Considered as a scapegoat, Fate, as compared with the father, has this advantage: it is always about: it cannot slip away and die before the real trouble begins: it cannot even plead a scientific head; it is there all the time. With care one can blame it for most everything. The vexing thing about it is, that it does not mind being blamed. One cannot make Fate feel small and mean. It affords no relief to our harrowed feelings to cry out indignantly to Fate: "look here, what you have done. Look at this sweet and well-proportioned lady, compelled to travel first-class, accompanied by an amount of luggage that must be a perpetual nightmare to her maid, from one fashionable European resort to another; forced to exist on a well-secured income of, apparently, five thousand a year, most of which has to go in clothes; beloved by only the best people in the play; talked about by everybody incessantly to the exclusion of everybody else―all the neighbours interested in her and in nobody else much; all the women envying her; all the men tumbling over one another after her―looks, in spite of all her worries, not a day older than twenty-three; and has discovered a dressmaker never yet known to have been an hour behind her promise! And all your fault, yours, Fate. Will nothing move you to shame?"
[She has a way of mislaying her Husband.]
It brings no satisfaction with it, speaking out one's mind to Fate. We want to see him before us, the thing of flesh and blood that has brought all this upon her. Was it that early husband―or rather the gentleman she thought was her husband. As a matter of fact, he was a husband. Only he did not happen to be hers. That naturally confused her. "Then who is my husband?" she seems to have said to herself; "I had a husband: I remember it distinctly."
"Difficult to know them apart from one another," says the lady with the past, "the way they dress them all alike nowadays. I suppose it does not really matter. They are much the same as one another when you get them home. Doesn't do to be too fussy."
She is a careless woman. She is always mislaying that early husband. And she has an unfortunate knack of finding him at the wrong moment. Perhaps that is the Problem: What is a lady to do with a husband for whom she has no further use? If she gives him away he is sure to come back, like the clever dog that is sent in a hamper to the other end of the kingdom, and three days afterwards is found gasping on the doorstep. If she leaves him in the middle of South Africa, with most of the heavy baggage and all the debts, she may reckon it a certainty that on her return from her next honeymoon he will be the first to greet her.
Her surprise at meeting him again is a little unreasonable. She seems to be under the impression that because she has forgotten him, he is for all practical purposes dead.
"Why I forgot all about him," she seems to be arguing to herself, "seven years ago at least. According to the laws of Nature there ought to be nothing left of him but just his bones."
She is indignant at finding he is still alive, and lets him know it―tells him he is a beast for turning up at his sister's party, and pleads to him for one last favour: that he will go away where neither she nor anybody else of any importance will ever see him or hear of him again. That's all she asks of him. If he make a point of it she will―though her costume is ill adapted to the exercise―go down upon her knees to ask it of him.
He brutally retorts that he doesn't know where to "get." The lady travels round a good deal and seems to be in most places. She accepts week-end invitations to the houses of his nearest relatives. She has married his first cousin, and is now getting up a bazaar with the help of his present wife. How he is to avoid her he does not quite see.
Perhaps, by the by, that is really the Problem: where is the early husband to disappear to? Even if every time he saw her coming he were to duck under the table, somebody would be sure to notice it and make remarks. Ought he to take himself out one dark night, tie a brick round his neck, and throw himself into a pond?
[What is a Lady to do with a Husband when she has finished with him?]
But men are so selfish. The idea does not even occur to him; and the lady herself is too generous to do more than just hint at it.
Maybe it is Society that is to blame. There comes a luminous moment when it is suddenly revealed to the Heroine of the Problem Play that it is Society that is at the bottom of this thing. She has felt all along there was something the matter. Why has she never thought of it before? Here all these years has she been going about blaming her poor old father; her mother for dying too soon; the remarkable circumstances attending her girlhood; that dear old stupid husband she thought was hers; and all the while the really culpable party has been existing unsuspected under her very nose. She clears away the furniture a bit, and tells Society exactly what she thinks of it―she is always good at that, telling people what she thinks of them. Other people's failings do not escape her, not for long. If Society would only step out for a moment, and look at itself with her eyes, something might be done. If Society, now that the thing has been pointed out to it, has still any lingering desire to live, let it look at her. This, that she is, Society has made her! Let Society have a walk round her, and then go home and reflect.
[Could she―herself―have been to blame?]
It lifts a load from us, fixing the blame on Society. There were periods in the play when we hardly knew what to think. The scientific father, the dead mother, the early husband! it was difficult to grasp the fact that they alone were to blame. One felt there was something to be said for even them. Ugly thoughts would cross our mind that perhaps the Heroine herself was not altogether irreproachable―that possibly there would have been less Problem, if, thinking a little less about her clothes, yearning a little less to do nothing all day long and be perfectly happy, she had pulled herself together, told herself that the world was not built exclusively for her, and settled down to the existence of an ordinary decent woman.
Looking at the thing all round, that is perhaps the best solution of the Problem: it is Society that is to blame. We had better keep to that.
CHAPTER IX
[civilization and the Unemployed.]
Where Civilization fails is in not providing men and women with sufficient work. In the Stone Age man was, one imagines, kept busy. When he was not looking for his dinner, or eating his dinner, or sleeping off the effects of his dinner, he was hard at work with a club, clearing the neighbourhood of what one doubts not he would have described as aliens. The healthy Palaeolithic man would have had a contempt for Cobden rivalling that of Mr. Chamberlain himself. He did not take the incursion of the foreigner "lying down." One pictures him in the mind's eye: unscientific, perhaps, but active to a degree difficult to conceive in these degenerate days. Now up a tree hurling cocoa-nuts, the next moment on the ground flinging roots and rocks. Both having tolerably hard heads, the argument would of necessity be long and heated. Phrases that have since come to be meaningless had, in those days, a real significance.
When a Palaeolithic politician claimed to have "crushed his critic," he meant that he had succeeded in dropping a tree or a ton of earth upon him. When it was said that one bright and intelligent member of that early sociology had "annihilated his opponent," that opponent's friends and relations took no further interest in him. It meant that he was actually annihilated. Bits of him might be found, but the most of him would be hopelessly scattered. When the adherents of any particular Cave Dweller remarked that their man was wiping the floor with his rival, it did not mean that he was talking himself red in the face to a bored audience of sixteen friends and a reporter. It meant that he was dragging that rival by the legs round the enclosure and making the place damp and untidy with him.
[Early instances of "Dumping."]
Maybe the Cave Dweller, finding nuts in his own neighbourhood growing scarce, would emigrate himself: for even in that age the politician was not always logical. Thus roles became reversed. The defender of his country became the alien, dumping himself where he was not wanted. The charm of those early political arguments lay in their simplicity. A child could have followed every point. There c
ould never have been a moment's doubt, even among his own followers, as to what a Palaeolithic statesman really meant to convey. At the close of the contest the party who considered it had won the moral victory would be cleared away, or buried neatly on the spot, according to taste: and the discussion, until the arrival of the next generation, was voted closed.
All this must have been harassing, but it did serve to pass away the time. Civilization has brought into being a section of the community with little else to do but to amuse itself. For youth to play is natural; the young barbarian plays, the kitten plays, the colt gambols, the lamb skips. But man is the only animal that gambols and jumps and skips after it has reached maturity. Were we to meet an elderly bearded goat, springing about in the air and behaving, generally speaking, like a kid, we should say it had gone mad. Yet we throng in our thousands to watch elderly ladies and gentlemen jumping about after a ball, twisting themselves into strange shapes, rushing, racing, falling over one another; and present them with silver-backed hair-brushes and gold-handled umbrellas as a reward to them for doing so.
Imagine some scientific inhabitant of one of the larger fixed stars examining us through a magnifying-glass as we examine ants. Our amusements would puzzle him. The ball of all sorts and sizes, from the marble to the pushball, would lead to endless scientific argument.
"What is it? Why are these men and women always knocking it about, seizing it wherever and whenever they find it and worrying it?"
The observer from that fixed star would argue that the Ball must be some malignant creature of fiendish power, the great enemy of the human race. Watching our cricket-fields, our tennis-courts, our golf links, he would conclude that a certain section of mankind had been told off to do battle with the "Ball" on behalf of mankind in general.
"As a rule," so he would report, "it is a superior class of insect to which this special duty has been assigned. They are a friskier, gaudier species than their fellows.
[Cricket, as viewed from the fixed Stars.]
"For this one purpose they appear to be kept and fed. They do no other work, so far as I have been able to ascertain. Carefully selected and trained, their mission is to go about the world looking for Balls. Whenever they find a Ball they set to work to kill it. But the vitality of these Balls is extraordinary. There is a medium-sized, reddish species that, on an average, takes three days to kill. When one of these is discovered, specially trained champions are summoned from every corner of the country. They arrive in hot haste, eager for the battle, which takes place in the presence of the entire neighbourhood. The number of champions for some reason or another is limited to twenty-two. Each one seizing in turn a large piece of wood, rushes at the Ball as it flies along the ground, or through the air, and strikes at it with all his force. When, exhausted, he can strike no longer, he throws down his weapon and retires into a tent, where he is restored to strength by copious draughts of a drug the nature of which I have been unable to discover. Meanwhile, another has picked up the fallen weapon, and the contest is continued without a moment's interruption. The Ball makes frantic efforts to escape from its tormentors, but every time it is captured and flung back. So far as can be observed, it makes no attempt at retaliation, its only object being to get away; though, occasionally―whether by design or accident―it succeeds in inflicting injury upon one or other of its executioners, or more often upon one of the spectators, striking him either on the head or about the region of the waist, which, judging by results, would appear, from the Ball's point of view, to be the better selection. These small reddish Balls are quickened into life evidently by the heat of the sun; in the cold season they disappear, and their place is taken by a much larger Ball. This Ball the champions kill by striking it with their feet and with their heads. But sometimes they will attempt to suffocate it by falling on it, some dozen of them at a time.
"Another of these seemingly harmless enemies of the human race is a small white Ball of great cunning and resource. It frequents sandy districts by the sea coast and open spaces near the large towns. It is pursued with extraordinary animosity by a florid-faced insect of fierce aspect and rotundity of figure. The weapon he employs is a long stick loaded with metal. With one blow he will send the creature through the air sometimes to a distance of nearly a quarter of a mile; yet so vigorous is the constitution of these Balls that it will fall to earth apparently but little damaged. It is followed by the rotund man accompanied by a smaller insect carrying spare clubs. Though hampered by the prominent whiteness of its skin, the extreme smallness of this Ball often enables it to defy re-discovery, and at such times the fury of the little round man is terrible to contemplate. He dances round the spot where the ball has disappeared, making frenzied passes at the surrounding vegetation with his club, uttering the while the most savage and bloodcurdling growls. Occasionally striking at the small creature in fury, he will miss it altogether, and, having struck merely the air, will sit down heavily upon the ground, or, striking the solid earth, will shatter his own club. Then a curious thing takes place: all the other insects standing round place their right hand before their mouth, and, turning away their faces, shake their bodies to and fro, emitting a strange crackling sound. Whether this is to be regarded as a mere expression of their grief that the blow of their comrade should have miscarried, or whether one may assume it to be a ceremonious appeal to their gods for better luck next time, I have not as yet made up my mind. The striker, meanwhile, raises both arms, the hands tightly clenched, towards the heavens, and utters what is probably a prayer, prepared expressly for the occasion.
[The Heir of all Ages. His Inheritance.]
In similar manner he, the Celestial Observer, proceeds to describe our billiard matches, our tennis tournaments, our croquet parties. Maybe it never occurs to him that a large section of our race surrounded by Eternity, would devote its entire span of life to sheer killing of time. A middle-aged friend of mine, a cultured gentleman, a M.A. of Cambridge, assured me the other day that, notwithstanding all his experiences of life, the thing that still gave him the greatest satisfaction was the accomplishment of a successful drive to leg. Rather a quaint commentary on our civilization, is it not? "The singers have sung, and the builders have builded. The artists have fashioned their dreams of delight." The martyrs for thought and freedom have died their death; knowledge has sprung from the bones of ignorance; civilization for ten thousand years has battled with brutality to this result―that a specimen gentleman of the Twentieth Century, the heir of all the ages, finds his greatest joy in life the striking of a ball with a chunk of wood!
Human energy, human suffering, has been wasted. Such crown of happiness for a man might surely have been obtained earlier and at less cost. Was it intended? Are we on the right track? The child's play is wiser. The battered doll is a princess. Within the sand castle dwells an ogre. It is with imagination that he plays. His games have some relation to life. It is the man only who is content with this everlasting knocking about of a ball. The majority of mankind is doomed to labour so constant, so exhausting, that no opportunity is given it to cultivate its brain. Civilization has arranged that a small privileged minority shall alone enjoy that leisure necessary to the development of thought. And what is the answer of this leisured class? It is:
"We will do nothing for the world that feeds us, clothes us, keeps us in luxury. We will spend our whole existence knocking balls about, watching other people knocking balls about, arguing with one another as to the best means of knocking balls about."
[Is it "Playing the Game?"]
Is it―to use their own jargon―"playing the game?"
And the queer thing is this over-worked world, that stints itself to keep them in idleness, approves of the answer. "The flannelled fool," "The muddied oaf," is the pet of the people; their hero, their ideal.
But maybe all this is mere jealousy. Myself, I have never been clever at knocking balls about.
CHAPTER X
[patience and the Waiter.]
The sl
owest waiter I know is the British railway refreshment-room waiter.
His very breathing―regular, harmonious, penetrating, instinct as it is with all the better attributes of a well-preserved grandfather's clock―conveys suggestion of dignity and peace. He is a huge, impressive person. There emanates from him an atmosphere of Lotusland. The otherwise unattractive refreshment-room becomes an oasis of repose amid the turmoil of a fretful world. All things conspire to aid him: the ancient joints, ranged side by side like corpses in a morgue, each one decently hidden under its white muslin shroud, whispering of death and decay; the dish of dead flies, thoughtfully placed in the centre of the table; the framed advertisements extolling the virtues of heavy beers and stouts, of weird champagnes, emanating from haunted-looking chateaux, situate―if one may judge from the illustration―in the midst of desert lands; the sleep-inviting buzz of the bluebottles.
The spirit of the place steals over you. On entering, with a quarter of an hour to spare, your idea was a cutlet and a glass of claret. In the face of the refreshment-room waiter, the notion appears frivolous, not to say un-English. You order cold beef and pickles, with a pint of bitter in a tankard. To win the British waiter's approval, you must always order beer in a tankard. The British waiter, in his ideals, is mediaeval. There is a Shakespearean touch about a tankard. A soapy potato will, of course, be added. Afterwards a ton of cheese and a basin of rabbit's food floating in water (the British salad) will be placed before you. You will work steadily through the whole, anticipating the somnolence that will subsequently fall upon you with a certain amount of satisfaction. It will serve to dispel the last lingering regret at the reflection that you will miss your appointment, and suffer thereby serious inconvenience if not positive loss. These things are of the world―the noisy, tiresome world you have left without.
The Angel and the Author - and others Page 6
