The Bell Witch Hauntings (An Authenticated History of the Famous Bell Witch: A True Story)

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The Bell Witch Hauntings (An Authenticated History of the Famous Bell Witch: A True Story) Page 19

by Ingram, Martin Van Buren


  On another occasion the witch came in a jolly good mood, when quite a number of persons were sitting in the room engaged in social intercourse, announcing its presence with the inquiry, “Who wants some grapes,” and that moment a bunch of large wild grapes dropped in Betsy Bell's lap. I heard John Bell, Jr., and others confirm this circumstance.

  Calvin Johnson told me that after some persuasion the witch consented to shake hands with him if he would promise not to catch it. He promised and held out his hand, and instantly felt something like a soft delicate hand resting on his. The hand was placed lengthwise on his, so that he could not grasp it. John Johnson asked, the witch why it would not shake hands with him? The answer was, “You are a rascal, Jack; you want to catch me.” John said that was just what he intended to do. The witch seemed to have more confidence in Calvin Johnson than any one. It said Calvin was an honest man, truthful and free from deceit, and this was true of the man.

  John Johnson called in one night when the witch was in a great way talking, and addressing the witch said, “Well Kate, you can't tell what my wife has been doing to-day?” “Yes I can,” it promptly replied, “she has been baking cakes for you to carry along to eat on your trip to Nashville, where you intend starting tomorrow.” This Mr. Johnson said was true, and no one outside of the family could have known it.

  One night some one inquired of the witch what was going on over at Jesse Bells? “I don't know,'” it answered, “but will go and see.” Five minutes later the witch returned and told what every member of the family was doing at that hour, which was confirmed the next day by Jesse Bell.

  During the excitement the conjurers and ex perts in divining mysteries came along, and of course the Bell family were disposed to let them try their experiments. One of these was a smart fellow from the East, who claimed to be a witch killer, and said he could, by some sort of divination, see witches and shoot them. This smart gentleman conjured around several days with hair balls and foxfire, washed out his gun with his charm mixture, molded silver bullets and loaded for the witch, and set around day after day waiting for the goblin to put in its appearance, but Kate did not show up. He said the witch was afraid of him and would not come as long as he remained. The family had almost arrived at the conclusion that there was something in the man, and Mr. Bell was seriously contemplating the wisdom of hiring the gentleman from the East to stay about to keep the witch away. The family had not enjoyed so long a respite since the specter's first appeared. Finally the witch killer concluded that he would go home, and return very soon to stay longer, should Kate make any more trouble. But he was firmly impressed that nothing more would be heard of it.

  His horse was brought to the front near the house, the witch man placed his saddle bags, stuffed with all kinds of conjurations, on the saddle, and bidding good-bye to Mr. Bell, the family and friends who came out to see him off, he mounted his horse to start, but the animal would not budge. He kicked, spurred and whipped, but it was no go. The horse would rear up, fall down and roll and kick. The witch man then turned to conjuring his horse, rubbed and petted the animal until it became quiet, and then mounted again, but the horse still refused to go. The witch killer was about to give up in despair, when the familiar voice of Kate was heard in the air, exclaiming, “I can make that horse go. Let me get on behind.” Just then the horse dashed off, seemingly of its own accord, making a circle around the yard, kicking and squealing with wild rage, and the witch hollering, “Hold on old man, hold on.” Finally the horse struck a bee line for the gate, and out he went, kicking and snorting, the rider hanging to the mane of the horse's neck, yelling for dear life, “Oh mercy.” It appeared, however, that it was “Kate” and not mercy that had him. The witch laughed a week over that transaction. “Lord Jesus,” it said, “I scared that old man nearly to death. I stuck him full of brass pins. He will spit brass pins and foxfire for the next six months. Lord Jesus, how he did beg. I told the old scoundrel that he came here to kill me, and I was not going to let him off easy. He said if I would let him alone he never would come here again. I broke him from trying that caper any more.”

  The witch told various stories concerning itself, and said it could be anything, assume any form it desired; a dog, a rabbit, bird, or human form. It finally told the family that if Betsy would marry a certain gentleman, it would leave and not trouble them any more. The Negroes could tell the most wonderful stories, and narrate miraculous escapes.

  The men and women whom I have mentioned as my authority for this statement are all dead, but their memories live and speak for their integrity and veracity. They were as pure and truthful people as I ever knew, and strange and mysterious as the story of the Bell Witch may seem, I could not, if I would, doubt the statements of these people. As to what it was, or who it was, I cannot form or express any opinion, but as to the truth of the trouble, I have not the shadow of a doubt. The evidence that James Byrns, Sr. was my father, is not to me a particle stronger or more convincing. There is no court in all of the land that would require one-half of the testimony to establish any fact, as can be produced in support of the story of these wonderful demonstrations, rather I should say history, for in fact it is a part of the early history of Robertson county, and will be handed down from generation to generation in this county, just as stirring events that transpired at the building of Solomon's Temple have come down through a certain channel to the present time.

  Like the queen of Sheba when she heard the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions, and confessed that the half had not been told her, people came from all quar ters to see with their own eyes, or rather, hear with their own ears, and prove what they believed a cheap fraud and deception, but returned worse confounded than ever.

  Though Mr. Bell was a man in good prosperous circumstances, strangers and visitors who came on the mission of divining the mystery almost ate him out of house and home. In conclusion, therefore, I must confess with the testimony before me, I believe as firmly as I can believe anything that I have not seen or felt, the truth of the existence of the Bell Witch.

  JAMES G. BYRNS.

  Some Thrilling Incidents Told by Mrs. Nancy Ayers, the Baby the Witch Spanked

  Washington Ayers and wife are two happy old people living some two miles from the old Bell place, and about the same distance from Cedar Hill, Tenn. Mrs. Nancy Ayres is a daughter of John and Patsy Johnson, who had a most thrilling experience in trying to detect the authorship of the demoniac exhibitions, which disturbed the Bell family. She was born in 1819, and is still a very active lady for one at her ripe age. She is also intelligent and very entertaining, especially in describing the sensation which the Bell Witch left behind to live after the intensely exciting events of that period. Mrs. Ayres is greatly esteemed in the community. She inherited that rugged honesty which characterized the Johnson family, and is affectionately called “Aunt Nancy” by every one. The writer was told before visiting Mrs. Ayers, “You can rely on everything Aunt Nancy says as strictly correct.”

  Mrs. Ayers was asked if she was willing to tell all she knew about the Bell Witch? “Oh no, I could not tell the half I have heard in a week; strictly speaking, I know nothing. I was born in the middle of the most exciting events, and they say that the witch was the first to carry the news of my birth to the Bell family. All I know is hearsay from father, mother, Grandfather James Johnson, Uncle Calvin Johnson, Joel Bell, and everybody who lived in the neighborhood at that time, and, of course, I believe their statements as firmly as if I had witnessed the demonstrations.”

  It is said that the witch, whipped you when a baby. How is that, Mrs. Ayers? “Well, that is what father and mother told me repeatedly after I had grown up. It occurred in this way: Betsy Bell frequently came to our house to spend the night and get some rest if possible from the witch. In fact, father invited and urged her to come. He said he had two purposes in view; one was a desire to render any services possible that would relieve the family of the pest: e
ven for a short time. His second reason was a determination to follow up every clue, or every line of investigation, that had been suggested or could be thought of, in an effort to elucidate the mystery.

  This he was doing on his own account and in his own way, and proceeded in a way to elude all suspicion of his purpose. Several persons who had been trying the detect to cause of the remarkable exhibitions and failing, had arrived at the conclusion that Betsy Bell possessed some extraordinary gift akin to ventriloquism, and was practicing a deception in collusion with some other person, and that he had about arrived at this conclusion himself, but carefully concealed his convictions from her and all other persons, and he thought he would have a better opportun ity of determining this matter if she were to come alone to spend a few nights at his house. As before stated, she did come, and the witch came with her, keeping up so much talking, scratching, knocking over the chairs, pulling the covering from the beds, and other vexatious disturbances that it was impossible for any one to sleep while it was there, and this all went to confirm his opinion.

  So it happened one night when Betsy and the witch were there, that I was fretful and worried mother a great deal, she having to get up frequently to rock my cradle. Finally Kate, as they called the witch, spoke factiously, inquiring of mother, ‘Patsy, why don't you slap that child and make it behave itself? If you won't I will.’ Instantly they heard something like a hand spanking me, and I yelled to the top of my voice, as if something was taking my life, when both father and mother sprang out of bed to my rescue. They searched the room all over, but could find nothing irregular, no persons but themselves in the room, and no possible way that anyone .could have gotten in and out without a noise or detection.”

  Did you behave after that? “Well, they said I did behave like a little lady the balance of the night.”

  Did your father's investigations satisfy him thoroughly that Betsy Bell was culpable in the witch demonstration? “Oh no. To the contrary he became thoroughly satisfied that Betsy was entirely innocent of the whole matter, and was a great sufferer from the affliction, as was her father. It was said by those who had been watching Betsy, that the witch never talked when her lips were closed. This was not true. He said it talked to him not only when her lips were closed, but when she was not near, not in talking or hearing distance, and in fact would talk at old man Bell's when neither Betsy, Drew or young John were on the place, and yet seemed to follow Betsy wherever she went, going with her to grandfather's, James Johnson, when she visited Theny Thorn, and at bedtime go through the form of reading a chapter in the Bible, singing grandfather's favorite song, and offer prayer, just as he would. Father said it did many things that would have been impossible for a young girl like Betsy, and told things that she could not possibly have known.

  The witch talked almost incessantly, gabbing and spouting about everything that was going on in the country, seemed familiar with everybody's business, telling things that no one present knew anything about, called strangers by name and telling where they were from before they could introduce themselves. It would also quote Scripture, discuss doctrinal questions, sing songs, and pray eloquent prayers, and never failed to answer any question concerning any passage, verse or text in the Bible correctly, giving full references as to where it might be found. Then on the other hand it could be very wicked and out curse a sailor. Mr. Bell sometimes sent for father to set up and entertain Kate, that the family might get a little rest. He rather liked this, as it afforded him a better oppor tunity for prosecuting his investigations. The witch also seemed to like gossiping with him, and there was a peculiar excitement about it that interested him, and he would sit and talk to the thing just as patiently and earnestly as if he was discussing a very important matter with some person. Father said that one night after the witch had gone on for some time prattling about everything in the country, he concluded to change the topic and lead it out concerning itself, and beginning with flattery he said, ‘Kate, I love to talk with you because you are so smart and can always learn me something. You and I have been good friends, and I want to know more about you. Now there is no person present but you and I; tell me confidentially something about yourself?’ ‘No Jack,’ was the reply, ‘I can't tell you that yet, but I will tell you before I leave.’

  ‘How long before you will leave?’ ‘I won't tell you that neither, but I will not leave as long as old Jack Bell lives.’ ‘Have you really come to kill old Jack?’ ‘Yes, I have told him so over and often.’ ‘What has old Jack done that you want to kill him?’ ‘Oh, nothing particular; I just don't like him.’ ‘But everybody in the country likes him and regards him as a very fine old gentleman, don't they?’ ‘Yes, and that is the reason he needs killing.’ ‘But Kate, if you kill old Jack without giving a better reason than that, people will think very hard of you, and then according to law you will be hung for murder, won't you?’ ‘No, it’s catching before hanging.’

  ‘Yes, but isn’t the maxim, "murder will out” equally true?’ ‘That may be Jack, but still its catching before hanging.’ ‘Well Kate, tell me why you hate Betsy; isn’t she a sweet lovely girl?’ ‘How do you know Jack, that I hate Betsy?’ ‘Because you are always following and ding-donging after her.’ ‘Well, is that any evidence that I hate her?’ ‘But then you pull her hair, pinch her arms, stick pins in her.’ ‘Well, don't lovers play with each other that way sometimes?’ ‘No, I never did; no man who really loves a girl will serve her as you do Betsy,’ ‘How do you know that I am a man?’ ‘Because you get drunk and curse sometimes, and say and do things that no nice woman would do.’ ‘But Jack, why should I be a woman; may I not be a spirit or something else?’ ‘No Kate, you are no spirit. A spirit can't pull the cover from beds, slap people, pull hair, stick pins, scratch, and do such things like you.’ ‘Well, I will make you think I am a spirit before you get home.’ ‘How are you going to do that, Kate?’ ‘I am going to scare you.’ ‘You can't scare me, Kate; I know that you are too good a friend to do me any harm, and therefore I am not afraid of you.’ ‘Well, just wait until you start through the woods home, and see if I don't make you hump yourself.’ ‘Oh phsaw, Kate, you are just joking and gabbing now. Tell me where you live, and who and what you are, anyhow?’ ‘I live in the woods, in the air, in the water, in houses with people; I live in heaven and in hell; I am all things and anything I want to be; now don't you know what I am?’ ‘No, I don't; come and shake hands with me like you did with Calvin.’ ‘No, I can't trust you, Jack.’ ‘Why Kate, you trusted my brother Calvin and I am just as good as he is?’ ‘No you are not,’ returned Kate, ‘Calvin is a good Christian and a true man; he won't violate his promise for anything.’ ‘Neither will I.’ ‘Oh, but you are lying, Jack; I know you too well. You are smarter than Calvin, but you are a grand rascal, old Jack Johnson. You just want a chance to catch me; that is what you are here for, trying to find out who or what I am, and you want a chance to grasp my hand.’ After much talking on this line, the conversation ended some time after midnight, and father started home.

  Kate never would shake hands with him, though he importuned often, nor did he ever learn anything more about the witch than was manifested in this conversation, which I have heard him repeat so often that I remember it word by word. Father said as soon as he reached the woods, the bushes and trees commenced cracking, like they were all breaking down, and sticks and chunks of wood fell about him thick and fast, as if thrown by someone. He never would acknowledge that he run, but I always believed he did. Father said the witch seemed to know his mind and purpose as well as he did himself, and that he was fully determined to try to catch it by the hand if it had shaken hands with him.”

  Did you ever hear Calvin Johnson say it shook hands with him? “Yes, I have heard Uncle Cal vin make the statement frequently. He said the Witch made him promise not to grasp or squeeze its hand before it consented, and he could not violate his Promise. He said he held out his hand, and very quick felt the pressure of' another hand on his, which was laid
lengthwise, and not across, in the common form of shaking hands, and that it felt very soft, like a woman's hand. But it never would trust father, though it showed a preference for talking with him. It told others as it told him, that old Jack Johnson was smart and cunning, that he was a grand rascal, always hatching plans and schemes to catch it, and he had to be watched."

  Mrs. Ayres, your father, you say, addressed the witch as "Kate," did you ever hear him explain how it came by that name? “Yes; people continued their expostulations with overtures and importunities to reveal its name, purpose, etc. The witch had given many names and various explanations of its presence, but the biggest sensation of all came when it told that it was old Kate Batts' witch. Mrs. Batts was a very sensitive, peculiar, blustering kind of woman, whose eccentricities subjected her to much ridicule, and her original oddity was a kind of jesting stock, and common talk. So it was a popular hit, and started fresh gossip for all laughing tongues. It made the old lady very mad; she cut tall capers and said more funny things in her maledictions and imprecations than was ever heard, and naturally everybody took to calling the witch ‘Kate.’”

 

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