by Bram Stoker
With the coming of the morning, however, restlessness began. I did not know what to do, how to restrain myself, where to look for an anodyne. Happily the latter came in the shape of Rooke, who turned up shortly after breakfast. He had a satisfactory tale to tell me of the armoured yacht, which had lain off Cattaro on the previous night, and to which he had brought his contingent of crew which had waited for her coming. He did not like to take the risk of going into any port with such a vessel, lest he might be detained or otherwise hampered by forms, and had gone out upon the open sea before daylight. There was on board the yacht a tiny torpedo-boat, for which provision was made both for hoisting on deck and housing there. This last would run into the creek at ten o’clock that evening, at which time it would be dark. The yacht would then run to near Otranto, to which she would send a boat to get any message I might send. This was to be in a code, which we arranged, and would convey instructions as to what night and approximate hour the yacht would come to the creek.
The day was well on before we had made certain arrangements for the future; and not till then did I feel again the pressure of my personal restlessness. Rooke, like a wise commander, took rest whilst he could. Well he knew that for a couple of days and nights at least there would be little, if any, sleep for him.
For myself, the habit of self-control stood to me, and I managed to get through the day somehow without exciting the attention of anyone else. The arrival of the torpedo-boat and the departure of Rooke made for me a welcome break in my uneasiness. An hour ago I said good-night to Aunt Janet, and shut myself up alone here. My watch is on the table before me, so that I may make sure of starting to the moment. I have allowed myself half an hour to reach St. Sava. My skiff is waiting, moored at the foot of the cliff on the hither side, where the zigzag comes close to the water. It is now ten minutes past eleven.
I shall add the odd five minutes to the time for my journey so as to make safe. I go unarmed and without a light.
I shall show no distrust of anyone or anything this night.
RUPERT’S JOURNAL — Continued.
July 2, 1907.
When I was outside the church, I looked at my watch in the bright moonlight, and found I had one minute to wait. So I stood in the shadow of the doorway and looked out at the scene before me. Not a sign of life was visible around me, either on land or sea. On the broad plateau on which the church stands there was no movement of any kind. The wind, which had been pleasant in the noontide, had fallen completely, and not a leaf was stirring. I could see across the creek and note the hard line where the battlements of the Castle cut the sky, and where the keep towered above the line of black rock, which in the shadow of the land made an ebon frame for the picture. When I had seen the same view on former occasions, the line where the rock rose from the sea was a fringe of white foam. But then, in the daylight, the sea was sapphire blue; now it was an expanse of dark blue — so dark as to seem almost black. It had not even the relief of waves or ripples — simply a dark, cold, lifeless expanse, with no gleam of light anywhere, of lighthouse or ship; neither was there any special sound to be heard that one could distinguish — nothing but the distant hum of the myriad voices of the dark mingling in one ceaseless inarticulate sound. It was well I had not time to dwell on it, or I might have reached some spiritually-disturbing melancholy.
Let me say here that ever since I had received my Lady’s message concerning this visit to St. Sava’s I had been all on fire — not, perhaps, at every moment consciously or actually so, but always, as it were, prepared to break out into flame. Did I want a simile, I might compare myself to a well-banked furnace, whose present function it is to contain heat rather than to create it; whose crust can at any moment be broken by a force external to itself, and burst into raging, all-compelling heat. No thought of fear really entered my mind. Every other emotion there was, coming and going as occasion excited or lulled, but not fear. Well I knew in the depths of my heart the purpose which that secret quest was to serve. I knew not only from my Lady’s words, but from the teachings of my own senses and experiences, that some dreadful ordeal must take place before happiness of any kind could be won. And that ordeal, though method or detail was unknown to me, I was prepared to undertake. This was one of those occasions when a man must undertake, blindfold, ways that may lead to torture or death, or unknown terrors beyond. But, then, a man — if, indeed, he have the heart of a man — can always undertake; he can at least make the first step, though it may turn out that through the weakness of mortality he may be unable to fulfil his own intent, or justify his belief in his own powers. Such, I take it, was the intellectual attitude of the brave souls who of old faced the tortures of the Inquisition.
But though there was no immediate fear, there was a certain doubt. For doubt is one of those mental conditions whose calling we cannot control. The end of the doubting may not be a reality to us, or be accepted as a possibility. These things cannot forego the existence of the doubt. “For even if a man,” says Victor Cousin, “doubt everything else, at least he cannot doubt that he doubts.” The doubt had at times been on me that my Lady of the Shroud was a Vampire. Much that had happened seemed to point that way, and here, on the very threshold of the Unknown, when, through the door which I was pushing open, my eyes met only an expanse of absolute blackness, all doubts which had ever been seemed to surround me in a legion. I have heard that, when a man is drowning, there comes a time when his whole life passes in review during the space of time which cannot be computed as even a part of a second. So it was to me in the moment of my body passing into the church. In that moment came to my mind all that had been, which bore on the knowledge of my Lady; and the general tendency was to prove or convince that she was indeed a Vampire. Much that had happened, or become known to me, seemed to justify the resolving of doubt into belief. Even my own reading of the books in Aunt Janet’s little library, and the dear lady’s comments on them, mingled with her own uncanny beliefs, left little opening for doubt. My having to help my Lady over the threshold of my house on her first entry was in accord with Vampire tradition; so, too, her flying at cock-crow from the warmth in which she revelled on that strange first night of our meeting; so, too, her swift departure at midnight on the second. Into the same category came the facts of her constant wearing of her Shroud, even her pledging herself, and me also, on the fragment torn from it, which she had given to me as a souvenir; her lying still in the glass-covered tomb; her coming alone to the most secret places in a fortified Castle where every aperture was secured by unopened locks and bolts; her very movements, though all of grace, as she flitted noiselessly through the gloom of night.
All these things, and a thousand others of lesser import, seemed, for the moment, to have consolidated an initial belief. But then came the supreme recollections of how she had lain in my arms; of her kisses on my lips; of the beating of her heart against my own; of her sweet words of belief and faith breathed in my ear in intoxicating whispers; of . . . I paused. No! I could not accept belief as to her being other than a living woman of soul and sense, of flesh and blood, of all the sweet and passionate instincts of true and perfect womanhood.
And so, in spite of all — in spite of all beliefs, fixed or transitory, with a mind whirling amid contesting forces and compelling beliefs — I stepped into the church overwhelmed with that most receptive of atmospheres — doubt.
In one thing only was I fixed: here at least was no doubt or misgiving whatever. I intended to go through what I had undertaken. Moreover, I felt that I was strong enough to carry out my intention, whatever might be of the Unknown — however horrible, however terrible.
When I had entered the church and closed the heavy door behind me, the sense of darkness and loneliness in all their horror enfolded me round. The great church seemed a living mystery, and served as an almost terrible background to thoughts and remembrances of unutterable gloom. My adventurous life has had its own schooling to endurance and upholding one’s courage in trying times; but it has
its contra in fulness of memory.
I felt my way forward with both hands and feet. Every second seemed as if it had brought me at last to a darkness which was actually tangible. All at once, and with no heed of sequence or order, I was conscious of all around me, the knowledge or perception of which — or even speculation on the subject — had never entered my mind. They furnished the darkness with which I was encompassed with all the crowded phases of a dream. I knew that all around me were memorials of the dead — that in the Crypt deep-wrought in the rock below my feet lay the dead themselves. Some of them, perhaps — one of them I knew — had even passed the grim portals of time Unknown, and had, by some mysterious power or agency, come back again to material earth. There was no resting-place for thought when I knew that the very air which I breathed might be full of denizens of the spirit-world. In that impenetrable blackness was a world of imagining whose possibilities of horror were endless.
I almost fancied that I could see with mortal eyes down through that rocky floor to where, in the lonely Crypt, lay, in her tomb of massive stone and under that bewildering coverlet of glass, the woman whom I love. I could see her beautiful face, her long black lashes, her sweet mouth — which I had kissed — relaxed in the sleep of death. I could note the voluminous shroud — a piece of which as a precious souvenir lay even then so close to my heart — the snowy woollen coverlet wrought over in gold with sprigs of pine, the soft dent in the cushion on which her head must for so long have lain. I could see myself — within my eyes the memory of that first visit — coming once again with glad step to renew that dear sight — dear, though it scorched my eyes and harrowed my heart — and finding the greater sorrow, the greater desolation of the empty tomb!
There! I felt that I must think no more of that lest the thought should unnerve me when I should most want all my courage. That way madness lay! The darkness had already sufficient terrors of its own without bringing to it such grim remembrances and imaginings . . . And I had yet to go through some ordeal which, even to her who had passed and repassed the portals of death, was full of fear.
It was a merciful relief to me when, in groping my way forwards through the darkness, I struck against some portion of the furnishing of the church. Fortunately I was all strung up to tension, else I should never have been able to control instinctively, as I did, the shriek which was rising to my lips.
I would have given anything to have been able to light even a match. A single second of light would, I felt, have made me my own man again. But I knew that this would be against the implied condition of my being there at all, and might have had disastrous consequences to her whom I had come to save. It might even frustrate my scheme, and altogether destroy my opportunity. At that moment it was borne upon me more strongly than ever that this was not a mere fight for myself or my own selfish purposes — not merely an adventure or a struggle for only life and death against unknown difficulties and dangers. It was a fight on behalf of her I loved, not merely for her life, but perhaps even for her soul.
And yet this very thinking — understanding — created a new form of terror. For in that grim, shrouding darkness came memories of other moments of terrible stress.
Of wild, mystic rites held in the deep gloom of African forests, when, amid scenes of revolting horror, Obi and the devils of his kind seemed to reveal themselves to reckless worshippers, surfeited with horror, whose lives counted for naught; when even human sacrifice was an episode, and the reek of old deviltries and recent carnage tainted the air, till even I, who was, at the risk of my life, a privileged spectator who had come through dangers without end to behold the scene, rose and fled in horror.
Of scenes of mystery enacted in rock-cut temples beyond the Himalayas, whose fanatic priests, cold as death and as remorseless, in the reaction of their phrenzy of passion, foamed at the mouth and then sank into marble quiet, as with inner eyes they beheld the visions of the hellish powers which they had invoked.
Of wild, fantastic dances of the Devil-worshippers of Madagascar, where even the very semblance of humanity disappeared in the fantastic excesses of their orgies.
Of strange doings of gloom and mystery in the rock-perched monasteries of Thibet.
Of awful sacrifices, all to mystic ends, in the innermost recesses of Cathay.
Of weird movements with masses of poisonous snakes by the medicine-men of the Zuni and Mochi Indians in the far south-west of the Rockies, beyond the great plains.
Of secret gatherings in vast temples of old Mexico, and by dim altars of forgotten cities in the heart of great forests in South America.
Of rites of inconceivable horror in the fastnesses of Patagonia.
Of . . . Here I once more pulled myself up. Such thoughts were no kind of proper preparation for what I might have to endure. My work that night was to be based on love, on hope, on self-sacrifice for the woman who in all the world was the closest to my heart, whose future I was to share, whether that sharing might lead me to Hell or Heaven. The hand which undertook such a task must have no trembling.
Still, those horrible memories had, I am bound to say, a useful part in my preparation for the ordeal. They were of fact which I had seen, of which I had myself been in part a sharer, and which I had survived. With such experiences behind me, could there be aught before me more dreadful? . . .
Moreover, if the coming ordeal was of supernatural or superhuman order, could it transcend in living horror the vilest and most desperate acts of the basest men? . . .
With renewed courage I felt my way before me, till my sense of touch told me that I was at the screen behind which lay the stair to the Crypt.
There I waited, silent, still.
My own part was done, so far as I knew how to do it. Beyond this, what was to come was, so far as I knew, beyond my own control. I had done what I could; the rest must come from others. I had exactly obeyed my instructions, fulfilled my warranty to the utmost in my knowledge and power. There was, therefore, left for me in the present nothing but to wait.
It is a peculiarity of absolute darkness that it creates its own reaction. The eye, wearied of the blackness, begins to imagine forms of light. How far this is effected by imagination pure and simple I know not. It may be that nerves have their own senses that bring thought to the depository common to all the human functions, but, whatever may be the mechanism or the objective, the darkness seems to people itself with luminous entities.
So was it with me as I stood lonely in the dark, silent church. Here and there seemed to flash tiny points of light.
In the same way the silence began to be broken now and again by strange muffled sounds — the suggestion of sounds rather than actual vibrations. These were all at first of the minor importance of movement — rustlings, creakings, faint stirrings, fainter breathings. Presently, when I had somewhat recovered from the sort of hypnotic trance to which the darkness and stillness had during the time of waiting reduced me, I looked around in wonder.
The phantoms of light and sound seemed to have become real. There were most certainly actual little points of light in places — not enough to see details by, but quite sufficient to relieve the utter gloom. I thought — though it may have been a mingling of recollection and imagination — that I could distinguish the outlines of the church; certainly the great altar-screen was dimly visible. Instinctively I looked up — and thrilled. There, hung high above me, was, surely enough, a great Greek Cross, outlined by tiny points of light.
I lost myself in wonder, and stood still, in a purely receptive mood, unantagonistic to aught, willing for whatever might come, ready for all things, in rather a negative than a positive mood — a mood which has an aspect of spiritual meekness. This is the true spirit of the neophyte, and, though I did not think of it at the time, the proper attitude for what is called by the Church in whose temple I stood a “neo-nymph.”
As the light grew a little in power, though never increasing enough for distinctness, I saw dimly before me a table on which rested a great open
book, whereon were laid two rings — one of sliver, the other of gold — and two crowns wrought of flowers, bound at the joining of their stems with tissue — one of gold, the other of silver. I do not know much of the ritual of the old Greek Church, which is the religion of the Blue Mountains, but the things which I saw before me could be none other than enlightening symbols. Instinctively I knew that I had been brought hither, though in this grim way, to be married. The very idea of it thrilled me to the heart’s core. I thought the best thing I could do would be to stay quite still, and not show surprise at anything that might happen; but be sure I was all eyes and ears.
I peered anxiously around me in every direction, but I could see no sign of her whom I had come to meet.
Incidentally, however, I noticed that in the lighting, such as it was, there was no flame, no “living” light. Whatever light there was came muffled, as though through some green translucent stone. The whole effect was terribly weird and disconcerting.
Presently I started, as, seemingly out of the darkness beside me, a man’s hand stretched out and took mine. Turning, I found close to me a tall man with shining black eyes and long black hair and beard. He was clad in some kind of gorgeous robe of cloth of gold, rich with variety of adornment. His head was covered with a high, over-hanging hat draped closely with a black scarf, the ends of which formed a long, hanging veil on either side. These veils, falling over the magnificent robes of cloth of gold, had an extraordinarily solemn effect.
I yielded myself to the guiding hand, and shortly found myself, so far as I could see, at one side of the sanctuary.
In the floor close to my feet was a yawning chasm, into which, from so high over my head that in the uncertain light I could not distinguish its origin, hung a chain. At the sight a strange wave of memory swept over me. I could not but remember the chain which hung over the glass-covered tomb in the Crypt, and I had an instinctive feeling that the grim chasm in the floor of the sanctuary was but the other side of the opening in the roof of the crypt from which the chain over the sarcophagus depended.
