Just as his dispute with the Russian scientists was breaking, Einstein was working with Raymond Gram Swing to update the article in the Atlantic that they had done two years earlier. This time Einstein attacked Russia’s rulers. Their reasons for not supporting a world government, he said, “quite obviously are pretexts.”Their real fear was that their repressive communist command system might not survive in such an environment. “The Russians may be partly right about the difficulty of retaining their present social structure in a supranational regime, though in time they may be brought to see that this is a far lesser loss than remaining isolated from a world of law.”28
The West should proceed with creating a world government without Russia, he said. They would eventually come around, he thought: “I believe that if this were done intelligently (rather than in clumsy Truman style!) Russia would cooperate once she realized that she was no longer able to prevent world government anyhow.”29
From then on, Einstein seemed to take a perverse pride in disputing those who blamed the Russians for everything, and those who blamed them for nothing. When a left-leaning pacifist he knew sent him a book he had written on arms control, expecting Einstein’s endorsement, he got instead a rebuff. “You have presented the whole problem as an advocate of the Soviet point of view,” Einstein wrote, “but you have kept silent about everything which is not favorable for the Soviets (and this is not little).”30
Even his longtime pacifism developed a hard, realistic edge when it came to dealing with Russia, just as it had after the Nazis rose to power in Germany. Pacifists liked to think that Einstein’s break with their philosophy in the 1930s was an aberration caused by the unique threat posed by the Nazis, and some biographers likewise treat it as a temporary anomaly.31 But that minimizes the shift in Einstein’s thinking. He was never again a pure pacifist.
When he was asked, for example, to join a campaign to persuade American scientists to refuse to work on atomic weapons, he not only declined but berated the organizers for advocating unilateral disarmament. “Disarmament cannot be effective unless all countries participate,” he lectured. “If even one nation continues to arm, openly or secretly, the disarmament of the others will involve disastrous consequences.”
Pacifists like himself had made a mistake in the 1920s by encouraging Germany’s neighbors not to rearm, he explained. “This merely served to encourage the arrogance of the Germans.” There were parallels now with Russia. “Similarly, your proposition would, if effective, surely lead to a serious weakening of the democracies,” he wrote those pushing the antimilitary petition. “For we must realize that we are probably not able to exert any significant influence on the attitude of our Russian colleagues.”32
He took a similar stance when his former colleagues in the War Resisters’ League asked him to rejoin in 1948. They flattered him by quoting one of his old pacifist proclamations, but Einstein rebuffed them. “That statement accurately expresses the views I held on war resistance in the period from 1918 to the early thirties,” he replied. “Now, however, I feel that policy, which involves the refusal of individuals to participate in military activities, is too primitive.”
Simplistic pacifism could be dangerous, he warned, especially given the internal policies and external attitude of Russia. “The war resistance movement actually serves to weaken the nations with a more liberal type of government and, indirectly, to support the policies of the existing tyrannical governments,” he argued. “Antimilitaristic activities, through refusal of military service, are wise only if they are feasible everywhere throughout the world. Individual antimilitarism is impossible in Russia.”33
Some pacifists argued that world socialism, rather than world government, would be the best foundation for lasting peace. Einstein disagreed. “You say that socialism by its very nature rejects the remedy of war,” Einstein replied to one such advocate. “I do not believe that. I can easily imagine that two socialist states might fight a war against each other.”34
One of the early flashpoints of the cold war was Poland, where the occupying Red Army had installed a pro-Soviet regime without the open elections that Moscow had promised. When that new Polish government invited Einstein to a conference, they got a taste of his independence from party dogma. He politely explained that he no longer traveled overseas, and he sent a careful message that offered encouragement but also stressed his call for a world government.
The Poles decided to delete the parts about world government, which Moscow opposed. Einstein was furious, and he released his un-delivered full message to the New York Times. “Mankind can gain protection against the danger of unimaginable destruction and wanton annihilation only if a supranational organization has alone the authority to produce or possess these weapons,” it said. He also complained to the British pacifist who presided over the meeting that the communists were trying to enforce conformity to a party line: “I am convinced that our colleagues on the other side of the fence are completely unable to express their real opinions.”35
The FBI Files
He had criticized the Soviet Union, refused to visit there, and opposed the sharing of atomic secrets unless a world government could be created. He had never worked on the bomb-making project and knew no classified information about its technology. Nevertheless, Einstein was unwittingly caught up in a chain of events that showed how suspicious, intrusive, and inept the FBI could be back then when pursuing the specter of Soviet communism.
The Red Scares and investigations into communist subversion originally had some legitimate justifications, but eventually they included bumbling inquisitions that resembled witch hunts. They began in earnest at the start of 1950, after America was stunned by news that the Soviets had developed their own bomb. During the first few weeks of that year, President Truman launched a program to build a hydrogen bomb, a refugee German physicist working in Los Alamos named Klaus Fuchs was arrested as a Soviet spy, and Senator Joseph McCarthy gave his famous speech, claiming that he had a list of card-carrying communists in the State Department.
As the head of the Emergency Committee of Atomic Scientists, Einstein had dismayed Edward Teller by not supporting the building of the hydrogen bomb. But Einstein also had not opposed it outright. When A. J. Muste, a prominent pacifist and socialist activist, asked him to join an appeal to delay construction of the new weapon, Einstein declined. “Your new proposal seems quite impractical to me,” he said. “As long as competitive armament prevails, it will not be possible to halt the process in one country.”36 It was more sensible, he felt, to push for a global solution that included a world government.
The day after Einstein wrote that letter, Truman made his announcement of a full-scale effort to produce the H-bomb. From his Princeton home, Einstein taped a three-minute appearance for the premiere of a Sunday evening NBC show called Today with Mrs. Roosevelt. The former first lady had become a voice of progressivism after the death of her husband. “Each step appears as the inevitable consequence of the one that went before,” he said of the arms race. “And at the end, looming ever clearer, lies general annihilation.” The headline in the New York Post the next day was, “Einstein Warns World: Outlaw H-Bomb or Perish.”37
Einstein made another point in his televised talk. He expressed his growing concern over the U.S. government’s increased security measures and willingness to compromise the liberties of its citizens. “The loyalty of citizens, particularly civil servants, is carefully supervised by a police force growing more powerful every day,” he warned. “People of independent thought are harassed.”
As if to prove him right, J. Edgar Hoover, who hated communists and Eleanor Roosevelt with almost equal passion, the very next day called in the FBI’s chief of domestic intelligence and ordered a report on Einstein’s loyalty and possible communist connections.
The resulting fifteen-page document, produced two days later, listed thirty-four organizations, some purportedly communist fronts, that Einstein had been affiliated with or lent his name
to, including the Emergency Committee of Atomic Scientists. “He is principally a pacifist and could be considered a liberal thinker,” the memo concluded somewhat benignly, and it did not charge him with being either a communist or someone who gave information to subversives.38
Indeed, there was nothing that linked Einstein to any security threat. A reading of the dossier, however, makes the FBI agents look like Keystone Kops. They bumbled around, unable to answer questions such as whether Elsa Einstein was his first wife, whether Helen Dukas was a Soviet spy while in Germany, and whether Einstein had been responsible for bringing Klaus Fuchs into the United States. (In all three cases, the correct answer was no.)
The agents also tried to pin down a tip that Elsa had told a friend in California that they had a son by the name of Albert Einstein Jr.who was being held in Russia. In fact, Hans Albert Einstein was by then an engineering professor at Berkeley. Neither he nor Eduard, still in a Swiss sanatorium, had ever been to Russia.(If there was any basis to the rumor, it was that Elsa’s daughter Margot had married a Russian, who returned there after they divorced, though the FBI never found that out.)
The FBI had been gathering rumors about Einstein ever since the 1932 screed from Mrs. Frothingham and her women patriots. Now it began systematically keeping track of that material in one growing dossier. It included such tips as one from a Berlin woman who sent him a mathematical scheme for winning the Berlin lottery and had concluded he was a communist when he did not respond to her.39 By the time he died, the Bureau would amass 1,427 pages stored in fourteen boxes, all stamped Confidential but containing nothing incriminating.40
What is most notable, in retrospect, about Einstein’s FBI file is not all the odd tips it contained, but the one relevant piece of information that was completely missing. Einstein did in fact consort with a Soviet spy, unwittingly. But the FBI remained clueless about it.
The spy was Margarita Konenkova, who lived in Greenwich Village with her husband, the Russian realist sculptor Sergei Konenkov, mentioned earlier. A former lawyer who spoke five languages and had an engaging way with men, so to speak, her job as a Russian secret agent was to try to influence American scientists. She had been introduced to Einstein by Margot, and she became a frequent visitor to Princeton during the war.
Out of duty or desire, she embarked on an affair with the widowed Einstein. One weekend during the summer of 1941, she and some friends invited him to a cottage on Long Island, and to everyone’s surprise he accepted. They packed a lunch of boiled chicken, took the train from Penn Station, and spent a pleasant weekend during which Einstein sailed on the Sound and scribbled equations on the porch. At one point they went to a secluded beach to watch the sunset and almost got arrested by a local policeman who had no idea who Einstein was. “Can’t you read,” the officer said, pointing to a no-trespassing sign. He and Konenkova remained lovers until she returned to Moscow in 1945 at age 51.41
She succeeded in introducing him to the Soviet vice consul in New York, who was also a spy. But Einstein had no secrets to share, nor is there any evidence that he had any inclination at all to help the Soviets in any way, and he rebuffed her attempts to get him to visit Moscow.
The affair and potential security issue came to light not because of any FBI sleuthing but because a collection of nine amorous letters written by Einstein to Konenkova in the 1940s became public in 1998. In addition, a former Soviet spy, Pavel Sudoplatov, published a rather explosive but not totally reliable memoir in which he revealed that she was an agent code-named “Lukas.”42
Einstein’s letters to Konenkova were written the year after she left America. Neither she nor Sudoplatov, nor anyone else, ever claimed that Einstein passed along any secrets, wittingly or unwittingly. However, the letters do make clear that, at age 66, he was still able to be amorous in prose and probably in person. “I recently washed my hair myself, but not with great success,” he said in one. “I am not as careful as you are.”
Even with his Russian lover, however, Einstein made clear that he was not an unalloyed lover of Russia. In one letter he denigrated Moscow’s militaristic May Day celebration, saying, “I watch these exaggerated patriotic exhibits with concern.”43 Any expressions of excess nationalism and militarism had always made him uncomfortable, ever since he had watched German soldiers march by when he was a boy, and Russia’s were no different.
Einstein’s Politics
Despite Hoover’s suspicions, Einstein was a solid American citizen, and he considered his opposition to the wave of security and loyalty investigations to be a defense of the nation’s true values. Tolerance of free expression and independence of thought, he repeatedly argued, were the core values that Americans, to his delight, most cherished.
His first two presidential votes had been cast for Franklin Roosevelt, whom he publicly and enthusiastically endorsed. In 1948, dismayed by Harry Truman’s cold war policies, Einstein voted for the Progressive Party candidate Henry Wallace, who advocated greater cooperation with Russia and increased social welfare spending.
Throughout his life, Einstein was consistent in the fundamental premises of his politics. Ever since his student days in Switzerland, he had supported socialist economic policies tempered by a strong instinct for individual freedom, personal autonomy, democratic institutions, and protection of liberties. He befriended many of the democratic socialist leaders in Britain and America, such as Bertrand Russell and Norman Thomas, and in 1949 he wrote an influential essay for the inaugural issue of the Monthly Review titled “Why Socialism?”
In it he argued that unrestrained capitalism produced great disparities of wealth, cycles of boom and depression, and festering levels of unemployment. The system encouraged selfishness instead of cooperation, and acquiring wealth rather than serving others. People were educated for careers rather than for a love of work and creativity. And political parties became corrupted by political contributions from owners of great capital.
These problems could be avoided, Einstein argued in his article, through a socialist economy, if it guarded against tyranny and centralization of power. “A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child,” he wrote. “The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow-men in place of the glorification of power and success in our present society.”
He added, however, that planned economies faced the danger of becoming oppressive, bureaucratic, and tyrannical, as had happened in communist countries such as Russia. “A planned economy may be accompanied by the complete enslavement of the individual,” he warned. It was therefore important for social democrats who believed in individual liberty to face two critical questions: “How is it possible, in view of the far-reaching centralization of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected?”44
That imperative—to protect the rights of the individual—was Einstein’s most fundamental political tenet. Individualism and freedom were necessary for creative art and science to flourish. Personally, politically, and professionally, he was repulsed by any restraints.
That is why he remained outspoken about racial discrimination in America. In Princeton during the 1940s, movie theaters were still segregated, blacks were not allowed to try on shoes or clothes at department stores, and the student newspaper declared that equal access for blacks to the university was “a noble sentiment but the time had not yet come.”45
As a Jew who had grown up in Germany, Einstein was acutely sensitive to such discrimination. “The more I feel an American, the more this situation pains me,” he wrote in an essay called “The Negro Question” for Pageant magazine. “I can escape the feeling of complicity in it only by speaking out.”46
Although he rarely accepted in per
son the many honorary degrees offered to him, Einstein made an exception when he was invited to Lincoln University, a black institution in Pennsylvania. Wearing his tattered gray herringbone jacket, he stood at a blackboard and went over his relativity equations for students, and then he gave a graduation address in which he denounced segregation as “an American tradition which is uncritically handed down from one generation to the next.”47 As if to break the pattern, he met with the 6-year-old son of Horace Bond, the university’s president. That son, Julian, went on to become a Georgia state senator, one of the leaders of the civil rights movement, and chairman of the NAACP.
There was, however, one group for which Einstein could feel little tolerance after the war. “The Germans, as a whole nation, are responsible for these mass killings and should be punished as a people,” he declared.48 When a German friend, James Franck, asked him at the end of 1945 to join an appeal calling for a lenient treatment of the German economy, Einstein angrily refused. “It is absolutely necessary to prevent the restoration of German industrial policy for many years,” he said. “Should your appeal be circulated, I shall do whatever I can to oppose it.” When Franck persisted, Einstein became even more adamant. “The Germans butchered millions of civilians according to a well-prepared plan,” he wrote. “They would do it again if only they were able to. Not a trace of guilt or remorse is to be found among them.”49
Einstein would not even permit his books to be sold in Germany again, nor would he allow his name to be placed back on the rolls of any German scientific society. “The crimes of the Germans are really the most abominable ever to be recorded in the history of the so-called civilized nations,” he wrote the physicist Otto Hahn. “The conduct of the German intellectuals—viewed as a class—was no better than that of the mob.”50
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