Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics)

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Complete Works of Xenophon (Illustrated) (Delphi Ancient Classics) Page 71

by Xenophon


  Now there was a certain Apollophanes of Cyzicus who chanced to be an old friend of Pharnabazus and at that time had become a friend of Agesilaus also. This man, accordingly, said to Agesilaus that he thought he could bring Pharnabazus to a conference with him in regard to establishing friendly relations. [30] And when Agesilaus heard what he had to say, Apollophanes, after obtaining a truce and a pledge, brought Pharnabazus with him to a place which had been agreed upon, where Agesilaus and the thirty Spartiatae with him were lying on the ground in a grassy spot awaiting them; Pharnabazus, however, came in a dress which was worth much gold. But when his attendants were proceeding to spread rugs beneath him, upon which the Persians sit softly, he was ashamed to indulge in luxury, seeing as he did the simplicity of Agesilaus; so he too lay down on the ground without further ado. [31] And first they gave each other greeting, then Pharnabazus held out his right hand and Agesilaus held out his to meet it. After this Pharnabazus began speaking, — for he was the elder: [32]

  “Agesilaus and all you Lacedaemonians who are present, I became your friend and ally at the time when you were at war with the Athenians, and not only did I make your fleet strong by providing money, but on the land I myself fought on horseback with you and drove your enemies into the sea. And you cannot accuse me, as you accused Tissaphernes, of any double-dealing toward you at any time, either in deed or word. [33] Such a friend I proved myself, and now I am brought to such a pass by you that I have not so much as a meal in my own land unless, like the beasts, I pick up a bit of what you may leave. And the beautiful dwellings and parks, full of trees and wild animals, which my father left me, in which I took delight, — all these parks I see cut down, all these dwellings burned to the ground. If it is I that do not understand either what is righteous or what is just, do you teach me how these are the deeds of men who know how to repay favours.” [34]

  Thus he spoke. And all the thirty Spartiatae were filled with shame before him and fell silent; but Agesilaus at length said: “I think you know, Pharnabazus, that in the Greek states, also, men become guest-friends of one another. But these men, when their states come to war, fight with their fatherlands even against their former friends, and, if it so chance, sometimes even kill one another. And so we to-day, being at war with your king, are constrained to regard all that is his as hostile; as for yourself, however, we should prize it above everything to become friends of yours. [35] And if it were an exchange that you had to make, from the King as master to us as masters, I for my part should not advise you to make the exchange; but in fact it is within your power by joining with us to live in the enjoyment of your possessions without doing homage to anyone or having any master. And being free is worth, in my opinion, as much as all manner of possessions. [36] Yet it is not this that we urge upon you, to be free and poor, but rather by employing us as allies to increase, not the King’s empire, but your own, subduing those who are now your fellow-slaves so that they shall be your subjects. And if, being free, you should at the same time become rich, what would you lack of being altogether happy?” [37]

  “Shall I, then,” said Pharnabazus, “tell you frankly just what I shall do?” “It surely becomes you to do so.” “Well, then,” said he, “if the King sends another as general and makes me his subordinate, I shall choose to be your friend and ally; but if he assigns the command to me, — so strong, it seems, is the power of ambition — you may be well assured that I shall war upon you to the best of my ability.” [38] Upon hearing these words Agesilaus grasped his hand and said: “O that you, noble sir, a man of such a spirit, may come to be our friend. But at least,” he said, “be assured of one thing, that now I am going away from your land as speedily as I can, and in the future, even if war continues, we shall withhold our hands from you and yours so long as we can turn our attack against another.” [39]

  With these words he broke up the meeting. And Pharnabazus mounted his horse and rode away, but his son by Parapita, who was still in the bloom of youth, remaining behind, ran up to Agesilaus and said to him: “Agesilaus, I make you my guest-friend.” “And I accept your friendship.” “Remember, then,” he said. And immediately he gave his javelin — it was a beautiful one — to Agesilaus. And he, accepting it, took off and gave to the boy in return a splendid trapping which Idaeus, his secretary, had round his horse’s neck. Then the boy leaped upon his horse and followed after his father. [40] And afterwards, when his brother had deprived the son of Parapita of his domain during the absence of Pharnabazus, and had made him an exile, Agesilaus not only cared for him in every way, but in particular, since he had become enamoured of the son of Eualces an Athenian, made every effort for his sake to have Eualces’ son, inasmuch as he was taller than any of the other boys, admitted to the stadium race at Olympia. [41]

  So at that time Agesilaus immediately marched off out of the territory of Pharnabazus, just as he had told him he would; besides, spring was now almost at hand. And upon arriving in the plain of Thebe he encamped near the shrine of Artemis of Astyra, and there gathered together from all quarters a very great army in addition to that which he had. For he was preparing to march as far as he could into the interior, thinking that he would detach from the King all the nations which he could put in his rear.

  2.

  Agesilaus, then, was occupied with these things. But the Lacedaemonians at home, when they found out definitely that the money had come to Greece, and that the largest states had united for war against them, believed that their state was in danger, and thought that it was necessary to undertake a campaign. [2] And while themselves making preparations for this, they also immediately sent Epicydidas to fetch Agesilaus. And when Epicydidas arrived in Asia, he told Agesilaus the general condition of affairs, and that the state bade him come as speedily as possible to the aid of his fatherland. [3] Now when Agesilaus heard this, although he was disturbed, considering what honours and what hopes he was deprived of, nevertheless, calling together the allies, he made known to them what the state commanded, and said that it was necessary to go to the aid of the fatherland. “But if those matters turn out successfully, be well assured, my allies,” he said, “that I shall not forget you, but shall return again to accomplish the things which you desire.” [4] Upon hearing this many burst into tears, but they all voted to go with Agesilaus to the aid of Lacedaemon, resolved, if matters there should turn out successfully, to bring him back again with them to Asia. [5] Accordingly they made preparations to follow with him. As for Agesilaus, he left behind him in Asia Euxenus as governor, and with him a garrison of not less than four thousand men, so that he could keep the cities safe; and seeing that most of his own soldiers were more desirous of remaining than of undertaking a campaign against Greeks, in the desire to lead with him the best men and as many as possible he offered prizes to the cities, for the one which should send the best force, and to the captains of the mercenaries, for the one who should join the expedition with the best equipped company of hoplites, of bowmen, and of peltasts. He likewise announced to the commanders of cavalry that he would also give a prize of victory to the one who should furnish the best mounted and best equipped battalion. [6] And he said that he would make the decision in the Chersonese, when they had crossed from Asia to Europe, his purpose being to let them understand thoroughly that they must select their troops with care. [7] As for the prizes, most of them were beautifully wrought arms, both for hoplites and for horsemen; there were also wreaths of gold, and the prizes all told cost not less than four talents. As a result, however, of the expending of this sum, arms worth a vast sum of money were provided for the army. [8] And when he had crossed the Hellespont, Menascus, Herippidas, and Orsippus were appointed as judges from the side of the Lacedaemonians, and from that of the allies one from each city. Then Agesilaus, after he had made the decision, marched on with his army by the same route which the Persian king followed when he made his expedition against Greece. [9]

  Meanwhile the ephors called out the ban; and since Agesipolis was still a boy, the s
tate commanded Aristodemus, who was of the royal family and the boy’s guardian, to lead the army. [10] Now when the Lacedaemonians were marching forth and their enemies had gathered together, the latter met and took counsel as to how they might fight the battle with the greatest advantage to themselves. [11] Then Timolaus of Corinth spoke as follows: “It seems to me,” he said, “fellow allies, that the case of the Lacedaemonians is much the same as that of rivers. For rivers at their sources are not large, but easy to cross, yet the farther on they go, other rivers empty into them and make their current stronger; [12] and just so the Lacedaemonians, at the place whence they come forth, are alone by themselves, but as they go on and keep attaching the cities to them, they become more numerous and harder to fight against. Again, I see,” he said, “that all who wish to destroy wasps, in case they try to capture the wasps as they issue forth, are stung by many of them; but if they apply the fire while the wasps are still in their nests, they suffer no harm and subdue the wasps. Considering these things, therefore, I believe it is best to fight the battle in Lacedaemon itself if possible, but if not, as near there as we can.” Since it was thought that his advice was good, they voted for this course. [13] But while they were negotiating about the leadership and trying to come to an agreement with one another as to the number of ranks in depth in which the whole army should be drawn up, in order to prevent the states from making their phalanxes too deep and thus giving the enemy a chance of surrounding them, — meanwhile the Lacedaemonians, having already picked up the Tegeans and Mantineans, were on their outward march, taking the road along the sea-shore. [14] And as the two armies marched on, the Corinthians and their allies were in the district of Nemea, and the Lacedaemonians and their allies at Sicyon, at almost the same time. Now when the latter had made their entry into Corinthian territory by way of Epieiceia, at first the light troops of their adversaries did them a great deal of harm by throwing missiles and discharging arrows upon them from the heights upon their right. [15] But when they had descended towards the sea, they marched on by this route through the plain, devastating and burning the land. The enemy also, however, retired and encamped, getting the river-bed in front of them; and when, as they advanced, the Lacedaemonians were distant not so much as ten stadia from the enemy, they also encamped where they were and remained quiet. [16]

  And now I will state the numbers on either side. As for hoplites, there had gathered together of the Lacedaemonians about six thousand, of the Eleans, Triphylians, Acrorians, and Lasionians almost three thousand, and of the Sicyonians one thousand five hundred, while of the Epidaurians, Troezenians, Hermionians, and Halians there were not less than three thousand. Besides these there were horsemen of the Lacedaemonians to the number of about seven hundred, Cretan bowmen who accompanied the army, about three hundred, and, further, slingers of the Marganians, Letrinians, and Amphidolians, not less than four hundred. The Phliasians, however, would not join them; for they said that they were keeping a holy truce. This, then, was the force on the side of the Lacedaemonians. [17] But the force of the enemy which was gathered together included, of the Athenians about six thousand hoplites, of the Argives, according to all accounts, about seven thousand, of the Boeotians (since the Orchomenians were not present) only about five thousand, of the Corinthians about three thousand, and, further, from the whole of Euboea not less than three thousand. This was the number of the hoplites; but as for horsemen, there were of the Boeotians (since the Orchomenians were not present) about eight hundred, of the Athenians about six hundred, of the Chalcidians from Euboea about one hundred, and of the Opuntian Locrians about fifty. And of light troops also there was a greater number with the party of the Corinthians; for the Ozolian Locrians, Malians, and Acarnanians were with them. [18]

  This, then, was the force on either side. Now the Boeotians, so long as they occupied the left wing, were not in the least eager to join battle; but when the Athenians took position opposite the Lacedaemonians, and the Boeotians themselves got the right wing and were stationed opposite the Achaeans, they immediately said that the sacrifices were favourable and gave the order to make ready, saying that there would be a battle. And in the first place, disregarding the sixteen-rank formation, they made their phalanx exceedingly deep, and, besides, they also veered to the right in leading the advance, in order to outflank the enemy with their wing; and the Athenians, in order not to be detached from the rest of the line, followed them towards the right, although they knew that there was danger of their being surrounded. [19] Now for a time the Lacedaemonians did not perceive that the enemy were advancing; for the place was thickly overgrown; but when the latter struck up the paean, then at length they knew, and immediately gave orders in their turn that all should make ready for battle. And when they had been drawn up together in the positions which the Lacedaemonian leaders of the allies assigned to the several divisions, they passed the word along to follow the van. Now the Lacedaemonians also veered to the right in leading the advance, and extended their wing so far beyond that of the enemy that only six tribes of the Athenians found themselves opposite the Lacedaemonians, the other four being opposite the Tegeans. [20] And when the armies were now not so much as a stadium apart, the Lacedaemonians sacrificed the goat to Artemis Agrotera, as is their custom, and led the charge upon their adversaries, wheeling round their overlapping wing in order to surround them. When they had come to close encounter, all the allies of the Lacedaemonians were overcome by their adversaries except the men of Pellene, who, being pitted against the Thespians, fought and fell in their places, — as did also many of the other side. [21] But the Lacedaemonians themselves overcame that part of the Athenians which they covered, and wheeling round with their overlapping wing killed many of them, and then, unscathed as they were, marched on with lines unbroken. They passed by the other four tribes of the Athenians before the latter had returned from the pursuit, so that none of these were killed except such as fell in the original encounter, at the hands of the Tegeans; [22] but the Lacedaemonians did come upon the Argives as they were returning from the pursuit, and when the first polemarch was about to attack them in front, it is said that some one shouted out to let their front ranks pass by. When this had been done, they struck them on their unprotected sides as they ran past, and killed many of them. The Lacedaemonians also attacked the Corinthians as they were returning. And, furthermore, they likewise came upon some of the Thebans returning from the pursuit, and killed a large number of them. [23] These things having taken place, the defeated troops at first fled to the walls of Corinth; but afterwards, since the Corinthians shut them out, they encamped again in their old camp. The Lacedaemonians, on the other hand, returning to the place where they first engaged the enemy, set up a trophy. Such, then, was the issue of this battle.

  3.

  Meanwhile Agesilaus was hurrying from Asia to the rescue; and when he was at Amphipolis, Dercylidas brought him word that this time the Lacedaemonians were victorious, and that only eight of them had been killed, but of the enemy a vast number; he made it known to him, however, that not a few of the allies of the Lacedaemonians had also fallen. [2] And when Agesilaus asked: “Would it not be advantageous, Dercylidas, if the cities which are sending their troops with us should learn of the victory as speedily as possible?” Dercylidas replied: “It is certainly likely that they would be in better spirits if they heard of this.” “Then are not you the man who could report it best, since you were present at the battle?” And Dercylidas, glad to hear this, for he was always fond of travel, replied: “If you should so order.” “Well, I do,” said Agesilaus, “and I bid you announce, further, that if the present undertaking also turns out well, we shall come back again, even as we said.” [3] Accordingly Dercylidas set out at once for the Hellespont.

  And Agesilaus, passing through Macedonia, arrived in Thessaly. Then the Larisaeans, Crannonians, Scotussaeans, and Pharsalians, who were allies of the Boeotians, and in fact all the Thessalians except those of them who chanced at that time to be exiles
, followed after him and kept molesting him. [4] And for a time he led the army in a hollow square, with one half of the horsemen in front and the other half at the rear; but when the Thessalians, by charging upon those who were behind, kept interfering with his progress, he sent along to the rear the vanguard of horsemen also, except those about his own person. [5] Now when the two forces had formed in line of battle against one another, the Thessalians, thinking that it was not expedient to engage as cavalry in a battle with hoplites, turned round and slowly retired. [6] And the Greeks very cautiously followed them. Agesilaus, however, perceiving the mistakes which each side was making, sent the very stalwart horsemen who were about his person and ordered them not only to give word to the others to pursue with all speed, but to do likewise themselves, and not to give the Thessalians a chance to face round again. [7] And when the Thessalians saw them rushing upon them unexpectedly, some of them fled, others turned about, and others, in trying to do this, were captured while their horses were turned half round. [8] But Polycharmus the Pharsalian, who was the commander of the cavalry, turned round and fell fighting, together with those about him. When this happened, there followed a headlong flight on the part of the Thessalians, so that some of them were killed and others were captured. At all events they did not stop until they had arrived at Mount Narthacium. [9] On that day, accordingly, Agesilaus set up a trophy between Pras and Narthacium and remained on the field of battle, greatly pleased with his exploit, in that he had been victorious, over the people who pride themselves particularly upon their horsemanship, with the cavalry that he had himself gathered together. And on the following day he crossed the Achaean mountains of Phthia and marched on through a friendly country all the rest of the way, even to the boundaries of the Boeotians. [10]

 

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