Now, I do not mean to sound cynical, so I will ask rather than speak my opinion. Is there any strong woman character which meets with the approval of the Politically Correct who also happens, as the characters in Lewis and Tolkien, to reflect a Christian worldview, or, as happens in Burroughs or E.E. Smith, to reflect what one might call the traditional heroic worldview, a worldview reminiscent of the Stoic and military virtues of the ancient Romans and Greeks?
I have heard some Leftists praise the female characters of Robert Heinlein, who, with one exception, I myself find to be somewhat demeaning to women. (The one exception is Cynthia Randall in ‘The Unpleasant Profession of Jonathan Hoag’, perhaps the only honest portrayal of a woman throughout Heinlein's whole oeuvre.) Other Leftists, as I do, despise Heinlein's portrayal of women.
My cynical question is this: when they ask for ‘strong’ female characters, are they actually honestly asking for strong female characters, Deborah from the Bible, Antigone from myth, Britomart from poetry, or are they only asking for Leftist female characters, that is, for poster children for Leftist causes?
If so, what they are asking for is Political Correctness, which means substituting true narratives about the real glories and sorrows of the human condition for a false narrative, an advertisement for Leftwing political causes, which tell lies about the glories of man, bemoans with crocodile tears only the sorrows of their particular mascots and special causes, and makes false promises about the cure for the world’s pain.
If so, they are giving up art for an ad.
Myself, I want to see women writers not because they are women, but because I would like to have the genius of the distaff half the human race writing new and brilliant science fiction stories for us to enjoy.
In sum, as far as I can tell, the complaint that Science Fiction lacks strong female characters is akin to the complaint that Science Fiction is meant for juvenile audiences. That has not been true during my lifetime. I have not seen even the slightest trace of the all-boy club mentality ever, neither in any writer nor in any editor nor in any reader.
I have seen plenty of people like me, who are annoyed with the cheerless preachy monotony of Political Correctness and would like the dullards to stop ruining good stories with their sucker punches and pauses for their political advertisements, but, hey, the PC types answer any criticism of PC by calling the complainer a sexist, or saying he is paranoid, or saying that PC does not exist. Any lie will do, just so long as it is an accusation.
To tell the truth about what they are doing, which is informal censorship, that is, thought policework, is the one thing they fear.
As I said before, the PC-niks think they are fooling us into thinking they are honest and compassionate people, and we know they are not, and they know they are not, but they do not know we know, so when one of us mentions, for the umpteenth time, that the Emperor has No Clothes, they react with exaggerated fear and fury. This is because they are afraid of anyone, no matter how humble or obscure, who punctures their little daydream of make-believe, their land of colored cloud where they are the effortless saints and the cost-free saviors of the world.
But the complaint about the way too many female characters are treated in SF, especially earlier SF, is either reasonable or is an understandable exaggeration of a reasonable complaint. No one wants nor likes boring or silly characters, or characters who rest on lazy stereotypes.
What is not reasonable is PC, for which the reasonable complaints ought not to be confused, any more than a sheep should be confused for a wolf in sheep’s clothing.
Let there be no mistake about what I am objecting to. I am objecting to the idea that a woman has to give up being womanly in order to be a real man. I do not regard feminine nature to be the same as weakness or folly. I do not regard, as some feminists seem to regard, masculinity as synonymous with strong.
Myself, I would like to see strong characters of either sex doing things in stories. The very concept of heroism, of humans taking control of the forces around them and doing good, is fundamentally antithetical to the dull dispirited flaccid despair which is the natural moral atmosphere of nihilism and moral relativism, which just so happen to form the moral standard promoted by Political Correctness.
So in other words, even the female characters I here in this essay dismiss as being lame and PC, if they are truly heroines, actually undermine, whether knowingly or not, the PC worldview.
In other words, even these attempts by the PC to subvert the dominant paradigm, if they use the concepts of heroism, and show how virtues triumph and vices destroy themselves, they subvert the attempt at subversion.
So, go, Girl Power!
6. Strength in Women, Women in Drama
I gave this essay the provocative title “Saving Science Fiction from Strong Female Characters”, but in it propose a rather unprovocative idea: namely, that woman can be both strong and feminine, and that one does not need to make them overtly masculine to make them admirable and edifying characters.
Indeed, I propose the idea that confusing strength with masculinity is in truth not a feminist ideal, but a misogynistic idea. He is no friend of woman who says women must act masculine to be equal to men, because that merely makes the word ‘feminine’ equal ‘inferior’. Masculine and feminine are a complementary relationship, not a master-slave relationship. Is Ginger Rogers inferior to Fred Astaire when they waltz, even if he leads? She does all the same steps he does, and she does them backward, and, most impressive of all, Ginger can make goofy Fred look like a dashing figure of elegant romance.
I propose further that a brief, utterly unscientific survey of pre-1950s science fiction showed a healthy number of perfectly strong female characters even in the most boyish of boy’s literature, for example, Jirel of Joiry or the Red Lensman Clarissa MacDougal or Dejah Thoris, (who, in the text, is both a scientist and a maiden who talks and acts like a Spartan were his wounds in his back? -style matron).
The same unscientific survey shows a rise of weaker female characters in the form of Playboy-bunny-styled bits of fluff in the 1960s and 1970s. I believe I was the only respondent to this survey, so the answers showed one hundred percent of respondents quizzed being in agreement.
I suggest it to be no coincidence that this was when Feminism was at its height, for it was a time when, thanks in part to modern labor saving appliances, housewives were no longer mistresses of a separate but equal sphere, a domestic realm where they were queen; but neither were they welcome in the workforce, which was mostly a man’s world. It was a time when the returning servicemen, having survived the Four Horsemen of World War Two and the Great Depression, the Dustbowl and the Polio Epidemic, asked their women to be more feminine and domestic, and the women granted the prayer. It was also a time when the erosion of standards of decency made open immodesty in dress and behavior acceptable to the mainstream. It was the time of June Cleaver and Marilyn Monroe. It was the time of the dumb blonde, utterly unlike the sharp-witted and sharp-tongue blondes from the decade prior, Mae West or Jean Harlow. It was a time when feminism was most nearly justified in its claims.
Nonetheless it was a time when, in Science Fiction, even the writers who thought they were rebelling against the mainstream—Bob Heinlein springs to mind as an example—went along with the 1960’s ideas of domestic women or Bunny women.
I would have no problem whatever with the feminist demand for more strong female characters in Science Fiction, and only a technical problem concerning the demand for strong female characters in Fantasy, if the demand were honest. (The technical problem is the difference in upper body strength between swordsmen and swordswomen). If the goalposts move, the demand is not honest, and the motive for the demand is not what it seems.
What would a strong female actually be like? I mean, if the demand were honest?
Here is an example from the pen of Robert E. Howard:
The woman on the horse reined in her weary steed. It stood with its legs wide-braced, its head drooping, as
if it found even the weight of the gold-tasseled, red-leather bridle too heavy. The woman drew a booted foot out of the silver stirrup and swung down from the gilt-worked saddle. She made the reins fast to the fork of a sapling, and turned about, hands on her hips, to survey her surroundings.
They were not inviting. Giant trees hemmed in the small pool where her horse had just drunk. Clumps of undergrowth limited the vision that quested under the somber twilight of the lofty arches formed by intertwining branches. The woman shivered with a twitch of her magnificent shoulders, and then cursed.
She was tall, full-bosomed and large-limbed, with compact shoulders. Her whole figure reflected an unusual strength, without detracting from the femininity of her appearance. She was all woman, in spite of her bearing and her garments. The latter were incongruous, in view of her present environs. Instead of a skirt she wore short, wide-legged silk breeches, which ceased a hand’s breadth short of her knees, and were upheld by a wide silken sash worn as a girdle. Flaring-topped boots of soft leather came almost to her knees, and a low-necked, wide-collared, wide-sleeved silk shirt completed her costume. On one shapely hip she wore a straight double-edged sword, and on the other a long dirk. Her unruly golden hair, cut square at her shoulders, was confined by a band of crimson satin.
…this was Valeria of the Red Brotherhood, whose deeds are celebrated in song and ballad wherever seafarers gather.
Now, from my admittedly plebian and pulpish taste in fiction, this is seems more like a fantasy meant for boys with a pirate-girl fetish than a description of the historical Anne Bonnie.
Be that as it may, Valeria is, by the express testimony of the text, both unusually strong yet feminine, and all woman, in spite of wearing breeches. Did I mention her hips were shapely, and her shoulders were magnificent? I suggest such characters were found periodically among the SF/F of the pulp era.
In other words, Valeria is the kind of strong women that boys like. Not actually strong, but a girl in revealing clothing with a sword in her hand, who requires a rough and manly man to tame her wild heart.
In other words, this allegedly strong character is still open to the accusation of being a weak character on the grounds that she still plays a feminine role in the story.
I submit that any female character can be accused of being a weak character, precisely because the goalposts move, that is, precisely because the demand for ‘strength’ in female characters is dishonest.
Nausicaä from Miyazaki’s Nausicaä Of The Valley Of The Wind is a perfectly strong character who is brave, active, the center of the action, the main driver of the plot, nobody’s fool, considerably higher in stature than a mere prize or reward for the hero to win. She is my exemplar of a strong female character who is not artificially masculine. She is a princess, and she issues commands and is obeyed in a perfectly queenly fashion, she owns a rocket powered jet glider called a cloud climber or a mehve, (depending on your translation), and she fires rocket-powered bullets, and is active, intelligent, athletic, and so on. But this is not the true genius of the character. The genius of the character is shown in a short scene in the beginning where, when her finger is bitten by a tiny wild animal no bigger than a kitten, instead of reacting with fear or annoyance, Nausicaä radiates a serenity that calms the creature, who, in remorse, begins where it just drew blood to lick the finger with its little pink tongue. This compassion and spiritual kinship with all living things, including the titanic and insectoid monsters of the all-destroying Toxic Jungle, is a spiritual strength in her that grows and grows in power as the story rolls toward what seems a tragic climax. In the final scene, it is not weapons, not even an ultimate weapon of destruction, that saves the day and changes the destiny of empires and kingdoms, but her self-sacrificing compassion on what to us at first would seem a hideous larva. But only at first. By the story’s end, we see through her eyes.
I myself have never heard Nausicaä accused of being a weak character, but please note that the very thing which makes Buffy the Vampire Slayer allegedly a strong character, her physical strength and snarky attitude, are precisely the strength and the attitude missing from Nausicaä.
I once heard Mr. Joss Whedon in an interview discussing the origin of the character idea. He was weary of seeing scenes in monster movies where the blonde cheerleader Valley Girl wanders into a dark alley, is confronted by a vampire, and can do nothing. For reasons I cannot speculate, Mr. Whedon. Whedon did not think of making a Valley Girl carry a pistol whereby to defend herself, (even an undead monster can be chopped off at the knees if your handgun has sufficient stopping power), but instead thought it would be a cute reversal of traditional roles if the cheerleader could take out a stake and drive it through the vampire’s heart. That way she is not the helpless victim. That way she does not need a man.
Then Mr. Whedon writes a simply excellent show, truly one of my favorites—let no man dare to say I am not a fanboy of that show—but I notice with the slightest lift of an eyebrow that the main dramatic tension in the show is the romance, the girl’s love interest, Angel and Riley Finn and Spike. The traditional role is not reversed after all, is it?
Buffy must be saluted. She is the inspiration for an entire genre of fiction, the urban fantasy. Few characters can make that claim: Sherlock Holmes for detective stories, Juan Rico the starship trooper for Military SF, Harry Potter for the magical schoolkid genre, Frodo and his Fellowship of the Ring for the epic quest genre. And perhaps a few others. But considering that Buffy is the very epitome, or so I assume, of strength in a strong female character, a feminist icon akin to Xena the Warrior Princess, why is her main dramatic point her love story? Could it be because she is a female character, and that there is something in the female genius which naturally inclines itself to love?
By way of contrast, I would list Katniss Everdeen from the movie The Hunger Games as a relatively weak character—and here I am only talking about the movie, which I saw, and not the book, which I did not read. Aside from her extraordinary act of self-sacrifice at the beginning of the film, for the rest of the film she is basically helpless, and shows very little initiative. Whether the character develops in the sequels, that I do not know, and about that I make no comment. She is, however, physically and morally brave, which is not a trait to be scoffed at for anyone living in a nation of physical and moral cowards.
Something unclear in the movie is how any girl survives the first ten minutes of combat with relatively athletic young men of roughly the same age: the difference in aggression and fighting strength in an average sixteen-year old boy and an average sixteen-year old girl is immense. That is why the Romans did not stage gladiator fights between male and female slaves, or, if they did, we have no record of it. That is why boxing is not a unisex sport.
Katniss Everdeen is what I would call weak because she cannot articulate the cause for which she fights. She is not fighting for truth, justice, and the American Way, nor is she leading—yet—the rebellion; she is trying to stay alive. Oddly, had she been the only girl in a roster of boys, volunteering to take the place of her younger brother, the plot would have made more sense, because then it would have been a Jack-and-the-Giant story, with Katniss as Jack.
Weaker still is the character of Valeria mentioned above. She is the stuff of boyish daydreams, not a fully developed character at all. While established to be a ruthless, rough and hardy pirate queen, the equal of any man when it comes to climbing rigging, storming a city wall, or cutting down sea dogs in a sea fight, her role in the story is entirely feminine. Her main role in the story is for romantic interest and sex appeal. She is there to be menaced by the lusts of men, including Conan, to make dumb suggestions Conan wryly shoots down, and to be afraid of things that don’t scare Conan, because, as a barbarian, he is such a badass. For all that, she is not a weak character, not a milksop or lily-livered, and is strong and hearty and bold as any soldier. It is just that, next to Conan, any soldier would seem like a girl.
Podkayne of Mars from Podkayne Of
Mars is a spunky and lovable teenager who dreams of being a space pilot. As the plot goes on, however, she takes no steps at all, not one, toward achieving this dream. Instead she gets abducted, saved by her brother, and then blown up by a bomb when going back into the villain’s lair for the cat or some other annoying fluffy critter. In the first draft, she died the death, and in the second, at the editor’s insisting, she was merely mostly dead. This teaches her psychotic supergenius younger brother to learn to love and be loved, or some such nonsense. And the moral of the story, placed in the mouth of the Uncle, tacked awkwardly onto the end of the book is that Podkayne’s Mom should have stayed home and raised her correctly.
Podkayne is a perfectly fine science fiction character. She does as much, or as little, as the Time Traveler from The Time Machine by Wells, or Professor Aronnax from Twenty Thousand Leagues Under The Sea. More to the point, she does as much, or as little, as Matt Dodson in Space Cadet or Bill Lermer from Farmer In The Sky, who are mostly observers rather than initiators of the action. But the fact that the space girl is blown up and never becomes either a space cadet like Matt nor a farmer owning his own land like Lermer should leave any feminist cold. Is the purpose in life of girls to be blowed up by bombs as an object lesson to psychotic younger brothers so they can learn to love and be loved?
Jill Boardman in Stranger In A Strange Bed, buxom space nurse, becomes the lover and disciple of Michael Valentine Smith, the studly Man from Mars, and happily joins his harem of several lovers… and becomes a stripper. Yes, she takes off her clothing to excite the lusts of men for modest pay. They can stare at her boobs, which she bounces for their enjoyment. Such is the 1960’s version of women’s liberation. You’ve come a long way, baby.
Transhuman and Subhuman: Essays on Science Fiction and Awful Truth Page 34
