Ethan attended the support group meetings that followed and met the other witnesses to Rashiel’s visitation. Over the course of a few meetings, he became aware of certain patterns among the witnesses. Of course there were those who’d been injured and those who’d received miracle cures. But there were also those whose lives were changed in other ways: the man and woman he’d first met fell in love and were soon engaged; a woman who’d been pinned beneath a collapsed wall was inspired to become an EMT after being rescued. One business owner formed an alliance that averted her impending bankruptcy, while another whose business was destroyed saw it as a message that he change his ways. It seemed that everyone except Ethan had found a way to understand what had happened to them.
He hadn’t been cursed or blessed in any obvious way, and he didn’t know what message he was intended to receive. His wife Claire suggested that he consider the visitation a reminder that he appreciate what he had, but Ethan found that unsatisfying, reasoning that every visitation—no matter where it occurred—served that function, and the fact that he’d witnessed a visitation firsthand had to have greater significance. His mind was preyed upon by the idea that he’d missed an opportunity, that there was a fellow witness whom he was intended to meet but hadn’t. This visitation had to be the sign he’d been waiting for; he couldn’t just disregard it. But that didn’t tell him what he was supposed to do.
Ethan eventually resorted to the process of elimination: he got hold of a list of all the witnesses, and crossed off those who had a clear interpretation of their experience, reasoning that one of those remaining must be the person whose fate was somehow intertwined with his. Among those who were confused or uncertain about the visitation’s meaning would be the one he was intended to meet.
When he had finished crossing names off his list, there was only one left: “Janice Reilly.”
In public Neil was able to mask his grief as adults are expected to, but in the privacy of his apartment, the floodgates of emotion burst open. The awareness of Sarah’s absence would overwhelm him, and then he’d collapse on the floor and weep. He’d curl up into a ball, his body racked by hiccuping sobs, tears and mucus streaming down his face, the anguish coming in ever increasing waves until it was more than he could bear, more intense than he’d have believed possible. Minutes or hours later it would leave, and he would fall asleep, exhausted. And the next day he would wake up and face the prospect of another day without Sarah.
An elderly woman in Neil’s apartment building tried to comfort him by telling him that the pain would lessen in time, and while he would never forget his wife, he would at least be able to move on. Then he would meet someone else one day and find happiness with her, and he would learn to love God and thus ascend to Heaven when his time came.
This woman’s intentions were good, but Neil was in no position to find any comfort in her words. Sarah’s absence felt like an open wound, and the prospect that someday he would no longer feel pain at her loss seemed not just remote, but a physical impossibility. If suicide would have ended his pain, he’d have done it without hesitation, but that would only ensure that his separation from Sarah was permanent.
The topic of suicide regularly came up at the support group meetings, and inevitably led to someone mentioning Robin Pearson, a woman who used to come to the meetings several months before Neil began attending. Robin’s husband had been afflicted with stomach cancer during a visitation of the angel Makatiel. She stayed in his hospital room for days at a stretch, only for him to die unexpectedly when she was home doing laundry. A nurse who’d been present told Robin that his soul had ascended, and so Robin had begun attending the support group meetings.
Many months later, Robin came to the meeting shaking with rage. There’d been a manifestation of Hell near her house, and she’d seen her husband among the lost souls. She confronted the nurse, who admitted to lying in the hopes that Robin would learn to love God, so that at least she would be saved even if her husband hadn’t been. Robin wasn’t at the next meeting, and at the meeting after that the group learned she had committed suicide to rejoin her husband.
None of them knew the status of Robin’s and her husband’s relationship in the afterlife, but successes were known to happen; some couples had indeed been happily reunited through suicide. The support group had attendees whose spouses had descended to Hell, and they talked about being torn between wanting to remain alive and wanting to rejoin their spouses. Neil wasn’t in their situation, but his first response when listening to them had been envy: if Sarah had gone to Hell, suicide would be the solution to all his problems.
This led to a shameful self-knowledge for Neil. He realized that if he had to choose between going to Hell while Sarah went to Heaven, or having both of them go to Hell together, he would choose the latter: he would rather she be exiled from God than separated from him. He knew it was selfish, but he couldn’t change how he felt: he believed Sarah could be happy in either place, but he could only be happy with her.
Neil’s previous experiences with women had never been good. All too often he’d begin flirting with a woman while sitting at a bar, only to have her remember an appointment elsewhere the moment he stood up and his shortened leg came into view. Once, a woman he’d been dating for several weeks broke off their relationship, explaining that while she herself didn’t consider his leg a defect, whenever they were seen in public together other people assumed there must be something wrong with her for being with him, and surely he could understand how that was unfair to her?
Sarah had been the first woman Neil met whose demeanor hadn’t changed one bit, whose expression hadn’t flickered toward pity or horror or even surprise when she first saw his leg. For that reason alone it was predictable that Neil would become infatuated with her; by the time he saw all the sides of her personality, he’d completely fallen in love with her. And because his best qualities came out when he was with her, she fell in love with him too.
Neil had been surprised when Sarah told him she was devout. There weren’t many signs of her devotion—she didn’t go to church, sharing Neil’s dislike for the attitudes of most people who attended—but in her own quiet way she was grateful to God for her life. She never tried to convert Neil, saying that devotion would come from within or not at all. They rarely had any cause to mention God, and most of the time it would’ve been easy for Neil to imagine that Sarah’s views on God matched his own.
This is not to say that Sarah’s devotion had no effect on Neil. On the contrary, Sarah was far and away the best argument for loving God that he had ever encountered. If love of God had contributed to making her the person she was, then perhaps it did make sense. During the years that the two of them were married, his outlook on life improved, and it probably would have reached the point where he was thankful to God, if he and Sarah had grown old together.
Sarah’s death removed that particular possibility, but it needn’t have closed the door on Neil’s loving God. Neil could have taken it as a reminder that no one can count on having decades left. He could have been moved by the realization that, had he died with her, his soul would’ve been lost and the two of them separated for eternity. He could have seen Sarah’s death as an wakeup call, telling him to love God while he still had the chance.
Instead Neil became actively resentful of God. Sarah had been the greatest blessing of his life, and God had taken her away. Now he was expected to love Him for it? For Neil, it was like having a kidnapper demand love as ransom for his wife’s return. Obedience he might have managed, but sincere, heartfelt love? That was a ransom he couldn’t pay.
This paradox confronted several people in the support group. One of the attendees, a man named Phil Soames, correctly pointed out that thinking of it as a condition to be met would guarantee failure. You couldn’t love God as a means to an end, you had to love Him for Himself. If your ultimate goal in loving God was a reunion with your spouse, you weren’t demonstrating true devotion at all.
A woman in the
support group named Valerie Tommasino said they shouldn’t even try. She’d been reading a book published by the humanist movement; its members considered it wrong to love a God who inflicted such pain, and advocated that people act according to their own moral sense instead of being guided by the carrot and the stick. These were people who, when they died, descended to Hell in proud defiance of God.
Neil himself had read a pamphlet of the humanist movement; what he most remembered was that it had quoted the fallen angels. Visitations of fallen angels were infrequent, and caused neither good fortune nor bad; they weren’t acting under God’s direction, but just passing through the mortal plane as they went about their unimaginable business. On the occasions they appeared, people would ask them questions: did they know God’s intentions? Why had they rebelled? The fallen angels’ reply was always the same: Decide for yourselves. That is what we did. We advise you to do the same.
Those in the humanist movement had decided, and if it weren’t for Sarah, Neil would’ve made the identical choice. But he wanted her back, and the only way was to find a reason to love God.
Looking for any footing on which to build their devotion, some attendees of the support group took comfort in the fact that their loved ones hadn’t suffered when God took them, but instead died instantly. Neil didn’t even have that; Sarah had received horrific lacerations when the glass hit her. Of course, it could have been worse. One couple’s teenage son been trapped in a fire ignited by an angel’s visitation, and received full-thickness burns over eighty percent of his body before rescue workers could free him; his eventual death was a mercy. Sarah had been fortunate by comparison, but not enough to make Neil love God.
Neil could think of only one thing that would make him give thanks to God, and that was if He allowed Sarah to appear before him. It would give him immeasurable comfort just to see her smile again; he’d never been visited by a saved soul before, and a vision now would have meant more to him than at any other point in his life.
But visions don’t appear just because a person needs one, and none ever came to Neil. He had to find his own way toward God.
The next time he attended the support group meeting for witnesses of Nathanael’s visitation, Neil sought out Benny Vasquez, the man whose eyes had been erased by Heaven’s light. Benny didn’t always attend because he was now being invited to speak at other meetings; few visitations resulted in an eyeless person, since Heaven’s light entered the mortal plane only in the brief moments that an angel emerged from or reentered Heaven, so the eyeless were minor celebrities, and in demand as speakers to church groups.
Benny was now as sightless as any burrowing worm: not only were his eyes and sockets missing, his skull lacked even the space for such features, the cheekbones now abutting the forehead. The light that had brought his soul as close to perfection as was possible in the mortal plane had also deformed his body; it was commonly held that this illustrated the superfluity of physical bodies in Heaven. With the limited expressive capacity his face retained, Benny always wore a blissful, rapturous smile.
Neil hoped Benny could say something to help him love God. Benny described Heaven’s light as infinitely beautiful, a sight of such compelling majesty that it vanquished all doubts. It constituted incontrovertible proof that God should be loved, an explanation that made it as obvious as 1+1=2. Unfortunately, while Benny could offer many analogies for the effect of Heaven’s light, he couldn’t duplicate that effect with his own words. Those who were already devout found Benny’s descriptions thrilling, but to Neil, they seemed frustratingly vague. So he looked elsewhere for counsel.
Accept the mystery, said the minister of the local church. If you can love God even though your questions go unanswered, you’ll be the better for it.
Admit that you need Him, said the popular book of spiritual advice he bought. When you realize that self-sufficiency is an illusion, you’ll be ready.
Submit yourself completely and utterly, said the preacher on the television. Receiving torment is how you prove your love. Acceptance may not bring you relief in this life, but resistance will only worsen your punishment.
All of these strategies have proven successful for different individuals; any one of them, once internalized, can bring a person to devotion. But these are not always easy to adopt, and Neil was one who found them impossible.
Neil finally tried talking to Sarah’s parents, which was an indication of how desperate he was: his relationship with them had always been tense. While they loved Sarah, they often chided her for not being demonstrative enough in her devotion, and they’d been shocked when she married a man who wasn’t devout at all. For her part, Sarah had always considered her parents too judgmental, and their disapproval of Neil only reinforced her opinion. But now Neil felt he had something in common with them—after all, they were all mourning Sarah’s loss—and so he visited them in their suburban colonial, hoping they could help him in his grief.
How wrong he was. Instead of sympathy, what Neil got from Sarah’s parents was blame for her death. They’d come to this conclusion in the weeks after Sarah’s funeral; they reasoned that she’d been taken to send him a message, and that they were forced to endure her loss solely because he hadn’t been devout. They were now convinced that, his previous explanations notwithstanding, Neil’s deformed leg was in fact God’s doing, and if only he’d been properly chastened by it, Sarah might still be alive.
Their reaction shouldn’t have come as a surprise: throughout Neil’s life, people had attributed moral significance to his leg even though God wasn’t responsible for it. Now that he’d suffered a misfortune for which God was unambiguously responsible, it was inevitable that someone would assume he deserved it. It was by pure chance that Neil heard this sentiment when he was at his most vulnerable, and it could have the greatest impact on him.
Neil didn’t think his inlaws were right, but he began to wonder if he might not be better off if he did. Perhaps, he thought, it’d be better to live in a story where the righteous were rewarded and the sinners were punished, even if the criteria for righteousness and sinfulness eluded him, than to live in a reality where there was no justice at all. It would mean casting himself in the role of sinner, so it was hardly a comforting lie, but it offered one reward that his own ethics couldn’t: believing it would reunite him with Sarah.
Sometimes even bad advice can point a man in the right direction. It was in this manner that his inlaws’ accusations ultimately pushed Neil closer to God.
More than once when she was evangelizing, Janice had been asked if she ever wished she had legs, and she had always answered—honestly—no, she didn’t. She was content as she was. Sometimes her questioner would point out that she couldn’t miss what she’d never known, and she might feel differently if she’d been born with legs and lost them later on. Janice never denied that. But she could truthfully say that she felt no sense of being incomplete, no envy for people with legs; being legless was part of her identity. She’d never bothered with prosthetics, and had a surgical procedure been available to provide her with legs, she’d have turned it down. She had never considered the possibility that God might restore her legs.
One of the unexpected side-effects of having legs was the increased attention she received from men. In the past she’d mostly attracted men with amputee fetishes or sainthood complexes; now all sorts of men seemed drawn to her. So when she first noticed Ethan Mead’s interest in her, she thought it was romantic in nature; this possibility was particularly distressing since he was obviously married.
Ethan had begun talking to Janice at the group support meetings, and then began attending her public speaking engagements. It was when he suggested they have lunch together that Janice asked him about his intentions, and he explained his theory. He didn’t know how his fate was intertwined with hers; he knew only that it was. She was skeptical, but she didn’t reject his theory outright. Ethan admitted that he didn’t have answers for her own questions, but he was eager to do
anything he could to help her find them. Janice cautiously agreed to help him in his search for meaning, and Ethan promised that he wouldn’t be a burden. They met on a regular basis and talked about the significance of visitations.
Meanwhile Ethan’s wife Claire grew worried. Ethan assured her that he had no romantic feelings toward Janice, but that didn’t alleviate her concerns. She knew that extreme circumstances could create a bond between individuals, and she feared that Ethan’s relationship with Janice—romantic or not—would threaten their marriage.
Ethan suggested to Janice that he, as a librarian, could help her do some research. Neither of them had ever heard of a previous instance where God had left His mark on a person in one visitation and removed it in another. Ethan looked for previous examples in hopes that they might shed some light on Janice’s situation. There were a few instances of individuals receiving multiple miracle cures over their lifetimes, but their illnesses or disabilities had always been of natural origin, not given to them in a visitation. There was one anecdotal report of a man being struck blind for his sins, changing his ways, and later having his sight restored, but it was classified as an urban legend.
Even if that account had a basis in truth, it didn’t provide a useful precedent for Janice’s situation: her legs had been removed before her birth, and so couldn’t have been a punishment for anything she’d done. Was it possible that Janice’s condition had been a punishment for something her mother or father had done? Could her restoration mean they had finally earned her cure? She couldn’t believe that.
Nebula Awards Showcase 2001: The Year's Best SF and Fantasy Chosen by the Science Fiction and Fantasy Writers of America Page 30
