In Venus lap, vnarmed then and naked,
Gan reare his head, by Clotho being waked.
And taking to him wings of his owne heate,
65
Kindled at first from heauens life-giuing fyre,
He gan to moue out of his idle seate,
Weakely at first, but after with desyre
Lifted aloft, he gan to mount vp hyre,
And like fresh Eagle, make his hardie flight
70
Through all that great wide wast, yet wanting light.
Yet wanting light to guide his wandring way,
His owne faire mother, for all creatures sake,
Did lend him light from her owne goodly ray:
Then through the world his way he gan to take,
75
The world that was not till he did it make;
Whose sundrie parts he from them selues did seuer,
The which before had lyen confused euer.
The earth, the ayre, the water, and the fyre,
Then gan to raunge them selues in huge array,
80
And with contrary forces to conspyre
Each against other, by all meanes they may,
Threatning their owne confusion and decay:
Ayre hated earth, and water hated fyre,
Till Loue relented their rebellious yre.
85
He then them tooke, and tempering goodly well
Their contrary dislikes with loued meanes,
Did place them all in order, and compell
To keepe them selues within their sundrie raines,
Together linkt with Adamantine chaines;
90
Yet so, as that in euery liuing wight
They mixe themselues, and shew their kindly might.
So euer since they firmely haue remained,
And duly well obserued his beheast;
Through which now all these things that are contained
95
Within this goodly cope, both most and least
Their being haue, and dayly are increast,
Through secret sparks of his infused fyre,
Which in the barraine cold he doth inspyre.
Thereby they all do liue, and moued are
100
To multiply the likenesse of their kynd,
Whilest they seeke onely, without further care,
To quench the flame, which they in burning fynd:
But man, that breathes a more immortall mynd,
Not for lusts sake, but for eternitie,
105
Seekes to enlarge his lasting progenie.
For hauing yet in his deducted spright,
Some sparks remaining of that heauenly fyre,
He is enlumind with that goodly light,
Vnto like goodly semblant to aspyre:
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Therefore in choice of loue, he doth desyre
That seemes on earth most heauenly, to embrace,
That same is Beautie, borne of heauenly race.
For sure of all, that in this mortall frame
Contained is, nought more diuine doth seeme,
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Or that resembleth more th’immortall flame
Of heauenly light, then Beauties glorious beame.
What wonder then, if with such rage extreme
Fraile men, whose eyes seek heauenly things to see,
At sight thereof so much enrauisht bee?
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Which well perceiuing, that imperious boy
Doth therwith tip his sharp empoisned darts;
Which glancing through the eyes with countenance coy,
Rest not, till they haue pierst the trembling harts,
And kindled flame in all their inner parts,
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Which suckes the blood, and drinketh vp the lyfe
Of carefull wretches with consuming griefe.
Thenceforth they playne, and make ful piteous mone
Vnto the author of their balefull bane;
The daies they waste, the nights they grieue and grone,
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Their liues they loath, and heauens light disdaine;
No light but that, whose lampe doth yet remaine
Fresh burning in the image of their eye,
They deigne to see, and seeing it still dye.
The whylst thou tyrant Loue doest laugh and scorne
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At their complaints, making their paine thy play;
Whylest they lye languishing like thrals forlorne,
The whyles thou doest triumph in their decay,
And otherwhyles, their dying to delay,
Thou doest emmarble the proud hart of her,
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Whose loue before their life they doe prefer.
So hast thou often done (ay me the more)
To me thy vassall, whose yet bleeding hart,
With thousand wounds thou mangled hast so sore
That whole remaines scarse any little part,
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Yet to augment the anguish of my smart,
Thou hast enfrosen her disdainefull brest,
That no one drop of pitie there doth rest.
Why then do I this honor vnto thee,
Thus to ennoble thy victorious name,
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Since thou doest shew no fauour vnto mee,
Ne once moue ruth in that rebellious Dame,
Somewhat to slacke the rigour of my flame?
Certes small glory doest thou winne hereby,
To let her liue thus free, and me to dy.
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But if thou be indeede, as men thee call,
The worlds great Parent, the most kind preseruer
Of liuing wights, the soueraine Lord of all,
How falles it then, that with thy furious feruour,
Thou doest afflict as well the not deseruer,
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As him that doeth thy louely heasts despize,
And on thy subjects most doest tyrannize?
Yet herein eke thy glory seemeth more,
By so hard handling those which best thee serue,
That ere thou doest them vnto grace restore,
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Thou mayest well trie if they will euer swerue,
And mayest them make it better to deserue,
And hauing got it, may it more esteeme,
For things hard gotten, men more dearely deeme.
So hard those heauenly beauties be enfyred,
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As things diuine, least passions doe impresse,
The more of stedfast mynds to be admyred,
The more they stayed be on stedfastnesse:
But baseborne mynds such lamps regard the lesse,
Which at first blowing take not hastie fyre,
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Such fancies feele no loue, but loose desyre.
For loue is Lord of truth and loialtie,
Lifting himselfe out of the lowly dust,
On golden plumes vp to the purest skie,
Aboue the reach of loathly sinfull lust,
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Whose base affect through cowardly distrust
Of his weake wings, dare not to heauen fly,
But like a moldwarpe in the earth doth ly.
His dunghill thoughts, which do themselues enure
To dirtie drosse, no higher dare aspyre,
185
Ne can his feeble earthly eyes endure
The flaming light of that celestiall fyre,
Which kindleth loue in generous desyre,
And makes him mount aboue the natiue might
Of heauie earth, vp to the heauens hight.
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Such is the powre of that sweet passion,
That it all sordid basenesse doth expell,
And the refyned mynd doth newly fashion
Vnto a fairer forme, which now doth dwell
In his high thought, that would it selfe excell;
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sp; 195
Which he beholding still with constant sight,
Admires the mirrour of so heauenly light.
Whose image printing in his deepest wit,
He thereon feeds his hungrie fantasy,
Still full, yet neuer satisfyde with it,
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Like Tantale, that in store doth sterued ly:
So doth he pine in most satiety,
For nought may quench his infinite desyre,
Once kindled through that first conceiued fyre.
Thereon his mynd affixed wholly is,
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Ne thinks on ought, but how it to attaine;
His care, his ioy, his hope is all on this,
That seemes in it all blisses to containe,
In sight whereof, all other blisse seemes vaine.
Thrise happie man, might he the same possesse;
210
He faines himselfe, and doth his fortune blesse.
And though he do not win his wish to end,
Yet thus farre happie he him selfe doth weene,
That heauens such happie grace did to him lend,
As thing on earth so heauenly, to haue seene,
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His harts enshrined saint, his heauens queene,
Fairer then fairest, in his fayning eye,
Whose sole aspect he counts felicitye.
Then forth he casts in his vnquiet thought,
What he may do, her fauour to obtaine;
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What braue exploit, what perill hardly wrought,
What puissant conquest, what aduenturous paine,
May please her best, and grace vnto him gaine:
He dreads no danger, nor misfortune feares,
His faith, his fortune, in his breast he beares.
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Thou art his god, thou art his mightie guyde,
Thou being blind, letst him not see his feares,
But cariest him to that which he hath eyde,
Through seas, through flames, through thousand swords and speares:
Ne ought so strong that may his force withstand,
230
With which thou armest his resistlesse hand.
Witnesse Leander, in the Euxine waues,
And stout Æneas in the Troiane fyre,
Achilles preassing through the Phrygian glaiues,
And Orpheus daring to prouoke the yre
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Of damned fiends, to get his loue retyre:
For both through heauen and hell thou makest way,
To win them worship which to thee obay.
And if by all these perils and these paynes,
He may but purchase lyking in her eye,
240
What heauens of ioy, then to himselfe he faynes,
Eftsoones he wypes quite out of memory,
What euer ill before he did aby:
Had it bene death, yet would he die againe,
To liue thus happie as her grace to gaine.
245
Yet when he hath found fauour to his will,
He nathemore can so contented rest,
But forceth further on, and striueth still
T’approch more neare, till in her inmost brest,
He may embosomd bee, and loued best;
250
And yet not best, but to be lou’d alone,
For loue can not endure a Paragone.
The feare whereof, O how doth it torment
His troubled mynd with more then hellish paine!
And to his fayning fansie represent
255
Sights neuer seene, and thousand shadowes vaine,
To breake his sleepe, and waste his ydle braine;
Thou that hast neuer lou’d canst not beleeue,
Least part of th’euils which poore louers greeue.
The gnawing enuie, the hart-fretting feare,
260
The vaine surmizes, the distrustfull showes,
The false reports that flying tales doe beare,
The doubts, the daungers, the delayes, the woes,
The fayned friends, the vnassured foes,
With thousands more then any tongue can tell,
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Doe make a louers life a wretches hell.
Yet is there one more cursed then they all,
That cancker worme, that monster Gelosie,
Which eates the hart, and feedes vpon the gall,
Turning all loues delight to miserie,
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Through feare of loosing his felicitie.
Ah Gods, that euer ye that monster placed
In gentle loue, that all his ioyes defaced.
By these, O Loue, thou doest thy entrance make,
Vnto thy heauen, and doest the more endeere
275
Thy pleasures vnto those which them partake,
As after stormes when clouds begin to cleare,
The Sunne more bright and glorious doth appeare;
So thou thy folke, through paines of Purgatorie,
Dost beare vnto thy blisse, and heauens glorie.
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There thou them placest in a Paradize
Of all delight, and ioyous happie rest,
Where they doe feede on Nectar heauenly wize,
With Hercules and Hebe, and the rest
Of Venus dearlings, through her bountie blest,
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And lie like Gods in yuorie beds arayd,
With rose and lillies ouer them displayd.
There with thy daughter Pleasure they doe play
Their hurtlesse sports, without rebuke or blame,
And in her snowy bosome boldly lay
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Their quiet heads, deuoyd of guilty shame,
After full ioyance of their gentle game,
Then her they crowne their Goddesse and their Queene,
And decke with floures thy altars well beseene.
Ay me, deare Lord, that euer I might hope,
295
For all the paines and woes that I endure,
To come at length vnto the wished scope
Of my desire, or might my selfe assure,
That happie port for euer to recure.
Then would I thinke these paines no paines at all,
300
And all my woes to be but penance small.
Then would I sing of thine immortall praise
An heauenly Hymne, such as the Angels sing,
And thy triumphant name then would I raise
Boue all the gods, thee onely honoring,
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My guide, my God, my victor, and my king;
Till then, dread Lord, vouchsafe to take of me
This simple song, thus fram’d in praise of thee.
FINIS.
AN HYMNE IN HONOVR OF BEAVTIE.
Ah whither, Loue, wilt thou now carrie mee?
What wontlesse fury dost thou now inspire
The Shorter Poems Page 54
