“See,” said the girl in a low voice, “the moon is rising. It lights the sacred island. The blood-red waters turn to silver.”
He saw, indeed, that a huge three-quarter moon now drove with almost visible movement above the distant line of hills; the little tarn gleamed as with silvery armour; the glow of the sacrificial fires showed red across it. He looked down with a shudder into the sheer depth that opened at his feet, then turned to look at his companion. He started and shrank back. Her face, lit by the moon and by the fire, shone pale as death; her black hair framed it with a terrible suggestiveness; the eyes, though brilliant as ever, had a film upon them. She stood in an attitude of both ecstasy and resignation, and one outstretched arm pointed towards the summit where her father stood.
Her lips parted, a marvellous smile broke over her features, her voice was suddenly unfamiliar: “He wears the collar,” she uttered. “Come. Our time is here at last, and we are ready. See, he waits for us!”
There rose for the first time struggle and opposition in him; he resisted the pressure of her hand that had seized his own and drew him forcibly along. Whence came the resistance and the opposition he could not tell, but though he followed her, he was aware that the refusal in him strengthened. The weight of darkness that oppressed him shifted a little more, an inner light increased; The same moment they reached the summit and stood beside—the priest. There was a curious sound of fluttering. The figure, he saw, was naked, save for a rough blanket tied loosely about the waist.
“The hour has come at last,” cried his deep booming voice that woke echoes from the dark hills about them. “We are alone now with our Gods.” And he broke then into a monotonous rhythmic chanting that rose and fell upon the wind, yet in a tongue that sounded strange; his erect figure swayed slightly with its cadences; his black beard swept his naked chest; and his face, turned skywards, shone in the mingled light of moon above and fire below, yet with an added light as well that burned within him rather than without. He was a weird, magnificent figure, a priest of ancient rites invoking his deathless deities upon the unchanging hills.
But upon Holt, too, as he stared in awed amazement, an inner light had broken suddenly. It came as with a dazzling blaze that at first paralysed thought and action. His mind cleared, but too abruptly for movement, either of tongue or hand, to be possible. Then, abruptly, the inner darkness rolled away completely. The light in the wild eyes of the great chanting, swaying figure, he now knew was the light of mania.
The faint fluttering sound increased, and the voice of the girl was oddly mingled with it. The priest had ceased his invocation. Holt, aware that he stood alone, saw the girl go past him carrying a big black bird that struggled with vainly beating wings.
“Behold the sacrifice,” she said, as she knelt before her father and held up the victim. “May the Gods accept it as presently They shall accept us too!”
The great figure stooped and took the offering, and with one blow of the knife he held, its head was severed from its body. The blood spattered on the white face of the kneeling girl. Holt was aware for the first time that she, too, was now unclothed; but for a loose blanket, her white body gleamed against the dark heather in the moonlight. At the same moment she rose to her feet, stood upright, turned towards him so that he saw the dark hair streaming across her naked shoulders, and, with a face of ecstasy, yet ever that strange film upon her eyes, her voice came to him on the wind:
“Farewell, yet not farewell! We shall meet, all three, in the underworld. The Gods accept us!”
Turning her face away, she stepped towards the ominous figure behind, and bared her ivory neck and breast to the knife. The eyes of the maniac were upon her own; she was as helpless and obedient as a lamb before his spell.
Then Holt’s horrible paralysis, if only just in time, was lifted. The priest had raised his arm, the bronze knife with its ragged edge gleamed in the air, with the other hand he had already gathered up the thick dark hair, so that the neck lay bare and open to the final blow. But it was two other details, Holt thinks, that set his muscles suddenly free, enabling him to act with the swift judgment which, being wholly unexpected, disconcerted both maniac and victim and frustrated the awful culmination. The dark spots of blood upon the face he loved, and the sudden final fluttering of the dead bird’s wings upon the ground—these two things, life actually touching death, released the held-back springs.
He leaped forward. He received the blow upon his left arm and hand. It was his right fist that sent the High Priest to earth with a blow that, luckily, felled him in the direction away from the dreadful brink, and it was his right arm and hand, he became aware some time afterwards only, that were chiefly of use in carrying the fainting girl and her unconscious father back to the shelter of the cottage, and to the best help and comfort he could provide....
It was several years afterwards, in a very different setting, that he found himself spelling out slowly to a little boy the lettering cut into a circlet of bronze the child found on his study table. To the child he told a fairy tale, then dismissed him to play with his mother in the garden. But, when alone, he rubbed away the verdigris with great care, for the circlet was thin and frail with age, as he examined again the little picture of a tripod from which smoke issued, incised neatly in the metal. Below it, almost as sharp as when the Roman craftsman cut it first, was the name Acella. He touched the letters tenderly with his left hand, from which two fingers were missing, then placed it in a drawer of his desk and turned the key.
“That curious name,” said a low voice behind his chair. His wife had come in and was looking over his shoulder. “You love it, and I dread it.” She sat on the desk beside him, her eyes troubled. “It was the name father used to call me in his illness.”
Her husband looked at her with passionate tenderness, but said no word.
“And this,” she went on, taking the broken hand in both her own, “is the price you paid to me for his life. I often wonder what strange good deity brought you upon the lonely moor that night, and just in the very nick of time. You remember...?”
“The deity who helps true lovers, of course,” he said with a smile, evading the question. The deeper memory, he knew, had closed absolutely in her since the moment of the attempted double crime. He kissed her, murmuring to himself as he did so, but too low for her to hear, “Acella! My Acella...!”
THE VALLEY OF THE BEASTS
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1
AS they emerged suddenly from the dense forest the Indian halted, and Grimwood, his employer, stood beside him, gazing into the beautiful wooded valley that lay spread below them in the blaze of a golden sunset. Both men leaned upon their rifles, caught by the enchantment of the unexpected scene.
“We camp here,” said Tooshalli abruptly, after a careful survey. “To-morrow we make a plan.”
He spoke excellent English. The note of decision, almost of authority, in his voice was noticeable, but Grimwood set it down to the natural excitement of the moment. Every track they had followed during the last two days, but one track in particular as well, had headed straight for this remote and hidden valley, and the sport promised to be unusual.
“That’s so,” he replied, in the tone of one giving an order. “You can make camp ready at once.” And he sat down on a fallen hemlock to take off his moccasin boots and grease his feet that ached from the arduous day now drawing to a close. Though under ordinary circumstances he would have pushed on for another hour or two, he was not averse to a night here, for exhaustion had come upon him during the last bit of rough going, his eye and muscles were no longer steady, and it was doubtful if he could have shot straight enough to kill. He did not mean to miss a second time.
With his Canadian friend, Iredale, the latter’s half-breed, and his own Indian, Tooshalli, the party had set out three weeks ago to find the “wonderful big moose” the Indians reported were travelling in the Snow River country. They soon found that the tale was true; tracks were abundant; they saw f
ine animals nearly every day, but though carrying good heads, the hunters expected better still and left them alone. Pushing up the river to a chain of small lakes near its source, they then separated into two parties, each with its nine-foot bark canoe, and packed in for three days after the yet bigger animals the Indians agreed would be found in the deeper woods beyond. Excitement was keen, expectation keener still. The day before they separated, Iredale shot the biggest moose of his life, and its head, bigger even than the grand Alaskan heads, hangs in his house to-day. Grimwood’s hunting blood was fairly up. His blood was of the fiery, not to say ferocious, quality. It almost seemed he liked killing for its own sake.
Four days after the party broke into two he came upon a gigantic track, whose measurements and length of stride keyed every nerve he possessed to its highest tension.
Tooshalli examined the tracks for some minutes with care. “It is the biggest moose in the world,” he said at length, a new expression on his inscrutable red visage.
Following it all that day, they yet got no sight of the big fellow that seemed to be frequenting a little marshy dip of country, too small to be called valley, where willow and undergrowth abounded. He had not yet scented his pursuers. They were after him again at dawn. Towards the evening of the second day Grimwood caught a sudden glimpse of the monster among a thick clump of willows, and the sight of the magnificent head that easily beat all records set his heart beating like a hammer with excitement. He aimed and fired. But the moose, instead of crashing, went thundering away through the further scrub and disappeared, the sound of his plunging canter presently dying away. Grimwood had missed, even if he had wounded.
They camped, and all next day, leaving the canoe behind, they followed the huge track, but though finding signs of blood, these were not plentiful, and the shot had evidently only grazed the animal. The travelling was of the hardest. Towards evening, utterly exhausted, the spoor led them to the ridge they now stood upon, gazing down into the enchanting valley that opened at their feet. The giant moose had gone down into this valley. He would consider himself safe there. Grimwood agreed with the Indian’s judgment. They would camp for the night and continue at dawn the wild hunt after “the biggest moose in the world.”
Supper was over, the small fire used for cooking dying down, with Grimwood became first aware that the Indian was not behaving quite as usual. What particular detail drew his attention is hard to say. He was a slow-witted, heavy man, full-blooded, unobservant; a fact had to hurt him through his comfort, through his pleasure, before he noticed it. Yet anyone else must have observed the changed mood of the Redskin long ago. Tooshalli had made the fire, fried the bacon, served the tea, and was arranging the blankets, his own and his employer’s, before the latter remarked upon his—silence. Tooshalli had not uttered a word for over an hour and a half, since he had first set eyes upon the new valley, to be exact. And his employer now noticed the unaccustomed silence, because after food he liked to listen to wood talk and hunting lore.
“Tired out, aren’t you?” said big Grimwood, looking into the dark face across the firelight. He resented the absence of conversation, now that he noticed it. He was over-weary himself, he felt more irritable than usual, though his temper was always vile.
“Lost your tongue, eh?” he went on with a growl, as the Indian returned his stare with solemn, expressionless face. That dark inscrutable look got on his nerves a bit. “Speak up, man!” he exclaimed sharply. “What’s it all about?”
The Englishman had at last realized that there was something to “speak up” about. The discovery, in his present state, annoyed him further. Tooshalli stared gravely, but made no reply. The silence was prolonged almost into minutes. Presently the head turned sideways, as though the man listened. The other watched him very closely, anger growing in him.
But it was the way the Redskin turned his head, keeping his body rigid, that gave the jerk to Grimwood’s nerves, providing him with a sensation he had never known in his life before—it gave him what is generally called “the goose-flesh.” It seemed to jangle his entire system, yet at the same time made him cautious. He did not like it, this combination of emotions puzzled him.
“Say something, I tell you,” he repeated in a harsher tone, raising his voice. He sat up, drawing his great body closer to the fire. “Say something, damn it!”
His voice fell dead against the surrounding trees, making the silence of the forest unpleasantly noticeable. Very still the great woods stood about them; there was no wind, no stir of branches; only the crackle of a snapping twig was audible from time to time, as the night-life moved unwarily sometimes watching the humans round their little fire. The October air had a frosty touch that nipped.
The Redskin did not answer. No muscle of his neck nor of his stiffened body moved. He seemed all ears.
“Well?” repeated the Englishman, lowering his voice this time instinctively. “What d’you hear, God damn it!” The touch of odd nervousness that made his anger grow betrayed itself in his language.
Tooshalli slowly turned his head back again to its normal position, the body rigid as before.
“I hear nothing, Mr. Grimwood,” he said, gazing with quiet dignity into his employer’s eyes.
This was too much for the other, a man of savage temper at the best of times. He was the type of Englishman who held strong views as to the right way of treating “inferior” races.
“That’s a lie, Tooshalli, and I won’t have you lie to me. Now what was it? Tell me at once!”
“I hear nothing,” repeated the other. “I only think.”
“And what is it you’re pleased to think?” Impatience made a nasty expression round the mouth.
“I go not,” was the abrupt reply, unalterable decision in the voice.
The man’s rejoinder was so unexpected that Grimwood found nothing to say at first. For a moment he did not take its meaning; his mind, always slow, was confused by impatience, also by what he considered the foolishness of the little scene. Then in a flash he understood; but he also understood the immovable obstinacy of the race he had to deal with. Tooshalli was informing him that he refused to go into the valley where the big moose had vanished. And his astonishment was so great at first that he merely sat and stared. No words came to him.
“It is——” said the Indian, but used a native term.
“What’s that mean?” Grimwood found his tongue, but his quiet tone was ominous.
“Mr. Grimwood, it mean the ‘Valley of the Beasts,’” was the reply in a tone quieter still.
The Englishman made a great, a genuine effort at self-control. He was dealing, he forced himself to remember, with a superstitious Redskin. He knew the stubbornness of the type. If the man left him his sport was irretrievably spoilt, for he could not hunt in this wilderness alone, and even if he got the coveted head, he could never, never get it out alone. His native selfishness seconded his effort. Persuasion, if only he could keep back his rising anger, was his rôle to play.
“The Valley of the Beasts,” he said, a smile on his lips rather than in his darkening eyes; “but that’s just what we want. It’s beasts we’re after, isn’t it?” His voice had a false cheery ring that could not have deceived a child. “But what d’you mean, anyhow—the Valley of the Beasts?” He asked it with a dull attempt at sympathy.
“It belong to Ishtot, Mr. Grimwood.” The man looked him full in the face, no flinching in the eyes.
“My—our—big moose is there,” said the other, who recognized the name of the Indian Hunting God, and understanding better, felt confident he would soon persuade his man. Tooshalli, he remembered, too, was nominally a Christian. “We’ll follow him at dawn and get the biggest head the world has ever seen. You will be famous,” he added, his temper better in hand again. “Your tribe will honour you. And the white hunters will pay you much money.”
“He go there to save himself. I go not.”
The other’s anger revived with a leap at this stupid obstinacy. But, in spite
of it, he noticed the odd choice of words. He began to realize that nothing now would move the man. At the same time he also realized that violence on his part must prove worse than useless. Yet violence was natural to his “dominant” type. “That brute Grimwood” was the way most men spoke of him.
“Back at the settlement you’re a Christian, remember,” he tried, in his clumsy way, another line. “And disobedience means hell-fire. You know that!”
“I a Christian—at the post,” was the reply, “but out here the Red God rule. Ishtot keep that valley for himself. No Indian hunt there.” It was as though a granite boulder spoke.
The savage temper of the Englishman, enforced by the long difficult suppression, rose wickedly into sudden flame. He stood up, kicking his blankets aside. He strode across the dying fire to the Indian’s side. Tooshalli also rose. They faced each other, two humans alone in the wilderness, watched by countless invisible forest eyes.
Tooshalli stood motionless, yet as though he expected violence from the foolish, ignorant white-face. “You go alone, Mr. Grimwood.” There was no fear in him.
Grimwood choked with rage. His words came forth with difficulty, though he roared them into the silence of the forest:
“I pay you, don’t I? You’ll do what I say, not what you say!” His voice woke the echoes.
The Indian, arms hanging by his side, gave the old reply.
The Algernon Blackwood Collection Page 412
