by W. B. Yeats
Of all that with me lay?
I answer that I gave my soul
And loved in misery,
But had great pleasure with a lad
That I loved bodily.
Flinging from his arms I laughed
To think his passion such
He fancied that I gave a soul
Did but our bodies touch,
And laughed upon his breast to think
Beast gave beast as much.
I gave what other women gave
‘That stepped out of their clothes.
But when this soul, its body off,
Naked to naked goes,
He it has found shall find therein
What none other knows,
And give his own and take his own
And rule in his own right;
And though it loved in misery
Close and cling so tight,
There’s not a bird of day that dare
Extinguish that delight.
X
MEETING
HIDDEN by old age awhile
In masker’s cloak and hood,
Each hating what the other loved,
Face to face we stood:
‘That I have met with such,’ said he,
‘Bodes me little good.’
‘Let others boast their fill,’ said I,
‘But never dare to boast
That such as I had such a man
For lover in the past;
Say that of living men I hate
Such a man the most.’
‘A loony’d boast of such a love,’
He in his rage declared:
But such as he for such as me —
Could we both discard
This beggarly habiliment —
Had found a sweeter word.
XI
FROM THE ‘ANTIGONE’
OVERCOME — O bitter sweetness,
Inhabitant of the soft cheek of a girl —
The rich man and his affairs,
The fat flocks and the fields’ fatness,
Mariners, rough harvesters;
Overcome Gods upon Parnassus;
Overcome the Empyrean; hurl
Heaven and Earth out of their places,
That in the Same calamity
Brother and brother, friend and friend,
Family and family,
City and city may contend,
By that great glory driven wild.
Pray I will and sing I must,
And yet I weep — Oedipus’ child
Descends into the loveless dust.
PARNELL’S FUNERAL AND OTHER POEMS
CONTENTS
PARNELL’S FUNERAL
ALTERNATIVE SONG FOR THE SEVERED HEAD IN “THE KING OF THE GREAT CLOCK TOWER”
TWO SONGS REWRITTEN FOR THE TUNE’S SAKE
A PRAYER FOR OLD AGE
CHURCH AND STATE
SUPERNATURAL SONGS
RIBB AT THE TOMB OF BAILE AND AILLINN
RIBB DENOUNCES PATRICK
RIBB IN ECSTASY
THERE
RIBB CONSIDERS CHRISTIAN LOVE INSUFFICIEN
HE AND SHE
WHAT MAGIC DRUM?
WHENCE HAD THEY COME?
THE FOUR AGES OF MAN
CONJUNCTIONS
A NEEDLE’S EYE
MERU
PARNELL’S FUNERAL
I
Under the Great Comedian’s tomb the crowd.
A bundle of tempestuous cloud is blown
About the sky; where that is clear of cloud
Brightness remains; a brighter star shoots down;
What shudders run through all that animal blood?
What is this sacrifice? Can someone there
Recall the Cretan barb that pierced a star?
Rich foliage that the starlight glittered through,
A frenzied crowd, and where the branches sprang
A beautiful seated boy; a sacred bow;
A woman, and an arrow on a string;
A pierced boy, image of a star laid low.
That woman, the Great Mother imaging,
Cut out his heart. Some master of design
Stamped boy and tree upon Sicilian coin.
An age is the reversal of an age:
When strangers murdered Emmet, Fitzgerald, Tone,
We lived like men that watch a painted stage.
What matter for the scene, the scene once gone:
It had not touched our lives. But popular rage,
Hysterica passio dragged this quarry down.
None shared our guilt; nor did we play a part
Upon a painted stage when we devoured his heart.
Come, fix upon me that accusing eye.
I thirst for accusation. All that was sung.
All that was said in Ireland is a lie
Bred out of the c-ontagion of the throng,
Saving the rhyme rats hear before they die.
Leave nothing but the nothingS that belong
To this bare soul, let all men judge that can
Whether it be an animal or a man.
II
The rest I pass, one sentence I unsay.
Had de Valera eaten parnell’s heart
No loose-lipped demagogue had won the day.
No civil rancour torn the land apart.
Had Cosgrave eaten parnell’s heart, the land’s
Imagination had been satisfied,
Or lacking that, government in such hands.
O’Higgins its sole statesman had not died.
Had even O’Duffy - but I name no more -
Their school a crowd, his master solitude;
Through Jonathan Swift’s clark grove he passed, and there
plucked bitter wisdom that enriched his blood.
ALTERNATIVE SONG FOR THE SEVERED HEAD IN “THE KING OF THE GREAT CLOCK TOWER”
SADDLE and ride, I heard a man say,
Out of Ben Bulben and Knocknarea,
What says the Clock in the Great Clock Tower?
All those tragic characters ride
But turn from Rosses’ crawling tide,
The meet’s upon the mountain-side.
A slow low note and an iron bell.
What brought them there so far from their home.
Cuchulain that fought night long with the foam,
What says the Clock in the Great Clock Tower?
Niamh that rode on it; lad and lass
That sat so still and played at the chess?
What but heroic wantonness?
A slow low note and an iron bell.
Aleel, his Countess; Hanrahan
That seemed but a wild wenching man;
What says the Clock in the Great Clock Tower?
And all alone comes riding there
The King that could make his people stare,
Because he had feathers instead of hair.
A slow low note and an iron bell.
TWO SONGS REWRITTEN FOR THE TUNE’S SAKE
I
My Paistin Finn is my sole desire,
And I am shrunken to skin and bone,
For all my heart has had for its hire
Is what I can whistle alone and alone.
Oro, oro.!
Tomorrow night I will break down the door.
What is the good of a man and he
Alone and alone, with a speckled shin?
I would that I drank with my love on my knee
Between two barrels at the inn.
Oro, oro.!
To-morrow night I will break down the door.
Alone and alone nine nights I lay
Between two bushes under the rain;
I thought to have whistled her down that
I whistled and whistled and whistled in vain.
Oro, oro!
To-morrow night I will break down the door.
II
I would that I were an old beggar
Rolling a blind pearl eye,
Go gallivanting by;
A dreary, dreepy beggar
Without a friend on the earth
But a thieving rascally cur —
O a beggar blind from his birth;
Or anything else but a rhymer
Without a thing in his head
But rhymes for a beautiful lady,
He rhyming alone in his bed.
A PRAYER FOR OLD AGE
GOD guard me from those thoughts men think
In the mind alone;
He that sings a lasting song
Thinks in a marrow-bone;
From all that makes a wise old man
That can be praised of all;
O what am I that I should not seem
For the song’s sake a fool?
I pray — for word is out
And prayer comes round again —
That I may seem, though I die old,
A foolish, passionate man.
CHURCH AND STATE
HERE is fresh matter, poet,
Matter for old age meet;
Might of the Church and the State,
Their mobs put under their feet.
O but heart’s wine shall run pure,
Mind’s bread grow sweet.
That were a cowardly song,
Wander in dreams no more;
What if the Church and the State
Are the mob that howls at the door!
Wine shall run thick to the end,
Bread taste sour.
SUPERNATURAL SONGS
I
RIBB AT THE TOMB OF BAILE AND AILLINN
BECAUSE you have found me in the pitch-dark night
With open book you ask me what I do.
Mark and digest my tale, carry it afar
To those that never saw this tonsured head
Nor heard this voice that ninety years have cracked.
Of Baile and Aillinn you need not speak,
All know their tale, all know what leaf and twig,
What juncture of the apple and the yew,
Surmount their bones; but speak what none ha’ve
heard.
The miracle that gave them such a death
Transfigured to pure substance what had once
Been bone and sinew; when such bodies join
There is no touching here, nor touching there,
Nor straining joy, but whole is joined to whole;
For the intercourse of angels is a light
Where for its moment both seem lost, consumed.
Here in the pitch-dark atmosphere above
The trembling of the apple and the yew,
Here on the anniversary of their death,
The anniversary of their first embrace,
Those lovers, purified by tragedy,
Hurry into each other’s arms; these eyes,
By water, herb and solitary prayer
Made aquiline, are open to that light.
Though somewhat broken by the leaves, that light
Lies in a circle on the grass; therein
I turn the pages of my holy book.
II
RIBB DENOUNCES PATRICK
An abstract Greek absurdity has crazed the man —
Recall that masculine Trinity. Man, woman, child (a
daughter or a son),
That’s how all natural or supernatural stories run.
Natural and supernatural with the self-same ring are
wed.
As man, as beast, as an ephemeral fly begets, Godhead
begets Godhead,
For things below are copies, the Great Smaragdine
Tablet said.
Yet all must copy copies, all increase their kind;
When the conflagration of their passion sinks, damped
by the body or the mind,
That juggling nature mounts, her coil in their em-
braces twined.
The mirror-scaled serpent is multiplicity,
But all that run in couples, on earth, in flood or air,
share God that is but three,
And could beget or bear themselves could they but
love as He.
III
RIBB IN ECSTASY
What matter that you understood no word!
Doubtless I spoke or sang what I had heard
In broken sentences. My soul had found
All happiness in its own cause or ground.
Godhead on Godhead in sexual spasm begot
Godhead. Some shadow fell. My soul forgot
Those amorous cries that out of quiet come
And must the common round of day resume.
IV
THERE
There all the barrel-hoops are knit,
There all the serpent-tails are bit,
There all the gyres converge in one,
There all the planets drop in the Sun.
V
RIBB CONSIDERS CHRISTIAN LOVE INSUFFICIEN
Why should I seek for love or study it?
It is of God and passes human wit.
I study hatred with great diligence,
For that’s a passion in my own control,
A sort of besom that can clear the soul
Of everything that is not mind or sense.
Why do I hate man, woman Or event?
That is a light my jealous soul has sent.
From terror and deception freed it can
Discover impurities, can show at last
How soul may walk when all such things are past,
How soul could walk before such things began.
Then my delivered soul herself shall learn
A darker knowledge and in hatred turn
From every thought of God mankind has had.
Thought is a garment and the soul’s a bride
That cannot in that trash and tinsel hide:
Hatred of God may bring the soul to God.
At stroke of midnight soul cannot endure
A bodily or mental furniture.
What can she take until her Master give!
Where can she look until He make the show!
What can she know until He bid her know!
How can she live till in her blood He live!
VI
HE AND SHE
As the moon sidles up
Must she sidle up,
As trips the scared moon
Away must she trip:
‘His light had struck me blind
Dared I stop’.
She sings as the moon sings:
‘I am I, am I;
The greater grows my light
The further that I fly’.
All creation shivers
With that sweet cry
VII
WHAT MAGIC DRUM?
He holds him from desire, all but stops his breathing
lest
primordial Motherhood forsake his limbs, the child no
longer rest,
Drinking joy as it were milk upon his breast.
Through light-obliterating garden foliage what magic
drum?
Down limb and breast or down that glimmering belly
move his mouth and sinewy tongue.
What from the forest came? What beast has licked its
young?
VIII
WHENCE HAD THEY COME?
Eternity is passion, girl or boy
Cry at the onset of their sexual joy
‘For ever and for ever’; then awake
Ignorant what Dramatis personae spake;
A passion-driven exultant man sings out
Sentences that he has never thought;
The Flagellant lashes those submissive loins
Ignorant what that dramatist enjoins,
What master made the lash. Whence had they come,
The hand and lash that beat down frigid Rome?
What sacred drama through her body heaved
Wh
en world-transforming Charlemagne was con-
ceived?
IX
THE FOUR AGES OF MAN
He with body waged a fight,
But body won; it walks upright.
Then he struggled with the heart;
Innocence and peace depart.
Then he struggled with the mind;
His proud heart he left behind.
Now his wars on God begin;
At stroke of midnight God shall win.
X
CONJUNCTIONS
If Jupiter and Saturn meet,
What a cop of mummy wheat!
The sword’s a cross; thereon He died:
On breast of Mars the goddess sighed.
XI
A NEEDLE’S EYE
All the stream that’s roaring by
Came out of a needle’s eye;
Things unborn, things that are gone,
From needle’s eye still goad it on.
XII
MERU
Civilisation is hooped together, brought
Under a mle, under the semblance of peace
By manifold illusion; but man’s life is thought,
And he, despite his terror, cannot cease
Ravening through century after century,
Ravening, raging, and uprooting that he may come
Into the desolation of reality:
Egypt and Greece, good-bye, and good-bye, Rome!
Hermits upon Mount Meru or Everest,
Caverned in night under the drifted snow,
Or where that snow and winter’s dreadful blast
Beat down upon their naked bodies, know
That day brings round the night, that before dawn
His glory and his monuments are gone.
NEW POE MS, 1938
CONTENTS
THE GYRES
LAPIS LAZULI
IMITATED FROM THE JAPANESE
SWEET DANCER
THE THREE BUSHES
THE LADY’S FIRST SONG
THE LADY’S SECOND SONG
THE LADY’S THIRD SONG
