When it was concluded, and extreme unction had been administered, the friar withdrew. St Aubert then made a sign for La Voisin to come nearer. He gave him his hand, and was, for a moment, silent. At length, he said, in a trembling voice, ‘My good friend, our acquaintance has been short, but long enough to give you an opportunity of shewing me much kind attention. I cannot doubt, that you will extend this kindness to my daughter, when I am gone; she will have need of it. I entrust her to your care during the few days she will remain here. I need say no more – you know the feelings of a father, for you have children; mine would be, indeed, severe if I had less confidence in you.’ He paused. La Voisin assured him, and his tears bore testimony to his sincerity, that he would do all he could to soften her affliction, and that, if St Aubert wished it, he would even attend her into Gascony; an offer so pleasing to St Aubert, that he had scarcely words to acknowledge his sense of the old man’s kindness, or to tell him, that he accepted it. The scene, that followed between St Aubert and Emily, affected La Voisin so much, that he quitted the chamber, and she was again left alone with her father, whose spirits seemed fainting fast, but neither his senses, or his voice, yet failed him; and, at intervals, he employed much of these last awful moments in advising his daughter, as to her future conduct. Perhaps, he never had thought more justly, or expressed himself more clearly, than he did now.
‘Above all, my dear Emily,’ said he, ‘do not indulge in the pride of fine feeling, the romantic error of amiable minds. Those, who really possess sensibility, ought early to be taught, that it is a dangerous quality, which is continually extracting the excess of misery, or delight, from every surrounding circumstance. And, since, in our passage through this world, painful circumstances occur more frequently than pleasing ones, and since our sense of evil is, I fear, more acute than our sense of good, we become the victims of our feelings, unless we can in some degree command them. I know you will say, (for you are young, my Emily) I know you will say, that you are contented sometimes to suffer, rather than to give up your refined sense of happiness, at others; but, when your mind has been long harassed by vicissitude, you will be content to rest, and you will then recover from your delusion. You will perceive, that the phantom of happiness is exchanged for the substance; for happiness arises in a state of peace, not of tumult. It is of a temperate and uniform nature, and can no more exist in a heart, that is continually alive to minute circumstances, than in one that is dead to feeling. You see, my dear, that, though I would guard you against the dangers of sensibility, I am not an advocate for apathy. At your age I should have said that is a vice more hateful than all the errors of sensibility, and I say so still. I call it a vice, because it leads to positive evil; in this, however, it does no more than an ill-governed sensibility, which, by such a rule, might also be called a vice; but the evil of the former is of more general consequence. I have exhausted myself,’ said St Aubert, feebly, ‘and have wearied you, my Emily; but, on a subject so important to your future comfort, I am anxious to be perfectly understood.’
Emily assured him, that his advice was most precious to her, and that she would never forget it, or cease from endeavouring to profit by it. St Aubert smiled affectionately and sorrowfully upon her. ‘I repeat it,’ said he, ‘I would not teach you to become insensible, if I could; I would only warn you of the evils of susceptibility, and point out how you may avoid them. Beware, my love, I conjure you, of that self-delusion, which has been fatal to the peace of so many persons; beware of priding yourself on the gracefulness of sensibility; if you yield to this vanity, your happiness is lost for ever. Always remember how much more valuable is the strength of fortitude, than the grace of sensibility. Do not, however, confound fortitude with apathy; apathy cannot know the virtue. Remember, too, that one act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world. Sentiment is a disgrace, instead of an ornament, unless it lead us to good actions. The miser, who thinks himself respectable, merely because he possesses wealth, and thus mistakes the means of doing good, for the actual accomplishment of it, is not more blameable than the man of sentiment, without active virtue. You may have observed persons, who delight so much in this sort of sensibility to sentiment, which excludes that to the calls of any practical virtue, that they turn from the distressed, and, because their sufferings are painful to be contemplated, do not endeavour to relieve them. How despicable is that humanity, which can be contented to pity, where it might assuage!’
St Aubert, some time after, spoke of Madame Cheron, his sister. ‘Let me inform you of a circumstance, that nearly affects your welfare,’ he added. ‘We have, you know, had little intercourse for some years; but, as she is now your only female relation, I have thought it proper to consign you to her care, as you will see in my will, till you are of age, and to recommend you to her protection afterwards. She is not exactly the person, to whom I would have committed my Emily, but I had no alternative, and I believe her to be upon the whole – a good kind of woman. I need not recommend it to your prudence, my love, to endeavour to conciliate her kindness; you will do this for his sake, who has often wished to do so for yours.’
Emily assured him, that, whatever he requested she would religiously perform to the utmost of her ability. ‘Alas!’ added she, in a voice interrupted by sighs, ‘that will soon be all which remains for me; it will be almost my only consolation to fulfil your wishes.’
St Aubert looked up silently in her face, as if he would have spoken, but his spirit sunk a while, and his eyes became heavy and dull. She felt that look at her heart. ‘My dear father!’ she exclaimed; and then, checking herself, pressed his hand closer, and hid her face with her handkerchief. Her tears were concealed, but St Aubert heard her convulsive sobs. His spirits returned. ‘O my child!’ said he, faintly, ‘let my consolations be yours. I die in peace; for I know, that I am about to return to the bosom of my Father, who will still be your Father, when I am gone. Always trust in him, my love, and he will support you in these moments, as he supports me.’
Emily could only listen, and weep; but the extreme composure of his manner, and the faith and hope he expressed, somewhat soothed her anguish. Yet, whenever she looked upon his emaciated countenance, and saw the lines of death beginning to prevail over it – saw his sunk eyes, still bent on her, and their heavy lids pressing to a close, there was a pang in her heart, such as defied expression, though it required filial virtue, like hers, to forbear the attempt.
He desired once more to bless her; ‘Where are you, my dear?’ said he, as he stretched forth his hands. Emily had turned to the window, that he might not perceive her anguish; she now understood, that his sight had failed him. When he had given her his blessing, and it seemed to be the last effort of expiring life, he sunk back on his pillow. She kissed his forehead; the damps of death had settled there, and, forgetting her fortitude for a moment, her tears mingled with them. St Aubert lifted up his eyes; the spirit of a father returned to them, but it quickly vanished, and he spoke no more.
St Aubert lingered till about three o’clock in the afternoon, and, thus gradually sinking into death, he expired without a struggle, or a sigh.
Emily was led from the chamber by La Voisin and his daughter, who did what they could to comfort her. The old man sat and wept with her. Agnes was more erroneously officious.
CHAPTER VIII
‘O’er him, whose doom thy virtues grieve,
Aerial forms shall sit at eve,
And bend the pensive head.’
COLLINS [‘Ode to a Lady on the death of
Colonel Ross in the Action of Fontenoy’]1
The monk, who had before appeared, returned in the evening to offer consolation to Emily, and brought a kind message from the lady abbess, inviting her to the convent. Emily, though she did not accept the offer, returned an answer expressive of her gratitude. The holy conversation of the friar, whose mild benevolence of manners bore some resemblance to those of St Aubert, soothed the violence of her gri
ef, and lifted her heart to the Being, who, extending through all place and all eternity, looks on the events of this little world as on the shadows of a moment, and beholds equally, and in the same instant, the soul that has passed the gates of death, and that, which still lingers in the body. ‘In the sight of God,’ said Emily, ‘my dear father now exists, as truly as he yesterday existed to me; it is to me only that he is dead; to God and to himself he yet lives!’
The good monk left her more tranquil than she had been since St Aubert died; and, before she retired to her little cabin for the night, she trusted herself so far as to visit the corpse. Silent, and without weeping, she stood by its side. The features, placid and serene, told the nature of the last sensations, that had lingered in the now deserted frame. For a moment she turned away, in horror of the stillness in which death had fixed that countenance, never till now seen otherwise than animated; then gazed on it with a mixture of doubt and awful astonishment. Her reason could scarcely overcome an involuntary and unaccountable expectation of seeing that beloved countenance still susceptible. She continued to gaze wildly; took up the cold hand; spoke; still gazed, and then burst into a transport of grief. La Voisin, hearing her sobs, came into the room to lead her away, but she heard nothing, and only begged that he would leave her.
Again alone, she indulged her tears, and, when the gloom of evening obscured the chamber, and almost veiled from her eyes the object of her distress, she still hung over the body; till her spirits, at length, were exhausted, and she became tranquil. La Voisin again knocked at the door, and entreated that she would come to the common apartment. Before she went, she kissed the lips of St Aubert, as she was wont to do when she bade him good night. Again she kissed them; her heart felt as if it would break, a few tears of agony started to her eyes, she looked up to heaven, then at St Aubert, and left the room.
Retired to her lonely cabin, her melancholy thoughts still hovered round the body of her deceased parent; and, when she sunk into a kind of slumber, the images of her waking mind still haunted her fancy. She thought she saw her father approaching her with a benign countenance; then, smiling mournfully and pointing upwards, his lips moved, but, instead of words, she heard sweet music borne on the distant air, and presently saw his features glow with the mild rapture of a superior being. The strain seemed to swell louder, and she awoke. The vision was gone, but music yet came to her ear in strains such as angels might breathe. She doubted, listened, raised herself in the bed, and again listened. It was music, and not an illusion of her imagination. After a solemn steady harmony, it paused; then rose again, in mournful sweetness, and then died, in a cadence, that seemed to bear away the listening soul to heaven. She instantly remembered the music of the preceding night, with the strange circumstances, related by La Voisin, and the affecting conversation it had led to, concerning the state of departed spirits. All that St Aubert had said, on that subject, now pressed upon her heart, and overwhelmed it. What a change in a few hours! He, who then could only conjecture, was now made acquainted with truth; was himself become one of the departed! As she listened, she was chilled with superstitious awe, her tears stopped; and she rose, and went to the window. All without was obscured in shade; but Emily, turning her eyes from the massy darkness of the woods, whose waving outline appeared on the horizon, saw, on the left, that effulgent planet, which the old man had pointed out, setting over the woods. She remembered what he had said concerning it, and, the music now coming at intervals on the air, she unclosed the casement to listen to the strains, that soon gradually sunk to a greater distance, and tried to discover whence they came. The obscurity prevented her from distinguishing any object on the green platform below; and the sounds became fainter and fainter, till they softened into silence. She listened, but they returned no more. Soon after, she observed the planet trembling between the fringed tops of the woods, and, in the next moment, sink behind them. Chilled with a melancholy awe, she retired once more to her bed, and, at length, forgot for a while her sorrows in sleep.
On the following morning, she was visited by a sister of the convent, who came, with kind offices and a second invitation from the lady abbess; and Emily, though she could not forsake the cottage, while the remains of her father were in it, consented, however painful such a visit must be, in the present state of her spirits, to pay her respects to the abbess, in the evening.
About an hour before sun-set, La Voisin shewed her the way through the woods to the convent, which stood in a small bay of the Mediterranean, crowned by a woody amphitheatre; and Emily, had she been less unhappy, would have admired the extensive sea view, that appeared from the green slope, in front of the edifice, and the rich shores, hung with woods and pastures, that extended on either hand. But her thoughts were now occupied by one sad idea, and the features of nature were to her colourless and without form. The bell for vespers struck, as she passed the ancient gate of the convent, and seemed the funereal note for St Aubert. Little incidents affect a mind, enervated by sorrow; Emily struggled against the sickening faintness, that came over her, and was led into the presence of the abbess, who received her with an air of maternal tenderness; an air of such gentle solicitude and consideration, as touched her with an instantaneous gratitude; her eyes were filled with tears, and the words she would have spoken faltered on her lips. The abbess led her to a seat, and sat down beside her, still holding her hand and regarding her in silence, as Emily dried her tears and attempted to speak. ‘Be composed, my daughter,’ said the abbess in a soothing voice, ‘do not speak yet; I know all you would say. Your spirits must be soothed. We are going to prayers; – will you attend our evening service? It is comfortable, my child, to look up in our afflictions to a father, who sees and pities us, and who chastens in his mercy.’
Emily’s tears flowed again, but a thousand sweet emotions mingled with them. The abbess suffered her to weep without interruption, and watched over her with a look of benignity, that might have characterized the countenance of a guardian angel. Emily, when she became tranquil, was encouraged to speak without reserve, and to mention the motive, that made her unwilling to quit the cottage, which the abbess did not oppose even by a hint; but praised the filial piety of her conduct, and added a hope, that she would pass a few days at the convent, before she returned to La Vallée. ‘You must allow yourself a little time to recover from your first shock, my daughter, before you encounter a second; I will not affect to conceal from you how much I know your heart must suffer, on returning to the scene of your former happiness. Here, you will have all, that quiet and sympathy and religion can give, to restore your spirits. But come,’ added she, observing the tears swell in Emily’s eyes, ‘we will go to the chapel.’
Emily followed to the parlour, where the nuns were assembled, to whom the abbess committed her, saying, ‘This is a daughter, for whom I have much esteem; be sisters to her.’
They passed on in a train to the chapel, where the solemn devotion, with which the service was performed, elevated her mind, and brought to it the comforts of faith and resignation.
Twilight came on, before the abbess’s kindness would suffer Emily to depart, when she left the convent, with a heart much lighter than she had entered it, and was reconducted by La Voisin through the woods, the pensive gloom of which was in unison with the temper of her mind; and she pursued the little wild path, in musing silence, till her guide suddenly stopped, looked round, and then struck out of the path into the high grass, saying he had mistaken the road. He now walked on quickly, and Emily, proceeding with difficulty over the obscured and uneven ground, was left at some distance, till her voice arrested him, who seemed unwilling to stop, and still hurried on. ‘If you are in doubt about the way,’ said Emily, ‘had we not better enquire it at the chateau yonder, between the trees?’
‘No,’ replied La Voisin, ‘there is no occasion. When we reach that brook, ma’amselle, (you see the light upon the water there, beyond the woods) when we reach that brook, we shall be at home presently. I don’t know how I
happened to mistake the path; I seldom come this way after sun-set.’
‘It is solitary enough,’ said Emily, ‘but you have no banditti here.’ ‘No, ma’amselle – no banditti.’
‘What are you afraid of then, my good friend? you are not superstitious?’ ‘No, not superstitious; but, to tell you the truth, lady, nobody likes to go near that chateau, after dusk.’ ‘By whom is it inhabited,’ said Emily, ‘that it is so formidable?’ ‘Why, ma’amselle, it is scarcely inhabited, for our lord the Marquis, and the lord of all these fine woods, too, is dead. He had not once been in it, for these many years, and his people, who have the care of it, live in a cottage close by.’ Emily now understood this to be the chateau, which La Voisin had formerly pointed out, as having belonged to the Marquis Villeroi, on the mention of which her father had appeared so much affected.
The Mysteries of Udolpho Page 16
