by Jean M. Auel
Mog-ur felt satisfied with the choice and turned his attention to the other baby. Ona, whose mother had lost her mate in the earthquake, had been born not long before the cataclysm. Vorn, her four-year-old sibling, was the only male around that fire now. Aga will need another mate soon, the magician mused, one who will take Aga, her old mother, too. But that’s Brun’s worry; it’s Ona I need to think about, not her mother.
Girls needed gentler totems; they could not be stronger than a male totem or they would fight off the impregnating essence and the woman would bear no children. He thought about Iza. Her saiga antelope had been too much for her mate’s totem to overcome for many years-or had it? Mog-ur often wondered about that. Iza knew more magic than many people realized, and she was not happy with the man to whom she had been given. Not that he blamed her, in many ways. She had always conducted herself properly, but the strain between them was apparent. Well, the man is gone now, Creb thought. Mog-ur will be her provider, if not her mate.
As her sibling, Creb could never mate Iza, it would be against all tradition, but he had long since lost his desire for a mate. Iza was a good companion, she had cooked for him and cared for him for many years, and it might be more pleasant around the hearth now without the constant undertone of animosity. Ayla might make it more so. Creb felt a flush of gentle warmth remembering her little arms reaching out to hug him. Later, he said to himself, first Ona.
She was a quiet contented baby who often stared at him solemnly with her large round eyes. She watched everything with silent interest, missing nothing, or so it seemed. The picture of an owl flashed in his mind. Too strong? The owl is a hunting bird, he thought, but it only hunts small animals. When a woman had a strong totem, her mate’s needed to be much stronger. No man with weak protection could mate a woman with an owl totem, but perhaps she will have need of a man with strong protection. An owl, then, he decided. All women need mates with strong totems. Is that why I never took a mate? Creb thought. How much protection can a roe deer give? Iza’s birth totem is stronger. Creb hadn’t thought of the gentle, shy roe deer as his totem for many years. It, too, inhabited these thick forests, like the boar, he suddenly remembered. The magician was one of the few who had two totems-Creb’s was the roe deer, Mog-ur’s was Ursus.
Ursus Spelaeus, the cave bear, massive vegetarian towering over his omnivorous cousins by nearly twice their standing height, with a gigantic shaggy bulk of three times their weight, the largest bear ever known, was normally slow to anger. But one nervous she-bear attacked a defenseless, crippled boy who wandered, lost in thought, too close to a young cub. It was the lad’s mother who found him, torn and bleeding, his eye ripped away with half his face, and she who nursed him back to health. She amputated his useless, paralyzed arm below the elbow, crushed by the huge creature’s enormous strength. Not long afterward, Mog-ur-before-him selected the deformed and scarred child as acolyte and told the boy Ursus had chosen him, tested him and found him worthy, and took his eye as a sign that Creb was under his protection. His scars should be worn with pride, he was told, they were the mark of his new totem.
Ursus never allowed his spirit to be swallowed by a woman to produce a child; the Cave Bear offered his protection only after testing. Few were chosen; fewer survived. His eye was a great price to pay, but Creb was not sorry. He was The Mog-ur. No magician ever had his power, and that power, Creb was sure, was given to him by Ursus. And now, Mog-ur asked for his totem’s help.
Clutching his amulet, he implored the spirit of the Great Bear to bring forth the spirit of the totem that protected the girl born to the Others. This was a true test of his ability, and he wasn’t at all sure the message would come through to him. He concentrated on the child and what little he knew of her. She is fearless, he thought. She had been openly affectionate to him, showing fear neither of him nor of the censure of the clan. Rare for a girl; girls usually hid behind their mothers when he was around. She was curious and learned quickly. A picture started to form in his mind, but he pushed it aside. No, that’s not right, she’s female, that’s not a female totem. He cleared his mind and tried again, but the picture returned. He decided to let it play out, perhaps it was leading to something else.
He envisioned a pride of cave lions lazily warming themselves in the hot summer sun of the open steppes. There were two cubs. One was leaping playfully in the tall sere grass, poking her nose curiously into the holes of small rodents and growling in mock attack. It was a she-cub; it was she who would grow into a lioness, the primary hunter of the pride; it was she who would bring her kill to her mate. The cub bounded up to a shaggy-maned male and tried to entice him to play. Fearlessly, she reached up with a paw and batted the adult cat’s massive muzzle. It was a gentle touch, almost a caress. The huge lion pushed her down and held her with a heavy paw, then began washing the cub with his long, rough tongue. Cave lions rear their young with affection and discipline, too, he thought, wondering why this scene of feline domestic felicity came to him.
Mog-ur tried to clear his mind of the picture, tried once more to concentrate on the girl, but the scene would not shift.
“Ursus,” he motioned, “a Cave Lion? It can’t be. A female cannot have so powerful a totem. What man could she ever mate with?”
No man in his clan had a Cave Lion totem, not many men in all the clans did. He visualized the tall, skinny child, straight arms and legs, flat face with a large, bulging forehead, pale and washed out; even her eyes were too light. She will be an ugly woman, Mog-ur thought honestly. What man is likely to want her anyway? The thought of his own repulsiveness crossed his mind, and the way women had avoided him, especially when he was younger. Perhaps she will never mate, she would need the protection of a strong totem if she had to live out her life with no man to protect her. But, a Cave Lion? He tried to remember if there had ever been a woman of the Clan with the huge cat for a totem.
She is not really Clan, he reminded himself, and there was no doubt her protection was strong or she wouldn’t be alive. She would have been killed by that cave lion. The thought crystallized in his mind. The cave lion! It attacked her, but it did not kill…or did it attack? Was it testing her? Then another thought burst through and a chill of recognition crept up his spine. All doubt was swept out of his mind. He was sure. Not even Brun can doubt it, he thought. The cave lion had marked her with four parallel grooves in her left thigh, scars she would carry for the rest of her life. At a manhood ceremony, when Mog-ur carved the mark of a young man’s totem on his body, the mark for a Cave Lion was four parallel lines carved into the thigh!
On a male, they are marked on the right thigh; but she is female, and the marks are the same. Of course! Why hadn’t he realized it before? The lion knew it would be difficult for the clan to accept, so he marked her himself, but so clearly, no one could mistake it. And he marked her with Clan totem marks. The Cave Lion wanted the Clan to know. He wants her to live with us. He took her people so she would have to live with us. Why? The magician was jarred by a feeling of uneasiness, the same feeling he had experienced after the ceremony the day she was found. If he’d had a concept for it, he would have called it a sense of foreboding, yet tinged with a strange unnerving hope.
Mog-ur shook it off. Never had a totem come so strongly to him before; that was what unnerved him, he thought. The Cave Lion is her totem. He chose her, just as Ursus chose me. Mog-ur looked into the dark empty eye sockets of the skull in front of him. With profound acceptance, he marveled at the ways of the spirits, once they were understood. It was all so clear now. He was relieved-and overwhelmed. Why should this small girl have need of such powerful protection?
5
Black-leafed trees waved and fluttered in the twilight breeze, dancing silhouettes against a darkening sky. The camp was quiet, settling down for the night. By the dim glow of hot coals, Iza checked the contents of several small pouches spread out in orderly rows on her cloak, glancing up now and then in the direction she had seen Creb leave. She was concerned about
him off by himself in unfamiliar woods without weapons to defend himself. The child was already asleep, and the woman grew more worried as the daylight waned.
Earlier, she had inspected the vegetation growing around the cave, wanting to know the availability of plants to replenish and enlarge her pharmacopoeia. She always carried certain things with her in the otter-skin bag, but to her, the small pouches of dried leaves, flowers, roots, seeds, and barks in her medicine bag were only first aid. In the new cave she would have room for greater quantity and variety. She never went far without her medicine bag, though. It was as much a part of her as her wrap. More. She would have felt naked without her medicines, not without her wrap.
Iza finally saw the old magician hobbling back, and relieved, she jumped up to put the food saved for him on the fire to warm and started water boiling for his favorite herb tea. He shuffled up, then eased himself down by her side as she was putting her small pouches into the larger one.
“How is the child tonight?” he motioned.
“Resting easier. Her pain is nearly gone. She asked for you,” Iza replied.
Creb grunted, inwardly pleased. “Make an amulet for her in the morning, Iza.”
The woman bowed her head in acknowledgment, then she jumped up again to check the food and water. She had to move. She was so happy, she couldn’t sit still. Ayla is going to stay. Creb must have talked to her totem, Iza thought, her heart beating with excitement. The mothers of the two babies had made amulets that day. They were very obvious about it so everyone would know their children would learn their totems at the cave ceremony. It presaged good luck for them and the two women were almost strutting with pride. Was that why Creb was gone so long? It must have been difficult for him. Iza wondered what Ayla’s totem was but repressed an urge to ask. He wouldn’t tell her anyway and she would find out soon enough.
She brought her sibling his food, and tea for both of them. They sat quietly together, a comfortable, affectionate warmth between them. When Creb finished, they were the only ones still awake.
“The hunters will go out in the morning,” Creb said. “If they make a good kill, the ceremony will be the next day. You will be prepared?”
“I checked the bag, there are enough roots. I will be ready,” Iza motioned, holding up a small pouch. It was different from the others. The leather had been dyed a deep brownish red, with fine-powdered red ochre mixed into the bear fat that had been used to cure the cave bear skin it was made from. No other woman had anything colored the sacred red, although everyone in the clan carried a piece of red ochre in their amulets. It was the holiest relic Iza possessed. “I will purify myself in the morning.”
Again Creb grunted. It was the usual noncommittal comment used by men when responding to a woman. It carried only enough meaning to indicate the woman had been understood, without acknowledging too much significance in what she said. They remained quiet for a while, then Creb put his small tea bowl down and looked at his sibling.
“Mog-ur will provide for you and the girl, and your child if it is a girl. You will share my fire in the new cave, Iza,” he said, then reached for his staff to help himself up and hobbled to his sleeping place.
Iza had started to get up but sat back down, thunderstruck by his announcement. It was the last thing she expected. With her mate gone, she knew some other man would have to provide for her. She had tried to put thoughts of her fate out of her mind-it made no difference how she felt, Brun would not consult her-but she couldn’t help thinking about it sometimes. Of the possible options, some didn’t appeal to her and the rest she thought were unlikely.
There was Droog; since Goov’s mother had been killed in the earthquake, he was alone now. Iza respected Droog. He was the best maker of tools in the clan. Any of them could chip flakes from a flint boulder to make a rough hand-axe or scraper, but Droog had a real talent for it. He could preshape the stone so that the flakes he knapped off would have the size and shape he wanted. His knives, scrapers, all his tools, were highly prized. If the choice were hers, of all the men in the clan, Iza would choose Droog. He had been good to the acolyte’s mother. There had been a genuine fondness in their relationship.
It was more likely, though, Iza knew, that Aga would be given to him. Aga was younger, and already the mother of two children. Her son, Vorn, would soon need a hunter to be responsible for his training, and the baby, Ona, needed a man to provide for her until she grew up and mated herself. The toolmaker would probably be willing to take her mother, Aba, too. The old woman needed a place as well as her daughter. Taking on all those responsibilities would make quite a change in the life of the quiet, orderly toolmaker. Aga could be a little difficult at times, and she didn’t have the understanding Goov’s mother had had, but Goov would be setting up his own hearth soon, and Droog needed a woman.
Goov as a mate for her was entirely out of the question. He was too young, just barely a man, and hadn’t even mated for the first time. Brun would never give him an old woman, and Iza would feel more like his mother than his mate.
Iza had thought about living with Grod and Uka, and the man who had been mated to Grod’s mother, Zoug. Grod was a stiff, laconic man, but never cruel, and his loyalty to Brun was beyond question. She wouldn’t have minded living with Grod, even though she’d be second woman. But Uka was Ebra’s sister and had never quite forgiven Iza her status that had usurped her sibling’s place. And since the death of her son-when he had not yet even moved to his own hearth-Uka was grieving and withdrawn. Not even Ovra, her daughter, was able to soften the woman’s pain. There is too much unhappiness at that hearth, Iza had thought.
She had hardly considered Crug’s fire. Ika, his mate and the mother of Borg, was an open, friendly young woman. That was just the trouble, they were both so young, and Iza had never gotten along very well with Dorv, the old man who had been the mate of Ika’s mother, who shared their fire.
That left Brun, and she could not even be second woman at his hearth; he was her sibling. Not that it mattered, she had her own status. At least she wasn’t like the poor old woman who had finally found her way to the world of the spirits during the earthquake. She had come from another clan, her mate had died long before, she never had any children, and had been traded off from fire to fire, always a burden; a woman with no status, no value.
But the possibility of sharing a hearth with Creb, of his providing for her hadn’t even entered her mind. There was no one in the clan of whom she was fonder, man or woman. He even likes Ayla, she thought, I’m sure of it. It’s a perfect arrangement- unless I have a boy. A boy needs to live with a man who can train him to be a hunter, and Creb can’t hunt.
I could take the medicine to make me lose it, she thought for a moment. Then I could be sure I wouldn’t have a boy. She patted her stomach and shook her head. No, it’s too late, there could be problems. She realized she wanted the baby, and despite her age, her pregnancy had progressed without difficulty. The chances were good that the child would be normal and healthy, and children were too precious to give up lightly. I will ask my totem again to make the baby a girl. He knows I’ve wanted a girl all along. I promised I’d take care of myself so the baby he allowed to start would be healthy, if only he’d make it a girl.
Iza knew women of her years could have problems, and she ate foods and medicines that were helpful to pregnant women. Though never a mother, the medicine woman knew more about pregnancy, delivery, and nursing than most women. She had helped deliver all the youngsters in the clan and she dispensed her knowledge with her medication freely to the women. But there was some magic, passed down from mother to daughter, that was so secret, Iza would have died before revealing it, especially to a man. Any man who found out about it would never permit its use.
The secret had been kept only because no one, man or woman, asked a medicine woman about her magic. The custom of avoiding direct queries was so long-standing, it had become tradition, almost law. She could share her knowledge if someone indicated an interest,
but Iza never discussed her special magic because if a man had thought to ask, she could not have refused to answer-no woman could refuse to answer a man-and it was impossible for people of the Clan to lie. Their form of communication, dependent for subtle nuance on barely perceptible changes in expressions, gestures, and postures, made any attempt immediately detectable. They didn’t even have a concept for it; the closest they could come to untruth was to refrain from speaking, and that was usually discerned, though often allowed.
Iza never mentioned the magic she had learned from her mother, but she had been using it. The magic prevented conception, prevented the spirit of a man’s totem from entering her mouth to start a child. It never occurred to the man who had been her mate to ask her why she had not conceived a child. He assumed her totem was too strong for a woman. He often told her so and bemoaned the fact to the other men as the reason his totem’s essence was not able to overcome hers. Iza used the plants to prevent conception because she wanted to shame her mate. She wanted the clan, and him, to think the impregnating element of his totem was too weak to break down the defenses of hers, even though he beat her.
The beatings were given, supposedly, to force her totem into submission, but Iza knew he enjoyed it. At first, she hoped her mate would give her to some other man if she produced no children. She hated the strutting braggart even before she was given to him, and when she found out who her mate was to be, she could do nothing but cling to her mother in desperation. Her mother could offer only consolation; she had no more say in the matter than her daughter. But her mate did not give her away. Iza was medicine woman, the highest-ranked woman in the Clan, and it gave him a feeling of manliness to have control over her. When the strength of his totem, and his manhood, was in question because his mate produced no offspring, the physical power he had over her compensated for it.
