“Festive?”
“I was going to say ‘eventful,’ not wanting to show disrespect. I’ll be in the cart. We shall not be able to hear each other. Since you’re facing backwards, we shall not be able to see each other. Even when we are face to face beneath the Tree, the noise will be such that we’ll not be able to exchange a word, though we scream in each other’s ears. So I say to you now, sir, thank you! Thank you! And know that you shall feel less pain today than a man who bangs his head on a door-frame in a dark room.”
“In the way of pain, I ask for nothing more nor less than what I deserve,” says Shaftoe, “and I shall entrust you, Mr. Ketch, with that determination.”
“And I shall prove worthy of that trust sir! Farewell!” says Jack Ketch. He turns his back on Shaftoe as if he’s afraid he might cry again. He straightens his back, works on his composure, smooths down his hood, and steps up into the cart, where he has other clients waiting.
Star Chamber
THE NEXT TIME Daniel has his wits about him, the King’s Remembrancer is reading some document aloud, declaiming in the hoarse lope of one who has been reading for quite a long while. Daniel looks through the doorway to see the King’s Remembrancer peering through half-glasses at a generously sized parchment with a zigzag edge: one of the counterpanes of an indenture. This would be the contract that Isaac signed when he became Master of the Mint. It is one of the treasures that Daniel fetched out of the Abbey vault. What it says is that Isaac accepts sole personal responsibility for whatever is about to be found in the Pyx. It probably seemed like a lot of dry legal gibberish when Isaac signed it, but as the words resound through Star Chamber in the hearing of all the most important men in the Realm, it strikes him as so very grave and formidable as to make Isaac almost lucky to be dead. Daniel notes that he is the object of curious scrutiny by several of those men, and so he fixes his gaze on Isaac’s dead face, smiles, nods, and makes a sotto voce remark as if chatting with the sick man.
The Indenture draws to a thunderous end with invocations of God and of the Sovereign, and then the King’s Remembrancer looks up and demands the three keys of the Pyx.
In taking Isaac’s key out of his hand, Daniel notes that rigor mortis has not set in yet. He can’t have been dead for long.
The other Key-holders of the Pyx have already undone their respective locks by the time Daniel gets in there. Only one lock remains: a beauty, made to look like the front of the Temple of Solomon. Daniel gets it open and flips the hasp out of the way. Two members of the City jury step up and raise the lid of the Pyx. The cervical vertebrae of the Great and the Good pop and creak all round as they vie to see what’s in it: a pile of wee leather packets, called Sinthias, each labeled with a month and a year.
“Very well,” says the King’s Remembrancer, “the Jurors may withdraw to Star Chamber to conduct the Assay.”
While the Jurors are still mumbling and shuffling, Daniel strides out, key in hand, and makes for the sedan chair. Miss Barton has taken up a position in front of it, facing into the room, as if to block any well-wishers-or ill-wishers, for that matter-from trying to get close to her uncle. She’s a bit red around the eyes, but when Daniel comes up to place a steadying hand on her shoulder, she feels solid and strong beneath the sleeve of her frock, and after a moment she shrugs him off and directs him toward the corner with a flick of her eyes. Many a London man-about-town has dreamed of receiving a come-hither look from those lovely Orbs, but Daniel will have to settle for what he’s just been given: a go-thither look. “He said,” she says, “that you would know what to do.”
So he goes into the corner, opens the door again, and verifies that Isaac’s still dead (which might seem a safe enough thing to assume; but with Isaac, you never know). He leans his head and shoulders into the box now, and checks under Isaac’s armpit: still tepid. Looking up, he has a full view of the back of Catherine Barton’s bodice and all of Star Chamber beyond. The black screen darkens everything somewhat, but his eyes soon enough adjust. No one, of course, can see him or Isaac.
On a large table next to the furnace, the City jurors dump out the contents of the Pyx. Sinthias gush out and mound up. A few roll to the floor and are chased down and snatched back. The Pyx is set upright, open, and empty, on the floor. The twenty-four Jurors-Goldsmiths and Citizens working all together, for the nonce-go through the heap, reading the label on each Sinthia, and divide them into two piles: one containing silver coins-shillings, sixpence, and various other penny denominations-and the other gold: guineas, and the odd five-guinea piece. Daniel notes that Mr. Theader has established a commanding position at the end of the table where the gold coins are being piled. Before him is a great two-pan scale. He is wielding a jack-knife, making quick work of the Sinthias, cutting the Yellow Boys out of their leathern straitjackets and stacking them on the table. From time to time he will cup one in his hand and toss it: as always, Daniel cannot make out whether this is a mere nervous tic, or a studied effort to judge its weight.
As the Trial of the Pyx seems well in hand, Daniel turns his attention to matters inside the sedan chair.
He said you would know what to do. Well, yes and no.
Daniel has studied a document, written in Hooke’s hand, asserting that a patient (who happened to be one Daniel Waterhouse, but that is neither here nor there) died, and was brought back to life by a coction brewed up by an Alchemist. Hooke set down the receipt as best as he could from memory. Later Isaac went through and studied this, as only Isaac could study a thing, and made any number of annotations to it, all in the mythology-ridden argot and the queer symbology of the Esoteric Brotherhood. Daniel knows more than he’d like to of such things, from having spent so much of his young life around such people, and he’s had a few days to go over Hooke’s receipt and Newton’s commentary and puzzle out what they mean. Isaac has made several attempts in recent weeks to carry out all of the steps in the procedure save the last, and so all of the necessary crucibles, retorts, amp;c. were lying out in plain sight on his laboratory-table when Daniel began work a couple of days ago, and all of the ingredients were there, too. All, that is, except for the last and most crucial.
Out of his pocket Daniel now takes the small wooden chest. He sets it on Isaac’s lap and opens it. The contents are a stoppered glass flask containing a red liquid, and a paper packet, like a wee Sinthia no bigger than Daniel’s fingernail. Daniel unfolds this with great care to expose a small quantity of gold dust. This is what remains of the ring that Solomon Kohan gave him, which Daniel melted last night to make a counterfeit guinea. Half of that guinea was snipped up into tiny shards that ought to be up Mr. Threader’s sleeve just now. The rest of it Daniel tediously rubbed against a file until it was all gone, and collected the dust of it into this paper packet. The particles are so fine that one needs a microscope to view them; this ought to mean that their superficies are enormous, and easily penetrable by any surrounding menstruum. Right now that happens to be air, and not much seems to be happening. But it is time to carry out the last step, which is to place them in a very different menstruum, altogether more reactive. Daniel picks up the phial of scarlet fluid and thumbs the cork out of it, then, practically in the same motion, pours the dust of the Solomonic Gold into the fluid. He replaces the cork and, holding the flask between his palms, clamps the stopper in place with both thumbs and gives it a shake.
A red-orange glow suffuses the interior of the sedan chair. Daniel perceives that it is light shining through the flesh of his hands. But there is no warmth: this is like kaltes feuer, the cold fire of Phosphorus.
He stuffs the phial under the flap of Isaac’s coat so that the unearthly light won’t shine through the window of the sedan chair, then risks taking the cork off. It is like staring into the swirling and lambent clouds of a thunderstorm. A scent reaches his nostrils, which he cannot identify, but he knows he’s smelled it before, and it brings a powerful urge to lift this draught to his lips and drink it down. He masters this, and considers how to ge
t it into Isaac. It is to be administered orally, he knows that. But how does one get a dead man to drink? Hooke’s notes said something about a spatula. Tilting the vial, Daniel observes that the magma is thick, like porridge-it is congealing. If he waits much longer, he fears, it will be solid and unusable. Daniel grabs the only spatulate object near to hand: the key to Isaac’s padlock. Using this as a spoon, he digs out a gob of the bright stuff as big as the last joint of his little finger, and introduces it to Isaac’s mouth, flips it upside-down, and wipes it off on Isaac’s tongue.
He looks out the window, fearful that someone will have noticed the light. But all eyes are on a grave rite being conducted by Mr. Threader: a pile of guineas has been placed on one pan of his great Barock scale, and on the opposite pan, one of the standard weights from the Abbey vault.
He spoons out another gob. Half of the stuff is now gone from the phial. It continues to congeal, but it is still manageable. It has the useful property of adhering to itself more than to anything else, somewhat like mercury; it leaves no wetness, no residue on the inside of the phial or on the key. The final spoonful seems to take with it every last trace of the stuff, and the key emerges from Isaac’s mouth clean. Daniel notes that the glow has vanished, and now for the first time risks bringing his trembling hand to Isaac’s mouth and pulling his jaw down so that he can inspect the inside of the mouth. He is shocked to find that all of the stuff is gone, as if it had never existed. It has diffused into Isaac’s flesh: the vegetative spirit, if that’s what it really is, pervading the inert matter of the corpse.
“I find that these coins are satisfactory for weight,” Mr. Threader announces, “and so I propose that we now prevail upon our good friends, the Company of Goldsmiths, to assay the metal for fineness.” As Mr. Threader says this, he glances toward Daniel.
“The Company of Goldsmiths stands ready to conduct the assay,” announces the eldest of that jury. “We have nominated Mr. William Ham as Fusour.”
William steps forward and addresses Mr. Threader. “I shall require a fair sample of the metal having an aggregate weight of twelve grains, if you please, sir.”
“It is my honour to have been nominated Pesour by the Jury of Citizens,” says Mr. Threader agreeably. “I propose to give you your twelve grains by cutting small amounts from several coins, as is the established practice.”
“The Company of Goldsmiths assents,” says the Fusour.
“Then let the guineas from the Sinthias be mixed that a fair sample may be drawn,” says the Pesour.
With that, all the stacks of guineas piled on the table are swept off, in a clashing golden avalanche, into the Pyx. Watched intently by twenty-three other jurors-and now by Daniel, who has withdrawn from the sedan chair, and come over to observe-one of the Citizens stirs through the guineas with his hand, mixing them thoroughly. When that has gone on for long enough, he averts his gaze, displays an empty hand to the room, thrusts it into the middle of the Pyx, and pulls out a single guinea, which he places on the table before the Pesour.
Each of the other eleven City men does the same. A dozen guineas, chosen at random, are now lined up on the table before Mr. Threader.
Church of St. Sepulchre
All good people, pray heartily unto God for these poor Sinners, who are now going to their Death, for whom this great Bell doth toll. You that are condemned to die, repent with lamentable Tears; ask Mercy of the Lord for the Salvation of your souls through the Merits, Death, and Passion of Jesus Christ, who now sits on the right Hand of God, to make intercession for as many of you as penitently return unto Him. Lord have Mercy upon you! Christ have Mercy upon you!
-T HE B ELL-M AN OF S T. S EPULCHRE’S
WHEN THEY DRAG HIM OUT of the Press-Yard he’s startled to see that they’ve actually dropped the portcullis, severing Newgate Street intra muros from Holborn extra. He can hear a seething Mobb on the other side of it, but not see them, as a squadron of mounted soldiers is drawn up on the near side of the mighty Grate, forming up as if to mount a sally.
Presently, his private ceremonial sledge slews itself round in the street so that he is facing abaft, which means gazing down Newgate toward the heart of old London Town. This ought to provide him a more or less straight view down Newgate and Cheapside all the way to the ’Change, miles away; but instead all he sees is more soldiers. Squadrons are issuing from Phoenix Court on the right, and the grounds of Christ’s Hospital on the left, and forming up in the wide part of the street behind him. This is unusual.
The air feels heavy, pushing in queerly on his skull. Because of the crowd-noise it is difficult to discern why, at first; then he recollects that every bell in London is ringing, muffled, to announce the Hanging-March.
The first leg of the three-mile journey encompasses somewhat less than a hundred yards, that being the distance from the portcullis of Newgate to the Church-Yard of St. Sepulchre’s. It only takes them about twenty minutes, which makes Jack phant’sy this isn’t going to be so very difficult as popular legend would have one believe. He remembers these things as being a good deal bigger and rowdier. But then he hasn’t attended one since before the Plague, and everything seemed larger through a child’s eyes.
Still and all, he has plenty of time to rid himself of the cord that Jack Ketch used to link his elbows. Being loose to begin with, it scrapes off easily on the rough planks of the sledge. He’s about to toss it away into the crowd when he gets to looking at it, and thinks it might have other uses. Jack-who’s lived on ships, and knows his knotwork-has a bowline in the end of it before the Mobb can chant “Jack Shaftoe!” and slips this over the toe of his shoe. It catches on the heel, and makes a kind of stirrup. With a few undignified gestures he is able to thread it up his leg, beneath his breeches. Then, reaching down his front, he pulls it up under his shirt so that it emerges from his collar, just at the base of his throat. And now his seamanship once again comes into play as he whips that cord round the noose a few times, and makes it fast.
Though he can’t see forward, he knows they are before St. Sepulchre’s, because its muffled bell has become very loud, and is now reinforced by a familiar but unwelcome clang. The Bell-Man once again has added his monotonous note. He is reinforced by the Vicar of that church and diverse acolytes and hangers-on. Most of these, Jack peevishly suspects, only agreed to this duty so that they could get excellent front-row seats to the Hanging-March.
Some sort of ritual-completely inaudible to Jack, who is half-deaf in the best of circumstances-plays out on the steps of the church. It is for his benefit, he knows. He is ready to give the Bell-Man another round of abuse. But he bates. Tiresome though these people are, they have his best interests at heart, and some of the lesser criminals up on the cart might derive comfort from this.
The general idea, here, is that back in the old days, when St. Sepulchre’s sat outside the City Gate on the Edge of Nowhere, this was the last church that any Tyburn-bound prisoner would ever see, and hence marked his absolutely final opportunity to repent. This being the London of today, they’ll pass any number of Wren-churches between here and the Fatal Tree. But tradition is tradition. And so the Church of England gets a few points for sheer persistence.
The rite, whatever it is, doesn’t last long, and then the church-folk come out with little nosegays for the prisoners, and cups of wine. Jack accepts both with good grace, reaching deep into his pockets for Civility Money. This gesture is noted by the crowd and garners a roar of approval, which comes to Jack’s ears as a great sea tearing into a pebbly beach a mile away. And so Jack beckons the Bell-Man over and gives him a whole guinea for his pains-though not before biting down on it. This jest elicits laughs even from the soldiers. Finally, since this is going over so well, he gets the Vicar to descend the steps, and hands over another guinea-his last-for the poor-box, and shakes his hand. And nearly jerks the poor fellow’s arm out of its socket, as the sledge has started up again. This thanks to Ketch, who has not failed to notice Shaftoe’s guineas-which is to say, K
etch’s guineas-disappearing into the undeserving hands of Church-men! Ketch gets the caravan moving double-time, as if they were being menaced from the rear by a Horde of Mongols. Not until they are well clear of the danger, and moving along at a good steady clip, does Ketch turn his attention back to Shaftoe. His mouth is half-open. His rotting jaw is slack. What on earth were you thinking!? he seems to say, I could have fed my family for a year on what you just gave away!
Thus is Jack jerked away from St. Sepulchre’s behind without even having had time to think about repentance-which was supposed to have been the entire point of stopping there. Either he has already repented, back in Newgate Chapel this morning, or else he never will.
But, in all seriousness, he thinks he might have repented. Something happened there, in truth. A sort of portcullis clanged down, severing the long, bad part of his life from a shorter and better part of it. It is all bound up, somehow, with that procedure of eating the coin of bread. But there is a powerful point to that rite, and he reckons it has something to do with a joining together, a sharing with everyone else who’s ever accepted payment in that coinage, God’s Legal Tender. In sum, Jack feels strangely one with all of Christendom this morning-which is not by any means a familiar way for him to feel-and Christendom seems to reciprocate those tender feelings, for all of it has turned out to see him off.
Now at last he begins to comprehend the immensity and power of the Mobb. Until this point he has seen it at a remove, like a man watching a play. Now there is a reversal. Jack is the poor player having his hour on the stage, and the audience is all of London. Or since so many appear to have come in from out of town, let’s just call it all of the Universe. They react to his merest gesture. They even react to things he hasn’t actually done. Seams of laughter rip through the crowd in response to jests he is rumored to have uttered. Not one person in an hundred even knows of his own knowledge that Jack is here, because most of them (as Jack recollects from having been a part of such Mobbs) can only see others’ backs. They have been drawn here by the legend that Jack Shaftoe will be drawn to Tyburn on a sledge, and having come, and being unable to see him, they get by on the suspicion that he is out there somewhere. Jack Ketch-still stung and dismayed by the loss of those two guineas-is without a doubt the foremost member of the audience, viewing Jack’s performance from, as it were, his own private box-on-wheels.
THE System OF THE WORLD Page 112
