And this is where Dürer’s idea comes nearer to Greek practice. For by letting the striking rather than the subtle govern his departures from the mean, Michael Angelo found himself always bound to go beyond himself; as the palate which once has entertained strong stimulants demands that the dose be continually strengthened. Now this is in entire conformity with the impatience which was perhaps his greatest weakness; just as Dürer’s too methodical approach is in conformity with that acquiescence in the insufficiency of his conditions which made him in his weak moments swear never again to undertake those better classes of work which were less adequately paid, or made him content to display mere manual dexterity rather than do nothing on his days of darkness, suffering and depression: we may add, which made him choose to live at Nuremberg and refuse a better income and more suitable surroundings at Venice.
It is obviously the more hopeful way to create a beautiful figure first and discover a mathematical way of reproducing its most essential proportions afterwards; and no doubt this is what Dürer intended should be done; and in consequence he felt a need, and sought to supply it, for mechanical means to simplify, shorten and render more sure that part of the process which must necessarily partake something of the nature of drudgery, if great finish is to be combined with splendid design. The romantic, impulsive improvisatore does not feel this need, considers it bound to defeat its own aim; and, given his own gifts, he is right. But none the less, there are the Greek statues elaborated with a thoroughness which, if it ever dims or veils the creative intention, does so in a degree so slight as to seem amply compensated by the sense of ease maintained in spite of the innumerable difficulties overcome; there are besides a score or more of Dürer’s copper engravings with their imperturbable adequacy of minute painstaking, never for a moment sleepy or mechanical or lifeless. The one aim need not excommunicate the other even in the same individual; far less need this be so in different artists, with diverse temperaments, diverse aptitudes.
VII
The application of this idea does not end with the simple proportions of measurement between the limbs and parts of the figure; it is also concerned with what is called the modelling, and the treatment of surfaces such as the draperies, the hair, the fleshy portions and those beneath which the bony structure comes to prominence; in painting it may be applied to the chiaroscuro and colour. Reynolds’ remarks on the Venetians in his Eighth Discourse well illustrate this fact. He says:
It ought, in my opinion, to be indispensably observed that the masses of light in a picture be always of a warm mellow colour, yellow, red, or a yellowish-white; and that the blue, the grey, or the green colours be kept almost entirely out of these masses, and be used only to support and set off these warm colours; and, for this purpose, a small proportion of cold colours will be sufficient.
If this conduct be reversed, let the light be cold, and the surrounding colours warm, as we often see in the works of the Roman and Florentine painters; and it will be out of the power of art, even in the hands of Rubens or Titian, to make a picture splendid or harmonious.
Here we see a great colourist attempting to establish a canon for colour. Had he lived at an earlier period, before expression had become generally a subject of criticism, he would have described his discovery in less guarded and elastic language, such as is now applied to scientific laws. And then he might have been as excusably misunderstood as Leonardo and Dürer have been; as it is, the misunderstanding dealt out to him is quite without excuse.
Rembrandt, not only exemplifies the impressiveness of great deviations in structural proportions in much the same degree as Michael Angelo, using what the Greeks and Dürer would doubtless have considered a dangerous liberty, however much they might have felt bound to admire the results obtained; not only does he do this when, for instance, he represents Jesus now as a giant, now as almost a dwarf, according to the imaginative impression which he chooses to create; but he follows a similar process in his black and white pattern. For among his works there are etchings, which, though often supposed to have been left unfinished, are discerned by those with a sense for beauties of this class to be marvellously complete, stimulating, and satisfying, and in the nicest harmony with the other impressions produced by the mental point of view from which the subject is viewed, as also by the main lines and proportions of the composition, and to yield the visual delight most suitable to the occasion. Dürer and the Greeks are at one with Michael Angelo and Rembrandt in condemning by their practice all purely mechanical application of ideas or methods to the production of works of creative art, such as is exemplified by artists of more limited aims and powers; by academical practitioners, by theoretical scientists calling themselves impressionists, luminarists, naturalists, or any other name. For artists whose temperaments are impeded by some unhappy slowness, or difficulty in concentrating themselves, methods of procedure similar to those elaborated by Dürer in his books on proportion, properly understood, must be a real aid and benefit; as those who are essentially improvisors may help themselves and supply their deficiencies by methods similar to those which Reynolds describes as practised by Gainsborough.
“He even framed a kind of model of landscapes on his table, composed of broken stones, dried herbs and pieces of broken glass, which he magnified and improved into rocks, trees and water” (Fourteenth Discourse).
This process resembles that of tracing faces or scenes from the life of gnomes in glowing caverns among coals of fire on a winter’s eve; it is resorted to in one form or another by all creative artists, but it is peculiarly useful to men like Gainsborough, whose art tends always to become an improvisation, whatever strenuous discipline they may have subjected themselves to in their days of ardent youth.
VIII
Perhaps Dürer’s actual standards for the normal, his actual methods for creating self-consistent variations from it, are not likely to prove of much use, even when artists shall be sufficiently educated to understand them; nevertheless, the principle which informs them has been latent in the work of all great creators; is marvellously fulfilled indeed, in Greek statuary. The work of Antoine Louis Barye, that great and little-understood master — as far as I am able to judge, the only modern artist who has made science serve him instead of being seduced by her — exemplifies this central idea of Dürer’s almost as fully as the Greek masterpieces. The future of art appears to me to lie in the hands of those artists who shall be able to grapple with the new means offered them by the advance of science, as he did, and be as little or even less seduced than he was by the foolish idea that art can become science without ceasing to be art, which has handicapped and defeated the efforts of so many industrious and talented men of late years. So truly is this the case that the improvisor appears to many as the only true artist, and his uncontrolled caprices as the farthest reach of human constructive power.
In any case, no artist is unhappy if a docile and hopeful disposition enables him to see in the masterpieces of Greek sculpture the reward of an easy balance of both temperaments and methods, the improvisor’s and the elaborator’s, under felicitous circumstances, by men better endowed than himself. And this though never history and archaeology shall be in a position to give him information sufficient to determine that his faith is wholly warranted.
A golden age is a golden dream, that sheds
A golden light on waking hours, on toil,
On leisure, and on finished works.
CHAPTER II. THE IMPORTANCE OF DOCILITY
I
I now intend to re-arrange what seem the most interesting of the sentences on the theory of art which are found in Dürer’s MSS. and books on proportion. He did not give them the final form or order which he intended, and it seems to me that to arrange the more important according to the subjects they treat of will be the simplest way of arriving at general conceptions as to their tendency and value. We shall thus bring together repetitions of the same thought and contradictory answers to the same question; and after each series of senten
ces, I myself shall discuss the points raised, illustrating my remarks from modern writers whose opinion in these matters seems to me deserving of most attention. I have heard it said by the late Mr. Arthur Strong that Dürer’s art is always didactic; and Dürer as a writer on art certainly has ever before his mind this one object, to teach others, or, as I should prefer to phrase it, to help others to learn. For he himself is continually confessing that he cannot yet answer his own questions, and it seems to me that the best teacher is always he who most desires to increase his knowledge, not indeed to hoard it as some do and make of it a personal possession; intellectual misers, for ever gnashing their teeth over the reputations or the pretensions of others. No, but one who desires knowledge for its own sake and welcomes it in others with as much satisfaction as he gains it for himself. Docility, i.e., teachableness, let me point out once more, seems to be the necessary midwife of genius, without the aid of which it often labours in vain, or brings forth strange incongruous and misshapen births.
Sad is the condition of a brilliant and fiery spirit shut up in a man’s brain without the humble assistance of this lively, meek and patient virtue! What unrelieved and insupportable throes of agony must be borne by such a spirit, and how often does such labour end in misanthropy or madness! The records of the lives of exceptionally-gifted men tell us only too clearly what pains those are, and how frequently they have been borne. So I fancy I cannot do better than choose out for my first section sentences which praise or advocate the effort to learn, or attempt to enlighten those who make such an effort on the choice of teachers and disciplines.
II
I shall not hesitate to transpose sentences even when they appear in connected passages, in order, as I hope, to bring out more clearly their connection. For Dürer was not a writer by profession, and his thoughts were often more abundant than he knew how to deal with.
Before starting, however, I must prefix to my quotations some account of the four MS. books in the British Museum from which they are principally taken. Rough drafts in Pirkheimer’s handwriting were found among them, but of Dürer’s work Sir Martin Conway tells us:
The volumes contain upwards of seven hundred leaves and scraps of paper of various kinds, covered at different dates with more or less elaborate outline drawings, and more or less corrected drafts for works published or planned by Dürer. Interspersed among them are geometrical and other sketches.
He was in the habit of correcting and re-copying, again and again, what he had written. Sometimes he would jot down a sentence alongside of matter to which it had no relation. This sentence he would afterwards introduce in its right connection. There are in these volumes no less than four drafts of the beginning of a Dedication to Pirkheimer of the Books of Human Proportions. Two other drafts of this same dedication are among the Dresden MSS. The opening sentences of the Introduction to the same work were likewise, as will be seen, the subject of frequent revision.
These drafts, notes and sketches date from 1508 to 1523. Some collector had had them cut out, gummed together, and bound without the slightest regard to order, or even to the sequence of consecutive passages. In January 1890 the volumes were taken to pieces and rearranged by Miss Lina Eckenstein, who had previously made the admirable translations of them for Sir Martin Conway’s “Literary Remains of Albrecht Dürer,” from which my quotations are taken.
The contents of the volumes as rearranged may be roughly described as follows:
Volume 1. Drawings of whole figures and portions of the body, illustrating Dürer’s theories of Proportion. Drawings of a solid octogon. Six coloured drawings of crystals. The description of the Ionic order of architecture. Drawings of columns with measurements. A scale for Human Proportions. A table of contents for a work on Geometry. Notes on perspective, curves, folds, &c. The different kinds of temple after Vitruvius. Mathematical diagrams, &c.
Volume II. Draft of a dedicatory letter to King Ferdinand (see page 180). Drafts and drawings for “The Art of Fortification.” Drawing of a shield with a rearing horse. Mantles of Netherlandish women and nuns. A Latin inscription for his own portrait. Notes on “Proportion,” and on the feast of the Rosenkranz. Scale for Human Proportions. An alphabet. Draft of a dedication for the books on Proportion. Sketch of a skeleton. Studies of architecture. Venetian houses and roofs. Sketches of a church, a house, a tower, a drapery, &c.
Volume III. Drafts of a projected work on Painting and on the study of Proportion. Drafts for the dedication, the preface, and for a work on Esthetics. Drawings of a male body, a female body, and a piece of drapery. Notes and drawings for the proportions of heads, hands, feet, outline curves, a child, a woman, &c.
Volume IV. Proportions of a man, a fat woman, the head of the average woman, the young woman, &c. Short Profession of Faith (see page 130). Scale for Human Proportions, &c. Fragments of the Preface of Essay on Aesthetics, &c. Grimacing and distorted faces. Use of measurements. On the characters of faces, thick, thin, broad, narrow, &c. Sketches of a dragon and of an angel for Maximilian’s Triumphal Procession. List of Luther’s works (see page 130). Drawings of human bodies proportioned to squares.
[Illustration: “UNA VILANA WENDISCH” Pen drawing with wash background in the collection of Mrs. Seymour face ]
See the description in “Dürer’s Schriftlicher Nachlass” (Lange und Fuhse), page 263, from which the above abstract is made.
Sir Martin Conway continues:
In these volumes Dürer is seen, sometimes writing under the influence of impetuous impulse, sometimes with leisurely care, allowing his pen to embroider the script with graceful marginal flourishes.
At what period of his career Dürer first conceived the idea of writing a comprehensive work upon the theory and practice of art is unknown. It was certainly before the year 1512. The following list of chapters may perhaps be an early sketch of the plan.
Ten things are contained in the little book.
The first, the proportions of a young child.
The second, proportions of a grown man.
The third, proportions of a woman.
The fourth, proportions of a horse.
The fifth, something about architecture.
The sixth, about an apparatus through which it can be shown that ‘all things may be traced.
The seventh, about light and shade.
The eighth, about colours, how to paint like nature.
The ninth, about the ordering (composition) of the picture.
The tenth, about free painting, which alone is made by Imagination without any other help.
III
Glad enough should we be to attain unto great knowledge without toil, for nature has implanted in us the desire of knowing all things, thereby to discern a truth of all things. But our dull wit cannot come unto such perfectness of all art, truth, and wisdom. Yet are we not, therefore, shut out altogether from all arts. If we want to sharpen our reason by learning and to practise ourselves therein, having once found the right path we may, step by step, seek, learn, comprehend, and finally reach and attain unto something true. Wherefore, he that understandeth how to learn somewhat in his leisure time, whereby he may most certainly be enabled to honour God, and to do what is useful both for himself and others, that man doeth well; and we know that in this wise he will gain much experience in art and will be able to make known its truth for our good. It is right, therefore, for one man to teach another. He that joyfully doeth so, upon him shall much be bestowed by God, from whom we receive all things. He hath highest praise.
One finds some who know nothing and learn nothing. They despise learning, and say that much evil cometh of the arts, and that some are wholly vile. I, on the contrary, hold that no art is evil, but that all are good. A sword is a sword which may be used either for murder or for justice. Similarly the arts are in themselves good. What God hath formed, that is good, misuse it how ye will.
Thou findest arts of all kinds; choose then for thyself that which is like to be of greatest service to thee.
Learn it; let not the difficulty thereof vex thee till thou hast accomplished somewhat wherewith thou mayest be satisfied.
It is very necessary for a man to know some one thing by reason of the usefulness which ariseth therefrom. Wherefore we should all gladly learn, for the more we know so much the more do we resemble the likeness of God, who verily knoweth all things.
Masters of Art - Albrecht Dürer Page 50
