There was not. Nor does God whisper through the trees. His voice is not to be mistaken. When men hear it they fall to their knees and their souls are riven and they cry out to Him and there is no fear in them but only that wildness of heart that springs from such longing and they cry out to stay his presence for they know at once that while godless men may live well enough in their exile those to whom He has spoken can contemplate no life without Him but only darkness and despair. Trees and stones are no part of it. So. The priest in the very generosity of his spirit stood in mortal peril and knew it not. He believed in a boundless God without center or circumference. By this very formlessness he'd sought to make God manageable. This was his colindancia. In his grandness he had ceded all terrain. And in this colindancia God had no say at all.
To see God everywhere is to see Him nowhere. We go from day to day, one day much like the next, and then on a certain day all unannounced we come upon a man or we see this man who is perhaps already known to us and is a man like all men but who makes a certain gesture of himself that is like the piling of one's goods upon an altar and in this gesture we recognize that which is buried in our hearts and is never truly lost to us nor ever can be and it is this moment, you see. This same moment. It is this which we long for and are afraid to seek and which alone can save us.
So. The priest went away. He returned to the town. The old man to his testament. To his pacing and to his argufying. He'd become something like a barrister. He pored over the record not for the honor and glory of his Maker but rather to find against Him. To seek out in nice subtleties some darker nature. False favors. Small deceptions. Promises forsaken or a hand too quickly raised. To make cause against Him, you see. He understood what the priest could not. That what we seek is the worthy adversary. For we strike out to fall flailing through demons of wire and crepe and we long for something of substance to oppose us. Something to contain us or to stay our hand. Otherwise there were no boundaries to our own being and we too must extend our. claims until we lose all definition. Until we must be swallowed up at last by the very void to which we wished to stand opposed.
The church at Caborca continued to stand as before. Even the priest could see that the ragged pensioner encamped in the rubble was all of parishioner it was ever like to have. He went away. He left the old man to his claim there under the shadow of that dome which some said could be seen to yaw visibly in the wind. He tried to smile at the old man's posture. What news of God that this church should stand or fall? What more than the wind's whim whether the faltering dome should prove sanctuary or sepulchre to a deranged old anchorite? Nothing would be changed. Nothing known. In the end all would be as before.
Acts have their being in the witness. Without him who can speak of it? In the end one could even say that the act is nothing, the witness all. It may be that the old man saw certain contradictions in his position. If men were the drones he imagined them to be then had he not rather been appointed to take up his brief by the very Being against whom it was directed? As has been the case with many a philosopher that which at first seemed an insurmountable objection to his theories came gradually to be seen as a necessary component to them and finally the centerpiece itself. He saw the world pass into nothing in the very multiplicity of its instancing. Only the witness stood firm. And the witness to that witness. For what is deeply true is true also in men's hearts and it can therefore never be mistold through all and any tellings. This then was his thought. If the world was a tale who but the witness could give it life? Where else could it have its being? This was the view of things that began to speak to him. And he began to see in God a terrible tragedy. That the existence of the Deity lay imperiled for want of this simple thing. That for God there could be no witness. Nothing against which He terminated. Nothing by way of which his being could be announced to Him. Nothing to stand apart from and to say I am this and that is other. Where that is I am not. He could create everything save that which would say him no.
Now we may speak of madness. Now it is safe to do so. Perhaps one could say that only a madman could pace and rend his clothes over the accountability of God. What then to make of this man with claim that God had preserved him not once but twice out of the ruins of the earth solely in order to raise up a witness against Himself?
The fire ticked in the stove. He leaned back in his chair. He pressed the tips of his fingers together five to five and flexed his hands thoughtfully against each other. As if testing the strength of some membranous proposition. A large gray cat came up the table and stood looking at him. It had one ear missing almost entirely and its teeth hung down outside. The man pushed back slightly from the table and the cat stepped down into his lap and curled up and subsided and turned its head and gravely regarded the boy across the table in the manner of a consultant. A cat of counsel. The man placed one hand upon it as if to secure it there. He looked at the boy. The task of the narrator is not an easy one, he said. He appears to be required to choose his tale from among the many that are possible. But of course that is not the case. The case is rather to make many of the one. Always the teller must be at pains to devise against his listener's claimaEU'perhaps spoken, perhaps notaEU'that he has heard the tale before. He sets forth the categories into which the listener will wish to fit the narrative as he hears it. But he understands that the narrative is itself in fact no category but is rather the category of all categories for there is nothing which falls outside its purview. All is telling. Do not doubt it.
The priest visited the old man no more, the story stood unfinished. The old man of course in no wise ceased to pace and rail. He at least had no plans for forgetting the injustices of his past life. The ten thousand insults. The catalog of woes. He had the mind of the injured party, you see. Nothing was lost to him. Of the priest what can be said? As with all priests his mind had become clouded by the illusion of its proximity to God. What priest will denounce his robes even to save himself? And yet the old man was not so far from his thoughts and one day they sent for him and they told him that the old man had fallen ill. That he lay on his pallet and spoke to no one. Not even God. The priest went to see him and it was as they said. He stood without the transept and addressed the old man. He asked if he were indeed ill. The old man lay staring at the fading frescoes. At the coming and going of the golondrinas. He cast his eyes upon the priest and his look was haggard and hollow and he looked away again. The priest seeing opportunity in the weakness of others in the normal human way took up where he'd left off those weeks before and began to declaim to the old man concerning the goodness of God. The old man clapped his hands to his ears but the priest only drew nearer. At last the old man staggered up from his pallet and began to scrabble up stones from the rubble and to pelt the priest with them and so drove him away.
He returned in three days' time and spoke again to the old man but the old man no longer heard him. The food, the pitcher of milkaEU'which the people of Caborca had become accustomed to leave for him at the edge of the shadowlineaEU'these remained untouched. God had outwitted him, of course. How could there have been another possibility? In the end it seemed He'd turned even the old man's heretical usurpations to his own service. The sense of election which had at once sustained and tormented the pensioner these years now stood fulfilled in a way he'd not foreseen and before his troubled gaze stood the truth in its awful purity. He saw that he was indeed elect and that the God of the universe was yet more terrible than men reckoned. He could not be eluded nor yet set aside nor circumscribed about and it was true that He did indeed contain all else within Him even to the reasoning of the heretic else He were no God at all.
The priest was greatly moved by what he saw and this surprised him. In the end he even overcame his fears and ventured in beneath the dome of the ruinous church to the old man's side. Perhaps this gave the old man heart. Perhaps even at this late juncture he thought the priest might bring the structure toppling down where he himself had failed. But the dome of course only hung in the air and after a w
hile the old man began to speak. He took the priest's hand as of the hand of a comrade and he spoke of his life and what it had been and what it had become. He told the priest what he had learned. In the end he said that no man can see his life until his life is done and where then to make a mending? It is God's grace alone that we are bound by this thread of life. He held the priest's hand in his own and he bade the priest look at their joined hands and he said see the likeness. This flesh is but a memento, yet it tells the true. Ultimately every man's path is every other's. There are no separate journeys for there are no separate men to make them. All men are one and there is no other tale to tell. But the priest only took his telling for confession and when the old man was done he began the words of absolution. At this the old man seized his arm midway in its crossing there in the still air by his deathbedside and stayed him with his eyes. He let go the priest's other hand and raised his own. Like a man going on a journey. Save yourself, he hissed. Save yourself. Then he died.
Outside in the weedgrown streets all was silence. The man passed his cupped hand over the cat's head, sleeking back its ears. The good, the damaged. The cat lay with its forepaws curled against its chest, its eyes half closed. This is my warrior cat, the man said. Pero es el mas dulce de todo. Y el mas simpatico.
He looked up. He smiled. The storyteller's task is not so simple. You will have guessed by now of course who was the priest. Or perhaps not so much priest as advocate of priestly things. Priestly views. This priest for a while yet would strive to cling to his calling but in the end he was no longer able to bear the look in the eyes of those who came to him for counsel. What counsel had he to give, this man of words? He'd no answers to the questions the old messenger had brought from the capital. The more he considered them the more knotted they became. The more he attempted even to formulate them the more they eluded his every representation and finally he came to see that they were not the old pensioner's queries at all but his own.
The old man was buried in the churchyard at Caborca among those of his own blood. Such was the working out of God's arrangement with this man. Such was his colindancia and such perhaps is every man's. At his dying he had told the priest that he'd been wrong in his every reckoning of God and yet had come at last to an understanding of Him anyway. He saw that his demands upon God resided intact and unspoken also in even the simplest heart. His contention. His argument. They had their being in the humblest history. For the path of the world also is one and not many and there is no alter course in any least part of it for that course is fixed by God and contains all consequence in the way of its going and outside of that going there is neither path nor consequence nor anything at all. There never was. In the end what the priest came to believe was that the truth may often be carried about by those who themselves remain all unaware of it. They bear that which has weight and substance and yet for them has no name whereby it may be evoked or called forth. They go about ignorant of the true nature of their condition, such are the wiles of truth and such its stratagems. Then one day in that casual gesture, that subtle movement of divestiture, they wreak all unknown upon some ancillary soul a havoc such that that soul is forever changed, forever wrenched about in the road it was intended upon and set instead upon a road heretofore unknown to it. This new man will hardly know the hour of his turning nor the source of it. He will himself have done nothing that such great good befall him. Yet he will have the very thing, you see. Unsought for and undeserved. He will have in his possession that elusive freedom which men seek with such unending desperation.
What the priest saw at last was that the lesson of a life can never be its own. Only the witness has power to take its measure. It is lived for the other only. The priest therefore saw what the anchorite could not. That God needs no witness. Neither to Himself nor against. The truth is rather that if there were no God then there could be no witness for there could be no identity to the world but only each man's opinion of it. The priest saw that there is no man who is elect because there is no man who is not. To God every man is a heretic. The heretic's first act is to name his brother. So that he may step free of him. Every word we speak is a vanity. Every breath taken that does not bless is an affront. Bear closely with me now. There is another who will hear what you never spoke. Stones themselves are made of air. What they have power to crush never lived. In the end we shall all of us be only what we have made of God. For nothing is real save his grace.
WHEN HE HAD mounted up the man stood at his stirrup and squinted up at him in the midmorning sun. You ride to America? he said.
Yessir.
To return to your family. Yes.
How long since you have seen them? I dont know.
He looked out down the street. Lost in weeds between the rows of fallen buildings. The mudbrick rubble slumped by the episodic rains of the region into shapes suggesting the work of enormous insect colonies. There was no sound anywhere. He looked down at the man. I dont even know what month it is, he said.
Yes. Of course. Spring's comin. Go home.
Yessir. I aim to.
The man stepped back. The boy touched his hat. I thank you for the breakfast.
Vaya con Dios, joven.
Gracias. Adios.
He turned the horse and rode out down the street. At the end of the town he reined the horse toward the river and he looked back a last time but the man was gone.
HE WOULD CROSS and recross the river countless times in the days following where the road went ford by ford or along those alluvial fans stepped into the base of the hills where the river shoaled and bended and ran. He passed through the town of Tamichopa which was leveled and burned by the Apaches on the day before Palm Sunday in the year seventeen fiftyaEU'eight and in the early afternoon he entered the town of Bacerac which was the old town of Santa Maria founded in the year sixteen fortyaEU'two and where a child came out unbidden and took his horse by the headstall and led him through the street.
They passed through a portal where he was obliged to bend low over the horse's neck and they went on through a whitewashed zaguan into a patio where a burro tethered to a pole turned a stone wheatmill. He dismounted and was given a cloth with which to wash and then he was taken into the house and given his supper.
He sat at a scrubbed wooden table with two other young men and they ate very well on baked squash and onion soup and tortillas and beans. The boys were even younger than he and they eyed him furtively and waited for him to speak as the oldest but he did not and so they ate in silence. They fed his horse and at nightfall he was put to bed on an iron cot with a shuck tick at the rear of the house. He'd spoken to no one other than to say thank you. He thought he'd been mistaken for someone else. He woke once at some unknown hour and started up to see a figure watching him from the doorway but it was only the clay olla hanging there in the half darkness to cool the water in the night and not some other kind of figure of some other kind of clay. The next sound he heard was the slapping of hands making the tortillas for breakfast at daylight.
One of the boys brought him coffee in a bowl on a tray. He walked out into the patio drinking it. He could hear women talking somewhere in another part of the house and he stood in the sun drinking the coffee and watching the hummingbirds that tilted and darted and stood among the flowers hanging down over the wall. After a while a woman came to the door and called him to his breakfast. He turned holding the cup and turning saw his father's horse pass in the street.
He walked out through the zaguan and stood in the street but it was empty. He walked up to the corner and looked east and west and he walked up to the square and looked out along the main road north but horse or rider there was none. He turned and started back to the house. He listened as he went for the sound of a horse anywhere behind the walls or the portals that he passed. He stood in front of the house for a long time and then he went in to get his breakfast.
He ate alone in the kitchen. There seemed no one about. He finished and rose and went out to see about his horse and then retur
ned to the house to thank the women but he could not find them. He called but no one answered. He stood in the doorway to a room with high ceilings sheathed in cane and furnished with an old dark wood armoire from another country and two wooden beds painted blue. On the far wall in a niche a painted tin retablo of the Virgin with a slender daycandle burning before it. In the corner a child's cradle and in the cradle a small dog with clouded eyes that raised its head and listened for his presence. He went back to the kitchen and looked for something with which to write. In the end he dusted flour from the bowl on the sideboard over the wooden table and wrote his thanks in that and went out and got his horse and led it afoot down the zaguan and out through the portal. Behind in the patio the little mule turned the pugmill tirelessly. He mounted up and rode out down the little dusty street nodding to those he passed on his way. Riding like a young squire for all his rags. Carrying in his belly the gift of the meal he'd received which both sustained him and laid claim upon him. For the sharing of bread is not such a simple thing nor is its acknowledgement. Whatever thanks be given, however spoke or written down.
Midmorning he rode through the town of Bavispe. He did not stop. A meatvendor's cart stood in the plaza before the church and old women in black muslin wraps were at lifting the dull red strips that hung from the racks and looking underneath with a strange prurience. He rode on. By noon he was in Colonia de Oaxaca and he halted his horse in the road before the alguacil's house and then spat quietly in the dust and rode on. Noon of the day following he passed again through the town of Morelos and took the road north toward Ojito. All day black thunderclouds were making up to the north. He crossed the river a final time and rode up through the low broken hills where the storm overtook him in a hail of ice. He and the horse took shelter in a compound of old abandoned buildings by the roadside. The hail passed and a steady rain set in. Water ran everywhere down through the clay roof overhead and the horse was restless and stood uneasily. Some scent of old troubles or perhaps just the closeness of the walls. It grew dark and he pulled the saddle from the horse and made a bed in the corner out of the loose straw he kicked up. The horse walked out into the rain and he lay under his blanket where he could see out through the broken walls the shape of the horse standing by the side of the road and the shape of the horse in the mute erratic glare of the lightning where the storm moved off to the west. He slept. Late in the night he woke but what had woke him was only the rain's ceasing. He rose and walked out. The moon was in the east over the dark escarpment of the mountains. Sheetwater standing in the flats beyond the narrow road. There was no wind and yet the dead flat of the water shimmered in the bonecolored light as if something had passed over it and the galled moon in the water shivered and yawed and righted itself again and then all lay as before.
The Crossing tbt-2 Page 16
