America’s Next Top Model is fascinating, if you like trying to figure out life’s little mysteries, such as how it could possibly be that someone has “wanted to model since I was three years old,” and why models are trained to walk like people who have hip dysplasia. If you already think that models are vacuous, apparently you are not alone: even models themselves make that assumption. As one of the contestants, who is surprised (and shouldn’t be) by how much Banks has on the ball, says, “I mean, you see Tyra, and you think boobs and lingerie. And she’s got a brain—I mean, who woulda thought?”
2005
ANTHONY LANE
SPACE CASE
STAR WARS: EPISODE III
SITH. What kind of a word is that? Sith. It sounds to me like the noise that emerges when you block one nostril and blow through the other, but to George Lucas it is a name that trumpets evil. What is proved beyond question by Star Wars: Episode III—Revenge of the Sith, the latest—and, you will be shattered to hear, the last—installment of his sci-fi bonanza, is that Lucas, though his eye may be greedy for sensation, has an ear of purest cloth. All those who concoct imagined worlds must populate and name them, and the resonance of those names is a fairly accurate guide to the mettle of the imagination in question. Tolkien, earthed in Old English, had a head start that led him straight to the flinty perfection of Mordor and Orc. Here, by contrast, are some Lucas inventions: Palpatine. Sidious. Mace Windu. (Isn’t that something you spray on colicky babies?) Bail Organa. And Sith.
Lucas was not always a rootless soul. He made American Graffiti, which yielded with affection to the gravitational pull of the small town. Since then, he has swung out of orbit, into deep nonsense, and the new film is the apotheosis of that drift. One stab of humor and the whole conceit would pop, but I have a grim feeling that Lucas wishes us to honor the remorseless non-comedy of his galactic conflict, so here goes. Obi-Wan Kenobi (Ewan McGregor) and his star pupil, Anakin Sky-walker (Hayden Christensen), are, with the other Jedi knights, defending the Republic against the encroachments of the Sith and their allies—millions of dumb droids, led by Count Dooku (Christopher Lee) and his henchman, General Grievous, who is best described as a slaying mantis. Meanwhile, the Chancellor of the Republic, Palpatine (Ian McDiarmid), is engaged in a sly bout of Realpolitik, suspected by nobody except Anakin, Obi-Wan, and every single person watching the movie. Anakin, too, is a divided figure, wrenched between his Jedi devotion to selfless duty and a lurking hunch that, if he bides his time and trashes his best friends, he may eventually get to wear a funky black mask and start breathing like a horse.
This film is the tale of his temptation. We already know the outcome—Anakin will indeed drop the killer-monk Jedi look and become Darth Vader, the hockey goalkeeper from hell—because it forms the substance of the original Star Wars. One of the things that make Episode III so dismal is the time and effort expended on Anakin’s conversion. Early in the story, he enjoys a sprightly light-sabre duel with Count Dooku, which ends with the removal of the Count’s hands. (The stumps glow, like logs on a fire; there is nothing here that reeks of human blood.) Anakin prepares to scissor off the head, while the mutilated Dooku kneels for mercy. A nice setup, with Palpatine egging our hero on from the background. The trouble is that Anakin’s choice of action now will be decisive, and the remaining two hours of the film—scene after scene in which Hayden Christensen has to glower and glare, blazing his conundrum to the skies—will add nothing to the result. “Something’s happening. I’m not the Jedi I should be,” he says. This is especially worrying for his wife, Padmé (Natalie Portman), who is great with child. Correction: with children.
What can you say about a civilization where people zip from one solar system to the next as if they were changing their socks but where a woman fails to register for an ultrasound, and thus to realize that she is carrying twins until she is about to give birth? Mind you, how Padmé got pregnant is anybody’s guess, although I’m prepared to wager that it involved Anakin nipping into a broom closet with a warm glass jar and a copy of Ewok Babes. After all, the Lucasian universe is drained of all reference to bodily functions. Nobody ingests or excretes. Language remains unblue. Smoking and cursing are out of bounds, as is drunkenness, although personally I wouldn’t go near the place without a hip flask. Did Lucas learn nothing from Alien and Blade Runner—from the suggestion that other times and places might be no less rusted and septic than ours, and that the creation of a disinfected galaxy, where even the storm troopers wear bright-white outfits, looks not so much fantastical as dated? What Lucas has devised, over six movies, is a terrible puritan dream: a morality tale in which both sides are bent on moral cleansing, and where their differences can be assuaged only by a triumphant circus of violence. Judging from the whoops and crowings that greeted the opening credits, this is the only dream we are good for. We get the films we deserve.
. . .
THE general opinion of Revenge of the Sith seems to be that it marks a distinct improvement on the last two episodes, The Phantom Menace and Attack of the Clones. True, but only in the same way that dying from natural causes is preferable to crucifixion. So much here is guaranteed to cause either offense or pain, starting with the nineteen-twenties leather football helmets that Natalie Portman suddenly dons for no reason, and rising to the continual horror of Ewan McGregor’s accent. “Another happy landing”—or, to be precise, “anothah heppy lending”—he remarks, as Anakin parks the front half of a burning star-cruiser on a convenient airstrip. The young Obi-Wan Kenobi is not, I hasten to add, the most nauseating figure onscreen; nor is R2-D2 or even C-3PO, although I still fail to understand why I should have been expected to waste twenty-five years of my life following the progress of a beeping trash can and a gay, gold-plated Jeeves.
No, the one who gets me is Yoda. May I take the opportunity to enter a brief plea in favor of his extermination? Any educated moviegoer would know what to do, having watched that helpful sequence in Gremlins when a small, sage-colored beastie is fed into an electric blender. A fittingly frantic end, I feel, for the faux-pensive stillness on which the Yoda legend has hung. At one point in the new film, he assumes the role of cosmic shrink—squatting opposite Anakin in a noirish room, where the light bleeds sideways through slatted blinds. Anakin keeps having problems with his dark side, in the way that you or I might suffer from tennis elbow, but Yoda, whose reptilian smugness we have been encouraged to mistake for wisdom, has the answer. “Train yourself to let go of everything you fear to lose,” he says. Hold on, Kermit, run that past me one more time. If you ever got laid (admittedly a long shot, unless we can dig you up some undiscerning alien hottie with a name like Jar Jar Gabor), and spawned a brood of Yodettes, are you saying that you’d leave them behind at the first sniff of danger? Also, while we’re here, what’s with the screwy syntax? Deepest mind in the galaxy, apparently, and you still express yourself like a day-tripper with a dog-eared phrase book. “I hope right you are.” Break me a fucking give.
The prize for the least speakable burst of dialogue has, over half a dozen helpings of Star Wars, grown into a fiercely contested tradition, but for once the winning entry is clear, shared between Anakin and Padmé for their exchange of endearments at home:
“You’re so beautiful.”
“That’s only because I’m so in love.”
“No, it’s because I’m so in love with you.”
For a moment, it looks as if they might bat this one back and forth forever, like a baseline rally on a clay court. And if you think the script is on the tacky side, get an eyeful of the décor. All of the interiors in Lucasworld are anthems to clean living, with molded furniture, the tranquillity of a morgue, and none of the clutter and quirkiness that signify the process known as existence. Illumination is provided not by daylight but by a dispiriting plastic sheen, as if Lucas were coating all private affairs—those tricky little threats to his near-fascistic rage for order—in a protective glaze. Only outside does he relax, and what he relaxes into is
apocalypse. Revenge of the Sith is a zoo of rampant story-boards. Why show a pond when CGI can deliver a lake that gleams to the far horizon? Why set a paltry house on fire when you can stage your final showdown on an entire planet that streams with ruddy, gulping lava? Whether the director is aware of John Martin, the Victorian painter who specialized in the cataclysmic, I cannot say, but he has certainly inherited that grand perversity, mobilized it in every frame of the film, and thus produced what I take to be unique: an art of flawless and irredeemable vulgarity. All movies bear a tint of it, in varying degrees, but it takes a vulgarian genius such as Lucas to create a landscape in which actions can carry vast importance but no discernible meaning, in which style is strangled at birth by design, and in which the intimate and the ironic, not the Sith, are the principal foes to be suppressed. It is a vision at once gargantuan and murderously limited, and the profits that await it are unfit for contemplation. I keep thinking of the rueful Obi-Wan Kenobi, as he surveys the holographic evidence of Anakin’s betrayal. “I can’t watch anymore,” he says. Wise words, Obi-Wan, and I shall carry them in my heart.
2005
PERSONAL HISTORY
JAMES THURBER
THE NIGHT THE BED FELL
ISUPPOSE that the high-water mark of my youth in Columbus, Ohio, was the night the bed fell on my father. It makes a better recitation (unless, as some friends of mine have said, one has heard it five or six times) than it does a piece of writing, for it is almost necessary to throw furniture around, shake doors, and bark like a dog, to lend the proper atmosphere and verisimilitude to what is admittedly a somewhat incredible tale. Still, it did take place.
It happened, then, that my father had decided to sleep in the attic one night, to be away where he could think. My mother opposed the notion strongly because, she said, the old wooden bed up there was unsafe: it was wobbly and the heavy headboard would crash down on father’s head in case the bed fell, and kill him. There was no dissuading him, however, and at a quarter past ten he closed the attic door behind him and went up the narrow twisting stairs. We later heard ominous creakings as he crawled into bed. Grandfather, who usually slept in the attic bed when he was with us, had disappeared some days before. (On these occasions he was usually gone six or eight days and returned growling and out of temper, with the news that the Federal Union was run by a passel of blockheads and that the Army of the Potomac didn’t have any more chance than a fiddler’s bitch.)
We had visiting us at this time a nervous first cousin of mine named Briggs Beall, who believed that he was likely to cease breathing when he was asleep. It was his feeling that if he were not awakened every hour during the night, he might die of suffocation. He had been accustomed to setting an alarm clock to ring at intervals until morning, but I persuaded him to abandon this. He slept in my room and I told him that I was such a light sleeper that if anybody quit breathing in the same room with me, I would wake instantly. He tested me the first night—which I had suspected he would—by holding his breath after my regular breathing had convinced him I was asleep. I was not asleep, however, and called to him. This seemed to allay his fears a little, but he took the precaution of putting a glass of spirits of camphor on a little table at the head of his bed. In case I didn’t arouse him until he was almost gone, he said, he would sniff the camphor, a powerful reviver. Briggs was not the only member of his family who had his crotchets. Old Aunt Clarissa Beall (who could whistle like a man, with two fingers in her mouth) suffered under the premonition that she was destined to die on South High Street, because she had been born on South High Street and married on South High Street. Then there was Aunt Sarah Shoaf, who never went to bed at night without the fear that a burglar was going to get in and blow chloroform under her door through a tube. To avert this calamity—for she was in greater dread of anesthetics than of losing her household goods—she always piled her money, silverware, and other valuables in a neat stack just outside her bedroom, with a note reading: “This is all I have. Please take it and do not use your chloroform, as this is all I have.” Aunt Gracie Shoaf also had a burglar phobia, but she met it with more fortitude. She was confident that burglars had been getting into her house every night for forty years. The fact that she never missed anything was to her no proof to the contrary. She always claimed that she scared them off before they could take anything, by throwing shoes down the hallway. When she went to bed she piled, where she could get at them handily, all the shoes there were about her house. Five minutes after she had turned off the light, she would sit up in bed and say “Hark!” Her husband, who had learned to ignore the whole situation as long ago as 1903, would either be sound asleep or pretend to be sound asleep. In either case he would not respond to her tugging and pulling, so that presently she would arise, tiptoe to the door, open it slightly and heave a shoe down the hall in one direction and its mate down the hall in the other direction. Some nights she threw them all, some nights only a couple of pairs.
BUT I am straying from the remarkable incidents that took place during the night that the bed fell on father. By midnight we were all in bed. The layout of the rooms and the disposition of their occupants is important to an understanding of what later occurred. In the front room upstairs (just under father’s attic bedroom) were my mother and my brother Herman, who sometimes sang in his sleep, usually “Marching Through Georgia” or “Onward, Christian Soldiers.” Briggs Beall and myself were in a room adjoining this one. My brother Roy was in a room across the hall from ours. Our bull terrier, Rex, slept in the hall.
My bed was an iron cot, one of those affairs which are made wide enough to sleep on comfortably only by putting up, flat with the middle section, the two sides which ordinarily hang down like the sideboards of a drop-leaf table. When these sides are up, it is perilous to roll too far toward the edge, for then the cot is likely to tip completely over, bringing the whole bed down on top of one with a tremendous banging crash. This, in fact, is precisely what happened, about two o’clock in the morning. (It was my mother who, in recalling the scene later, first referred to it as “the night the bed fell on your father.”)
Always a deep sleeper, slow to arouse (I had lied to Briggs), I was at first unconscious of what had happened when the iron cot rolled me onto the floor and toppled over on me. It left me still warmly bundled up and unhurt, for the bed rested above me like a canopy. Hence I did not wake up, only reached the edge of consciousness and went back. The racket, however, instantly awakened my mother, in the next room, who came to the immediate conclusion that her worst dread was realized: the big wooden bed upstairs had fallen on father. She therefore screamed, “Let’s go to your poor father!” It was this shout, rather than the noise of my cot falling, that awakened my brother Herman, in the same room with her. He thought that mother had become, for no apparent reason, hysterical. “You’re all right, mamma!” he shouted, trying to calm her. They exchanged shout for shout for perhaps ten seconds: “Let’s go to your poor father!” and “You’re all right!” That woke up Briggs. By this time I was conscious of what was going on, in a vague way, but did not yet realize that I was under my bed instead of on it. Briggs, awakening in the midst of loud shouts of fear and apprehension, came to the quick conclusion that he was suffocating and that we were all trying to “bring him out.” With a low moan, he grasped the glass of camphor at the head of his bed and instead of sniffing it poured it over himself. The room reeked of camphor. “Ugf, ahfg!” choked Briggs, like a drowning man, for he had almost succeeded in stopping his breath under the deluge of pungent spirits. He leaped out of bed and groped toward the open window, but he came up against one that was closed. With his hand, he beat out the glass, and I could hear it crash and tinkle in the alleyway below. It was at this juncture that I, in trying to get up, had the uncanny sensation of feeling my bed above me! Foggy with sleep, I now suspected, in my turn, that the whole uproar was being made in a frantic endeavor to extricate me from what must be an unheard-of and perilous situation. “Get me out of this!” I
bawled. “Get me out!” I think I had the nightmarish belief that I was entombed in a mine. “Gugh!” gasped Briggs, floundering in his camphor.
BY this time my mother, still shouting, pursued by Herman, still shouting, was trying to open the door to the attic, in order to go up and get my father’s body out of the wreckage. The door was stuck, however, and wouldn’t yield. Her frantic pulls on it only added to the general banging and confusion. Roy and the dog were now up, the one shouting questions, the other barking.
Disquiet, Please! Page 51
