by Xenophon
The Achaeans, however, thought that he had accomplished nothing because he had gained possession of no city, with or without its consent, and they begged him, even if he did nothing else, at least to stay long enough to prevent the Acarnanians from sowing their seed. He replied that what they were proposing was the opposite of the advantageous course. “For,” he said, “I shall again lead an expedition hither next summer; and the more these people sow, the more they will desire peace.” [14] Having said this, he departed overland through Aetolia by such roads as neither many nor few could traverse against the will of the Aetolians; they allowed him, however, to pass through; for they hoped that he would aid them to recover Naupactus. And when he reached the point opposite Rhium, he crossed over at that point and returned home; for the Athenians barred the passage from Calydon to Peloponnesus with their triremes, using Oeniadae as a base.
7.
When the winter had passed, at the very beginning of spring Agesilaus again called out the ban against the Acarnanians, in accordance with his promise to the Achaeans. But the Acarnanians, learning of this and thinking that inasmuch as their cities were in the interior they would be just as truly besieged by the people who destroyed their corn as if they were besieged by an army encamped around them, sent ambassadors to Lacedaemon and concluded peace with the Achaeans and an alliance with the Lacedaemonians. Thus ended the affair of the Acarnanians. [2]
After this it seemed to the Lacedaemonians that it was not safe for them to undertake a campaign against the Athenians or against the Boeotians while leaving in their rear a hostile state bordering upon Lacedaemon and one so large as that of the Argives; they accordingly called out the ban against Argos. Now when Agesipolis learned that he was to lead the ban, and when the sacrifices which he offered at the frontier proved favourable, he went to Olympia and consulted the oracle of the god, asking whether it would be consistent with piety if he did not acknowledge the holy truce claimed by the Argives; for, he urged, it was not when the appointed time came, but when the Lacedaemonians were about to invade their territory, that they pleaded the sacred months. And the god signified to him that it was consistent with piety for him not to acknowledge a holy truce which was pleaded unjustly. Then Agesipolis proceeded straight from there to Delphi and asked Apollo in his turn whether he also held the same opinion as his father Zeus in regard to the truce. And Apollo answered that he did hold quite the same opinion. [3] Under these circumstances Agesipolis led forth his army from Phlius — for it had been assembling for him there while he was away visiting the holy places — and entered the territory of Argos by way of Nemea. And when the Argives realized that they would not be able to hinder the invasion, they sent, as they were wont to do, two heralds, garlanded, pleading a holy truce. But Agesipolis in reply said that the gods did not think they were making this plea justly, and so he refused to acknowledge the truce, but advanced into their territory and caused great distress and terror both in the country and in the city. [4]
Now while he was at dinner in the land of the Argives, on the first evening of his stay there, and when the after-dinner libations had just been made, the god sent an earthquake; and all the Lacedaemonians, those in the royal tent taking the lead, struck up the paean to Poseidon; and the rest of the soldiers expected to retire from the country, because Agis likewise, on an occasion when an earthquake took place, had withdrawn his army from Elis. But Agesipolis said that if the god had sent an earthquake when he was about to invade, he should have thought that he was forbidding the invasion; but since he sent it after he had invaded, he believed that he was urging him on; [5] accordingly, on the next day, after offering sacrifices to Poseidon, he again led on his forces, advancing far into the country. And inasmuch as Agesilaus had lately made an expedition into Argos, Agesipolis, finding out from the soldiers how far Agesilaus had led his army in the direction of the wall, and how far he had laid waste the land, endeavoured, like an athlete in the pentathlum, to go beyond him at every point. [6] On one occasion it was only when he was being pelted with missiles from the towers that he recrossed the trenches around the city wall; and once, when most of the Argives were away in Laconia, he approached so near the gates that the Argives who were at the gates shut out the horsemen of the Boeotians who wanted to enter, through fear that the Lacedaemonians would rush in at the gates along with them; so that the horsemen were compelled to cling, like bats, tight to the walls beneath the battlements. And if it had not chanced that the Cretans were off on a plundering expedition to Nauplia at that time, many men and horses would have been shot down by their arrows. [7] After this, while Agesipolis was encamping near the enclosed space, a thunderbolt fell into his camp; and some men were killed by being struck, others by the shock. After this, desiring to fortify a garrison post at the entrance to the Argive country which leads past Mount Celusa, he offered sacrifice; and the livers of the victims were found to be lacking a lobe. When this happened, he led his army away and disbanded it, having inflicted very great harm upon the Argives because he had invaded their land unexpectedly.
8.
As for the war by land, it was being waged in the manner described. I will now recount what happened by sea and in the cities on the coast while all these things were going on, and will describe such of the events as are worthy of record, while those which do not deserve mention I will pass over. In the first place, then, Pharnabazus and Conon, after defeating the Lacedaemonians in the naval battle, made a tour of the islands and the cities on the sea coast, drove out the Laconian governors, and encouraged the cities by saying that they would not establish fortified citadels within their walls and would leave them independent. [2] And the people of the cities received this announcement with joy and approval, and enthusiastically sent gifts of friendship to Pharnabazus. Conon, it seems, was advising Pharnabazus that if he acted in this way, all the cities would be friendly to him, but if it should be evident that he wanted to enslave them, he said that each single city was capable of making a great deal of trouble and that there was danger that the people of Greece also, if they learned of this, would become united. [3] Pharnabazus was accordingly accepting this counsel. Then, disembarking at Ephesus, he gave Conon forty triremes and told him to meet him at Sestus, while he himself proceeded by land along the coast to his own province. For Dercylidas, who had long been an enemy of his, chanced to be in Abydus at the time when the naval battle took place, and he did not, like the other Lacedaemonian governors, quit the city, but took possession of Abydus and was keeping it friendly to the Lacedaemonians. For he called together the people of the town and spoke as follows: [4]
“Gentlemen, at this moment it is possible for you, who even in former days have been friends of our state, to show yourselves benefactors of the Lacedaemonians. For showing loyalty in the midst of prosperity calls for no particular admiration, but always, if men show themselves steadfast when friends have fallen upon misfortunes, this is remembered for all time. Do not suppose that just because we have been defeated in the naval battle, we are therefore ever afterward to be counted for naught. Nay, even in former times, you recall, when the Athenians were rulers of the sea, our state was able both to confer benefit upon friends and to inflict harm upon enemies. And the greater the extent to which the other cities have, along with fortune, turned away from us, by so much the greater in reality would your fidelity be made manifest. But if anyone is afraid that we may be besieged here both by land and by sea, let him reflect that there is not yet a Greek fleet on the sea, and if the barbarians shall undertake to rule the sea, Greece will not tolerate this; so that in helping herself she will also become your ally.” [5]
Upon hearing these words, the Abydenes yielded compliance, not unwillingly, but with enthusiasm, and they received kindly the Lacedaemonian governors who came to Abydus and sent for those who were elsewhere. Then, after many good men had been collected in the city, Dercylidas crossed over to Sestus, which is opposite Abydus and distant not more than eight stadia, gathered together all who had
obtained land in the Chersonese through the Lacedaemonians, and received also all those governors who had been driven out in like fashion from the cities on the European side, saying to them that they ought not to be discouraged, either, when they reflected that even in Asia, which had belonged from all time to the King, there was Temnus — not a large city — and Aegae and other places in which people were able to dwell without being subject to the King. “In any event,” he said, “what stronger place could you find than Sestus, what place harder to capture by siege? For it is a place which requires both ships and troops if it is to be besieged.” By such words he kept these men also from being panic-stricken. [6]
Now when Pharnabazus found both Abydus and Sestus in this condition, he made proclamation to their inhabitants that if they did not expel the Lacedaemonians he would make war upon them. And upon their refusing to obey, he directed Conon to prevent them from sailing the sea, while he himself proceeded to lay waste the territory of the Abydenes. But failing to make any progress toward subduing them, he himself went back home, ordering Conon to try to win over the cities along the Hellespont, to the end that as large a fleet as possible might be gathered together by the coming of the spring. For he was angry with the Lacedaemonians on account of what he had suffered at their hands, and therefore desired above all things to go to their country and take what vengeance upon them he could. [7] In such occupations, accordingly, they passed the winter; but at the opening of spring, having fully manned a large number of ships and hired a force of mercenaries besides, Pharnabazus, and Conon with him, sailed through the islands to Melos, and making that their base, went on to Lacedaemon. And first Pharnabazus put in at Pherae and laid waste this region; then he made descents at one point and another of the coast and did whatever harm he could. But being fearful because the country was destitute of harbours, because the Lacedaemonians might send relief forces, and because provisions were scarce in the land, he quickly turned about, and sailing away, came to anchor at Phoenicus in the island of Cythera. [8]
And when those who held possession of the city of the Cytherians abandoned their walls through fear of being captured by storm, he allowed them to depart to Laconia under a truce, and having repaired the wall of the Cytherians, left in Cythera a garrison of his own and Nicophemus, an Athenian, as governor. After doing these things and sailing to the Isthmus of Corinth and there exhorting the allies to carry on the war zealously and show themselves men faithful to the King, he left them all the money that he had and sailed off homeward. [9] But when Conon said that if he would allow him to have the fleet, he would maintain it by contributions from the islands and would meanwhile put in at Athens and aid the Athenians in rebuilding their long walls and the wall around Piraeus, adding their he knew nothing could be a heavier blow to the Lacedaemonians than this. “And by this act, therefore,” he said, “you will have conferred a favour upon the Athenians and have taken vengeance upon the Lacedaemonians, inasmuch as you will undo for them the deed for whose accomplishment they underwent the most toil and trouble.” Pharnabazus, upon hearing this, eagerly dispatched him to Athens and gave him additional money for the rebuilding of the walls. [10]
Upon his arrival Conon erected a large part of the wall, giving his own crews for the work, paying the wages of carpenters and masons, and meeting whatever other expense was necessary. There were some parts of the wall, however, which the Athenians themselves, as well as volunteers from Boeotia and from other states, aided in building. The Corinthians, on the other hand, manned ships with the money which Pharnabazus left, appointed Agathinus as admiral, and established their mastery of the sea in the gulf around Achaea and Lechaeum. And the Lacedaemonians on their side manned ships, which Podanemus commanded. [11] But when he was killed in an attack which took place, and Pollis in his turn, who was vice-admiral, was wounded and went home, Herippidas took command of these ships. Proaenus, the Corinthian, however, who had succeeded to the command of the ships of Agathinus, abandoned Rhium, and the Lacedaemonians took it over. After this Teleutias came to assume charge of the ships of Herippidas, and he in his turn was now master of the gulf. [12]
Now the Lacedaemonians, upon hearing that Conon was not only rebuilding their wall for the Athenians out of the King’s money, but was also, while maintaining his fleet from the latter’s funds, engaged in winning over the islands and the coast cities on the mainland to the Athenians, conceived the idea that if they informed Tiribazus, who was the King’s general, of these things, they could either bring Tiribazus over entirely to their side or at least put an end to his maintaining Conon’s fleet. Having come to this conclusion, they sent Antalcidas to Tiribazus with instructions to inform Tiribazus of these facts, and to endeavour to make peace between the state and the King. [13] But when the Athenians learned of this, they likewise sent ambassadors, — Conon at their head, and Hermogenes, Dion, Callisthenes, and Callimedon. They also invited ambassadors from their allies to go with them; and ambassadors did come from the Boeotians, from Corinth, and from Argos. [14] When they had reached their destination, Antalcidas said to Tiribazus that he had come desiring peace between his state and the King, and, furthermore, just such a peace as the King had wished for. For the Lacedaemonians, he said, urged no claim against the King to the Greek cities in Asia and they were content that all the islands and the Greek cities in general should be independent. “And yet,” he said, “if we are ready to agree to such conditions, why should the King be at war with us or be spending money? Indeed, if such terms were made, we could not take the field against the King, either; the Athenians could not unless we assumed the leadership, and we could not if the cities were independent.” [15]
Now Tiribazus was mightily pleased at hearing the words of Antalcidas; but to the opponents of Antalcidas these proposals went no further than words. For the Athenians were afraid to agree that the cities and the islands should be independent lest they should be deprived of Lemnos, Imbros, and Scyros; and the Thebans, lest they should be compelled to leave the Boeotian cities independent; while the Argives thought that they could not keep Corinth as Argos, a thing which they desired, if such an agreement and peace were concluded. So it was that this project of peace came to naught, and the ambassadors returned to their several homes. [16]
As for Tiribazus, he thought that it was not safe for him to take the side of the Lacedaemonians without the King’s approval; in secret, however, he gave money to Antalcidas, to the end that a fleet might be manned by the Lacedaemonians and thus the Athenians and their allies be made more desirous of peace, and he also imprisoned Conon, on the ground that he was wronging the King and that the charges made by the Lacedaemonians were true. After doing these things he proceeded to go up to the King for the purpose of telling him not only the proposals of the Lacedaemonians, but also that he had arrested Conon as a wrong-doer, and likewise to ask the King what he should do about all these matters. [17] Now the King, when Tiribazus had arrived at his capital in the interior, sent down Struthas to take charge of affairs on the coast. Struthas, however, devoted himself assiduously to the Athenians and their allies, remembering all the harm which the King’s country had suffered at the hands of Agesilaus. The Lacedaemonians accordingly, when they saw that Struthas was hostile to them and friendly to the Athenians, sent Thibron to make war upon him. And Thibron, crossing over to Asia and employing as a base of operations not only Ephesus, but also the cities in the plain of the Maeander — Priene, Leucophrys, and Achilleum, — proceeded to plunder the territory of the King. [18]
As time went on, however, Struthas, who had observed that the raiding expeditions of Thibron were in every case carried out in a disorderly and disdainful fashion, sent horsemen to the plain and ordered them to rush upon the enemy and surround and carry off whatever they could. Now it chanced that Thibron, having finished breakfast, was engaged in throwing the discus with Thersander, the flute-player. For Thersander was not only a good flute-player, but he also laid claim to physical strength, inasmuch as he was an imitator
of things Lacedaemonian. [19] Then Struthas, upon seeing that the enemy were making their raid in disorder, and that the foremost of them were few in number, appeared upon the scene with a large force of horsemen, drawn up in good order. And the first whom they killed were Thibron and Thersander; and when these men fell they put to flight the rest of the army also, and in the pursuit struck down a very great many. Some of Thibron’s men, however, made their escape to the friendly cities and a larger number had been left in camp because they had learned of the expedition too late. For frequently, as in this case also, Thibron undertook his expeditions without even sending out orders. Thus ended these events. [20]
Now when those of the Rhodians who had been banished by the democratic faction came to Lacedaemon, they set forth that it was not expedient for the Lacedaemonians to allow the Athenians to subdue Rhodes and thus gain for themselves so great a power. The Lacedaemonians, therefore, realizing that if the commons should prevail, all Rhodes would belong to the Athenians, while if the wealthier classes should prevail, it would be their own possession, manned for them eight ships and appointed Ecdicus as admiral to command them. [21] They sent out Diphridas also on board these ships, and ordered him to cross over into Asia and to keep safe the cities which had received Thibron, and then, after assuming command of that part of Thibron’s army which was left alive, and after gathering another army from wherever he could, to make war upon Struthas. Diphridas accordingly set about these things, and he was successful not only in his other undertakings, but particularly in capturing Tigranes, the husband of Struthas’ daughter, and his wife also, as they were journeying to Sardis, and in obtaining a large ransom for their release, so that he was at once able to hire mercenaries with the money thus obtained. [22] This Diphridas was as a man no less attractive than Thibron, and as a general he was more self-controlled and enterprising. For the pleasures of the body did not hold the mastery over him, but in whatever task he was engaged, he always gave himself wholly to it.
