1. “Like Mohammed’s Tomb,” a science fiction story written in October 1930. As with “The Red World of Polaris,” Smith sold the only known manuscript to Michael DeAngelis.
THE DOOR TO SATURN
I
When Morghi, the high-priest of the goddess Yhoundeh, together with twelve of his most ferocious and efficient underlings, came at morning twilight to seek the infamous heretic Eibon in his house of black gneiss on a headland above the northern main, they were surprised as well as disappointed to find him absent. Their surprise was due to the fact that they had fully thought to take him unaware; for all their tribunals against Eibon had been carried on with meticulous privacy in underground vaults with sound-proof bolted doors; and they themselves had made the long journey to his house in a single night, immediately following the hour of his condemnation. They were disappointed because the formidable writ of arrest, with symbolic flame-etched runes on a scroll of human skin, was now useless; and because there seemed to be no early prospect of trying out the ingenious agonies, the intricately harrowing ordeals which they had devised for Eibon with such providential forethought.
Morghi was especially disappointed; and the malisons which he muttered when the emptiness of the topmost room had revealed itself, were of truly cabbalistic length and fearfulness. Eibon was his chief rival in wizardry, and was acquiring altogether too much fame and prestige among the peoples of Mhu Thulan, that ultimate peninsula of the Hyperborean continent. So Morghi had been glad to believe certain malignant rumors concerning Eibon and to utilize them in the charges he had preferred. These rumors were, that Eibon was a devotee of the long-discredited heathen god Zhothaqquah, whose worship was incalculably older than man; and that Eibon’s magic was drawn from his unlawful affiliation with this dark deity, who had come down by way of other worlds from a foreign universe, in primeval times when the earth was still no more than a steaming morass. The power of Zhothaqquah was still feared; and it was said that those who were willing to forgo their humanity by serving him would become the heritors of antemundane secrets, and the masters of a knowledge so awful that it could only have been brought from outlying planets coeval with night and chaos.
The house of Eibon was built in the form of a pentagonal tower, and possessed five stories, including the two that were underground. All, of course, had been searched with painstaking thoroughness; and the three servants of Eibon had been tortured with a slow drip of boiling-hot asphaltum to make them reveal their master’s whereabouts. Their continued denial of all knowledge, after a half hour of this, was taken as proof that they were genuinely ignorant. No sign of a subterranean passage was unearthed by delving in the walls and floor of the lower rooms; though Morghi had even gone so far as to remove the flagstones beneath an obscene image of Zhothaqquah which occupied the nethermost. This he had done with extreme reluctance, for the squat, fur-covered god, with his bat-like features and sloth-like body, was fearsomely abhorrent to the high-priest of the elk-goddess Yhoundeh.
Returning in renewed search to the highest room of Eibon’s tower, the inquisitors were compelled to own themselves baffled. There was nothing to be found but a few articles of furniture, a few antique volumes on conjuration such as might be owned by any sorcerer, some disagreeable and gruesome paintings on rolls of pterodactyl parchment, and certain primitive urns and sculptures and totem-poles of the sort that Eibon had been so fond of collecting. Zhothaqquah, in one form or another, was represented in most of these: his face even leered with a bestial somnolence from the urn-handles; and he was to be found in half the totems (which were those of sub-human tribes) along with the seal, the mammoth, the giant tiger, and the aurochs. Morghi felt that the charges against Eibon were now substantiated beyond all remaining doubt; for surely no one who was not a worshipper of Zhothaqquah would care to own even a single representation of this loathsome entity.
However, such additional evidence of guilt, no matter how significant or damnatory, was of small help in finding Eibon. Staring from the windows of the topmost chamber, where the walls fell sheer to the cliff and the cliff dropped clear on two sides to a raging sea four hundred feet below, Morghi was driven to credit his rival with superior resources of magic. Otherwise, the man’s disappearance was altogether too much of a mystery. And Morghi had no love for mysteries, unless they were part of his own stock-in-trade.
He turned from the window and re-examined the room with minutely careful attention. Eibon had manifestly used it as a sort of study: there was a writing-table of ivory, with reed-pens, and various-colored inks in little earthen pots; and there were sheets of paper made from a kind of calamite, all scribbled over with odd astronomical and astrological calculations that caused Morghi to frown because he could not understand them. On each of the five walls there hung one of the parchment paintings, all of which seemed to be the work of some aboriginal race. Their themes were blasphemous and repellent; and Zhothaqquah figured in all of them, amid forms and landscapes whose abnormality and sheer uncouthness may have been due to the half-developed technique of the primitive artists. Morghi now tore them from the walls one by one, as if he suspected that Eibon might in some manner be concealed behind them.
The walls were now entirely bare; and Morghi considered them for a long time, amid the respectful silence of his underlings. A queer panel, high up in the south-eastern side above the writing-table, had been revealed by the removal of one of the paintings. Morghi’s heavy brows met in a long black bar as he eyed this panel. It was conspicuously different from the rest of the wall, being an oval-shaped inlay of some reddish metal that was neither gold nor copper—a metal that displayed an obscure and fleeting fluorescence of rare colors when one peered at it through half-shut eyelids. But somehow it was impossible even to remember with open eyes the colors of this fluorescence.
Morghi—who, perhaps, was cleverer and more perspicacious than Eibon had given him credit for being—conceived a suspicion that was apparently baseless and absurd, since the wall containing the panel was the outer wall of the building, and could give only on the sky and sea.
He climbed upon the writing-table and struck the panel with his fist. The sensations which he felt, and the result of the blow, were alike astounding. A sense of icy cold so extreme that it was hardly distinguishable from extreme heat, ran along his hand and arm through his whole body as he smote the unknown reddish metal. And the panel itself swung easily outward, as if on unseen hinges, with a high sonorous clang that seemed to fall from an incomputable distance. Beyond it, Morghi saw that there was neither sky nor sea nor, in fact, anything he had ever seen or heard of, or had even dreamt of in his most outrageous nightmares...
He turned to his companions. The look on his face was half amazement, half triumph.
“Wait here till I return,” he commanded, and leapt headlong through the open panel.
II
The charges that had been brought against Eibon were indeed true. The sagacious wizard, in his life-long study of laws and agencies, both natural and supernatural, had taken account of the myths that were prevalent in Mhu Thulan regarding Zhothaqquah, and had thought it conceivably worth while to make a personal investigation of this obscure pre-human entity. He had cultivated the acquaintance of Zhothaqquah, who, in the desuetude of his worship, was now driven to lead an existence wholly subterranean; he had offered the prescribed prayers, had made the sacrifices that were most acceptable; and the strange, sleepy little god, in return for Eibon’s interest and his exvotes, had confided to him certain information that was more than useful in the practice of the black arts. Also he had told Eibon some autobiographical data that confirmed the popular legends in more explicit detail. For reasons which he did not specify, he had come to earth in former aeons from the planet Cykranosh (the name by which Saturn was called in Mhu Thulan); and Cykranosh itself had been merely a way-station in his travels from remoter worlds and systems. As a special reward, after years of service and burnt-offerings, he presented to Eibon a large thin oval pla
te of some ultra-telluric metal, instructing him to have it fitted as a hinged panel in an upper room of his house. The panel, if swung outward from the wall on open air, would have the peculiar property of giving admittance to the world Cykranosh, many million miles away in space.
According to the vague and somewhat unsatisfactory explanation vouchsafed by the god, this panel, being partly wrought from a kind of matter which belonged to another universe than man’s, possessed uncommon radiative properties that served to ally it with some higher dimension of space, through which the distance to astronomically remote spheres was a mere step.
Zhothaqquah, however, warned Eibon not to make use of the panel unless in time of extreme need, as a means of escape from otherwise inevitable danger; for it would be difficult if not impossible to return to earth from Cykranosh—a world where Eibon might find it anything but easy to acclimate himself, since the conditions of life were very different from those in Mhu Thulan, even though they did not involve so total an inversion of all terrene standards and norms as that which prevailed in the more outlying planets. Some of Zhothaqquah’s relatives were still resident in Cykranosh and were worshipped by its peoples; and Zhothaqquah told Eibon the almost unpronounceable name of the most powerful of these deities, saying that it would be useful to him as a sort of pass-word if he should ever need to visit Cykranosh.
The idea of a panel that would open on some remote world impressed Eibon as being rather fantastic, not to say far-fetched; but he had found Zhothaqquah to be in all ways and at all times a most veracious deity. However, he made no trial of the panel’s unique virtues, till Zhothaqquah (who maintained a close surveillance of all underground doings) had warned him of the machinations of Morghi and the processes of ecclesiastic law that were being instituted in the vaults below the temple of Yhoundeh. Knowing as he did the power of these jealous bigots, Eibon decided that it would be injudicious to the point of folly if he were to let himself fall into their hands. Bidding a short and grateful farewell to Zhothaqquah, and collecting a small parcel of bread and meat and wine, he retired to his study and climbed upon the writing-table. Then, lifting aside the crude picture of a scene in Cykranosh with which Zhothaqquah had inspired some primeval half-human artist, he pushed open the panel it had served to conceal.
Eibon saw that Zhothaqquah was indeed a god of his word: for the scene beyond the panel was nothing that could ever find a legitimate place in the topography of Mhu Thulan or of any terrestrial region. It did not altogether appeal to him; but there was no alternative, save the inquisitorial cells of the goddess Yhoundeh. Envisaging in thought the various refinements and complications of torture which Morghi would have now prepared, he sprang through the opening into Cykranosh with an agility that was quite juvenile for a wizard of mature years.
It was only a step; but turning he saw that all trace of the panel or of his dwelling had now disappeared. He was standing on a long declivity of ashen soil, down which a sluggish stream that was not water, but some liquescent metal resembling mercury, ran from tremendous unscalable shoulders and horns of the mountain-heights above, to debouch in a hill-surrounded lake of the same liquid. The slope beneath him was lined with rows of peculiar objects; and he could not make up his mind whether they were trees, mineral forms or animal organisms, since they appeared to combine certain characteristics of all these. This preternatural landscape was appallingly distinct in every detail, under a greenish-black sky that was over-arched from end to end with a triple cyclopean ring of dazzling luminosity. The air was cold, and Eibon did not care for its sulphurescent odor, or the odd puckery sensation it left in his nostrils and lungs. And when he took a few steps on the unattractive-looking soil, he found that it had the disconcerting friability of ashes that have dried once more after being wetted with rain.
He started down the slope, half-fearing that some of the equivocal objects around him would reach out their mineral boughs or arms to arrest his progress. They seemed to be a kind of bluish-purple obsidian cacti, with limbs that ended in formidable talon-like spines, and heads that were altogether too elaborate for either fruits or blossoms. They did not move as he passed among them; but he heard a faint and singular tinkling with many modulations of tone, that preceded and followed him along the slope. Eibon conceived the uncomfortable notion that they were holding converse with each other; and were perhaps debating what should be done with him or about him.
However, he reached without mishap or hindrance the end of the declivity, where terraces and ledges of decomposing trap, like a mighty stairway of elder aeons, had rimmed the sunken lake of liquescent metal. Wondering as to the way he should now take, Eibon stood irresolute on one of the ledges.
His train of conjecture was broken by a shadow that fell suddenly athwart him and lay like a monstrous blot on the crumbling stone at his feet. He was not prepossessed by the shadow: it was outrageously defiant of all known aesthetic standards; and its malformation and distortion were no less than extravagant.
He turned to see what manner of creature had flung the shadow. This being, he perceived, was not easy to classify, with its insanely short legs, its exceedingly elongated arms, and its round, sleepy-looking head that was pendulous from a spherical body, as if it were turning a somnambulistic somersault. But after he had studied it awhile and had noted its furriness and somnolent expression, he began to see a vague though inverted likeness to the god Zhothaqquah. And remembering how Zhothaqquah had said the form assumed by himself on earth was not altogether that which he had worn in Cykranosh, Eibon now wondered if this entity was one of Zhothaqquah’s relatives.
He was trying to recall the almost inarticulable name that had been confided to him by the god as a sort of pass-word, when the owner of that unusual shadow, without seeming to note Eibon’s presence, began a descent of the terraces and ledges toward the lake. Its locomotion was mainly on its hands, for the absurd legs were not half long enough for the steps it had to take. Arriving at the lake-edge, the creature drank of the liquid metal in a hearty and copious manner that served to convince Eibon of its godship; for surely no being of an inferior biologic order would quench its thirst with a beverage so extraordinary. Then, re-ascending to the ledge where Eibon stood, it paused and appeared to notice him for the first time.
Eibon had finally remembered the outlandish name for which he was groping.
“Hziulquoigmnzhah,” he sought to articulate. Doubtless the result was not wholly conformable to Cykranoshian rules; but Eibon did the best he could with the vocal organs at his command. His auditor seemed to recognize the word, for it peered at Eibon a little less sleepily than before, with its inversely situated eyes; and even deigned to utter something which sounded like an attempt to correct his pronunciation. Eibon wondered how he was ever to learn such a language; or, having learned it, how he was ever to pronounce it. However, it heartened him a little to find that he was understood at all.
“Zhothaqquah,” he said, repeating the name three times in his most orotund incantatory manner.
The topsy-turvy being opened its eyes a trifle more, and again admonished him, uttering the word Zhothaqquah with an indescribable abbreviation of vowels and thickening of consonants. Then it stood regarding him for awhile as if in doubt or cogitation. Finally it raised one of its ell-long arms from the ground and pointed along the shore, where the mouth of a low valley was discernible among the hills. It said distinctly the enigmatic words: “Iqhui dlosh odhqlonqh;” and then, while the sorcerer was pondering the significance of this unusual locution, it turned away from him and started to re-ascend the higher steps, toward a rather spacious cavern with columned opening, that he had not heretofore perceived. It had hardly passed from sight into the cavern, when Eibon was greeted by the high priest Morghi, who had readily followed him by his tracks in the ashen soil.
“Detestable sorcerer! Abominable heretic! I arrest you!” said Morghi with pontifical severity.
Eibon was surprised, not to say startled; but it re-assured him to see t
hat Morghi was alone. He drew the sword of highly tempered bronze which he carried, and smiled.
“I should advise you to moderate your language, Morghi,” he admonished. “Also, your idea of arresting me is slightly out of place now, since we are alone together in Cykranosh, and Mhu Thulan and the temple-cells of Yhoundeh are many million miles away.”
Morghi did not appear to relish this information. He scowled and muttered:
“I suppose this is some more of your damnable wizardry.”
Eibon chose to ignore the insinuation.
“I have been conversing with one of the gods of Cykranosh,” he said magniloquently. “The god, whose name is Hziulquoigmnzhah, has given me a mission to perform, a message to deliver, and has indicated the direction in which I should go. I suggest that you lay aside our little mundane disagreement, and accompany me. Of course we could slit each other’s throats or eviscerate each other, since we are both armed. But under the circumstances I think you will see the puerility, not to mention the sheer inutility, of such a proceeding. If we both live we may be of mutual use and assistance, in a strange world whose problems and difficulties, if I mistake not, are worthy of our united powers.”
Morghi frowned and pondered.
“Very well,” he said grudgingly, “I consent. But I warn you that matters will have to take their course when we return to Mhu Thulan.”
“That,” rejoined Eibon, “is a contingency which need not trouble either of us. Shall we start?”
The Door to Saturn Page 2
