by ILIL ARBEL
“They also have rooms with climbing equipment, and places to play ball,” said Sinhar Inannaschamra. “It is needed to strengthen their bones and muscles.”
I approached the children, a little apprehensively, worrying that I might frighten the poor things. They looked up at me, seemingly waiting for me to do something, but I was pleased to realize that they were not afraid. I sat on the sand, took some stones that were scattered around, and arranged them so that they created a little road. The children stared at me for a minute with their strange, wise eyes, as if trying to read my thoughts, and almost instantly grasped the idea and continued to built the road together. None of them smiled, but they seemed very much engaged in the new activity. Once all the stones were used, they looked at me again, as if trying to absorb information, and sure enough, after a minute they took the trucks and make them travel on the little road. I got up and let them play.
“So they can read minds,” I said to Sinhar Inannaschamra.
“To an extent,” she said. “At this age, they basically just absorb images you project. You probably thought about the trucks going on this road, and they saw it.”
“And everything was done together, as if they were mentally connected,” I said. “Do they do everything together?”
“Yes, everything is communal, even the bathrooms where they clean themselves. But don’t be too upset about it. If they are separated from each other before their adolescence, they are extremely upset. It is almost as if the onset of puberty makes them an individual, and before that they have a group mentality.”
“Horrible,” I said.
“They are not unhappy,” said Sinhar Inannaschamra. “Only as adolescents, when they break off the communal mind, they understand how unhappy they are. But we will visit the adolescents on another occasion.”
“Very well,” I said.
“Would you like to see the room where they keep the fetuses?” asked Sinhar Inannaschamra.
I followed Sinhar Inannaschamra to the corridor, and we walked quite a distance before opening another door. We entered another one of the hangar-sized rooms, full of tanks.
“Each tank contains liquid nutrients,” said Sinhar Inannaschamra. “This is where they put the fetuses, as soon as they are removed from the abductees. The tanks are arranged in order, from the youngest fetuses to those that are almost ready to be removed.”
“Do they separate them into their stages?” I asked.
“Yes, this room is for early stagers only. In other rooms, they have the middle stagers. But the late stagers remain in the mother’s womb until birth, to make them as close to humans as possible.”
“And what are the babies like?”
“Quiet, not as responsive as human babies. Many of them die as soon as they are removed from the tank. Those that survive are generally mentally well developed, physically weak, and emotionally subdued.”
“And who takes care of them?”
“Both Grays and abductees. The Grays perform most of the physical requirements, but the abductees supply the human touch. We can’t go there yet.”
“How come?”
“We need to prepare you to interact with abductees. They are very complicated. We shall have a few sessions about interacting with them at the same time we teach you how to work with the adolescents. Also, you wanted some instructions of how to contact and help those people that are children of humans and Anunnakis, like your son. This should take some teaching, too.”
We went back to our spaceship, not saying much. I remember thinking that if I were a member of the Anunnaki Council, I would vote to kill every Gray in the known universe. Of course I did not say it to Sinhar Inannaschamra, but I am sure she knew how I felt. Back home, I went to my beloved garden and sat under a tree that constantly showered tiny blossoms on me, like little snowflakes. I did not even know I was crying.
“What is the matter?” said Marduchk, who suddenly appeared next to me. I told him about the visit with the hybrids.
“The hybrids are not abused,” said Marduchk. “Something else is bothering you.”
I thought for a moment, and then decided I might as well be honest with him. “Yes,” I said. “I cannot understand the Anunnaki’s casual attitude about the fact that thousands of human beings are tortured and killed all the time. Neither you nor Sinhar Inannaschamra seem to be as shocked as I am about the fact that the Grays engage in such atrocities.”
Marduchk was quiet for a minute, thinking. At this conversation, we did not use the Conduit, because at my agitated state I found it difficult. I was not entirely used to it as yet. So I waited for him to say what he thought.
“I see your point,” he said. “You think we are callous about it.”
“Yes, I do, to tell you the truth. Why don’t you destroy the Grays? Why do you allow so much death, so much pain? Are you, after all, cruel beings? Have you become callous because you have lived so many years, and became thick-skinned about suffering?”
“No, we are not cruel. It’s just that we view life and death differently than you do. We cannot destroy all the Grays, even if we wanted to. We don’t commit genocide, even if they try to do it. But we don’t want to kill them. We know that they will die on their own.”
“And in the meantime, suffering means nothing to you?”
“It means a lot, but destroying the Grays would not eliminate suffering in all the universes we go to. There are other species that are even worse, you just don’t know them because the objects of their behavior are not humans.”
“It seems to me, that even though you are so much more sophisticated than the humans, the fact that you deny the existence of God may have deprived you of your ethics, after all.”
“Deny God? What makes you think we deny God?” asked Marduchk. He seemed genuinely surprised.
“Marduchk, you have told me, more than once, that the Anunnaki created the human race, not God. So where is God if He is not the Creator? Your statements are contradictory.”
“Not at all,” said Marduchk. “The Anunnaki view of God is similar to human religions in many ways, but contains much more information. The term we use to describe God is ‘All That Is.’ To the Anunnaki, God is made of inexhaustible mental energy, and contains all creation within Itself, therefore representing a gestalt of everything that has existed, exists now, or will exist in the future, and that includes all beings, all known universes, and all events and phenomena. God’s dearest wish is to share in the lives of all Its creations, learn and experience with them, but while they are imperfect, God Itself is perfect, which is why It can only be seen as a gestalt.”
“Why are you calling God It?” I asked.
“Because we do not attribute gender to God.”
“I see,” I said. “So in essence, the Anunnaki God is not all that different from ours. What else should I know?”
“It is possible that other primary energy gestalts existed before God came into being, and actually created It. If so, then the possibility exists that there are many Gods, all engaged in magnificent creativity within their own domains. We are not certain if that is so, but we do not dismiss this beautiful possibility.”
“That is vastly different from human thought,” I said, meditating. “But how does it tie up with the life and death issues, and with the fact that you have created us?”
“The individuals that exist within God, though part of God, have free will and self-determination. In life and in death, each is a part of God and also a complete and separate individual that will never lose its identity. The Anunnaki are indeed the creators of human beings, but since each Anunnaki is a part of God, there is no conflict in the idea of their creation of humanity. Creation is endless and on-going, and human beings, in their turn, create as well – for example, great art, literature, and service to other people, animals, and the planet Earth – though they do not exactly create life as yet. We are all part of the grand gestalt, and that makes All That Is such an apt name for God.”
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��So how does that make the situation with the Grays’ atrocities any better?”
“It is better because the lives that they take are not disappearing into a void. Each individual is eternal, and even if killed as a child, will go on into other domains. I am not saying that this justifies the Grays’ atrocities. I am merely pointing out that even though these atrocities do exist, the individuals affected will have another chance.”
“Yes, this does make a difference, and I can see how it would affect your thinking. But for me, after seeing what the Grays do to humans in their labs, it is still very disturbing.”
“I can understand that, Victoria. It is not something you are accustomed to. Tell me, do you still want to do this mission?” he asked his question in a very neutral way, obviously not wanting to influence my free will.
“Yes, more than ever,” I said. “Maybe I can do some good for these sad children.”
“I have a suggestion, then,” said Marduchk. “I don’t see it as a long-term mission, since you cannot change the ways of the Grays from within. I think you will find it a springboard to other missions, as it is obvious to me that you have some thoughts about making the Anunnaki do something about the Grays and force them to stop the experiments. Doing this mission will be extremely good as a learning experience, right from inside the Grays’ base. As for contacting the people who are the children of humans and Anunnakis, that will not take much of your time. There are very few of these around, these days.”
“How long do you think this mission will take me?”
“Exactly nine months,” said Marduchk. I stared for a minute and then laughed.
“I see what you mean, Marduchk. You think I should start our daughter, allow her to grow in the tube in the Anunnaki fashion, and while she is in the tube, concentrate on my mission. Then, I should come back and spend some time with you and the baby, before embarking on other missions.”
“Doesn’t it sound like a good plan? While the baby is in the tube, there is nothing you can do for her other than look at her as she grows. And you can easily do that with a monitor from earth, right from the Grays’ base. And we will talk every day, so if you have any concerns about her, I can take care of it.”
“This is a wonderful idea,” I said. “I will have the orientation regarding the abductees and the adolescent hybrids, and of course the human-Anunnaki people, and when I am ready to go on my mission, I will first stop at the hospital and start the baby!” This plan made me feel a little better, but I knew I must give the issue some more thought, and perhaps further discussion. So when I went to see Sinhar Inannaschamra the next day, to arrange for orientation, I brought the subject up with her, and told her honestly how I felt.
“Yes, I do understand how you feel, Victoria,” she said. “Before we do any more work with the hybrid mission preparations, I would like to give you a little background about our relationship to life and death.”
“I would very much welcome it,” I said.
“So let’s start with the concept of An-Hayya’h,” said Sinhar Inannaschamra.
“I have never heard the word mentioned,” I said.
“This word, which is also used as A-haya and Aelef-hayat, could be the most important word in Anakh, our language, as well as in the written history of humanity, because it deals with several extremely important issues. These are:
The origin of humans on earth.
How humans are connected to the Anunnaki.
Importance of water to humans and Anunnaki.
The life of humans.
Proof that it was the original woman who created man, Adam and the human race, via her Anunnaki identity.
The return of the Anunnaki to earth.
Humanity salvation, hopes, and a better future for all of us, our gifts to you, as your ancestors and creators.”
“Complicated concepts,” I said.
“I will try to explain the whole concept as clearly as possible, because it is extremely difficult to find the proper and accurate word or words in terrestrial languages and vocabularies. Let’s start with the word itself. The word An-Hayya’h is composed of two parts.
The first part is ‘An’ or ‘A’ (Pronounced Aa), or ‘Aelef’ (pronounced a’leff). It is the same letter in Anakh, Akkadian, Canaanite, Babylonian, Assyrian, Ugaritic, Phoenician, Moabite, Siloam, Samaritan, Lachish, Hebrew, Aramaic, Nabataean Aramaic, Syriac, and Arabic. All these languages are derived from the Anakh. Incidentally, the early Greeks adopted the Phoenician Alphabet, and the Latin and Cyrillic came from the Greek. The Hebrew, Aramaic and Greek scripts all came from the Phoenician. Arabic and most of the Indian scriptures came from the Aramaic. The entire Western World received its language from the Phoenicians, the descendants of the Anunnaki. Anyway, the ‘An in Anakh means one of the following:
Beginning
The very first
The ultimate
The origin
Water
On earth, this word became Alef in Phoenician, Aramaic, Hebrew, Syriac and Arabic. Alef is the beginning of the alphabet in these languages. In Latin, it’s ‘A’ and in Greek it is Alpha. In Hebrew, the Aleph consists of two yuds (pronounced Yood); one yud is situated to the upper right and the other yud to the lower left. Both yuds are joined by a diagonal vav. They represent the higher water and the lower water, and between them the heaven. This mystic-kabalistic interpretation was explained before by Rabbi Isaac Luria. Water is extremely important in all the sacred scriptures, as well as in the vast literature and scripts of extraterrestrials and Anunnaki. Water links humans to the Anunnaki. In the Babylonian account of the Creation, Tablet 1 illustrates Apsu (male), representing the primeval fresh water, and Tiamat (female), the primeval salt water. These two were the parents of the gods. Apsu and Tiamat begat Lahmu (Lakhmu) and Lahamu (Lakhamu) deities.
In the Torah, the word ‘water’ was mentioned in the first day of the creation of the world: ‘And the spirit of God hovered over the surface of the water.’ In the Chassidut, the higher water is ‘wet’ and ‘warm,’ and represents the closeness to Yahweh (God), and it brings happiness to man. The lower water is ‘cold,’ and brings unhappiness because it separates us from Yahweh, and man feels lonely and abandoned. The Ten Commandments commence with the letter Alef: ‘Anochi (I) am God your God who has taken you out of the land of Egypt, out of the house of bondage.’ The letter ‘Alef’ holds the secret of man, its creation, and the whole universe, as is explained in the Midrash. In Hebrew, the numeric value of Aleph is 1. And the meaning is:
First
Adonai
Leader
Strength
Ox
Bull
Thousand
Teach.
According to Jewish teaching, each Hebrew letter is a spiritual force and power by itself, and comes directly from Yahweh. This force contains the raw material for the creation of the world and man. The Word of God ranges from the Aleph to the Tav, which is the last letter in Hebrew. In Revelation 1:8, Jesus said: ‘I am Alpha and Omega, the beginning and the ending.’ In John 1:1-3, as the Word becomes Jesus, the Lord Jesus is also the Aleph and the Tav, as well as the Alpha and the Omega. In Him exists all the forces and spiritual powers of the creation. Jesus is also connected to water, an essential substance for the purification of the body and the soul, which is why Christians developed baptism in water. In Islam, water is primordial and considered as the major force of the creation of the universe. The Prophet Mohammad said, as can be read in Quran: ‘Wa Khalaknah Lakoum min al Ma’i, koula chay en hay,’ meaning: ‘And We (Allah) have created for you from water everything alive.’ The Islamic numeric value of Aleph and God is 1. To the Anunnaki and many extraterrestrial civilizations, the An or Alef represents number 1, also Nibiru, the constellation Orion, the star Aldebaran, and above all the female aspect of the creation symbolized in an Anunnaki woman ‘Gb’r, whom you know as the Angel Gabriel on earth.”
“The Angel Gabriel was a woman?” I asked, amazed.
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�Unquestionably so,” said Sinhar Inannaschamra, smiling. “She certainly still is.”
“How interesting,” I said. “But do go on. What about the second part of the word An-Hayya’h?”
“The second part, namely the Hayya’h part, means:
Life
Creation
Humans
Earth, where the first human, which was a female, was created.
In Arabic, Hebrew, Aramaic, Turkish, Syriac, and so many Eastern languages, the Anunnaki words Hayya’h and Hayat mean the same thing: Life. But the most striking part of our story is that the original name of Eve, the first woman, is not Eve, but Hawwa, derived directly from Hayya. You see, Eve’s name in the Bible is Hawwa, or Chavvah. In the Quran it is also Hawwa, and in every single Semitic and Akkadian script, Eve is called Hawwa or Hayat, meaning the giver of life, the source of the creation.
Now, if we combine An with Hayya’h or Hayat, we get these results: Beginning; The very first; The ultimate; The origin; Water + Life; Creation; Humans; Earth, where the first was created; Woman. And the whole meaning becomes: The origin of the creation, and first thing or person who created the life of humans was a woman, or water. Amazingly enough, in Anakh, woman and water mean the same thing. Woman represents water according to the Babylonian, Sumerians and Anunnaki tablets, as clearly written in the Babylonian-Sumerian account of the Creation, Tablet 1.”
