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Tales, Speeches, Essays, and Sketches

Page 9

by Mark Twain


  Once when he was on his way to Sunday school he saw some bad boys starting off pleasuring in a sail-boat. He was filled with consternation, because he knew from his reading that boys who went sailing on Sunday invariably got drowned. So he ran out on a raft to warn them, but a log turned with him and slid him into the river. A man got him out pretty soon, and the doctor pumped the water out of him and gave him a fresh start with his bellows, but he caught cold and lay sick abed nine weeks. But the most unaccountable thing about it was that the bad boys in the boat had a good time all day, and then reached home alive and well, in the most surprising manner. Jacob Blivens said there was nothing like these things in the books. He was perfectly dumbfounded.

  When he got well he was a little discouraged, but he resolved to keep on trying, anyhow. He knew that so far his experiences wouldn’t do to go in a book, but he hadn’t yet reached the allotted term of life for good little boys, and he hoped to be able to make a record yet, if he could hold on till his time was fully up. If everything else failed, he had his dying speech to fall back on.

  He examined his authorities, and found that it was now time for him to go to sea as a cabin boy. He called on a ship captain and made his application, and when the captain asked for his recommendations he proudly drew out a tract and pointed to the words: “To Jacob Blivens, from his affectionate teacher.” But the captain was a coarse, vulgar man, and he said, “Oh, that be blowed! that wasn’t any proof that he knew how to wash dishes or handle a slush-bucket, and he guessed he didn’t want him.” This was altogether the most extraordinary thing that ever had happened to Jacob in all his life. A compliment from a teacher, on a tract, had never failed to move the tenderest of emotions of ship captains and open the way to all offices of honor and profit in their gift—it never had in any book that ever he had read. He could hardly believe his senses.

  This boy always had a hard time of it. Nothing ever came out according to the authorities with him. At last, one day, when he was around hunting up bad little boys to admonish, he found a lot of them in the old iron foundry fixing up a little joke on fourteen or fifteen dogs, which they had tied together in long procession and were going to ornament with empty nitroglycerine cans made fast to their tails. Jacob’s heart was touched. He sat down on one of those cans—for he never minded grease when duty was before him—and he took hold of the foremost dog by the collar, and turned his reproving eye upon wicked Tom Jones. But just at that moment Alderman McWelter, full of wrath, stepped in. All the bad boys ran away; but Jacob Blivens rose in conscious innocence and began one of those stately little Sunday-school-book speeches which always commence with “Oh, Sir!” in dead opposition to the fact that no boy, good or bad, ever starts a remark with “Oh, Sir!” But the Alderman never waited to hear the rest. He took Jacob Blivens by the ear and turned him around, and hit him a whack in the rear with the flat of his hand; and in an instant that good little boy shot out through the roof and soared away toward the sun, with the fragments of those fifteen dogs stringing after him like the tail of a kite. And there wasn’t a sign of that Alderman or that old iron foundry left on the face of the earth; and as for young Jacob Blivens, he never got a chance to make his last dying speech after all his trouble fixing it up, unless he made it to the birds; because, although the bulk of him came down all right in a tree-top in an adjoining county, the rest of him was apportioned around among four townships, and so they had to hold five inquests on him to find out whether he was dead or not, and how it occurred. You never saw a boy scattered so.2

  Thus perished the good little boy who did the best he could, but didn’t come out according to the books. Every boy who ever did as he did prospered, except him. His case is truly remarkable. It will probably never be accounted for.

  May 1870

  Map of Paris

  I published my “Map of the Fortifications of Paris” in my own paper a fortnight ago, but am obliged to reproduce it in THE GALAXY, to satisfy the extraordinary demand for it which has arisen in military circles throughout the country. General Grant’s outspoken commendation originated this demand, and General Sherman’s fervent endorsement added fuel to it. The result is that tons of these maps have been fed to the suffering soldiers of our land, but without avail. They hunger still. We will cast THE GALAXY into the breach and stand by and await the effect.

  The next Atlantic mail will doubtless bring news of a European frenzy for the map. It is reasonable to expect that the siege of Paris will be suspended till a German translation of it can be forwarded (it is now in preparation), and that the defence of Paris will likewise be suspended to await the reception of the French translation (now progressing under my own hands, and likely to be unique). King William’s high praise of the map and Napoleon’s frank enthusiasm concerning its execution will ensure its prompt adoption in Europe as the only authoritative and legitimate exposition of the present military situation. It is plain that if the Prussians cannot get into Paris with the facilities afforded by this production of mine they ought to deliver the enterprise into abler hands.

  Strangers to me keep insisting that this map does not “explain itself.” One person came to me with bloodshot eyes and a harassed look about him, and shook the map in my face and said he believed I was some new kind of idiot. I have been abused a good deal by other quick-tempered people like him, who came with similar complaints. Now, therefore, I yield willingly, and for the information of the ignorant will briefly explain the present military situation as illustrated by the map. Part of the Prussian forces, under Prince Frederick William, are now boarding at the “farm-house” in the margin of the map. There is nothing between them and Vincennes but a rail fence in bad repair. Any corporal can see at a glance that they have only to burn it, pull it down, crawl under, climb over, or walk around it, just as the commander-in-chief shall elect. Another portion of the Prussian forces are at Podunk, under Von Moltke. They have nothing to do but float down the river Seine on a raft and scale the walls of Paris. Let the worshippers of that overrated soldier believe in him still, and abide the result—for me, I do not believe he will ever think of a raft. At Omaha and the High Bridge are vast masses of Prussian infantry, and it is only fair to say that they are likely to stay there, as that figure of a window-sash between them stands for a brewery. Away up out of sight over the top of the map is the fleet of the Prussian navy, ready at any moment to come cavorting down the Erie Canal (unless some new iniquity of an unprincipled Legislature shall put up the tolls and so render it cheaper to walk). To me it looks as if Paris is in a singularly close place. She never was situated before as she is in this map.

  MARK TWAIN’S

  MAP OF PARIS.

  Mark Twain.

  TO THE READER

  The accompanying map explains itself.

  The idea of this map is not original with me, but is borrowed from the “Tribune” and the other great metropolitan journals.

  I claim no other merit for this production (if I may so call it) than that it is accurate. The main blemish of the city-paper maps of which it is an imitation, is, that in them more attention seems paid to artistic picturesqueness than geographical reliability.

  Inasmuch as this is the first time I ever tried to draft and engrave a map, or attempt anything in the line of art at all, the commendations the work has received and the admiration it has excited among the people, have been very grateful to my feelings. And it is touching to reflect that by far the most enthusiastic of these praises have come from people who know nothing at all about art.

  By an unimportant oversight I have engraved the map so that it reads wrong end first, except to left-handed people. I forgot that in order to make it right in print it should be drawn and engraved upside down. However, let the student who desires to contemplate the map stand on his head or hold it before her looking-glass. That will bring it right.

  The reader will comprehend at a glance that that piece of river with the “High Bridge” over it got left out to one side by reason of a
slip of the graving-tool, which rendered it necessary to change the entire course of the river Rhine or else spoil the map. After having spent two days in digging and gouging at the map, I would have changed the course of the Atlantic ocean before I would have lost so much work.

  I never had so much trouble with anything in my life as I did with this map. I had heaps of little fortifications scattered all around Paris, at first, but every now and then my instruments would slip and fetch away whole miles of batteries and leave the vicinity as clean as if the Prussians had been there.

  The reader will find it well to frame this map for future reference, so that it may aid in extending popular intelligence and dispelling the wide-spread ignorance of the day.

  MARK TWAIN.

  OFFICIAL COMMENDATIONS

  It is the only map of the kind I ever saw.

  U. S. Grant.

  It places the situation in an entirely new light.

  Bismarck.

  I cannot look upon it without shedding tears.

  Brigham Young.

  It is very nice, large print.

  Napoleon.

  My wife was for years afflicted with freckles, and though everything was done for her relief that could be done, all was in vain. But, sir, since her first glance at your map, they have entirely left her. She has nothing but convulsions now.

  J. Smith.

  If I had had this map I could have got out of Metz without any trouble.

  Bazaine.

  I have seen a great many maps in my time, but none that this one reminds me of.

  Trochu.

  It is but fair to say that in some respects it is a truly remarkable map.

  W. T. Sherman.

  I said to my son Frederick William, “If you could only make a map like that, I would be perfectly willing to see you die—even anxious.”

  William III.

  November 1870

  Buck Fanshawe’s Funeral

  FROM Roughing It

  Somebody has said that in order to know a community, one must observe the style of its funerals and know what manner of men they bury with most ceremony. I cannot say which class we buried with most éclat in our “flush times,” the distinguished public benefactor or the distinguished rough—possibly the two chief grades or grand divisions of society honored their illustrious dead about equally; and hence, no doubt the philosopher I have quoted from would have needed to see two representative funerals in Virginia before forming his estimate of the people.

  There was a grand time over Buck Fanshaw when he died. He was a representative citizen. He had “killed his man”—not in his own quarrel, it is true, but in defence of a stranger unfairly beset by numbers. He had kept a sumptuous saloon. He had been the proprietor of a dashing helpmeet whom he could have discarded without the formality of a divorce. He had held a high position in the fire department and been a very Warwick in politics. When he died there was great lamentation throughout the town, but especially in the vast bottom-stratum of society.

  On the inquest it was shown that Buck Fanshaw, in the delirium of a wasting typhoid fever, had taken arsenic, shot himself through the body, cut his throat, and jumped out of a four-story window and broken his neck—and after due deliberation, the jury, sad and tearful, but with intelligence unblinded by its sorrow, brought in a verdict of death “by the visitation of God.” What could the world do without juries?

  Prodigious preparations were made for the funeral. All the vehicles in town were hired, all the saloons put in mourning, all the municipal and fire-company flags hung at half-mast, and all the firemen ordered to muster in uniform and bring their machines duly draped in black. Now—let us remark in parenthesis—as all the peoples of the earth had representative adventurers in the Silverland, and as each adventurer had brought the slang of his nation or his locality with him, the combination made the slang of Nevada the richest and the most infinitely varied and copious that had ever existed anywhere in the world, perhaps, except in the mines of California in the “early days.” Slang was the language of Nevada. It was hard to preach a sermon without it, and be understood. Such phrases as “You bet!” “Oh, no, I reckon not!” “No Irish need apply,” and a hundred others, became so common as to fall from the lips of a speaker unconsciously—and very often when they did not touch the subject under discussion and consequently failed to mean anything.

  After Buck Fanshaw’s inquest, a meeting of the short-haired brotherhood was held, for nothing can be done on the Pacific coast without a public meeting and an expression of sentiment. Regretful resolutions were passed and various committees appointed ; among others, a committee of one was deputed to call on the minister, a fragile, gentle, spirituel new fledgling from an Eastern theological seminary, and as yet unacquainted with the ways of the mines. The committeeman, “Scotty” Briggs, made his visit; and in after days it was worth something to hear the minister tell about it. Scotty was a stalwart rough, whose customary suit, when on weighty official business, like committee work, was a fire helmet, flaming red flannel shirt, patent leather belt with spanner and revolver attached, coat hung over arm, and pants stuffed into boot-tops. He formed something of a contrast to the pale theological student. It is fair to say of Scotty, however, in passing, that he had a warm heart, and a strong love for his friends, and never entered into a quarrel when he could reasonably keep out of it. Indeed, it was commonly said that whenever one of Scotty’s fights was investigated, it always turned out that it had originally been no affair of his, but that out of native goodheartedness he had dropped in of his own accord to help the man who was getting the worst of it. He and Buck Fanshaw were bosom friends, for years, and had often taken adventurous “pot-luck” together. On one occasion, they had thrown off their coats and taken the weaker side in a fight among strangers, and after gaining a hard-earned victory, turned and found that the men they were helping had deserted early, and not only that, but had stolen their coats and made off with them! But to return to Scotty’s visit to the minister. He was on a sorrowful mission, now, and his face was the picture of woe. Being admitted to the presence he sat down before the clergyman, placed his fire-hat on an unfinished manuscript sermon under the minister’s nose, took from it a red silk handkerchief, wiped his brow and heaved a sigh of dismal impressiveness, explanatory of his business. He choked, and even shed tears; but with an effort he mastered his voice and said in lugubrious tones:

  “Are you the duck that runs the gospel-mill next door?”

  “Am I the—pardon me, I believe I do not understand?”

  With another sigh and a half-sob, Scotty rejoined:

  “Why you see we are in a bit of trouble, and the boys thought maybe you would give us a lift, if we’d tackle you—that is, if I’ve got the rights of it and you are the head clerk of the doxology-works next door.”

  “I am the shepherd in charge of the flock whose fold is next door.”

  “The which?”

  “The spiritual adviser of the little company of believers whose sanctuary adjoins these premises.”

  Scotty scratched his head, reflected a moment, and then said:

  “You ruther hold over me, pard. I reckon I can’t call that hand. Ante and pass the buck.”

  “How? I beg pardon. What did I understand you to say?”

  “Well, you’ve ruther got the bulge on me. Or maybe we’ve both got the bulge, somehow. You don’t smoke me and I don’t smoke you. You see, one of the boys has passed in his checks and we want to give him a good send-off, and so the thing I’m on now is to roust out somebody to jerk a little chin-music for us and waltz him through handsome.”

  “My friend, I seem to grow more and more bewildered. Your observations are wholly incomprehensible to me. Cannot you simplify them in some way? At first I thought perhaps I understood you, but I grope now. Would it not expedite matters if you restricted yourself to categorical statements of fact unencumbered with obstructing accumulations of metaphor and allegory?”

  Another pause, and mor
e reflection. Then, said Scotty:

  “I’ll have to pass, I judge.”

  “How?”

  “You’ve raised me out, pard.”

  “I still fail to catch your meaning.”

  “Why, that last lead of yourn is too many for me—that’s the idea. I can’t neither trump nor follow suit.”

  The clergyman sank back in his chair perplexed. Scotty leaned his head on his hand and gave himself up to thought. Presently his face came up, sorrowful but confident.

  “I’ve got it now, so’s you can savvy,” he said. “What we want is a gospel-sharp. See?”

  “A what?”

  “Gospel-sharp. Parson.”

  “Oh! Why did you not say so before? I am a clergyman—a parson.”

  “Now you talk! You see my blind and straddle it like a man. Put it there!”—extending a brawny paw, which closed over the minister’s small hand and gave it a shake indicative of fraternal sympathy and fervent gratification.

  “Now we’re all right, pard. Let’s start fresh. Don’t you mind my snuffling a little—becuz we’re in a power of trouble. You see, one of the boys has gone up the flume—”

  “Gone where?”

  “Up the flume—throwed up the sponge, you understand.”

  “Thrown up the sponge?”

 

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