But it is also probable that Savage had a strong influence upon Johnson’s mind at a very impressible part of his career. The young man, still ignorant of life and full of reverent enthusiasm for the literary magnates of his time, was impressed by the varied experience of his companion, and, it may be, flattered by his intimacy. Savage, he says admiringly, had enjoyed great opportunities of seeing the most conspicuous men of the day in their private life. He was shrewd and inquisitive enough to use his opportunities well. “More circumstances to constitute a critic on human life could not easily concur.” The only phrase which survives to justify this remark is Savage’s statement about Walpole, that “the whole range of his mind was from obscenity to politics, and from politics to obscenity.” We may, however, guess what was the special charm of the intercourse to Johnson. Savage was an expert in that science of human nature, learnt from experience not from books, upon which Johnson set so high a value, and of which he was destined to become the authorized expositor. There were, moreover, resemblances between the two men. They were both admired and sought out for their conversational powers. Savage, indeed, seems to have lived chiefly by the people who entertained him for talk, till he had disgusted them by his insolence and his utter disregard of time and propriety. He would, like Johnson, sit up talking beyond midnight, and next day decline to rise till dinner-time, though his favourite drink was not, like Johnson’s, free from intoxicating properties. Both of them had a lofty pride, which Johnson heartily commends in Savage, though he has difficulty in palliating some of its manifestations. One of the stories reminds us of an anecdote already related of Johnson himself. Some clothes had been left for Savage at a coffee-house by a person who, out of delicacy, concealed his name. Savage, however, resented some want of ceremony, and refused to enter the house again till the clothes had been removed.
What was honourable pride in Johnson was, indeed, simple arrogance in Savage. He asked favours, his biographer says, without submission, and resented refusal as an insult. He had too much pride to acknowledge, not not too much to receive, obligations; enough to quarrel with his charitable benefactors, but not enough to make him rise to independence of their charity. His pension would have sufficed to keep him, only that as soon as he received it he retired from the sight of all his acquaintance, and came back before long as penniless as before. This conduct, observes his biographer, was “very particular.” It was hardly so singular as objectionable; and we are not surprised to be told that he was rather a “friend of goodness” than himself a good man. In short, we may say of him as Beauclerk said of a friend of Boswell’s that, if he had excellent principles, he did not wear them out in practice.
There is something quaint about this picture of a thorough-paced scamp, admiringly painted by a virtuous man; forced, in spite of himself, to make it a likeness, and striving in vain to make it attractive. But it is also pathetic when we remember that Johnson shared some part at least of his hero’s miseries. “On a bulk, in a cellar, or in a glass-house, among thieves and beggars, was to be found the author of The Wanderer, the man of exalted sentiments, extensive views, and curious observations; the man whose remarks on life might have assisted the statesman, whose ideas of virtue might have enlightened the moralist, whose eloquence might have influenced senators, and whose delicacy might have polished courts.” Very shocking, no doubt, and yet hardly surprising under the circumstances! To us it is more interesting to remember that the author of the Rambler was not only a sympathizer, but a fellow-sufferer with the author of the Wanderer, and shared the queer “lodgings” of his friend, as Floyd shared the lodgings of Derrick. Johnson happily came unscathed through the ordeal which was too much for poor Savage, and could boast with perfect truth in later life that “no man, who ever lived by literature, had lived more independently than I have done.” It was in so strange a school, and under such questionable teaching that Johnson formed his character of the world and of the conduct befitting its inmates. One characteristic conclusion is indicated in the opening passage of the life. It has always been observed, he says, that men eminent by nature or fortune are not generally happy: “whether it be that apparent superiority incites great designs, and great designs are naturally liable to fatal miscarriages; or that the general lot of mankind is misery, and the misfortunes of those, whose eminence drew upon them an universal attention, have been more carefully recorded because they were more generally observed, and have in reality been only more conspicuous than those of others, not more frequent or more severe.”
The last explanation was that which really commended itself to Johnson. Nobody had better reason to know that obscurity might conceal a misery as bitter as any that fell to the lot of the most eminent. The gloom due to his constitutional temperament was intensified by the sense that he and his wife were dependent upon the goodwill of a narrow and ignorant tradesman for the scantiest maintenance. How was he to reach some solid standing-ground above the hopeless mire of Grub Street? As a journeyman author he could make both ends meet, but only on condition of incessant labour. Illness and misfortune would mean constant dependence upon charity or bondage to creditors. To get ahead of the world it was necessary to distinguish himself in some way from the herd of needy competitors. He had come up from Lichfield with a play in his pocket, but the play did not seem at present to have much chance of emerging. Meanwhile he published a poem which did something to give him a general reputation.
London — an imitation of the Third Satire of Juvenal — was published in May, 1738. The plan was doubtless suggested by Pope’s imitations of Horace, which had recently appeared. Though necessarily following the lines of Juvenal’s poem, and conforming to the conventional fashion of the time, both in sentiment and versification, the poem has a biographical significance. It is indeed odd to find Johnson, who afterwards thought of London as a lover of his mistress, and who despised nothing more heartily than the cant of Rousseau and the sentimentalists, adopting in this poem the ordinary denunciations of the corruption of towns, and singing the praises of an innocent country life. Doubtless, the young writer was like other young men, taking up a strain still imitative and artificial. He has a quiet smile at Savage in the life, because in his retreat to Wales, that enthusiast declared that he “could not debar himself from the happiness which was to be found in the calm of a cottage, or lose the opportunity of listening without intermission to the melody of the nightingale, which he believed was to be heard from every bramble, and which he did not fail to mention as a very important part of the happiness of a country life.” In London, this insincere cockney adopts Savage’s view. Thales, who is generally supposed to represent Savage (and this coincidence seems to confirm the opinion), is to retire “from the dungeons of the Strand,” and to end a healthy life in pruning walks and twining bowers in his garden.
There every bush with nature’s music rings,
There every breeze bears health upon its wings.
Johnson had not yet learnt the value of perfect sincerity even in poetry. But it must also be admitted that London, as seen by the poor drudge from a Grub Street garret, probably presented a prospect gloomy enough to make even Johnson long at times for rural solitude. The poem reflects, too, the ordinary talk of the heterogeneous band of patriots, Jacobites, and disappointed Whigs, who were beginning to gather enough strength to threaten Walpole’s long tenure of power. Many references to contemporary politics illustrate Johnson’s sympathy with the inhabitants of the contemporary Cave of Adullam.
This poem, as already stated, attracted Pope’s notice, who made a curious note on a scrap of paper sent with it to a friend. Johnson is described as “a man afflicted with an infirmity of the convulsive kind, that attacks him sometimes so as to make him a sad spectacle.” This seems to have been the chief information obtained by Pope about the anonymous author, of whom he had said, on first reading the poem, this man will soon be déterré. London made a certain noise; it reached a second edition in a week, and attracted various patrons, among others, Gene
ral Oglethorpe, celebrated by Pope, and through a long life the warm friend of Johnson. One line, however, in the poem printed in capital letters, gives the moral which was doubtless most deeply felt by the author, and which did not lose its meaning in the years to come. This mournful truth, he says, —
Is everywhere confess’d,
Slow rises worth by poverty depress’d.
Ten years later (in January, 1749) appeared the Vanity of Human Wishes, an imitation of the Tenth Satire of Juvenal. The difference in tone shows how deeply this and similar truths had been impressed upon its author in the interval. Though still an imitation, it is as significant as the most original work could be of Johnson’s settled views of life. It was written at a white heat, as indeed Johnson wrote all his best work. Its strong Stoical morality, its profound and melancholy illustrations of the old and ever new sentiment, Vanitas Vanitatum, make it perhaps the most impressive poem of the kind in the language. The lines on the scholar’s fate show that the iron had entered his soul in the interval. Should the scholar succeed beyond expectation in his labours and escape melancholy and disease, yet, he says, —
Yet hope not life from grief and danger free,
Nor think the doom of man reversed on thee;
Deign on the passing world to turn thine eyes
And pause awhile from letters, to be wise;
There mark what ills the scholar’s life assail,
Toil, envy, want, the patron and the jail;
See nations, slowly wise and meanly just,
To buried merit raise the tardy bust.
If dreams yet flatter, once again attend.
Hear Lydiat’s life and Galileo’s end.
For the “patron,” Johnson had originally written the “garret.” The change was made after an experience of patronage to be presently described in connexion with the Dictionary.
For London Johnson received ten guineas, and for the Vanity of Human Wishes fifteen. Though indirectly valuable, as increasing his reputation, such work was not very profitable. The most promising career in a pecuniary sense was still to be found on the stage. Novelists were not yet the rivals of dramatists, and many authors had made enough by a successful play to float them through a year or two. Johnson had probably been determined by his knowledge of this fact to write the tragedy of Irene. No other excuse at least can be given for the composition of one of the heaviest and most unreadable of dramatic performances, interesting now, if interesting at all, solely as a curious example of the result of bestowing great powers upon a totally uncongenial task. Young men, however, may be pardoned for such blunders if they are not repeated, and Johnson, though he seems to have retained a fondness for his unlucky performance, never indulged in play writing after leaving Lichfield. The best thing connected with the play was Johnson’s retort to his friend Walmsley, the Lichfield registrar. “How,” asked Walmsley, “can you contrive to plunge your heroine into deeper calamity?” “Sir,” said Johnson, “I can put her into the spiritual court.” Even Boswell can only say for Irene that it is “entitled to the praise of superior excellence,” and admits its entire absence of dramatic power. Garrick, who had become manager of Drury Lane, produced his friend’s work in 1749. The play was carried through nine nights by Garrick’s friendly zeal, so that the author had his three nights’ profits. For this he received £195 17s. and for the copy he had £100. People probably attended, as they attend modern representations of legitimate drama, rather from a sense of duty, than in the hope of pleasure. The heroine originally had to speak two lines with a bowstring round her neck. The situation produced cries of murder, and she had to go off the stage alive. The objectionable passage was removed, but Irene was on the whole a failure, and has never, I imagine, made another appearance. When asked how he felt upon his ill-success, he replied “like the monument,” and indeed he made it a principle throughout life to accept the decision of the public like a sensible man without murmurs.
Meanwhile, Johnson was already embarked upon an undertaking of a very different kind. In 1747 he had put forth a plan for an English Dictionary, addressed at the suggestion of Dodsley, to Lord Chesterfield, then Secretary of State, and the great contemporary Maecenas. Johnson had apparently been maturing the scheme for some time. “I know,” he says in the “plan,” that “the work in which I engaged is generally considered as drudgery for the blind, as the proper toil of artless industry, a book that requires neither the light of learning nor the activity of genius, but may be successfully performed without any higher quality than that of bearing burdens with dull patience, and beating the track of the alphabet with sluggish resolution.” He adds in a sub-sarcastic tone, that although princes and statesmen had once thought it honourable to patronize dictionaries, he had considered such benevolent acts to be “prodigies, recorded rather to raise wonder than expectation,” and he was accordingly pleased and surprised to find that Chesterfield took an interest in his undertaking. He proceeds to lay down the general principles upon which he intends to frame his work, in order to invite timely suggestions and repress unreasonable expectations. At this time, humble as his aspirations might be, he took a view of the possibilities open to him which had to be lowered before the publication of the dictionary. He shared the illusion that a language might be “fixed” by making a catalogue of its words. In the preface which appeared with the completed work, he explains very sensibly the vanity of any such expectation. Whilst all human affairs are changing, it is, as he says, absurd to imagine that the language which repeats all human thoughts and feelings can remain unaltered.
A dictionary, as Johnson conceived it, was in fact work for a “harmless drudge,” the definition of a lexicographer given in the book itself. Etymology in a scientific sense was as yet non-existent, and Johnson was not in this respect ahead of his contemporaries. To collect all the words in the language, to define their meanings as accurately as might be, to give the obvious or whimsical guesses at Etymology suggested by previous writers, and to append a good collection of illustrative passages was the sum of his ambition. Any systematic training of the historical processes by which a particular language had been developed was unknown, and of course the result could not be anticipated. The work, indeed, required a keen logical faculty of definition, and wide reading of the English literature of the two preceding centuries; but it could of course give no play either for the higher literary faculties on points of scientific investigation. A dictionary in Johnson’s sense was the highest kind of work to which a literary journeyman could be set, but it was still work for a journeyman, not for an artist. He was not adding to literature, but providing a useful implement for future men of letters.
Johnson had thus got on hand the biggest job that could be well undertaken by a good workman in his humble craft. He was to receive fifteen hundred and seventy-five pounds for the whole, and he expected to finish it in three years. The money, it is to be observed, was to satisfy not only Johnson but several copyists employed in the mechanical part of the work. It was advanced by instalments, and came to an end before the conclusion of the book. Indeed, it appeared when accounts were settled, that he had received a hundred pounds more than was due. He could, however, pay his way for the time, and would gain a reputation enough to ensure work in future. The period of extreme poverty had probably ended when Johnson got permanent employment on the Gentleman’s Magazine. He was not elevated above the need of drudgery and economy, but he might at least be free from the dread of neglect. He could command his market — such as it was. The necessity of steady labour was probably unfelt in repelling his fits of melancholy. His name was beginning to be known, and men of reputation were seeking his acquaintance. In the winter of 1749 he formed a club, which met weekly at a “famous beef-steak house” in Ivy Lane. Among its members were Hawkins, afterwards his biographer, and two friends, Bathurst a physician, and Hawkesworth an author, for the first of whom he entertained an unusually strong affection. The Club, like its more famous successor, gave Johnson an opportunity of di
splaying and improving his great conversational powers. He was already dreaded for his prowess in argument, his dictatorial manners and vivid flashes of wit and humour, the more effective from the habitual gloom and apparent heaviness of the discourser.
The talk of this society probably suggested topics for the Rambler, which appeared at this time, and caused Johnson’s fame to spread further beyond the literary circles of London. The wit and humour have, indeed, left few traces upon its ponderous pages, for the Rambler marks the culminating period of Johnson’s worst qualities of style. The pompous and involved language seems indeed to be a fit clothing for the melancholy reflections which are its chief staple, and in spite of its unmistakable power it is as heavy reading as the heavy class of lay-sermonizing to which it belongs. Such literature, however, is often strangely popular in England, and the Rambler, though its circulation was limited, gave to Johnson his position as a great practical moralist. He took his literary title, one may say, from the Rambler, as the more familiar title was derived from the Dictionary.
Complete Works of Samuel Johnson Page 635
