After drinking tea and resting, she went for a walk. The sun was already setting. From the monastery garden came a moist fragrance of freshly watered mignonette, and from the church floated the soft singing of men's voices, which seemed very pleasant and mournful in the distance. It was the evening service. In the dark windows where the little lamps glowed gently, in the shadows, in the figure of the old monk sitting at the church door with a collecting-box, there was such unruffled peace that the princess felt moved to tears.
Outside the gate, in the walk between the wall and the birch-trees where there were benches, it was quite evening. The air grew rapidly darker and darker. The princess went along the walk, sat on a seat, and sank into thought.
She thought how good it would be to settle down for her whole life in this monastery where life was as still and unruffled as a summer evening; how good it would be to forget the ungrateful, dissipated prince; to forget her immense estates, the creditors who worried her every day, her misfortunes, her maid Dasha, who had looked at her impertinently that morning. It would be nice to sit here on the bench all her life and watch through the trunks of the birch-trees the evening mist gathering in wreaths in the valley below; the rooks flying home in a black cloud like a veil far, far away above the forest; two novices, one astride a piebald horse, another on foot driving out the horses for the night and rejoicing in their freedom, playing pranks like little children; their youthful voices rang out musically in the still air, and she could distinguish every word. It is nice to sit and listen to the silence: at one moment the wind blows and stirs the tops of the birch-trees, then a frog rustles in last year's leaves, then the clock on the belfry strikes the quarter. . . . One might sit without moving, listen and think, and think. . . .
An old woman passed by with a wallet on her back. The princess thought that it would be nice to stop the old woman and to say something friendly and cordial to her, to help her. . . . But the old woman turned the corner without once looking round.
Not long afterwards a tall man with a grey beard and a straw hat came along the walk. When he came up to the princess, he took off his hat and bowed. From the bald patch on his head and his sharp, hooked nose the princess recognised him as the doctor, Mihail Ivanovitch, who had been in her service at Dubovki. She remembered that some one had told her that his wife had died the year before, and she wanted to sympathise with him, to console him.
"Doctor, I expect you don't recognise me?" she said with an affable smile.
"Yes, Princess, I recognised you," said the doctor, taking off his hat again.
"Oh, thank you; I was afraid that you, too, had forgotten your princess. People only remember their enemies, but they forget their friends. Have you, too, come to pray?"
"I am the doctor here, and I have to spend the night at the monastery every Saturday."
"Well, how are you?" said the princess, sighing. "I hear that you have lost your wife. What a calamity!"
"Yes, Princess, for me it is a great calamity."
"There's nothing for it! We must bear our troubles with resignation.
Not one hair of a man's head is lost without the Divine Will."
"Yes, Princess."
To the princess's friendly, gentle smile and her sighs the doctor responded coldly and dryly: "Yes, Princess." And the expression of his face was cold and dry.
"What else can I say to him?" she wondered.
"How long it is since we met!" she said. "Five years! How much water has flowed under the bridge, how many changes in that time; it quite frightens one to think of it! You know, I am married. . . . I am not a countess now, but a princess. And by now I am separated from my husband too."
"Yes, I heard so."
"God has sent me many trials. No doubt you have heard, too, that I am almost ruined. My Dubovki, Sofyino, and Kiryakovo have all been sold for my unhappy husband's debts. And I have only Baranovo and Mihaltsevo left. It's terrible to look back: how many changes and misfortunes of all kinds, how many mistakes!"
"Yes, Princess, many mistakes."
The princess was a little disconcerted. She knew her mistakes; they were all of such a private character that no one but she could think or speak of them. She could not resist asking:
"What mistakes are you thinking about?"
"You referred to them, so you know them . . ." answered the doctor, and he smiled. "Why talk about them!"
"No; tell me, doctor. I shall be very grateful to you. And please don't stand on ceremony with me. I love to hear the truth."
"I am not your judge, Princess."
"Not my judge! What a tone you take! You must know something about me. Tell me!"
"If you really wish it, very well. Only I regret to say I'm not clever at talking, and people can't always understand me."
The doctor thought a moment and began:
"A lot of mistakes; but the most important of them, in my opinion, was the general spirit that prevailed on all your estates. You see, I don't know how to express myself. I mean chiefly the lack of love, the aversion for people that was felt in absolutely everything. Your whole system of life was built upon that aversion. Aversion for the human voice, for faces, for heads, steps . . . in fact, for everything that makes up a human being. At all the doors and on the stairs there stand sleek, rude, and lazy grooms in livery to prevent badly dressed persons from entering the house; in the hall there are chairs with high backs so that the footmen waiting there, during balls and receptions, may not soil the walls with their heads; in every room there are thick carpets that no human step may be heard; every one who comes in is infallibly warned to speak as softly and as little as possible, and to say nothing that might have a disagreeable effect on the nerves or the imagination. And in your room you don't shake hands with any one or ask him to sit down— just as you didn't shake hands with me or ask me to sit down. . . ."
"By all means, if you like," said the princess, smiling and holding out her hand. "Really, to be cross about such trifles. . . ."
"But I am not cross," laughed the doctor, but at once he flushed, took off his hat, and waving it about, began hotly: "To be candid, I've long wanted an opportunity to tell you all I think. . . . That is, I want to tell you that you look upon the mass of mankind from the Napoleonic standpoint as food for the cannon. But Napoleon had at least some idea; you have nothing except aversion."
"I have an aversion for people?" smiled the princess, shrugging her shoulders in astonishment. "I have!"
"Yes, you! You want facts? By all means. In Mihaltsevo three former cooks of yours, who have gone blind in your kitchens from the heat of the stove, are living upon charity. All the health and strength and good looks that is found on your hundreds of thousands of acres is taken by you and your parasites for your grooms, your footmen, and your coachmen. All these two-legged cattle are trained to be flunkeys, overeat themselves, grow coarse, lose the 'image and likeness,' in fact. . . . Young doctors, agricultural experts, teachers, intellectual workers generally—think of it!—are torn away from their honest work and forced for a crust of bread to take part in all sorts of mummeries which make every decent man feel ashamed! Some young men cannot be in your service for three years without becoming hypocrites, toadies, sneaks. . . . Is that a good thing? Your Polish superintendents, those abject spies, all those Kazimers and Kaetans, go hunting about on your hundreds of thousands of acres from morning to night, and to please you try to get three skins off one ox. Excuse me, I speak disconnectedly, but that doesn't matter. You don't look upon the simple people as human beings. And even the princes, counts, and bishops who used to come and see you, you looked upon simply as decorative figures, not as living beings. But the worst of all, the thing that most revolts me, is having a fortune of over a million and doing nothing for other people, nothing!"
The princess sat amazed, aghast, offended, not knowing what to say or how to behave. She had never before been spoken to in such a tone. The doctor's unpleasant, angry voice and his clumsy, faltering phrases made a harsh
clattering noise in her ears and her head. Then she began to feel as though the gesticulating doctor was hitting her on the head with his hat.
"It's not true!" she articulated softly, in an imploring voice. "I've done a great deal of good for other people; you know it yourself!"
"Nonsense!" cried the doctor. "Can you possibly go on thinking of your philanthropic work as something genuine and useful, and not a mere mummery? It was a farce from beginning to end; it was playing at loving your neighbour, the most open farce which even children and stupid peasant women saw through! Take for instance your— what was it called?—house for homeless old women without relations, of which you made me something like a head doctor, and of which you were the patroness. Mercy on us! What a charming institution it was! A house was built with parquet floors and a weathercock on the roof; a dozen old women were collected from the villages and made to sleep under blankets and sheets of Dutch linen, and given toffee to eat."
The doctor gave a malignant chuckle into his hat, and went on speaking rapidly and stammering:
"It was a farce! The attendants kept the sheets and the blankets under lock and key, for fear the old women should soil them—'Let the old devil's pepper-pots sleep on the floor.' The old women did not dare to sit down on the beds, to put on their jackets, to walk over the polished floors. Everything was kept for show and hidden away from the old women as though they were thieves, and the old women were clothed and fed on the sly by other people's charity, and prayed to God night and day to be released from their prison and from the canting exhortations of the sleek rascals to whose care you committed them. And what did the managers do? It was simply charming! About twice a week there would be thirty-five thousand messages to say that the princess—that is, you—were coming to the home next day. That meant that next day I had to abandon my patients, dress up and be on parade. Very good; I arrive. The old women, in everything clean and new, are already drawn up in a row, waiting. Near them struts the old garrison rat—the superintendent with his mawkish, sneaking smile. The old women yawn and exchange glances, but are afraid to complain. We wait. The junior steward gallops up. Half an hour later the senior steward; then the superintendent of the accounts' office, then another, and then another of them . . . they keep arriving endlessly. They all have mysterious, solemn faces. We wait and wait, shift from one leg to another, look at the clock—all this in monumental silence because we all hate each other like poison. One hour passes, then a second, and then at last the carriage is seen in the distance, and . . . and . . ."
The doctor went off into a shrill laugh and brought out in a shrill voice:
"You get out of the carriage, and the old hags, at the word of command from the old garrison rat, begin chanting: 'The Glory of our Lord in Zion the tongue of man cannot express. . .' A pretty scene, wasn't it?"
The doctor went off into a bass chuckle, and waved his hand as though to signify that he could not utter another word for laughing. He laughed heavily, harshly, with clenched teeth, as ill-natured people laugh; and from his voice, from his face, from his glittering, rather insolent eyes it could be seen that he had a profound contempt for the princess, for the home, and for the old women. There was nothing amusing or laughable in all that he described so clumsily and coarsely, but he laughed with satisfaction, even with delight.
"And the school?" he went on, panting from laughter. "Do you remember how you wanted to teach peasant children yourself? You must have taught them very well, for very soon the children all ran away, so that they had to be thrashed and bribed to come and be taught. And you remember how you wanted to feed with your own hands the infants whose mothers were working in the fields. You went about the village crying because the infants were not at your disposal, as the mothers would take them to the fields with them. Then the village foreman ordered the mothers by turns to leave their infants behind for your entertainment. A strange thing! They all ran away from your benevolence like mice from a cat! And why was it? It's very simple. Not because our people are ignorant and ungrateful, as you always explained it to yourself, but because in all your fads, if you'll excuse the word, there wasn't a ha'p'orth of love and kindness! There was nothing but the desire to amuse yourself with living puppets, nothing else. . . . A person who does not feel the difference between a human being and a lap-dog ought not to go in for philanthropy. I assure you, there's a great difference between human beings and lap-dogs!"
The princess's heart was beating dreadfully; there was a thudding in her ears, and she still felt as though the doctor were beating her on the head with his hat. The doctor talked quickly, excitedly, and uncouthly, stammering and gesticulating unnecessarily. All she grasped was that she was spoken to by a coarse, ill-bred, spiteful, and ungrateful man; but what he wanted of her and what he was talking about, she could not understand.
"Go away!" she said in a tearful voice, putting up her hands to protect her head from the doctor's hat; "go away!"
"And how you treat your servants!" the doctor went on, indignantly. "You treat them as the lowest scoundrels, and don't look upon them as human beings. For example, allow me to ask, why did you dismiss me? For ten years I worked for your father and afterwards for you, honestly, without vacations or holidays. I gained the love of all for more than seventy miles round, and suddenly one fine day I am informed that I am no longer wanted. What for? I've no idea to this day. I, a doctor of medicine, a gentleman by birth, a student of the Moscow University, father of a family—am such a petty, insignificant insect that you can kick me out without explaining the reason! Why stand on ceremony with me! I heard afterwards that my wife went without my knowledge three times to intercede with you for me—you wouldn't receive her. I am told she cried in your hall. And I shall never forgive her for it, never!"
The doctor paused and clenched his teeth, making an intense effort to think of something more to say, very unpleasant and vindictive. He thought of something, and his cold, frowning face suddenly brightened.
"Take your attitude to this monastery!" he said with avidity. "You've never spared any one, and the holier the place, the more chance of its suffering from your loving-kindness and angelic sweetness. Why do you come here? What do you want with the monks here, allow me to ask you? What is Hecuba to you or you to Hecuba? It's another farce, another amusement for you, another sacrilege against human dignity, and nothing more. Why, you don't believe in the monks' God; you've a God of your own in your heart, whom you've evolved for yourself at spiritualist séances. You look with condescension upon the ritual of the Church; you don't go to mass or vespers; you sleep till midday. . . . Why do you come here? . . . You come with a God of your own into a monastery you have nothing to do with, and you imagine that the monks look upon it as a very great honour. To be sure they do! You'd better ask, by the way, what your visits cost the monastery. You were graciously pleased to arrive here this evening, and a messenger from your estate arrived on horseback the day before yesterday to warn them of your coming. They were the whole day yesterday getting the rooms ready and expecting you. This morning your advance-guard arrived—an insolent maid, who keeps running across the courtyard, rustling her skirts, pestering them with questions, giving orders. . . . I can't endure it! The monks have been on the lookout all day, for if you were not met with due ceremony, there would be trouble! You'd complain to the bishop! 'The monks don't like me, your holiness; I don't know what I've done to displease them. It's true I'm a great sinner, but I'm so unhappy!' Already one monastery has been in hot water over you. The Father Superior is a busy, learned man; he hasn't a free moment, and you keep sending for him to come to your rooms. Not a trace of respect for age or for rank! If at least you were a bountiful giver to the monastery, one wouldn't resent it so much, but all this time the monks have not received a hundred roubles from you!"
Whenever people worried the princess, misunderstood her, or mortified her, and when she did not know what to say or do, she usually began to cry. And on this occasion, too, she ended by hiding her face in
her hands and crying aloud in a thin treble like a child. The doctor suddenly stopped and looked at her. His face darkened and grew stern.
"Forgive me, Princess," he said in a hollow voice. "I've given way to a malicious feeling and forgotten myself. It was not right."
And coughing in an embarrassed way, he walked away quickly, without remembering to put his hat on.
Stars were already twinkling in the sky. The moon must have been rising on the further side of the monastery, for the sky was clear, soft, and transparent. Bats were flitting noiselessly along the white monastery wall.
The clock slowly struck three quarters, probably a quarter to nine. The princess got up and walked slowly to the gate. She felt wounded and was crying, and she felt that the trees and the stars and even the bats were pitying her, and that the clock struck musically only to express its sympathy with her. She cried and thought how nice it would be to go into a monastery for the rest of her life. On still summer evenings she would walk alone through the avenues, insulted, injured, misunderstood by people, and only God and the starry heavens would see the martyr's tears. The evening service was still going on in the church. The princess stopped and listened to the singing; how beautiful the singing sounded in the still darkness! How sweet to weep and suffer to the sound of that singing!
Tales of Chekhov 02- The Duel and Other Stories Page 21
