It is urged, that when Wales, Durham, and Chester were divested of their particular privileges, or ancient government, and reduced to the state of English counties, they had representatives assigned them.
To those from whom something had been taken, something in return might properly be given. To the Americans their charters are left, as they were, nor have they lost any thing, except that of which their sedition has deprived them. If they were to be represented in parliament, something would be granted, though nothing is withdrawn.
The inhabitants of Chester, Durham, and Wales were invited to exchange their peculiar institutions for the power of voting, which they wanted before. The Americans have voluntarily resigned the power of voting, to live in distant and separate governments; and what they have voluntarily quitted, they have no right to claim.
It must always be remembered, that they are represented by the same virtual representation as the greater part of Englishmen; and that, if by change of place, they have less share in the legislature than is proportionate to their opulence, they, by their removal, gained that opulence, and had originally, and have now, their choice of a vote at home, or riches at a distance.
We are told, what appears to the old member and to others, a position that must drive us into inextricable absurdity: that we have either no right, or the sole right, of taxing the colonies. The meaning is, that if we can tax them, they cannot tax themselves; and that if they can tax themselves, we cannot tax them. We answer, with very little hesitation, that, for the general use of the empire, we have the sole right of taxing them. If they have contributed any thing in their own assemblies, what they contributed was not paid, but given; it was not a tax or tribute, but a present. Yet they have the natural and legal power of levying money on themselves for provincial purposes, of providing for their own expense at their own discretion. Let not this be thought new or strange; it is the state of every parish in the kingdom.
The friends of the Americans are of different opinions. Some think, that, being unrepresented, they ought to tax themselves; and others, that they ought to have representatives in the British parliament.
If they are to tax themselves, what power is to remain in the supreme legislature? That they must settle their own mode of levying their money is supposed. May the British parliament tell them how much they shall contribute? If the sum may be prescribed, they will return few thanks for the power of raising it; if they are at liberty to grant or to deny, they are no longer subjects.
If they are to be represented, what number of these western orators are to be admitted? This, I suppose, the parliament must settle; yet, if men have a natural and unalienable right to be represented, who shall determine the number of their delegates? Let us, however, suppose them to send twenty-three, half as many as the kingdom of Scotland, what will this representation avail them? To pay taxes will be still a grievance. The love of money will not be lessened, nor the power of getting it increased.
Whither will this necessity of representation drive us? Is every petty settlement to be out of the reach of government, till it has sent a senator to parliament; or may two of them, or a greater number, be forced to unite in a single deputation? What, at last, is the difference between him that is taxed, by compulsion, without representation, and him that is represented, by compulsion, in order to be taxed?
For many reigns the house of commons was in a state of fluctuation: new burgesses were added, from time to time, without any reason now to be discovered; but the number has been fixed for more than a century and a half, and the king’s power of increasing it has been questioned. It will hardly be thought fit to new-model the constitution in favour of the planters, who, as they grow rich, may buy estates in England, and, without any innovation, effectually represent their native colonies.
The friends of the Americans, indeed, ask for them what they do not ask for themselves. This inestimable right of representation they have never solicited. They mean not to exchange solid money for such airy honour. They say, and say willingly, that they cannot conveniently be represented; because their inference is, that they cannot be taxed. They are too remote to share the general government, and, therefore, claim the privilege of governing themselves.
Of the principles contained in the resolutions of the congress, however wild, indefinite, and obscure, such has been the influence upon American understanding, that, from New England to South Carolina, there is formed a general combination of all the provinces against their mother-country. The madness of independence has spread from colony to colony, till order is lost, and government despised; and all is filled with misrule, uproar, violence, and confusion. To be quiet is disaffection, to be loyal is treason.
The congress of Philadelphia, an assembly convened by its own authority, has promulgated a declaration, in compliance with which the communication between Britain and the greatest part of North America, is now suspended. They ceased to admit the importation of English goods, in December, 1774, and determine to permit the exportation of their own no longer than to November, 1775.
This might seem enough; but they have done more: they have declared, that they shall treat all as enemies who do not concur with them in disaffection and perverseness; and that they will trade with none that shall trade with Britain.
They threaten to stigmatize, in their gazette, those who shall consume the products or merchandise of their mother-country, and are now searching suspected houses for prohibited goods.
These hostile declarations they profess themselves ready to maintain by force. They have armed the militia of their provinces, and seized the publick stores of ammunition. They are, therefore, no longer subjects, since they refuse the laws of their sovereign, and, in defence of that refusal, are making open preparations for war.
Being now, in their own opinion, free states, they are not only raising armies, but forming alliances, not only hastening to rebel themselves, but seducing their neighbours to rebellion. They have published an address to the inhabitants of Quebec, in which discontent and resistance are openly incited, and with very respectful mention of “the sagacity of Frenchmen,” invite them to send deputies to the congress of Philadelphia; to that seat of virtue and veracity, whence the people of England are told, that to establish popery, “a religion fraught with sanguinary and impious tenets,” even in Quebec, a country of which the inhabitants are papists, is so contrary to the constitution, that it cannot be lawfully done by the legislature itself; where it is made one of the articles of their association, to deprive the conquered French of their religious establishment; and whence the French of Quebec are, at the same time, flattered into sedition, by professions of expecting “from the liberality of sentiment distinguishing their nation, that difference of religion will not prejudice them against a hearty amity, because the transcendant nature of freedom elevates all, who unite in the cause, above such low-minded infirmities.”
Quebec, however, is at a great distance. They have aimed a stroke, from which they may hope for greater and more speedy mischief. They have tried to infect the people of England with the contagion of disloyalty. Their credit is, happily, not such as gives them influence proportionate to their malice. When they talk of their pretended immunities “guaranteed by the plighted faith of government, and the most solemn compacts with English sovereigns,” we think ourselves at liberty to inquire, when the faith was plighted, and the compact made; and, when we can only find, that king James and king Charles the first promised the settlers in Massachusetts bay, now famous by the appellation of Bostonians, exemption from taxes for seven years, we infer, with Mr. Mauduit, that, by this “solemn compact,” they were, after expiration of the stipulated term, liable to taxation.
When they apply to our compassion, by telling us, that they are to be carried from their own country to be tried for certain offences, we are not so ready to pity them, as to advise them not to offend. While they are innocent they are safe.
When they tell of laws made expressly for their punishment, we a
nswer, that tumults and sedition were always punishable, and that the new law prescribes only the mode of execution.
When it is said, that the whole town of Boston is distressed for a misdemeanor of a few, we wonder at their shamelessness; for we know that the town of Boston and all the associated provinces, are now in rebellion to defend or justify the criminals.
If frauds in the imposts of Boston are tried by commission without a jury, they are tried here in the same mode; and why should the Bostonians expect from us more tenderness for them than for ourselves?
If they are condemned unheard, it is because there is no need of a trial. The crime is manifest and notorious. All trial is the investigation of something doubtful. An Italian philosopher observes, that no man desires to hear what he has already seen.
If their assemblies have been suddenly dissolved, what was the reason? Their deliberations were indecent, and their intentions seditious. The power of dissolution is granted and reserved for such times of turbulence. Their best friends have been lately soliciting the king to dissolve his parliament; to do what they so loudly complain of suffering.
That the same vengeance involves the innocent and guilty, is an evil to be lamented; but human caution cannot prevent it, nor human power always redress it. To bring misery on those who have not deserved it, is part of the aggregated guilt of rebellion.
That governours have been sometimes given them, only that a great man might get ease from importunity, and that they have had judges, not always of the deepest learning, or the purest integrity, we have no great reason to doubt, because such misfortunes happen to ourselves. Whoever is governed, will, sometimes, be governed ill, even when he is most “concerned in his own government.”
That improper officers or magistrates are sent, is the crime or folly of those that sent them. When incapacity is discovered, it ought to be removed; if corruption is detected, it ought to be punished. No government could subsist for a day, if single errours could justify defection.
One of their complaints is not such as can claim much commiseration from the softest bosom. They tell us, that we have changed our conduct, and that a tax is now laid, by parliament, on those who were never taxed by parliament before. To this, we think, it may be easily answered, that the longer they have been spared, the better they can pay.
It is certainly not much their interest to represent innovation as criminal or invidious; for they have introduced into the history of mankind a new mode of disaffection, and have given, I believe, the first example of a proscription published by a colony against the mother-country.
To what is urged of new powers granted to the courts of admiralty, or the extension of authority conferred on the judges, it may be answered, in a few words, that they have themselves made such regulations necessary; that they are established for the prevention of greater evils; at the same time, it must be observed, that these powers have not been extended since the rebellion in America.
One mode of persuasion their ingenuity has suggested, which it may, perhaps, be less easy to resist. That we may not look with indifference on the American contest, or imagine that the struggle is for a claim, which, however decided, is of small importance and remote consequence, the Philadelphian congress has taken care to inform us, that they are resisting the demands of parliament, as well for our sakes as their own.
Their keenness of perspicacity has enabled them to pursue consequences to a greater distance; to see through clouds impervious to the dimness of European sight; and to find, I know not how, that when they are taxed, we shall be enslaved.
That slavery is a miserable state we have been often told, and, doubtless, many a Briton will tremble to find it so near as in America; but how it will be brought hither the congress must inform us. The question might distress a common understanding; but the statesmen of the other hemisphere can easily resolve it. “Our ministers,” they say, “axe our enemies, and if they should carry the point of taxation, may, with the same army, enslave us. It may be said, we will not pay them; but remember,” say the western sages, “the taxes from America, and, we may add, the men, and particularly the Roman catholicks of this vast continent, will then be in the power of your enemies. Nor have you any reason to expect, that, after making slaves of us, many of us will refuse to assist in reducing you to the same abject state.”
These are dreadful menaces; but suspecting that they have not much the sound of probability, the congress proceeds: “Do not treat this as chimerical. Know, that in less than half a century, the quitrents reserved to the crown, from the numberless grants of this vast continent, will pour large streams of wealth into the royal coffers. If to this be added the power of taxing America, at pleasure, the crown will possess more treasure than may be necessary to purchase the remains of liberty in your island.”
All this is very dreadful; but, amidst the terrour that shakes my frame, I cannot forbear to wish, that some sluice were opened for these streams of treasure. I should gladly see America return half of what England has expended in her defence; and of the stream that will “flow so largely in less than half a century,” I hope a small rill, at least, may be found to quench the thirst of the present generation, which seems to think itself in more danger of wanting money, than of losing liberty.
It is difficult to judge with what intention such airy bursts of malevolence are vented; if such writers hope to deceive, let us rather repel them with scorn, than refute them by disputation.
In this last terrifick paragraph are two positions, that, if our fears do not overpower our reflection, may enable us to support life a little longer. We are told by these croakers of calamity, not only that our present ministers design to enslave us, but that the same malignity of purpose is to descend through all their successors; and that the wealth to be poured into England by the Pactolus of America, will, whenever it comes, be employed to purchase the “remains of liberty.”
Of those who now conduct the national affairs, we may, without much arrogance, presume to know more than themselves; and of those who shall succeed them, whether minister or king, not to know less.
The other position is, that “the crown,” if this laudable opposition should not be successful, “will have the power of taxing America at pleasure.” Surely they think rather too meanly of our apprehensions, when they suppose us not to know what they well know themselves, that they are taxed, like all other British subjects, by parliament; and that the crown has not, by the new imposts, whether right or wrong, obtained any additional power over their possessions.
It were a curious, but an idle speculation, to inquire, what effect these dictators of sedition expect from the dispersion of their letter among us. If they believe their own complaints of hardship, and really dread the danger which they describe, they will naturally hope to communicate the same perceptions to their fellow-subjects. But, probably, in America, as in other places, the chiefs are incendiaries, that hope to rob in the tumults of a conflagration, and toss brands among a rabble passively combustible. Those who wrote the address, though they have shown no great extent or profundity of mind, are yet, probably, wiser than to believe it: but they have been taught, by some master of mischief, how to put in motion the engine of political electricity; to attract, by the sounds of liberty and property; to repel, by those of popery and slavery; and to give the great stroke, by the name of Boston.
When subordinate communities oppose the decrees of the general legislature with defiance thus audacious, and malignity thus acrimonious, nothing remains but to conquer or to yield; to allow their claim of independence, or to reduce them, by force, to submission and allegiance.
It might be hoped, that no Englishman could be found, whom the menaces of our own colonists, just rescued from the French, would not move to indignation, like that of the Scythians, who, returning from war, found themselves excluded from their own houses by their slaves.
That corporations, constituted by favour, and existing by sufferance, should dare to prohibit commerce with their nativ
e country, and threaten individuals by infamy, and societies with, at least, suspension of amity, for daring to be more obedient to government than themselves, is a degree of insolence which not only deserves to be punished, but of which the punishment is loudly demanded by the order of life and the peace of nations.
Yet there have risen up, in the face of the publick, men who, by whatever corruptions, or whatever infatuation, have undertaken to defend the Americans, endeavour to shelter them from resentment, and propose reconciliation without submission.
As political diseases are naturally contagious, let it be supposed, for a moment, that Cornwall, seized with the Philadelphian phrensy, may resolve to separate itself from the general system of the English constitution, and judge of its own rights in its own parliament. A congress might then meet at Truro, and address the other counties in a style not unlike the language of the American patriots:
“FRIENDS AND FELLOW-SUBJECTS, — We, the delegates of the several towns and parishes of Cornwall, assembled to deliberate upon our own state, and that of our constituents, having, after serious debate and calm consideration, settled the scheme of our future conduct, hold it necessary to declare the resolutions which we think ourselves entitled to form, by the unalienable rights of reasonable beings, and into which we have been compelled by grievances and oppressions, long endured by us in patient silence, not because we did not feel, or could not remove them, but because we were unwilling to give disturbance to a settled government, and hoped that others would, in time, find, like ourselves, their true interest and their original powers, and all cooperate to universal happiness.
“But since, having long indulged the pleasing expectation, we find general discontent not likely to increase, or not likely to end in general defection, we resolve to erect alone the standard of liberty.
“Know then, that you are no longer to consider Cornwall as an English county, visited by English judges, receiving law from an English parliament, or included in any general taxation of the kingdom; but as a state, distinct and independent, governed by its own institutions, administered by its own magistrates, and exempt from any tax or tribute, but such as we shall impose upon ourselves.
Complete Works of Samuel Johnson Page 177
