by Jesse Ball
Finally, after two weeks, I went back to Joo’s apartment. Somehow, I expected that she would not be there, but she was. The first thing I noticed inside the building was that my letter was no longer in the box. So, she has read it, I thought. I went up the stairs. When she opened the door, she was holding the paper in her hand.
Come in, she said.
Her face was gentler than it had been. I don’t know if I had won her over, or what. Her face was gentler, but in a way its gentleness revealed still further the difficulties that her life had put on her. She had the severity of a person who has lived in the out of doors, beneath a constant sun—the look of a field laborer or an Appalachian musician. I have always been partial to such faces, have always thought it would be fine to have such a face for myself. It seems there is a great deal of suffering prior to obtaining one. I thought of none of this then. What I thought then was, she is holding my letter. I was desperate to hear what she would say, about my situation, about Oda Sotatsu, about Kakuzo. Here she was: suddenly I was much closer to writing the book I longed to write, to discovering the material that would make possible the telling of the proper story.
But, the first thing she did was to go to the window and sit down. She gestured that I should do the same.
Let’s not talk for a while, she said.
We sat there for a while. Through the floor, I could hear the sound of the apartment below. The sun set on some other part of the building. In Joo’s apartment it became steadily darker until she was finally forced to turn on the light or leave us sitting together in darkness.
I watched her face in the light and tried to see the girl who had visited Sotatsu, who had lived with Kakuzo. After a time, I felt I could see her. She looked at me and said:
I don’t think anyone has looked at me for that long in many years. This is a thing that regular people don’t understand. Because they live in families or groups, because they do not live alone, unmet, they do not know what it is like to be alone. Months can go by without anyone looking at you, years, without anyone so much as touching your hand or shoulder. One becomes almost like a deer, impatient to be touched, terrified of it. A momentary contact in a supermarket, or on a train, becomes bewildering. However often such contact comes it is always bewildering, because it isn’t meant. And then there comes the day when no one so much as looks at you, unless it is by accident.
She clasped her hands.
I work in the next street, at a machine company. I am a secretary. There are two other secretaries beneath me. Someone tells me what to do. I tell them what to do. It is all so simple that none of that is really necessary. I eat my lunch by myself and when work is done, I come home and sit and eat my supper alone. Sometimes I walk by the harbor and look at the ships. When you say these names to me, Oda Sotatsu, Sato Kakuzo, when you say to me this name, Jito Joo, I feel so far away. You tell me of your own life and I am sorry. You have been hurt. So have I. It isn’t done. It will keep going on. I know it. But, I have read your letter. I wrote you one of my own and now you can have it. I threw it out two days ago, but then I got it back. Here it is.
She held it out to me.
I think I would like for you to go now. I wish I knew what to say to you.
She stood up. So did I.
I went to the door and she opened it.
Anything I could ever tell you, or anyone else, is in there. Goodbye.
Int. Note
When I got home, I opened the letter that Jito Joo had given me. I read it straight through twice, set it down, got up to leave the house, thought better of it, returned to my chair and read it again.
I present it to you now in its entirety.
I believe in discovering the love that exists and then trying to understand it. Not to invent a love and try to make it exist, but to find what does exist, and then to see what it is. I believe in trying to understand such love through other loves, other loves that have existed before. Many people have made the records of these loves. These records can be found. They can be read. Some are songs. Some are just photographs. Most are stories. I have always sought after love, and longed for it. I have looked for all the kinds that may be. I am writing to you now to talk about Oda Sotatsu, who is a person I loved, and who loved me. Although I know there are others who will say things about Oda Sotatsu, who may say things about me, who may know about this situation, although they are few, perhaps there are some who can speak about these things, yet what I know is what I felt and what I saw. I am not writing this for any comparison or for any other sort of understanding, but as a record of love, for use by those who love and who hope to love. I am not nimble and I cannot hide things well. I will write what I felt and how. You may see how I do.
I met Oda Sotatsu with another man, a man I was seeing, Kakuzo. It was a strange time, not a good time. I knew Oda Sotatsu hardly at all, although we grew up in the same area. I had not met him until just before he was put into prison. We had exchanged some words. The man I knew, Sotatsu, existed in his situation, as a person with no freedom. That is why I became his freedom. Others who were his family came and went and made noise. They were visiting or they were prevented. For me there were no obstacles. I do not know why that was. It seems to me that there should have been, that it was never so easy for a person to do what I did, to see a person as often, or for as many times. Why it is, as I say, I don’t know. But we were lucky in that. I was Oda Sotatsu’s constant visitor, and whoever the guards were, wherever they were, I was admitted, sometimes as his sister, sometimes as a girl he knew. I was always admitted. I was never turned away, not once. There are things in life that happen like this—I can tell you that because I was there.
I was with him that night, of course. It was I who brought the confession to the police. I had a lovely green envelope. The paper was so crisp! Crisp green paper folded and secured with a string. Inside it, Kakuzo had put the confession. We were there in the night, awake, Kakuzo and I. We had parted with Sotatsu at the bar, and now we were at home. Neither of us could sleep. He was sitting there in the dark holding the confession in its envelope. There was no clock. We just sat, watching the window. Sometime after dawn, he handed it to me. He said, Joo, take it now. I put on my coat, went to the door, put on my shoes, and went down the stairs. Outside, it was a very bright day. I was so full of it—I felt like the hinge of some long thing. I was turning a door in the distance. A door was turning upon me, and it was all effortless. All that weight, but I could support it. I took the confession to the station. I knocked on the door. The officer was asleep at his desk. He woke up and came over rubbing his eyes. Here is a delivery, I said. Here you go.
They didn’t know what it was, so who I was, I guess, was meaningless. I went away and next I knew Sotatsu had been taken. He was in jail. He was the Narito Disappearer. Suddenly. I sat all day in the house and when it was nighttime, Kakuzo and I went and found something to eat. Will it work? Will it work? Kakuzo kept saying. There was a radio on in the restaurant. That’s how we heard the news.
++
It seems that people think of simple ways to say things or know them, but I was always taking the long way around. My mother always teased me. You go the long way every time. I do. I go the long way. When Sotatsu was in jail one day I went to see him. Something had changed for me in the room with Kakuzo and I felt cold all over, empty as a washed bottle. But in the jail I felt young. I had no idea what I was. I asked myself that. I said, Joo, what are you, as I went along the corridor and I truly had no idea.
When I came to his cell, he was sitting facing the wall. Sotatsu, I said, it is your Joo. From then on we were in an old tale. He looked at me and it was like I had lit him on fire, like he was an effigy I had set on fire at a festival. He knew what everything meant. I knew what everything meant. I said, I am coming here every day. We have a new life.
If some say that a man and woman must live together or that they must see each other, even that they must live in the same time in order to love, well, they are mista
ken. A great lover has a life that prepares him for his love. She grooms herself for years without hope of any kind, yet stands by the crevice of the world. He sleeps inside of his own heart. She dries her hair with her tears and washes her skin with names and names and names. Then one day, he, she, hears the name of the beloved and it yet means nothing. She might see the beloved and it means nothing. But a wheel, far away, spins on thin spokes, and that name, that sight, grows solid as stone. Then wherever he is, he says, I know the name of my beloved, and it is … or I know the face of my beloved, and she is—there! And he returns to the place where she saw him, and she empties herself out—leaves herself like open water, beneath, past, in the distance, surrounding, able to be touched with the smallest gesture. And that is how the great loves begin. I can tell you because I have been a great love. I have had a great love. I was there.
++
I wore a different face, of course, when I saw Kakuzo next. He did not know what happened. He knew nothing at all. But, he told me. You keep seeing him. Keep going. I will keep going, I told him. Hold Sotatsu to his confession. Help him be brave. He is brave enough, I said. This is his myth. It is, said Kakuzo. It is his myth. I want to say how it was that I lived with Kakuzo, that I slept in his bed and woke with him, that I knew him every day and that I was not his, that I was with Sotatsu, that I was Sotatsu’s, that I was in between the visiting of Sotatsu, the seeing of Sotatsu. I was in a life that occurred but once each day for ten minutes, for five minutes, for an hour, whatever we were given.
The girl Joo who went with Kakuzo where Kakuzo wanted to go, who lay with him, who sat in his lap, she was less than nothing. I set no store by her. She was a shell, a means of waiting and nothing more. Each day as I set out for the jail, I would put my life on like a garment and the blood would run out through my arms, my legs, my torso. I would breathe in and out, living, and go out, living, through the streets to my Sotatsu.
What was it for him? Some say I do not know. How could I know, they say. I never knew him. I visited. We spoke little. They say these things.
In fact, I know what it was for him. I will tell you it simply: he felt he was falling. He felt he fell through a succession of wells, of holes, of chasms, and that I was there at windows, and we would be together a moment as he fell by. Then I would rush to the next window, down and down, and he would fall past, and I would see him again.
I am not a shouter. I did not shout to him, nor he to me. We were like old people of some town who write letters that a boy carries from one house to another. We were as quiet as that.
Of silence, I can say only what I heard, that all things are known by that which they make or leave—and so speech isn’t itself, but its effect, and silence is the same. If there were a silent kingdom and but one could speak—he would be the king of an ageless beauty. But of course, here where we are, here there is no end to speaking and the time comes when speaking is less than saying nothing. But still we struggle on.
I imagined once that there were horses for everyone—that it might be we could all climb on horseback and make our way somewhere not waiting for any of the things deemed necessary. I would cry at the thought—I, a little girl, would cry to think of it, but it made me so happy I can’t tell you. I believe there was an illustration I had seen, in some book, of a sea of horses, and it made me feel just that—there were so many! There were enough for me to have one too, and for us all to leave.
Oh, the things I said to Sotatsu!
I said to him, I said, Sotatsu, last night, I dreamt of a train that comes once a year like a ship to some far-flung colony. I said, on the ship are all the goods that the colony needs. It carries everything, this ship, and all the colonists must do is last until the ship comes again and all will be well. Out of the west, the train, this ship, it comes along the track. It dwarfs everything. This is my dream. The gigantic train is more real than the world that surrounds it. Sotatsu, I bring nothing to you, but it is what you need what I bring and I will bring it again and again and you will wait and be strong and fare well. We will not wait, you and I, we won’t wait for another life. This life, this is our life. We will have no other, nor need any other. Here all is taken care of. We have been set aside, set apart, like legs removed from a table. Our sympathies remain with each other entirely and when we lie touching, it is as though we are the whole table, as though the missing table moves back and forth between us, there where we touch, we two table legs.
I was always saying such things, and he would smile. He would turn his mouth like a person does when tying a knot or opening a letter. That was the smile that he developed in order to smile at me. I was so fond of it—let me tell you! For there were not all good times. He had lost all his strength when he was caught and it took time for him to regain it. Then he was moved and moved again. He was put on trial. He was removed from trial. He was put in a new place, and then another place, another new place.
In the first place, we soon made a routine. I would wear a coat so it could not be guessed, what I was wearing underneath. I would say, what color am I wearing? Am I wearing any color, any particular color? And he would say one color or another color, he would say a color. Then, I would off with the coat and we would see what color it was. Being wrong or right about something meaningless is very strong. He would never guess correctly, though. I think he did it on purpose, but I don’t know. Like many things, this thing I know not at all with any certainty.
I would say to him, confess to me, to your Joo. Confess that you are in love with me. Say it.
Then he would say, my Joo, Joo of the coat and colors, Joo of all visits. He would say such things, meaning that he loved me.
When we were near to each other, he would become very stiff and still. He would stare at me. I wanted to pretend that nothing mattered, for it didn’t. Although it might have been pretending, if two pretend then it is no longer that. It becomes actual. I asked him to die. When he could say that he did not confess, that he did not agree with what he had said. When he could say the whole business right out, about Kakuzo, about the confession, and that he knew nothing … he realized, I am saying, he realized, because his brother came there and said it, he realized he could say that, and it would free him. But that same night, I was there with him, and he told me, and I said,
The line of trees that is at the horizon—they are known to you. You have not been to them, you have only seen them from far away, always for the first time. One looks out a window into the distance, or comes down a circling drive, turns a corner. There in the distance, the tree line, all at once. It is dark here and there. It moves within itself, within its own length. It is merely a matter of some sort of promise. One expects that the forest there is nothing like anything is, or has been. I will go there, one thinks, and enter there, between those two trees.
Sotatsu, I said. I am those two trees. We are entering that forest now, and the way out has nothing to do with anyone. You should not bother with anyone. They are just rasping stones that pull at you. Each person chooses his life from all the roles in all the theaters. We are a prisoner and his love. For I am sometimes one and sometimes the other. You are one and then the other. We are diving in the thin and wild air, as if the spring has just begun. We are diving but we are composing the water beneath us with our dreams, and what I see gives me hope. I will return to you, my dear, and I will return to you and return to you and return to you. You will be mine and no one else’s, and I will be the same. I will turn my face away, and look at you when I am elsewhere. I will look only at you.
Then he saw that I was right, that I was the only one for him, the only one turned entirely to him, the only one looking only at him. I earned him. He knew that with that moment, there was a possession as total as any to be gained; not even the earth, consuming the bodies of our children, can have something so completely—for only I would give myself again, again, again. Our deaths we give and they are gone. But this, we give and receive, give and receive, give and receive.
++
I went home to Kakuzo and I said, that brother told him to give up. He said, give up. I said, he told him to. He was going to. He said, he better not. For whom, I said. He’d better not, he said. You’d better tell him. I told him, I said. That’s good. He grabbed my face and he said, Joo, that’s good. You remind him.
Kakuzo was a foolish person. He was a fool, a person who is foolish as a job, as a profession. But not a fool in a court or a fool with a crowd. He was a solitary fool, his own fool. He was a fool because he did not know what made a life, and he could not see that I had made one right in front of him. He could not see the difference, couldn’t see: his Joo was gone and had been replaced by a gray woman with a raincoat who nodded and sat and cooked and blinked and blinked. He could not see that it must mean this: I was living elsewhere, like the boy who stares at an old photograph and leaves his body with a sigh.
Oh, my dear! I want so much to be again in that life. Speaking of it like this, writing it down: I am like a yard of shadows when the sun is even with the lowest clouds. I am multiplied, but only with my bags packed, only where I stand, at the station, my hat pulled low. Have you seen an old woman like me? I have been old a very long time.
++
How can I explain it, put it in a line for you? I can say there were a series of visits. I can number them and recount them one by one. I do not remember any of them. That’s true. Also, I remember every one without exception. It is most correct this way—I can say a thing about that time and know if it is true or not true. Then I write it down. I leave the false things on their own.
