The London Underworld in the Victorian Period: Authentic First-Person Accounts by Beggars, Thieves and Prostitutes: v. 1

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The London Underworld in the Victorian Period: Authentic First-Person Accounts by Beggars, Thieves and Prostitutes: v. 1 Page 23

by Mayhew, Henry


  “The kitchens of some houses in Buckeridge Street afforded a specimen of life in London rarely seen elsewhere even in London, though some in Church Lane do so now on a smaller scale. The kitchen, a long apartment usually on the ground-floor, had a large coke fire, along with a sink, water-tap, one or two tables, several forms, a variety of saucepans, and other cooking utensils, and was lighted with a gas jet. There in the evenings suppers were discussed by the cadgers an alderman might almost have envied—rich steaks and onions, mutton and pork chops, fried potatoes, sausages, cheese, celery, and other articles of fare, with abundance of porter, half-and-half, and tobacco.

  “In the morning they often sat down to a breakfast of tea, coffee, eggs, rashers of bacon, dried fish, fresh butter, and other good things which would be considered luxuries by working people, when each discussed his plans for the day’s rambles, and arranged as to the exchange of garments, bandages, &c., considered necessary to prevent recognition in those neighbourhoods recently worked.

  “Their dinners were taken in the course of their rounds, consisting generally of the best of the broken victuals given them by the compassionate, and were eaten on one of the door-steps of some respectable street, after which they would resort to some obscure public-house or beer-shop in a back street or alley to partake of some liquor.

  “Heaps of good food were brought home and thrown on a side-table, or into a corner, as unfit to be eaten by those “professional” cadgers,—food which thousands of the working men of London would have been thankful for. It was given to the children who visited these lodging-houses. The finer viands, such as pieces of fancy bread, rolls, kidneys, mutton and lamb, the gentlemen of the establishment reserved for their own more fastidious palates.

  “On Sundays many of the cadgers staid at home till night. They spent the day at cards, shove-halfpenny, tossing, and other amusements. Sometimes five or six shillings were staked on the table among a party of about ten of them at cards, although coppers were the usual stakes.... The life of a cadger is not in many instances a life of privation. I do not speak (says Mr. Hunt) of the really distressed, to whose wants too little attention is sometimes paid. I allude to beggars by profession, who prefer a life of mendicancy to any other. There are among them sailors, whose largest voyage has been to Tothill Fields prison, or to Gravesend on a pleasure trip. Cripples with their arms in slings, or feet, swathed in blood-stained rags, swollen to double the size, who may be seen dancing when in their lodging at their evening revels. You may see poor Irish with from five to thirty sovereigns in a bag hung round their necks or in the waistband of their trousers; women who carry hired babes, or it may be a bundle of clothing resembling a child, on their back and breast, and other such-like impostors.

  “Between Buckeridge Street and Church Lane stood Ivy Lane, leading from George Street to Carrier Street, communicating with the latter by a small gateway. Clark’s Court was on its left, and Rats’ Castle on its right. This castle was a large dirty building occupied by thieves and prostitutes, and boys who lived by plunder. On the removal of these buildings, in 1845, the massive foundations of an hospital were found, which had been built in the 12th century by Matilda, Queen of Henry the First, daughter of Malcolm King of Scotland, for persons afflicted with leprosy.

  BOYS EXERCISING AT TOTHILL FIELDS PRISON.

  “At this place criminals were allowed a bowl of ale on their way from Newgate to Tyburn.

  “Maynard Street and Carrier Street were occupied by costermongers and a few thieves and cadgers. George Street, part of which still stands, consisted of lodging-houses for tramps, thieves, and beggars, together with a few brothels.”

  From George Street to High Street runs a mews called Hampshire-Hog Yard, where there is an old established lodging-house for single men, poor but honest.

  The portion of the rookery now remaining, consisting of Church Lane, with its courts, a small part of Carrier Street, and a smaller portion of one side of Church Street, is now more densely crowded than when Buckeridge Street and its neighbourhood were in existence. The old Crown public-house in Church Lane, formerly the resort of the most notorious cadgers, was in 1851 inhabited by Irish people, where often from twelve to thirty persons lodged in a room. At the back of this public-house is a yard, on the right-hand side of which is an apartment then occupied by thirty-eight men, women, and children, all lying indiscriminately on the floor.

  Speaking of other houses in this neighbourhood in 1851, Mr. Hunt states: “I have frequently seen as many as sixteen people in a room about twelve feet by ten, these numbers being exceeded in larger rooms. Many lay on loose straw littered on the floor, their heads to the wall and their feet to the centre, and decency was entirely unknown among them.”

  Now, however, the district is considerably changed, the inhabitants are rapidly rising in decency, cleanliness, and order, and the Rookery of St. Giles will soon be ranked among the memories of the past.

  Narrative of a London Sneak, or Common Thief.

  The following narrative was given us by a convicted thief, who has for years wandered over the streets of London as a ballad singer, and has resided in the low lodging-houses scattered over its lowest districts. He was a poor wretched creature, degraded in condition, of feeble intellect, and worthless character, we picked up in a low lodging house in Drury Lane. He was shabbily dressed in a pair of old corduroy trousers, old brown coat, black shabby vest, faded grey neckerchief, an old dark cap and peak, and unwashed shirt. For a few shillings he was very ready to tell us the sad story of his miserable life.

  “I was born at Abingdon, near Oxford, where my father was a bricklayer, and kept the N——n public-house. He died when I was fourteen years of age; I was sent to school and was taught to read, but not to write. At this time I was a steady, well-conducted boy. At fourteen years of age I went to work with my uncle, a basketmaker and rag merchant in Abingdon, and lived with my mother. I wrought there for three years, making baskets and cutting willows for them. I left my uncle then, as he had not got any more work for me to do, and was living idle with my mother. At this time I went with a Cheap John to the fairs, and travelled with him the whole of that season. He was a Lancashire man, between fifty and sixty years of age, and had a woman who travelled the country with him, but I do not think they were married. He was a tall, dark-complexioned man, and was a ‘duffer,’ very unprincipled in his dealings. He sold cutlery, books, stationery, and hardware.

  “When we were going from one fair to another, we would stop on the road and make a fire, and steal fowls and potatoes, or any green-stuff that was in season. We sometimes travelled along with gipsies, occasionally to the number of fifty or sixty in a gang. The gipsies are a curious sort of people, and would not let you connect with any of them unless they saw you were to remain among them.

  “I assisted Cheap John in the markets when selling his goods, and handed them to the purchasers.

  “The first thing I ever pilfered was a pair of boots and a handkerchief from a drunken man who lay asleep at a fair in Reading, in Berks. He was lying at the back of a booth and no one near him. This was about dusk in September. I pawned the boots at Windsor on the day of a fair for 3s., and sold the handkerchief for 1s.

  “I was about seventeen years of age when I went with Cheap John, and remained with him about thirteen weeks, when I left, on account of a row I had with him. I liked this employment very well, got 2s. in the pound for my trouble, and sometimes had from 1l. to 25s. a week. But the fairs were only occasional, and the money I earned was very precarious.

  “I left Cheap John at Windsor, and came to Slough with a horse-dealer, where I left him. He gave me 2s. for assisting him. I then came up to London, where I have lived ever since in the lodging-houses in the different localities. I remember on coming to this great city I was much astonished at its wonders, and every street appeared to me like a fair. On coming to London I had no money, and had not any friend to assist me. I went to Kensington workhouse, and got a night’s lodging, and live
d for about a fortnight at different workhouses in London. They used to give the lodgers a piece of bread at night, and another in the morning, and a night’s lodging on straw and boards.

  “I then went out singing ballads in the streets of London, and could get at an average from 2s. to 2s. 6d. a night, but when the evenings were wet, I could not get anything. In the winter I sang in the daytime, and in summer I went out in the evening. I have wandered in this way over many of the streets and thoroughfares of London. I sing in Marylebone, Somers Town, Camden Town, Paddington, Whitecross Street, City, Hammersmith, Commercial Road, and Whitechapel, and live at different lodgings, and make them my home as I move along. I sing different kinds of songs, sentimental and comic; my favourites are ‘Gentle Annie,’ ‘She’s reckoned a good hand at it,’ ‘The Dandy Husband,’ ‘The Week’s Matrimony,’ ‘The Old Woman’s Sayings,’ and ‘John Bull and the Taxes.’ I often sing ‘The Dark-eyed Sailor,’ and ‘The Female Cabin Boy.’ For many years now I have lived by singing in the public street, sometimes by myself, at other times with a mate. I occasionally beg in Regent Street and Bond Street on the ‘fly,’ that is, follow people passing along, and sometimes in Oxford Street and Holborn. Sometimes I get a little job to do from people at various kinds of handiwork, such as turning the wheel to polish steel, and irons, &c., and do other kinds of job work. When hard up I pick pockets of handkerchiefs, by myself or with one or two mates. [In the course of our interview we saw he was very clumsy at picking pockets.] I sometimes go out with the young dark-complexioned lad you saw down stairs, who is very clever at pocket picking, and has been often convicted before the criminal courts.

  “I have spent many years living in the low lodging-houses of London. The worst I ever saw was in Keat Street, Whitechapel, about nine years ago, before they were reformed and changed. Numbers were then crowded into the different rooms, and the floors were littered with naked people of all ages, and of both sexes, men and women, and boys and girls sleeping alongside indiscriminately. It was very common to see young boys and girls sleeping together. The conversations that passed between them, and the scenes that were transacted, were enough to contaminate the morals of the young.

  “In the morning they used to go to their different haunts over the city, some begging, and others thieving.

  “On Sunday evenings the only books read were such as ‘Jack Sheppard,’ ‘Dick Turpin,’ and the ‘Newgate Calendar’ they got out of the neighbouring libraries by depositing 1s. These were read with much interest; the lodgers would sooner have these than any other books. I never saw any of them go to church on Sundays. Sometimes one or two would go to the ragged-school, such as the one in Field Lane near Smithfield.

  “It often happened a man left his wife, and she came to the lodging-house and got a livelihood by begging. Some days she would glean 2s. or 3s., and at other times would not get a halfpenny.

  “The thieves were seldom in the lodging-house, except to meals and at bedtime. They lived on better fare than the beggars. The pickpocket lives better than the sneaking thief, and the pickpocket is thought more of in the lodging-houses and prisons than the beggar.

  “The lowest pickpockets often lived in these low lodging-houses, some of them young lads, and others middle-aged men. The young pickpockets, if clever, soon leave the lodging-houses and take a room in some locality, as at Somers Town, Marylebone, the Burgh, Whitechapel, or Westminster. The pickpockets in lodging-houses, for the most part, are stockbuzzers, i.e., stealers of handkerchiefs.

  “I have often seen the boys picking each others’ pockets for diversion in the lodging-houses, many of them from ten to eleven years of age.

  “There are a great number of sneaks in the lodging-houses. Two of them go out together to the streets, one of them keeps a look-out while the other steals some article, shoes, vest, or coat, &c., from the shop or stall. I sometimes go out with a mate and take a pair of boots at a shop-door and sell them to the pawnbroker, or to a labouring man passing in the street.

  “Sometimes I have known the lodgers make up a packet of sawdust and put in a little piece of tobacco to cover an opening, leaving only the tobacco to be seen looking through, and sell it to persons passing by in the street as a packet of tobacco.

  “When I am hard up I have gone out and stolen a loaf at a baker’s shop, or chandler’s shop, and taken it to my lodging. I have often stolen handkerchiefs, silk and cambric, from gentlemen’s pockets.

  “I once stole a silver snuff-box from a man’s coat-pocket, and on one occasion took a pocket-book with a lot of papers and postage stamps. I burnt the papers and sold the stamps for about 1s. 6d.

  “I never had clothes respectable enough to try purses and watches, and did not have nerve for it. I have seen young thieves encouraged by people who kept the lodging-houses, such as at Keat Street, Whitechapel, and at the Mint. They would ask the boys if they had anything, and wish them to sell it to them, which was generally done at an under-price. In these lodging-houses some lived very well, and others were starving Some had steaks and pickles, and plenty of drink, porter and ale, eggs and bacon, and cigars to smoke. Some of the poorest go out and get a pennyworth of bread, halfpennyworth of tea, halfpennyworth of butter, and halfpennyworth of sugar, and perhaps not have a halfpenny left to pay for their lodging at night. When they do get money they often go out and spend it in drink, and perhaps the next night are starving again.

  “I have been tried for stealing a quart pot and a handkerchief, at Bagnigge Wells police station, and was taken to Vine Street police station for stealing 2s. 6d. from a drunken woman respectably dressed. I took it out of her hand, and was seen by a policeman, who ran after me and overtook me, but the woman refused to prosecute me, and I was discharged. I was also brought before Marylebone police-court for begging.

  “In my present lodging I am pretty comfortable. We spend our evenings telling tales and conversing to each other on our wanderings, and playing at games, such as ‘hunt the slipper.’ I have often been in great want, and have been driven to steal to get a livelihood.”

  PICKPOCKETS AND SHOPLIFTERS.

  IN TRACING the pickpocket from the beginning of his career, in most cases we must turn our attention to the little ragged boys living by a felon’s hearth, or herding with other young criminals in a low lodging-house, or dwelling in the cold and comfortless home of drunken and improvident parents. The great majority of the pickpockets of the metropolis, with few exceptions, have sprung from the dregs of society—from the hearths and homes of London thieves—so that they have no reason to be proud of their lineage. Fifteen or twenty years ago many of those accomplished pickpockets, dressed in the highest style of fashion, and glittering in gold chains, studs, and rings, who walk around the Bank of England and along Cheapside, and our busy thoroughfares, were poor ragged boys walking barefooted among the dark and dirty slums and alleys of Westminster and the Seven Dials, or loitering among the thieves’ dens of the Borough and Whitechapel.

  Step by step they have emerged from their rags and squalor to a higher position of physical comfort, and have risen to higher dexterity and accomplishment in their base and ignoble profession.

  We say there are a few exceptions to the general rule, that the most of our habitual thieves have sprung from the loins of felon parents. We blush to say that some have joined the ranks of our London thieves, and are living callous in open crime, who were trained in the homes of honest and industrious parents, and were surrounded in early life with all those influences which are fitted to elevate and improve the mind. But here our space forbids us to enlarge.

  The chief sources whence our pickpockets spring are from the low lodging-houses—from those dwellings in low neighbourhoods, where their parents are thieves, and where improvident and drunken people neglect their children, such as Whitechapel, Shoreditch, Spitalfields, New Cut, Lambeth, the Borough, Clerkenwell, Drury Lane, and other localities. Many of them are the children of Irish parents, costermongers, bricklayers’ labourers, and others. They
often begin to steal at six or seven years of age, sometimes as early as five years, and commit petty sneaking thefts, as well as pick handkerchiefs from gentlemen’s pockets. Many of these ragged urchins are taught to steal by their companions, others are taught by trainers of thieves, young men and women, and some middle-aged convicted thieves. They are learned to be expert in this way. A coat is suspended on the wall with a bell attached to it, and the boy attempts to take the handkerchief from the pocket without the bell ringing. Until he is able to do this with proficiency he is not considered well trained. Another way in which they are trained is this: The trainer—if a man—walks up and down the room with a handkerchief in the tail of his coat, and the ragged boys amuse themselves abstracting it until they learn to do it in an adroit manner. We could point our finger to three of these execrable wretches, who are well known to train schools of juvenile thieves—one of them, a young man at Whitechapel; another, a young woman at Clerkenwell; and a third, a middle-aged man residing about Lambeth Walk. These base wretches buy the stolen handkerchiefs from the boys at a paltry sum. We have also heard of some being taught to pick pockets by means of an effigy; but this is not so well authenticated.

  Great numbers of these ragged pickpockets may be seen loitering about our principal streets, ready to steal from a stall or shop-door when they find an opportunity. During the day they generally pick pockets two or three in a little band, but at dusk a single one can sometimes do it with success. They not only steal handkerchiefs of various kinds, but also pocketbooks from the tails of gentlemen’s coats. We may see them occasionally engaged at this work on Blackfriars Bridge and London Bridge, also along Bishopsgate, Shoreditch, Whitechapel, Drury Lane, and similar localities. They may be seen at any hour of the day, but chiefly from 10 to 2 o’clock. They are generally actively on the look-out on Saturday evening in the shopping streets where the labouring people get their provisions in for the Sunday. At this early stage the boys occasionally pick pockets, and go about cadging and sneaking (begging and committing petty felonies).

 

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