[Nagash 01] - Nagash the Sorcerer

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[Nagash 01] - Nagash the Sorcerer Page 10

by Mike Lee - (ebook by Undead)


  Moving to the measured beat of the drums, the cortege made its way across the plaza and into the city proper, followed by the mournful throng. They walked in echoing silence. The shops were all shuttered and the great bazaar had been emptied; even the distant docks, normally bustling with life, were empty. The people of the Living City had paid their respects to their king in the morning, as, by ancient law, they were forbidden to witness the final journey to his crypt. The gold coins scattered by the merchants earlier in the day still lay in the dusty street, untouched by beggar or thief.

  At the centre of the city the cortege turned east, making their way beyond the city walls through the Gate of Usirian into the fertile fields beyond. To the north, a flock of herons took wing from the reeds along the banks of the Vitae, paralleling the cortege for a short way and then sinking back out of sight. To the east, the land sloped gently upwards. In the distance, the largest of the tombs were already visible, crowding the horizon like the rooftops of a sprawling city. Above them all loomed the Great Pyramid, its sloping sides painted crimson by the light of the setting sun.

  The road was well-kept, formed of packed sand and stone, and tended to yearly by citizens as part of their compulsory service to the king. Within half an hour they came upon the first of the shrines: a tall, basalt statue of Usiris, just a few paces off the side of the road. Offerings of food and wine had been left at the statue’s feet by travellers on their way to or from the great necropolis. Further on, the procession passed shrines to Neru and Djaf, Ualatp the Carrion God and even the dreadful Sokth, God of Poisoners. Everyone had a reason to fear one god or another as they made their way into the great city of tombs.

  After an hour on the road, the cortege reached the rough edge of the necropolis. The procession crested a low hill, and the plain before them was crowded with small, square tombs, built of sandstone and crudely ornamented with sacred scripts or religious imagery. These were the vaults of the poor, those who spent their entire lives saving enough coin to purchase the ministrations of a mortuary priest. One tomb might hold thirty or forty bodies: an entire extended family, stacked one atop the other like mud bricks. The vaults grew in a chaotic sprawl across the uneven ground, often built by the families themselves, on whatever plot of clear, mostly level ground they could find. Some of the crude tombs had broken open over the years, allowing vermin and scavengers to eat away at the bodies inside. Huge, black vultures glided low across the tops of the tombs, or perched on the weathered roofs and eyed the procession with frank interest as the sarcophagus went by.

  The road ended, for all intents and purposes, and the cortege was forced to wind its way carefully through the maze of narrow lanes and blind alleys between the shabby crypts. It was not unheard of for citizens to become lost if they wandered too deeply into the necropolis, and those that could not find their way out by nightfall were sometimes never seen again. However, the priests knew every twist and turn of the great city, for, in many ways, the necropolis was as much their home as the House of Everlasting Life.

  The further in they went, the larger and finer the tombs became. They came upon grand structures of basalt or sandstone, inscribed with glyphs of protection and engravings of the gods in all their forms. Here were entombed the families of prosperous merchants or tradesmen, surrounded by shrines and statuary that both proclaimed their piety and forced their neighbours to keep a respectful distance. Even then, the crypts were crowded as closely together as possible, filling every square foot of available space.

  Finally, as the sun was casting long shadows among the jumbled stone crypts, the procession reached a great plain at the centre of the necropolis, where the great kings of old built their tombs. The black tomb of Settra rose at the centre of the plain: a massive, square structure of black marble as large as the palace in Khemri. The great king and his household were contained within, as well as slaves, soldiers, bodyguards, chariots and horses, all in readiness for the day when they would be called to walk upon the earth once more. The doors to the great tomb were made of stone plated in raw gold, and the massive walls were carved with thousands of potent glyphs and invocations against harm.

  Settra’s Tomb took twenty years to build, and more than two thousand slaves perished before the labour was done. Every king that followed sought to outdo him, spending vast sums to create ever larger and more lavish crypts to proclaim their greatness to future generations. Thus it was that Khetep began building his tomb from the first day he became Priest King of Khemri. The Great Pyramid took twenty-five years to complete and cost the lives of close to a million slaves. No one but the king knew how much treasure had gone to build it. On the very day of its completion Khetep had ordered its chief architect strangled and entombed in a special chamber within.

  The structure dominated the western edge of the plain, rising more than four hundred feet into the air and dwarfing every tomb around it. There were eight separate levels within the pyramid and two more tunnelled into the earth below it: room enough for an entire dynasty and their households.

  A broad path of white stone led to the Great Pyramid’s entrance, which had been built to resemble the facade of Settra’s Court. At the top of the steps waited a score of mortuary priests, like silent ghosts lingering in the shadows of the great statues of Neru and Geheb, a dozen tall urns of wine resting on the stones before them.

  A dozen armed priests from the temple of Usirian stood vigil outside the tomb, their faces hidden behind gold owl-masks. As the procession came to a stop at the foot of the steps, the leader of the horex stepped forwards and called out in a loud voice, “Who comes here?”

  Nagash raised the Staff of Ages and answered, “The king has come. His time on earth has passed, and his spirit goes forth into the dusk. This is the house where he will take his rest.”

  The horex bowed deeply and stepped aside.

  “Let the king come in,” their leader intoned. “A place has been made for him.”

  Silently, the palanquin bearers made their way past the guardians and up the steps into the tomb, accompanied by the acolytes who would assist the priests in completing the interment.

  Nagash climbed the steps to the tomb and took his place beside the wine-bearers. The Grand Hierophant turned to the waiting throng and spread his arms.

  “The king has gone into his house,” he intoned. “Where are the faithful, who will honour and serve him for all the ages to come?”

  At once, a tall, dignified figure stepped forwards from the throng and ascended the wide steps. Khetep’s wife, Sofer, wore a gown of samite bound by a belt of gold set with sapphires and emeralds. Her long, black hair was bound up in tight curls and oiled, and the circlet of a queen sat upon her brow. She was no more than a hundred and twenty years old, and her face was still unlined and beautiful. The queen stood before Nagash and said, “I am Khetep’s wife. My place is by his side. Let me go in and lie with him.”

  Nagash bowed his head respectfully and stretched out his hand. Khefru emerged from the crowd of waiting priests, bearing a golden goblet. He filled the cup with poisoned wine and passed it to his master. The Grand Hierophant held out the wine to his mother.

  “Drink, faithful wife,” he said with a smile, “and enter your husband’s house.”

  Sofer looked at the goblet and hesitated for just a moment. Then she drew a deep breath and took the poison from her son. The queen closed her eyes, drained the goblet dry, and handed it back to Nagash. Immediately, another priest came forwards and took her by the hand. He led her into the crypt, where linen wrappings and a sarcophagus awaited her.

  Next came the Ushabti. Each one took the poisoned cup almost gratefully, glad to escape the accusing eyes of the living and resume their watch upon the king. Even before the last of the devoted was gone, a stir went up among the slaves as they sensed that their time was drawing near. More than one had to be dragged up the stone steps and forced to drink the sacred wine, much to the consternation of the royal household.

  When the last
of the slaves had been taken into the crypt it was time for the sacrifices. Once more, Nagash spread his arms before the diminished crowd, and proclaimed, “Let us make offerings to Usirian, he who leads the souls through the darkness, so that Khetep may enjoy a peaceful journey into the afterlife.”

  Nagash turned to Khefru.

  “Bring forth the barbarians,” he commanded. Khefru nodded and gestured to three of the waiting priests. They quickly descended the steps and took hold of the insensate druchii. The barbarians hissed and spat like angry cats as they were dragged before the Grand Hierophant.

  Khefru stepped forwards with the cup. At once, the two females began to curse at Nagash in their cruel, sibilant tongue. The male bared his teeth in a silent snarl.

  “Kill us and be done with it,” he said, “but know this: he who slays us will be cursed, now and forever more. His lands will turn to ash, and his flesh will shrivel from his bones.”

  At this, Khefru hesitated, until Nagash spurred him to motion with a heated glare. The druchii made no move to resist, and when the cup was placed to their lips they drank their measure, staring Nagash in the eye all the while. One by one, they sank to the stones and grew still.

  By the time the last sacrifice had been made it was nearly twilight. Thutep and the royal household were left to race north though the necropolis, guided by fleet-footed acolytes until they made their way to the river’s edge. There, his bride awaited.

  While the cortege bore Khetep to his tomb, a different kind of procession left Khemri in a fleet of richly appointed barges, working their way downstream to prepare for the wedding. All of the Nehekharan ambassadors were present to bear witness, as well as all the noble families of the Living City.

  Thutep reached the reed-choked banks of the Vitae just as the last rays of sunlight touched the water with flashes of mellow gold. Neferem stood in the shallows, her hands crossed over her breast in greeting, a smile upon her radiant face. She was the gift of the Sun and the River, the daughter of the Earth and the bearer of beauty and wisdom. Thutep waded ponderously through the water to take her hand and lead her to shore, where Amamurti, Hierophant of Ptra, waited.

  When the marriage was sealed and the covenant between the Nehekharans and the gods had been renewed, a great cheer went up from the assembled nobles, and the new king took his queen aboard the royal barge and bore her back to the celebrations that awaited them in Khemri.

  No one noticed that Nagash was not among the well-wishers accompanying his brother back home. He stood in the shadows by the river bank watching the barges pole away upriver. The white moon had risen, and bats swooped low over the shore, hunting insects. Further downstream a crocodile slid into the water with a faint splash.

  The Grand Hierophant smiled faintly and made his way back to the necropolis.

  Reed torches dipped in pitch hissed and spat from the sconces along the walls of the stone chamber. It was a large room, forty paces to a side, but unfinished, the walls still undressed sandstone, and the chamber completely bare except for the three bodies stretched out on the floor.

  The stone door to the chamber grated open. Khefru stepped inside, holding his torch high. Nagash followed swiftly behind him.

  The Grand Hierophant walked quickly to the three lifeless druchii and studied them for a long moment.

  “There were no problems?” he asked Khefru.

  “None, master,” the priest replied with a smirk. “I just waited until everyone had left for the city, and then dragged them inside.”

  Nagash nodded thoughtfully. He knelt first beside the druchii male and pulled a tiny vial from his belt. He pulled open the barbarian’s mouth, carefully, and poured two drops of greenish liquid on his tongue. Then he moved on to the first of the females. He had just finished with the second when the male drew in a great, whooping breath and sat bolt upright. The barbarian spat a stream of curses in his native tongue, and his eyes were wild as he looked around the room.

  “Where am I?” the barbarian asked. He spoke passable Nehekharan, though his accent made him sound like the hissing of a cobra.

  “Deep beneath the earth,” Nagash replied. “You are in a vault in the lowest recesses of the Great Pyramid.” The barbarian frowned.

  “The wine…” he began.

  “You drank from a different urn than all the rest. Khefru made sure you drank a potion that created the illusion of death, rather than inflict it outright.”

  “For what purpose?” the druchii asked warily.

  Nagash smiled, and said, “For what other purpose? You have something I want. I’m prepared to make a trade in order to get it.”

  “What is it that we could possibly offer you?”

  “The Priest King of Zandri slew my father with sorcery: dark, fearsome magic that our priests had no means to prevent.” He glanced knowingly at the barbarian. “You performed that spell for him, did you not?”

  “Perhaps,” the druchii said, smiling coldly.

  Nagash glared at the barbarian, and said, “Don’t dissemble. The facts are obvious. Nekumet doesn’t possess the skill to master such magic, and the effects of the spell were unlike anything I’ve ever seen. He persuaded you to use your sorcery to aid him in battle, and then, when he realised the true extent of your power, he betrayed you.”

  “Go on,” said the druchii, his smile fading.

  “Nekumet didn’t want your blood on his hands. I expect you threatened to curse him, too, at some point in your captivity, so he sent you to Khemri instead. That way, we would kill you and suffer the consequences instead.”

  “Clever, clever little human,” the druchii hissed, “and all of this theatre was simply to satisfy your curiosity?”

  “Of course not,” Nagash snapped. “I want the secrets of your sorcery. Show me how to wield the power you command, and in return I will set you free.”

  The druchii laughed.

  “How delightful,” he said with a sneer. “Nekumet said almost exactly the same thing. Why should I trust you?”

  “Why, isn’t that obvious?” Nagash asked, his smile widening. “Because you’re forty feet below the earth, in a tomb designed to kill those who wander its halls.” The Grand Hierophant folded his arms. “I’ve already buried you alive, druchii. The only choice you’ve got left is to give me what I want.”

  SEVEN

  The Wrath of Nagash

  The Khemri trade road, in the 62nd year of Qu’aph the Cunning

  (-1750 Imperial Reckoning)

  The Usurper’s army was more dead than alive after the bloody battle at Zedri. The bodies of the dead, animated by Nagash’s sorcery, could move only in darkness, and so the host rose at sunset and marched until just before dawn, when they would pitch the tents in the centre of the army for their master and his champions. When the sunlight broke over the Brittle Peaks to the east, the rotting corpses sank slowly to the earth, until the trade road resembled nothing so much as a corpse-strewn battlefield. Meanwhile, the dwindling ranks of living horsemen and warriors ate what they could and slept in shifts, waiting for the next attack.

  Although they had arrived too late to turn the tide of battle at Zedri, the horsemen of Bhagar were determined to make Nagash’s army pay dearly for its victory. Moving invisibly among the dunes, the desert raiders shadowed the slow-moving host and bit at its flanks in an endless series of hit-and-run raids. They would ride out of the desert in a sudden rush, flinging javelins and firing arrows into the enemy ranks, and then turn and flee back into the desert west of the trade road before an effective defence could be organised. When Arkhan’s horsemen tried to pursue, they more often than not rode into a carefully laid ambush. Losses mounted, but to the desert raiders’ chagrin the dead would simply rise up and march back to the Usurper’s encampment.

  As the days wore on, the raiders’ tactics evolved. Scouts would follow the progress of the army at night, and report back to Shahid ben Alcazzar just after dawn. The desert wolves would then strike the camp at around noontime, knowing that they
would be facing less than a third of the Usurper’s warriors. Sometimes they ambushed Arkhan’s mounted patrols. At other times they would seize a few score of Nagash’s lifeless warriors and drag them off into the sands, where they would be dismembered and set ablaze. At still other times they would strike for the heart of the encampment, attempting to reach the tents and the monstrosities slumbering within. Each time, the raiders managed to penetrate a little further into the camp.

  Nearly a week after the great battle at the oasis, the Red Fox judged that it was time to strike in earnest. Five days of constant skirmishing had left Nagash’s living warriors exhausted, and their numbers were only slightly larger than the numbers of ben Alcazzar’s remaining horsemen. The Prince of Bhagar summoned his chieftains and laid out his plan.

  Dawn on the sixth day found the army of the Usurper encamped across a rocky plain where the road passed close to the foothills of the Brittle Peaks. The desert to the west receded at this point, until the edge of the sands lay several miles distant. For the first time, the living remnant of Khemri’s army was able to relax somewhat, believing that their camp was far more secure.

  Behind the line of distant dunes, ben Alcazzar and two-thirds of his chieftains gathered before Ahmet ben Izzedein, Bhagar’s Hierophant of Khsar. The desert prince and his chosen men bared their arms and made long cuts with their bronze daggers, letting the blood flow into a golden bowl at ben Izzedein’s feet. The god of the desert was a hungry one, and his gifts were given only to those who were willing to make personal sacrifices on his behalf.

  Ahmet ben Izzedein knelt before the bowl and began to chant the Invocation of the Raging Wind. Drawing his knife, he added his own blood to the bowl, and then drew up a fistful of sand and blew it in a hissing spray across the surface of the crimson pool.

  At once, the desert wind stirred around the assembled warriors, raising a pall of stinging sand into the air. By the rime they had leapt into the saddles of their graceful steeds the whirlwind was raging around them. Their war shouts were lost amid Khsar’s hungry roar, but their bone horns cut like blades through the noise and sent the raiders sweeping over the dunes and racing across the rocky plain towards the enemy army.

 

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