Button had been a servant in the countess of Warwick’s family; who, under the patronage of Addison, kept a coffee-house on the south side of Russel street, about two doors from Covent garden. Here it was that the wits of that time used to assemble. It is said, that when Addison had suffered any vexation from the countess, he withdrew the company from Button’s house.
From the coffee-house he went again to a tavern, where he often sat late, and drank too much wine. In the bottle, discontent seeks for comfort, cowardice for courage, and bashfulness tot confidence. It is not unlikely that Addison was first seduced to excess by the manumission which he obtained from the servile timidity of his sober hours. He that feels oppression from the presence of those to whom he knows himself superiour, will desire to set loose his powers of conversation; and who, that ever asked succours from Bacchus, was able to preserve himself from being enslaved by his auxiliary?
Among those friends it was that Addison displayed the elegance of his colloquial accomplishments, which may easily be supposed such as Pope represents them. The remark of Mandeville, who, when he had passed an evening in his company, declared that he was a parson in a tie-wig, can detract little from his character; he was always reserved to strangers, and was not incited to uncommon freedom by a character like that of Mandeville.
From any minute knowledge of his familiar manners, the intervention of sixty years has now debarred us. Steele once promised Congreve and the publick a complete description of his character; but the promises of authors are like the vows of lovers. Steele thought no more on his design, or thought on it with anxiety that at last disgusted him, and left his friend in the hands of Tickell.
One slight lineament of his character Swift has preserved. It was his practice, when he found any man invincibly wrong, to flatter his opinions by acquiescence, and sink him yet deeper in absurdity. This artifice of mischief was admired by Stella; and Swift seems to approve her admiration.
His works will supply some information. It appears, from his various pictures of the world, that, with all his bashfulness, he had conversed with many distinct classes of men, had surveyed their ways with very diligent observation, and marked, with great acuteness, the effects of different modes of life. He was a man in whose presence nothing reprehensible was out of danger; quick in discerning whatever was wrong or ridiculous, and not unwilling to expose it. “There are,” says Steele, “in his writings many oblique strokes upon some of the wittiest paen of the age.” His delight was more to excite merriment than detestation; and he detects follies rather than crimes.
If any judgment be made, from his books, of his moral character, nothing will be found but purity and excellence. Knowledge of mankind, indeed, less extensive than that of Addison, will show, that to write, and to live, are very different. Many who praise virtue, do no more than praise it. Yet it is reasonable to believe that Addison’s professions and practice were at no great variance, since, amidst that storm of faction in which most of his life was passed, though his station made him conspicuous, and his activity made him formidable, the character given him by his friends was never contradicted by his enemies: of those, with whom interest or opinion united him, he had not only the esteem, but the kindness; and of others, whom the violence of opposition drove against him, though he might lose the love, he retained the reverence.
It is justly observed by Tickell, that he employed wit on the side of virtue and religion. He not only made the proper use of wit himself, but taught it to others; and from his time it has been generally subservient to the cause of reason and of truth. He has dissipated the prejudice that had long connected gaiety with vice, and easiness of manners with laxity of principles. He has restored virtue to its dignity, and taught innocence not to be ashamed. This is an elevation of literary character, “above all Greek, above all Roman fame.” No greater felicity can genius attain, than that of having purified intellectual pleasure, separated mirth from indecency, and wit from licentiousness; of having taught a succession of writers to bring elegance and gaiety to the aid of goodness; and, if I may use expressions yet more awful, of having “turned many to righteousness.”
Addison, in his life, and for some time afterwards, was considered, by the greater part of readers, as supremely excelling both in poetry and criticism. Part of his reputation may be probably ascribed to the advancement of his fortune: when, as Swift observes, he became a statesman, and saw poets waiting at his levee, it is no wonder that praise was accumulated upon him. Much, likewise, may be more honourably ascribed to his personal character: he who, if he had claimed it, might have obtained the diadem, was not likely to be denied the laurel.
But time quickly puts an end to artificial and accidental fame; and Addison is to pass through futurity protected only by his genius. Every name, which kindness or interest once raised too high, is in danger, lest the next age should, by the vengeance of criticism, sink it in the same proportion. A great writer has lately styled him “an indifferent poet, and a worse critick.”
His poetry is first to be considered; of which it must be confessed, that it has not often those felicities of diction which give lustre to sentiments, or that vigour of sentiment that animates diction; there is little of ardour, vehemence, or transport; there is very rarely the awfulness of grandeur, and not very often the splendour of elegance. He thinks justly; but he thinks faintly. This is his general character; to which, doubtless, many single passages will furnish exceptions.
Yet, if he seldom reaches supreme excellence, he rarely sinks into dulness, and is still more rarely entangled in absurdity. He did not trust his powers enough to be negligent. There is, in most of his compositions, a calmness and equability, deliberate and cautious, sometimes with little that delights, but seldom with any thing that offends.
Of this kind seem to be his poems to Dryden, to Somers, and to the king. His ode on St. Cecilia has been imitated by Pope, and has something in it of Dryden’s vigour. Of his account of the English poets, he used to speak as a “poor thing;” but it is not worse than his usual strain. He has said, not very judiciously, in his character of Waller,
Thy verse could show ev’n Cromwell’s innocence,
And compliment the storms that bore him hence.
O! had thy muse not come an age too soon,
But seen great Nassau on the British throne,
How had his triumph glitter’d in thy page!
What is this but to say, that he who could compliment Cromwell had been the proper poet for king William; Addison, however, never printed the piece.
The letter from Italy has been always praised, but has never been praised beyond its merit. It is more correct, with less appearance of labour, and more elegant, with less ambition of ornament, than any other of his poems. There is, however, one broken metaphor, of which notice may properly be taken:
Fir’d with that name —
I bridle in my struggling muse with pain,
That longs to launch into a nobler strain.
To bridle a goddess is no very delicate idea; but why must she be bridled? because she longs to launch; an act which was never hindered by a bridle: and whither will she launch? into a nobler strain. She is in the first line a horse, in the second a boat; and the care of the poet is to keep his horse or his boat from singing.
The next composition is the far-famed Campaign, which Dr. Warton has termed a “Gazette in rhyme,” with harshness not often used by the good-nature of his criticism. Before a censure so severe is admitted, let us consider that war is a frequent subject of poetry, and then inquire who has described it with more justness and force. Many of our own writers tried their powers upon this year of victory; yet Addison’s is confessedly the best performance: his poem is the work of a man not blinded by the dust of learning; his images are not borrowed merely from books. The superiority which he confers upon his hero is not personal prowess, and “mighty bone,” but deliberate intrepidity, a calm command of his passions, and the power of consulting his own mind in the midst of dan
ger. The rejection and contempt of fiction is rational and manly.
It may be observed that the last line is imitated by Pope:
Marlb’rough’s exploits appear divinely bright —
Rais’d of themselves, their genuine charms they boast,
And those that paint them truest, praise them most.
This Pope had in his thoughts: but, not knowing how to use what was not his own, he spoiled the thought when he had borrowed it:
The well-sung woes shall sooth my pensive ghost;
He best can paintthem who shall feel them most.
Martial exploits may be painted; perhaps woes may be painted; but they are surely not painted by being well-sung: it is not easy to paint in song, or to sing in colours.
No passage in the Campaign has been more often mentioned than the simile of the angel, which is said, in the Tatler, to be “one of the noblest thoughts that ever entered into the heart of man,” and is, therefore, worthy of attentive consideration. Let it be first inquired whether it be a simile. A poetical simile is the discovery of likeness between two actions, in their general nature dissimilar, or of causes terminating by different operations in some resemblance of effect. But the mention of another like consequence from a like cause, or of a like performance by a like agency, is not a simile, but an exemplification. It is not a simile to say that the Thames waters fields, as the Po waters fields; or that as Hecla vomits flames in Iceland, so Aetna vomits flames in Sicily. When Horace says of Pindar, that he pours his violence and rapidity of verse, as a river swoln with rain rushes from the mountain; or of himself, that his genius wanders in quest of poetical decorations, as the bee wanders to collect honey; he, in either case, produces a simile; the mind is impressed with the resemblance of things generally unlike, as unlike as intellect and body. But if Pindar had been described as writing with the copiousness and grandeur of Homer; or Horace had told that he reviewed and finished his own poetry with the same care as Isocrates polished his orations, instead of similitude he would have exhibited almost identity; he would have given the same portraits with different names. In the poem now examined, when the English are represented as gaining a fortified pass, by repetition of attack and perseverance of resolution; their obstinacy of courage, and vigour of onset, is well illustrated by the sea that breaks, with incessant battery, the dikes of Holland. This is a simile; but when Addison, having celebrated the beauty of Marlborough’s person, tells us, that “Achilles thus was form’d with ev’ry grace,” here is no simile, but a mere exemplification. A simile may be compared to lines converging at a point, and is more excellent as the lines approach from greater distance; an exemplification may be considered as two parallel lines, which run on together without approximation, never far separated, and never joined. Marlborough is so like the angel in the poem, that the action of both is almost the same, and performed by both in the same manner. Marlborough “teaches the battle to rage;” the angel “directs the storm:” Marlborough is “unmoved in peaceful thought;” the angel is “calm and serene:” Marlborough stands “unmoved amidst the shock of hosts;” the angel rides “calm in the whirlwind.” The lines on Marlborough are just and noble; but the simile gives almost the same images a second time.
But, perhaps, this thought, though hardly a simile, was remote from vulgar conceptions, and required great labour of research, or dexterity of application. Of this, Dr. Madden, a name which Ireland ought to honour, once gave me his opinion. “If I had set,” said he, “ten schoolboys to write on the battle of Blenheim, and eight had brought me the angel, I should not have been surprised.”
The opera of Rosamond, though it is seldom mentioned, is one of the first of Addison’s compositions. The subject is well chosen, the fiction is pleasing, and the praise of Marlborough, for which the scene gives an opportunity, is, what perhaps every human excellence must be, the product of good luck, improved by genius. The thoughts are sometimes great, and sometimes tender; the versification is easy and gay. There is, doubtless, some advantage in the shortness of the lines, which there is little temptation to load with expletive epithets. The dialogue seems commonly better than the songs. The two comick characters of sir Trusty and Grideline, though of no great value, are yet such as the poet intended. Sir Trusty’s account of the death of Rosamond is, I think, too grossly absurd. The whole drama is airy and elegant; engaging in its process, and pleasing in its conclusion. If Addison had cultivated the lighter parts of poetry, he would, probably, have excelled.
The tragedy of Cato, which, contrary to the rule observed in selecting the works of other poets, has, by the weight of its character, forced its way into the late collection, is unquestionably the noblest production of Addison’s genius. Of a work so much read, it is difficult to say any thing new. About things on which the publick thinks long, it commonly attains to think right; and of Cato it has been not unjustly determined, that it is rather a poem in dialogue than a drama, rather a succession of just sentiments in elegant language, than a representation of natural affections, or of any state probable or possible in human life. Nothing here “excites or assuages emotion:” here is “no magical power of raising phantastick terrour or wild anxiety.” The events are expected without solicitude, and are remembered without joy or sorrow. Of the agents we have no care: we consider not what they are doing, or what they are suffering; we wish only to know what they have to say. Cato is a being above our solicitude; a man of whom the gods take care, and whom we leave to their care with heedless confidence. To the rest, neither gods nor men can have much attention; for there is not one amongst them that strongly attracts either affection or esteem. But they are made the vehicles of such sentiments and such expression, that there is scarcely a scene in the play which the reader does not wish to impress upon his memory.
When Cato was shown to Pope, he advised the author to print it, without any theatrical exhibition; supposing that it would be read more favourably than heard. Addison declared himself of the same opinion; but urged the importunity of his friends for its appearance on the stage. The emulation of parties made it successful beyond expectation; and its success has introduced or confirmed among us the use of dialogue too declamatory, of unaffecting elegance, and chill philosophy.
The universality of applause, however it might quell the censure of common mortals, had no other effect than to harden Dennis in fixed dislike; but his dislike was not merely capricious. He found and showed many faults: he showed them, indeed, with anger, but he found them with acuteness, such as ought to rescue his criticism from oblivion; though, at last, it will have no other life than it derives from the work which it endeavours to oppress.
Why he pays no regard to the opinion of the audience, he gives his reason, by remarking, that,
“A deference is to be paid to a general applause, when it appears that that applause is natural and spontaneous; but that little regard is to be had to it, when it is affected and artificial. Of all the tragedies which, in his memory, have had vast and violent runs, not one has been excellent; few have been tolerable; most have been scandalous. When a poet writes a tragedy, who knows he has judgment, and who feels he has genius, that poet presumes upon his own merit, and scorns to make a cabal. That people come coolly to the representation of such a tragedy, without any violent expectation, or delusive imagination, or invincible prepossession; that such an audience is liable to receive the impressions which the poem shall naturally make on them, and to judge by their own reason, and their own judgments, and that reason and judgment are calm and serene, not formed by nature to make proselytes, and to control and lord it over the imaginations of others. But that when an author writes a tragedy, who knows he has neither genius nor judgment, he has recourse to the making a party, and he endeavours to make up in industry what is wanting in talent, and to supply by poetical craft the absence of poetical art; that such an author is humbly contented to raise men’s passions by a plot without doors, since he despairs of doing it by that which he brings upon the stage. That party an
d passion, and prepossession, are clamorous and tumultuous things, and so much the more clamorous and tumultuous by how much the more erroneous: that they domineer and tyrannise over the imaginations of persons who want judgment, and sometimes too of those who have it; and, like a fierce and outrageous torrent, bear down all opposition before them.” He then condemns the neglect of poetical justice; which is always one of his favourite principles.
“’Tis certainly the duty of every tragick poet, by the exact distribution of poetical justice, to imitate the divine dispensation, and to inculcate a particular providence. ’Tis true, indeed, upon the stage of the world, the wicked sometimes prosper, and the guiltless suffer. But that is permitted by the governor of the world, to show, from the attribute of his infinite justice, that there is a compensation in futurity, to prove the immortality of the human soul, and the certainty of future rewards and punishments. But the poetical persons in tragedy exist no longer than the reading, or the representation; the whole extent of their entity is circumscribed by those; and, therefore, during that reading or representation, according to their merits or demerits, they must be punished or rewarded. If this is not done, there is no impartial distribution of poetical justice, no instructive lecture of a particular providence, and no imitation of the divine dispensation. And yet the author of this tragedy does not only run counter to this, in the fate of his principal character; but every where, throughout it, makes virtue suffer, and vice triumph: for not only Cato is vanquished by Caesar, but the treachery and perfidiousness of Syphax prevail over the honest simplicity and the credulity of Juba; and the sly subtlety and dissimulation of Portius over the generous frankness and open-heartedness of Marcus.”
Whatever pleasure there may be in seeing crimes punished and virtue rewarded, yet, since wickedness often prospers in real life, the poet is certainly at liberty to give it prosperity on the stage. For if poetry has an imitation of reality, how are its laws broken by exhibiting the world in its true form? The stage may sometimes gratify our wishes; but, if it be truly the “mirror of life,” it ought to show us sometimes what we are to expect.
Complete Works of Samuel Johnson Page 461
