Dr. Bahe Yellowhorse was a barrel of a man. He wore a black felt reservation hat with a silver-and-turquoise band and a turkey feather. A closely braided rope of hair hung, Sioux fashion, behind each ear, the end of each tied with a red string. The belt that held his jeans over his broad, flat belly was two inches wide, studded with turquoise and buckled with a sand-cast silver replica of Rainbow Man curved around the symbol of Father Sun.
"Ya-tah," said Yellowhorse, grinning. But the grin looked mechanical.
"Ya-tah-hey," Leaphorn said. "Have a ch-"
"Going to have a meeting of Judicial Committee this afternoon," Yellowhorse said, easing himself into the chair across from Leaphorn's desk. "My people want me to talk to the committee about doing something to catch that fellow that killed Hosteen Endocheeney."
Yellowhorse dug in the pocket of his denim shirt and dug out a package of cigarets, giving Leaphorn an opportunity to comment. Leaphorn didn't. Old Man Endocheeney had been a resident of that great sprawl of Utah-Arizona borderlands included in the Badwater Chapter. Leaphorn didn't want to discuss the case with Tribal Councilman Bahe Yellowhorse.
"We're working on it," he said.
"That means you're not getting nowhere." said Yellowhorse. "You having any luck at all?"
"The FBI has jurisdiction," Leaphorn said, thinking that this was his day for telling people what they already knew. "Felony committed on federal trust land comes under-"
Yellowhorse held up a huge brown hand. "Save it," he said. "I know how it works. The feds don't know anything unless you guys tell 'em. You finding out who killed Endocheeney? I need to know something to tell my people back at the chapter house."
He leaned back in the wooden chair, extracted a cigaret from the package, and tapped its filtered end uselessly against his thumbnail, eyes on Leaphorn.
Leaphorn considered his police academy conditioning against ever telling anybody anything about anything, weighed it against common sense. Yellowhorse was sometimes an unusually severe pain in the ass, but he did have a legitimate interest. Beyond that, Leaphorn admired the man and respected what he was trying to do. Bahe Yellowhorse, born to the Dolii Dinee, the Blue Bird People of his mother. But he had no paternal clan. His father was an Oglala Sioux. Yellowhorse had founded the Bad Water Clinic mostly with his own money. True, there was a big Kellogg Foundation grant in it, and some other foundation money, and some federal funds. But from what Leaphorn knew, most of the money, and all of the energy, had come from Yellowhorse himself.
"You can tell them we have a suspect in the Endocheeney homicide," Leaphorn said. "Witnesses put him at the hogan at the right time. Expect to pick him up today and talk to him."
"You got the right fellow?" Yellowhorse asked. "He have a motive?"
"We haven't talked to him," Leaphorn said. "We're told he said he wanted to kill Endocheeney, so you can presume a motive."
Yellowhorse shrugged. "How about the other killing? Whatever his name was?"
"We don't know," Leaphorn said. "Maybe they're connected."
"Your suspect," Yellowhorse said. He paused, put the cigaret between his lips, lit it with a silver lighter, and exhaled smoke. "He another one of my constituents?"
"Seems to live up in the Lukachukais. Long way from your country."
Yellowhorse stared at Leaphorn, waiting for further explanation. None came. He inhaled smoke again, held it in his lungs, let it trickle from his nostrils. He extracted the cigaret and came just close enough to pointing it at Leaphorn to imply the insult without delivering it. Navajos do not point at one another.
"You guys s'posed to be out of the religion business, aren't you? Since the court cracked down on you for hassling the peyote people?"
Leaphorn's dark face turned a shade darker. "We haven't been arresting anyone for possession of peyote for years," Leaphorn said. He had been very young when the Tribal Council had passed its ill-fated law banning the use of hallucinogens, a law openly aimed at suppressing the Native American Church, which used peyote as a sacrament. He hadn't liked the law, had been glad when the federal court ruled it violated the First Amendment, and he didn't like to be reminded of it. He especially didn't like to be reminded of it in this insulting way by Yellowhorse.
"How about the Navajo religion?" Yellowhorse asked. "The tribal police got any policies against that these days?"
"No," Leaphorn said.
"I didn't think you did," Yellowhorse said. "But you got a cop working out of Shiprock who seems to think you have."
Yellowhorse inhaled tobacco smoke. Leaphorn waited. Yellowhorse waited. Leaphorn waited longer.
"I'm a crystal gazer," Yellowhorse said. "Always had a gift for it, since I was a boy. But only been practicing for the last few years. People come to me at the clinic. I tell 'em what's wrong with 'em. What kind of cure they need."
Leaphorn said nothing. Yellowhorse smoked, exhaled. Smoked again.
"If they have been fooling with wood that's been struck by lightning, or been around a grave too much, or have ghost sickness, then I tell them whether they need a Mountaintop sing, or an Enemy Way, or whatever cure they need. If they need a gallstone removed, or their tonsils out, or a course of antibiotics to knock a strep infection, then I check them into the clinic for that. Now, the American Medical Association hasn't approved it, but it's free. No charge. And a lot of the people out there are getting to know about me doing it, and it brings 'em in where we can get a look at 'em. The sick ones come in. Wouldn't have come in otherwise. They'd have gone to some other medicine man instead of me. And that way we catch a lot of early diabetic cases, and glaucoma, and skin cancer, blood poisoning, and God knows what."
"I've heard about it," Leaphorn said. He was remembering what else he'd heard. He'd heard that Yellowhorse liked to tell how his mother had died out there in that empty country of a little cut on her foot. It had led to an infection, and gangrene, because she never got any medical help. That, so the story went, was how Yellowhorse was orphaned, and got stuck in a Mormon orphanage, and got adopted into a large amount of Midwestern farm machinery money, and inherited a way to build himself a clinic-sort of a perfect circle.
"Sounds like a good idea to me," Leaphorn said. "We damn sure wouldn't have any policy against it."
"One of your cops does," Yellowhorse said. "He's telling people I'm a fake and to stay away from me. I hear the little bastard is trying to be a yataalii himself. Maybe he thinks I'm unfair competition. Anyway, I want you to tell me how what he's doing squares with the law. If it doesn't square, I want it stopped."
"I'll check into it," Leaphorn said. He reached for his notepad. "What's his name?"
"His name's Jim Chee," Yellowhorse said.
Chapter 3
roosevelt bistie wasn't at home, his daughter informed them. He had gone into Farmington to get some medicine yesterday, and was going to spend the night with his other daughter, at Ship-rock, and then drive back this morning.
"When do you expect him?" Jay Kennedy asked. The relentless high desert sun of the reservation had burned the yellow out of Kennedy's short blond hair and left it almost white, and his skin was peeling. He looked at Chee, waiting for the translation. Bistie's Daughter probably understood English as well as Kennedy, and spoke it as well as Chee, but the way she had chosen to play the game today, she knew only Navajo. Chee guessed she was a little uneasy-that she hadn't seen many sunburned blond white men up close before.
"That's the kind of questions belagana ask," Chee told her in Navajo. "I'm going to tell him you expect your father when you see him. How sick is he?"
"Bad, I think," Bistie's Daughter said. "He went to a crystal gazer down there at Two Story and the crystal gazer told him he needed a Mountaintop sing. I think he's got something wrong with his liver." She paused. "What do you policemen want him for?"
"She says she expects him when he gets here," Chee told Kennedy. "We could start back and maybe meet him on the road. Or we could just wait here. I'll ask her if she knows where the old ma
n went-what was it-two weeks ago?"
"Just a minute." Kennedy motioned Chee over toward the Agency's carryall. "I think she can understand some English," he said in just above a whisper. "We have to be careful of what we say."
"I wouldn't be surprised," Chee said. He turned back to Bistie's Daughter.
"Two weeks ago?" she asked. "Let's see. He went to see the crystal gazer the second Monday in July. That's when I go in and get all my laundry done down at Red Rock Trading Post. He took me down there. And then it was." She thought, a sturdy young woman in an "I Love Hawaii" T-shirt, jeans, and squaw boots. Pigeon-toed, Chee noticed. He remembered his sociology professor at the University of New Mexico saying that modern dentistry had made crooked teeth an identifying mark of those who were born into the bottommost fringe of the American socioeconomic classes. Unstraightened teeth for the white trash, uncorrected birth defects for the Navajo. Or, to be fair, for those Navajos who lived out of reach of the Indian Health Service. Bistie's Daughter shifted her weight on those bent ankles. "Well," she said, "it would have been about a week later. About two weeks ago. He took the truck. I didn't want him to go because he had been feeling worse. Throwing up his food. But he said he had to go find a man somewhere way over there around Mexican Hat or Montezuma Creek." She jerked her chin in the general direction of north. "Over by Utah."
"Did he say why?"
"What you want to see him about?" Bistie's Daughter asked.
"She says Bistie went to see a man over by the Utah border two weeks ago," Chee told Kennedy.
"Ah," Kennedy said. "Right time. Right place."
"I don't think I will talk to you anymore," Bistie's Daughter said. "Not unless you tell me what you want to talk to my father. What's wrong with that belagana's face?"
"That's what sunshine does to white people's skin," Chee said. "Somebody got killed over there around Mexican Hat two weeks ago. Maybe your father saw something. Maybe he could tell us something."
Bistie's Daughter looked shocked. "Killed?"
"Yes," Chee said.
"I'm not going to talk to you anymore," Bistie's Daughter said. "I'm going into the house now." And she did.
Chee and Kennedy talked it over. Chee recommended waiting awhile. Kennedy decided they would wait one hour. They sat in the carryall, feet hanging out opposite doors, and sipped the cans of Pepsi-Cola that Bistie's Daughter had given them when they arrived. "Warm Pepsi-Cola," Kennedy said, his voice full of wonder. This remark caught Chee thinking of the way the buckshot had torn through the foam rubber of his mattress, fraying it, ripping away chunks just about over the place where his kidneys would have been. Thinking of who wanted to kill him. Of why. He had thought about the same subjects all day, interrupting his gloomy ruminations only with an occasional yearning thought of Mary Landon's impending return to Crown-point. Neither produced any positive results. Better to think of warm Pepsi-Cola. For him, it was a familiar taste, full of nostalgia. Why did the white culture either cool things or heat them before consumption? The first time he had experienced a cold bottle of pop had been at the Teec Nos Pos Trading Post. He'd been about twelve. The school bus driver had bought a bottle for everyone on the baseball team. Chee remembered drinking it, standing in the shade of the porch. The remembered pleasure faded into the thought that anyone with a shotgun in any passing car could have mowed him down. Someone now, on the ridgeline behind Bistie's hogan, could be looking over a rifle sight at the center of his back. Chee moved his shoulders uneasily. Took a sip of the Pepsi. Turned his thoughts back to why whites always iced it. Less heat. Less energy. Less motion in the molecules. He poked at that for a cultural conclusion, found himself drawn back to the sound of the shotgun, the flash of light. What had he, Jim Chee, done to warrant that violent reaction?
Suddenly, he badly wanted to talk to someone about it. "Kennedy," he said. "What do you think about last night? About."
"You getting shot at?" Kennedy said. They had covered that question two or three times while driving out from Shiprock, and Kennedy had already said what he thought. Now he said it again, in slightly different words. "Hell, I don't know. Was me, I'd been examining my conscience. Whose lady I'd been chasing. Anybody's feelings I'd hurt. Any enemies I'd made. Anybody I'd arrested who just recently got out of jail. That sort of thing."
"The kind of people I arrest are mostly too drunk to remember who arrested 'em. Or care," Chee said. "If they have enough money to buy shotgun shells they buy a bottle instead. They're the kind of people who have eaten a lot of shaky soup." As for whose lady he had been chasing, there hadn't been any lady lately.
"Shaky soup?" Kennedy asked.
"Local joke," Chee said. "Lady down at Gallup runs her own soup line for drunks when the cops let 'em out of the tank. They're shaking, so everybody calls it shaky soup." He decided not to try to explain another reason it was called shaky soup: the combination of Navajo gutturals used to express it was almost identical to the sounds that said penis-thereby producing the material for one of those earthy puns Navajos treasure. He had tried once to explain to Kennedy how the similarity of Navajo words for rodeo and chicken could be used to produce jokes. Kennedy hadn't seen the humor.
"Well," Kennedy said. "I'd examine my conscience, then. Somebody shoots at a cop." Kennedy shrugged, let the sentence trail off without finishing the implication.
Captain Largo had not bothered to be so polite this morning in Largo's office. "It's been my experience," the captain had rumbled, "that when a policeman has got himself in a situation where somebody is coming after him to kill him, then that policeman has been up to something." Captain Largo had been sitting behind his desk, examining Chee pensively over his tented fingers, when he said it, and it hadn't angered Chee until later, when he was back in his patrol car remembering the interview. Now the reaction was quicker. He felt a flush of hot blood in his face.
"Look," Chee said. "I don't like-"
Just then they heard a vehicle clanking and groaning up the track.
Kennedy removed the pistol from the holster under his jacket on the seat, put on the jacket, dropped the pistol into the jacket pocket. Chee watched the track. An elderly GMC pickup, rusty green, emerged from the junipers. A 30-30 lever-action carbine was in the rack across the back window. The pickup eased to a slow, almost dust-less stop. The man driving it was old and thin, with a black felt reservation hat pushed back on his head. He looked at them curiously while the engine wheezed to a stop, sat for a moment considering them, and then climbed out.
"Ya-tah-hey," Chee said, still standing beside the carryall.
Bistie responded gravely with the Navajo greeting, looking at Chee and then at Kennedy.
"I am born for Red Forehead People, the son of Tessie Chee, but now I work for all of the Dinee. For the Navajo Tribal Police. This man"-Chee indicated Kennedy Navajo fashion, by shifting his lips in Kennedy's direction-"is an FBI officer. We have come here to talk to you."
Roosevelt Bistie continued his inspection. He dropped his ignition key in his jeans pocket. He was a tall man, stooped a little now by age and illness, his face the odd copper color peculiar to advanced jaundice. But he smiled slightly. "Police?" he said. "Then I guess I hit the son-of-a-bitch."
It took Chee a moment to digest this-the admission, then the nature of the admission.
"What did he-" Kennedy began. Chee held up his hand.
"Hit him?" Chee asked. "How?"
Bistie looked surprised. "Shot the son-of-a bitch," he said. "With that rifle there in the truck. Is he dead?"
Kennedy was frowning. "What's he saying?"
"Shot who?" Chee asked. "Where?"
"Over there past Mexican Hat," Bistie said. "Over there almost to the San Juan River. He was a Mud Clan man. I forget what they call him." Bistie grinned at Chee. "Is he dead? I thought maybe I missed him."
"Oh, he's dead," Chee said. He turned to Kennedy. "We have a funny one here. He says he shot Old Man Endocheeney. With his rifle."
"Shot?" Kennedy said. "W
hat about the butcher knife? He wasn't-"
Chee stopped him. "He probably speaks some English. Let's talk. I think we should take him back over there. Have him show us what happened."
Kennedy's face flushed under the peeling epidermis. "We haven't read him his rights," he said. "He's not supposed-"
"He hasn't told us anything in English yet," Chee said. "Just in Navajo. He's still got a right to remain silent in English until he talks to a lawyer."
Bistie told them just about everything on the long, dusty drive that took them out of the Lukachukais, and back through Shiprock, and westward into Arizona, and northward into Utah.
"Navajo or not," Kennedy had said, "we better read him his rights." And he did, with Chee translating it into Navajo.
"Better late than never, I guess," Kennedy said. "But who would guess a suspect would walk right up and tell you he shot the guy?"
"When he didn't," Chee said.
Tony Hillerman - Leaphorn & Chee 07 - Skinwalkers Page 3
