The Rays and the Initiations

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The Rays and the Initiations Page 61

by Alice A Bailey


  Many lesser fusions take place within the phase of initiatory development which intervenes between initiation [565] and initiation—a triple mental fusion between the three aspects of the mind (the lower mental vehicle, the soul or the Son of Mind, and the higher or abstract mind), fusion with the Master's consciousness, fusion with the ashram created by the ray energy which conditions his soul, fusion in consciousness with the sum total of the integrated ashrams which form the Ashram of Sanat Kumara. These successive and subsidiary fusions reveal to him the phenomena and quality of the two higher states of consciousness of the Spiritual Triad: the buddhic or the state of pure reason and the atmic or state of spiritually direct will intention. In giving you some insight into the relationship of the rays and the initiations, I find it essential to discover new and arresting words and word phrases by which to express the familiar hints and indications given by the occult groups who have sought to awaken the modern consciousness to the fact and purposes of initiation.

  Initiation is a progressive sequence of directed energy impacts, characterised by points of crisis and of tension and governed—in a sense not hitherto realised—by the Law of Cause and Effect. This Law of Cause and Effect (from the spiritual angle) appears to the progressing initiate to reverse the process which has up till now governed his life. Instead of his being impelled forward on the path of evolution by spiritual energies which from higher spheres invoke and evoke his response and a developing expansion of consciousness, each successive initiation undergone, understood and demonstrated upon the physical plane becomes the cause and influence which propels the initiate forward upon the Path of Initiation. In one case the cause of progression is a streaming downward of the energies, producing effects in that which is thus stimulated; in the other case, the cause is to be found in the soul-infused personality and constitutes an upward movement of the initiatory self-directed activity, of the measure of love energy which his soul can express, and of the energy of will which is in itself the result of all the fusions he has at any given moment been capable of consciously focussing [566] and using. These are points which it will be difficult for you to grasp but which are of major importance.

  The human being is influenced upon the path of evolution from above downwards; the initiate is directed from within upwards. It is this which formulates the underlying significance of the energy of free will and is something only truly possible through self-direction; this can be seen struggling for expression today in that great world disciple, Humanity.

  These concepts are worthy of your careful consideration. The sevenfold energy which is today agitating mankind marks a turning point in human history and indicates the possibility of the transition of humanity on to the Path of Discipleship; on that Path freedom of expression and conscious self-directed living will become increasingly possible.

  THE RAYS AND THE FIVE INITIATIONS CONFRONTING HUMANITY

  Let us now consider our theme of the rays and initiation. This signifies in reality a study of the rays as they actively condition the Path of Initiation. Forget not, we are dealing here with the Path of Initiation and not primarily with the Path of Discipleship, even though the two paths are very closely related; we are not dealing with the disciple's character and actions. We are considering one thing only: the type of ray energy which makes any specific initiation possible, irrespective of the rays of the initiate.

  We are in fact considering initiation as a planetary process, and not that process as it affects the individual initiate. That we shall consider under our point “The Significance of the Initiations.” Then we shall take each initiation and consider it as outlined on page 340. This you will probably find more interesting, but you will comprehend what I then say with greater facility if you grasp some of the implications—as far as in you lies—of what I have now to impart. [567]

  These five initiations are under the energy impulses of Rays 7, 6, 5, 4, plus the dynamic influence of Ray 1 at the time of the fifth initiation. You will note, therefore, that these initiations which confront average humanity are all of them conditioned by a minor ray, yet finally bring in the energy of the highest Ray of Aspect, that of Will or Power. This dynamic electric energy has to act in a new and different sense if the four higher initiations are to become living objectives in the initiate's consciousness. It is for this reason that the fifth initiation is called the Initiation of Revelation. Some understanding of the first or will aspect is “conceded” at this initiation, and for the first time the nature of divine Purpose is revealed to the initiate; hitherto he has been preoccupied with the nature of the Plan, which is after all an effect of the Purpose.

  In these five preliminary initiations the true nature of the minor rays, in their creative aspect and as expressions of the quality of the manifested world, begins progressively to dawn upon the initiate. In the higher four initiations he slowly arrives at a dim understanding of the purpose of creation; the true purpose, however, and the nature of the will of the planetary Logos will only be revealed in the next solar system wherein the soul-infused Personality of the planetary Logos will demonstrate living purpose within the ring-pass-not of the three lower cosmic planes.

  With these abstruse ideas we need not concern ourselves. Let us study the energy conditions wherein the initiate proceeds from one initiation to another until he stands at the portal of revelation.

  Initiation I. The Birth at Bethlehem. Ray VII.

  The Energy of Order or Ceremonial Magic.

  First of all, let us consider the type of energy which the seventh ray expresses and wherein lies its potency and efficacy, from the angle of the initiation. As we study these initiations and their conditioning rays, we will divide our ideas into three parts:B[568]

  1. The type of energy and its quality in relation to the processes of the particular initiation with which it is associated.

  2. Its effect upon humanity, regarding humanity as a world disciple.

  3. The stimulating nature of the energy as it expresses itself:

  a. In the three aspects of the initiate's nature—mental, astral and physical.

  b. Through the soul-infused personality, the initiate “in good standing” a phrase of the deepest occult implication.

  At this particular time in world history, seventh ray energy is of a growing potency because it is the new and incoming ray, superseding the sixth ray which has for so long held sway. When we speak of ray energy we are in reality considering the quality and the will-purpose aspect of a certain great Life to Whom we give the name “Lord of a Ray.” You will find much about these Ray Lords in the earlier volumes of A Treatise on the Seven Rays. His divine intention, will, purpose, or the determined projection of His mind, creates a radiation or stream of energy which—according to type and quality—plays upon all forms of manifested life within our planetary ring-pass-not. These Lords of the Rays are the creating and sustaining energies which implement the Will of the planetary Logos. They cooperate with Him in the defining and the expression of His supreme purpose. Their radiating emanations are cyclically objectified and are cyclically withdrawn. As they radiate forth into the three worlds, the impacting energies produce changes, disturbances, progress and unfoldment; they create the needed new forms and vitalise and qualify that through which the immediate divine intention is expressing itself; they intensify both the quality and the receptivity of consciousness.

  At other times, during the process of being withdrawn “to their own place,” they cause the fading out or the dying of form aspects, of institutions, and the “organising [569] organisms” (to use a peculiar phrase); they therefore produce cycles of destruction and of cessation and thus make room for those new forms and life expressions which an incoming ray will produce. It has been the gradual withdrawing of the sixth Ray of Idealism and of one-pointed Devotion which has been responsible for the ferment, crystallisation, destruction, death and cleavages of the past century; old things are passing away as the Lord of the sixth Ray withdraws His attention, and therefore
His energy; His radiation is today no longer centred or focussed in the life of the three worlds. Simultaneously, the energy and radiation of the Lord of the seventh Ray are becoming steadily more powerful in the three worlds.

  This incoming of a ray always produces an intensified period of initiatory activity, and this is the case today. The major effect, as far as humanity is concerned, is to make possible the presentation of thousands of aspirants and applicants for the first initiation; men on a large scale and in mass formation can today pass through the experience of the Birth Initiation. Thousands of human beings can experience the birth of the Christ within themselves and can realise that the Christ life, the Christ nature and the Christ consciousness are theirs. This “new birth” initiation of the human family will take place in Bethlehem, symbolically understood, for Bethlehem is the “house of bread”—an occult term signifying physical plane experience. These great initiations, implemented by the ray energies, must be registered in the physical brain and recorded by the waking consciousness of the initiate, and this must be the case in this amazing period wherein—for the first time since humanity appeared on Earth—there can take place a mass initiation. The experience need not be expressed in occult terms, and in the majority of cases will not be; the individual initiate who takes this initiation is aware of great changes in his attitude to himself, to his fellowmen, to circumstances and to his interpretation of life events. These are peculiarly the reactions which attend the first initiation; a new orientation to life and a new [570] world of thought are registered by the initiate. This will be equally true on a large scale where modern man, the world initiate of the first degree, is concerned. Men will recognise the evidences in many lives of the emergence of the Christ-consciousness, and the standard of living will increasingly be adjusted to the truth as it exists in the teachings of the Christ.

  This developing Christ-consciousness in the masses of men will create necessarily a ferment in the daily life of peoples everywhere; the life of the personality, oriented hitherto to the attaining of material and purely selfish ends, will be at war with the new and inner realisation; the “carnal” man (to use the words of Paul, the initiate) will be battling the spiritual man, each seeking to achieve control. In the early stages, after the “birth” and during the “infancy of the Christ-Child” (again speaking in symbols), the material aspect is triumphant. Later, the Christ life triumphs. This you well know. Each initiation indicates a stage in the growth and the development of this new factor in the human consciousness and expression, and this continues until the third initiation, when there emerges the “full-grown man in Christ.” The initiate is then ready, at the fifth initiation, to register, realise and record the long awaited revelation.

  In connection with the individual and the first initiation, the seventh ray is always active and the man is enabled consciously to register the fact of initiation because either the brain or the mind (and frequently both) are controlled by the seventh ray. It is this fact which is of importance today in connection with humanity, for it will enable mankind to pass through the door admitting them to the first initiatory process. It will be apparent to you why the present period in which human beings (in large groups) can take the first initiation corresponds to a situation in which bread is the major interest of men everywhere. Humanity will pass through this “birth” initiation and manifest the Christ life on a large scale for the first time during a period of economic adjustment of [571] which the word “bread” is but a symbol. This period started in the year 1825 and will continue until the end of this century. The unfoldment of the Christ life—as a result of the presence and activities of the second divine aspect of love—will result in the ending of economic fear, and the “house of bread” will become the “house of plenty.” Bread—as the symbol of material human need—will eventually be controlled by a vast group of initiates of the first initiation—by those whose lives are beginning to be controlled by the Christ-consciousness, which is the consciousness of responsibility and service. These initiates exist in their thousands today; they will be present in their millions by the time the year 2025 arrives. All this re-orientation and unfoldment will be the result of the activity of the seventh ray and of the impact of its radiation upon humanity.

  The seventh ray is, par excellence, the medium of relationship. It brings together the two fundamental aspects of spirit and matter. It relates soul and form and, where humanity is concerned, it relates soul and personality. In the first initiation, it makes the initiate aware of that relation; it enables him to take advantage of this “approaching duality” and—by the perfecting of the contact—to produce upon the physical plane the emergence into manifestation of the “new man.” At the first initiation, through the stimulation brought about by seventh ray energy, the personality of the initiate and the hovering overshadowing soul are consciously brought together; the initiate then knows that he is—for the first time—a soul-infused personality. His task is now to grow into the likeness of what he essentially is. This development is demonstrated at the third initiation, that of the Transfiguration.

  The major function of this seventh ray is to bring together the negative and positive aspects of the natural processes. It consequently governs the sex relationship of all forms; it is the potency underlying the marriage relation, and hence as this ray comes into manifestation in this world cycle, we have the appearance of fundamental sex [572] problems—license, disturbance in the marriage relation, divorce and the setting in motion of those forces which will eventually produce a new attitude to sex and the establishing of those practices, attitudes and moral perceptions which will govern the relation between the sexes during the coming New Age.

  The first initiation is therefore closely related to this problem. The seventh ray governs the sacral centre and the sublimation of its energy into the throat or into the higher creative centre; this ray is therefore setting in motion a period of tremendous creative activity, both on the material plane through the stimulation of the sex life of all peoples and in the three worlds through the stimulation brought about when soul and form are consciously related. The first major proof that humanity (through the medium of the majority of its advanced people) has undergone the first initiation will be the appearance of a cycle of entirely new creative art. This creative urge will take forms which will express the new incoming energies. Just as the period governed by the sixth ray has culminated in a world wherein men work in great workshops and factories to produce the plethora of objects men deem needful for their happiness and well-being, so in the seventh ray cycle we shall see men engaged on an even larger scale in the field of creative art. Devotion to objects will eventually be superseded by the creation of that which will more truly express the Real; ugliness and materiality will give place to beauty and reality. On a large scale, humanity has already been “led from darkness to light” and the light of knowledge fills the land. In the period which lies ahead and under the influencing radiation of the seventh ray, humanity will be “led from the unreal to the Real.” This the first initiation makes possible for the individual and will make possible for the mass of men.

  Seventh ray energy is the energy needed to bring order out of chaos and rhythm to replace disorder. It is this energy which will bring in the new world order for which all men wait; it will restore the ancient landmarks, indicate [573] the new institutions and forms of civilisation and culture which human progress demands, and nurture the new life and the new states of consciousness which advanced humanity will increasingly register. Nothing can arrest this activity; all that is happening today as men search for the new ways, for organised unity and peaceful security, is being implemented through the incoming Ray of Order or Ceremonial Magic. The white magic of right human relations cannot be stopped; it must inevitably demonstrate effectively, because the energy of this seventh ray is present, and the Lord of the Ray is cooperating with the Lord of the World to bring about the needed “reforming.” Soul-infused personalities, acting under this
ray influence, will create the new world, express the new qualities and institute those new regimes and organised modes of creative activity which will demonstrate the new livingness and the new techniques of living. It is the distortion of these seventh ray ideals and the prostitution of this incoming energy to serve the unenlightened and selfish ambitions of greedy men which has produced those totalitarian systems which today so terribly imprison the free spirit of men.

  To sum up what I have said:

  1. The energy of the seventh ray is the potent agent of initiation when taken on the physical plane, that is, during the process of the first initiation.

  2. Its effect upon humanity will be:

  a. To bring about the birth of the Christ-consciousness among the masses of intelligently aspiring human beings.

  b. To set in motion certain relatively new evolutionary processes which will transform humanity (the world disciple) into humanity (the world initiate).

  c. To establish in a new and intelligible manner the ever-existent sense of relationship and thus bring about upon the physical plane right human relations. The agent of this is goodwill, a reflection [574] of the will-to-good of the first divine aspect. Of this first Ray of Will or Purpose, goodwill is the reflection.

  d. To readjust negative and positive relationships, and—today—this will be carried forward primarily in connection with the sex relation and marriage.

  e. To intensify human creativity and thus bring in the new art as a basis for the new culture and as a conditioning factor in the new civilisation.

  f. To reorganise world affairs and so initiate the new world order. This is definitely in the realm of ceremonial magic.

  3. The stimulation of this seventh ray will, in relation to the individual initiate,

 

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