The Indian people had to be roused from their slumber now, while there were still allies outside their borders who might help them, while the Chinese were still overextended and dared not devote too many resources to the occupation.
I will bring war down on their heads to save them as a nation, as a people, as a culture. I will bring war upon them while there is a chance of victory, to save them from war when there is no possible outcome but despair.
It was pointless, though, to wonder about the morality of what she intended to do, when she had not yet thought of a way to do it.
It was a child who gave her the idea.
She saw him with a bunch of other children, playing at dusk in the bed of a dry stream. During monsoon season, this stream would be a torrent; now it was just a streak of stones in a ditch.
This one child, this boy of perhaps seven or eight, though he might have been older, his growth stunted by hunger, was not like the other children. He did not join them in running and shouting, shoving and chasing, and tossing back and forth whatever came to hand. Virlomi thought at first he must be crippled, but no, his staggering gait was because he was walking right among the stones of the stream bed, and had to adjust his steps to keep his footing.
Every now and then he bent over and picked up something. A little later, he would set it back down.
She came closer, and saw that what he picked up was a stone, and when he set it back down it was only a stone among stones.
What was the meaning of his task, on which he worked so intently, and which had so little result?
She walked to the stream, but well behind his path, and watched his back as he receded into the gathering gloom, bending and rising, bending and rising.
He is acting out my life, she thought. He works at his task, concentrating, giving his all, missing out on the games of his playmates. And yet he makes no difference in the world at all.
Then, as she looked at the stream bed where he had already walked, she saw that she could easily find his path, not because he left footprints, but because the stones he picked up were lighter than the others, and by leaving them on the top, he was marking a wavering line of light through the middle of the stream bed.
It did not really change her view of his work as meaningless-if anything, it was further proof. What could such a line possibly accomplish? The fact that there was a visible result made his labour all the more pathetic, because when the rains came it would all be swept away, the stones re-tumbled upon each other, and what difference would it make that for a while, at least, there was a dotted line of lighter stones along the middle of the stream bed?
Then, suddenly, her view of it changed. He was not marking a line. He was building a stone wall.
No, that was absurd. A wall whose stones were as much as a meter apart? A wall that was never more than one stone high?
A wall, made of the stones of India. Picked up and set down almost where they had been found. But the stream was different because the wall had been built.
Is this how the Great Wall of China had begun? A child marking off the boundaries of his world?
She walked back to the village and returned to the house where she had been fed and where she would be spending the night. She did not speak of the child and the stones to anyone; indeed, she soon thought of other things and did not think to ask anyone about the strange boy. Nor did she dream of stones that night.
But in the morning, when she awoke with the mother and took her two water pitchers to the public spigot, so she did not have to do that task today, she saw the stones that had been brushed to the sides of the road and remembered the boy.
She set down the pitchers at the side of the road, picked up a few stones, and carried them to the middle of the road. There she set them and returned for more, arranging them in broken a line right across the road.
Only a few dozen stones, when she was done. Not a barrier of any kind. And yet it was a wall. It was as obvious as a monument. She picked up her pitchers and walked on to the spigot.
As she waited her turn, she talked with the other women, and a few men, who had come for the day's water. "I added to your wall," she said after a while.
"What wall?" they asked her
"Across the road," she said.
"Who would build a wall across a road?" they asked.
"Like the ones I've seen in other towns. Not a real wall. Just a line of stones. Haven't you seen it?"
"I saw you putting stones out into the road. Do you know how hard we work to keep it clear?" said one of the men.
"Of course. If you didn't keep it clear everywhere else," said Virlomi, "no one would see where the wall was." She spoke as though what she said were obvious, as though he had surely had this explained to him before.
"Walls keep things out," said a woman. "Or they keep things in. Roads let things pass. If you build a wall across, it isn't a road any more.
"Yes, you at least understand," said Virlomi, though she knew perfectly well that the woman understood nothing. Virlomi barely understood it herself, though she knew that it felt right to her, that at some level below sense it made perfect sense.
"I do?" said the woman.
Virlomi looked around at the others. "It's what they told me in the other towns that had a wall. It's the Great Wall of India. Too late to keep the barbarian invaders out. But in every village, they drop stones, one or two at a time, to make the wall that says, We don't want you here, this is our land, we are free. Because we can still build our wall."
"But ...it' s only a few stones!" cried the exasperated man who had seen her building it. "I kicked a few out of my way, but even if I hadn't, the wall wouldn't have stopped a beetle, let alone one of the Chinese trucks!"
"It's not the wall," said Virlomi. "It's not the stones. It's who dropped them, who built it, and why. It's a message. It's ...it's the new flag of India."
She was seeing comprehension in some of the eyes around her
"Who can build such a wall?" asked one of the women.
"Don't all of you add to it? It's built a stone or two at a time. Every time you pass, you bring a stone, you drop it there." She was filling her pitchers now. "Before I carry these pitchers back, I pick up a small stone in each hand. When I pass over the wall, I drop the stones. That's how I've seen it done in the other villages with walls."
"Which other villages?" demanded the man.
"I don't remember their names," said Virlomi. "I only know that they had Walls of India. But I can see that none of you knew about it, so perhaps it was only some child playing a prank, and not a wall after all."
"No," said one of the women. "I've seen people add to it before." She nodded firmly. Even though Virlomi had made up this wall only this morning, and no one but her had ever added to one, she understood what the woman meant by the lie. She wanted to be part of it. She wanted to help create this new flag of India.
"It's all right, then, for women to do it?" asked one of the women doubtfully.
"Oh. of course," said Virlomi. "Men are fighters. Women build the walls."
She picked up her stones and gripped them between her palms and the jar handles. She did not look back to see if any of the others also picked up stones. She knew, from their footfalls, that many of them-perhaps all-were following her, but she did not look back. When she reached what was left of her wall, she did not try to restore any of the stones the man had kicked away. Instead she simply dropped her two stones in the middle of the largest gap in the line. Then she walked on, still without looking back.
But she heard a few plunks of stones being dropped into the dusty road.
She found occasion twice more during the day to walk back for more water, and each time found more women at the well, and went through the same little drama.
The next day, when she left the town, she saw that the wall was no longer a few stones making a broken line. It crossed the road solidly from side to side, and it was as much as two hands high in places. People made a point of st
epping over it, never walking around, never kicking it. And most dropped a stone or two as they passed.
Virlomi went from village to village, each time pretending that she was only passing along a custom she had seen in other places. In a few places, angry men swept away the stones, too proud of their well-kept road to catch the vision she offered. But in those places she simply made, not a wall, hut a pile of stones on both sides of the road, and soon the village women began to add to her piles so they grew into sizable heaps of stone, narrowing the road, the stones too numerous to be kicked or swept out of the way. Eventually they, too, would become walls.
In the third week she came for the first time to a village that really did already have a wall. She did not explain anything to them, for they already knew-the word was spreading without her intervention. She only added to the wall and moved quickly on.
It was still only one small corner of southern India, she knew. But it was spreading. It had a life of its own. Soon the Chinese would notice. Soon they would begin tearing down the walls, sending bulldozers to clear the road-or conscripting Indians to move the stones themselves.
And when their walls were torn down, or the people were forced to remove their walls, the real struggle would begin. For now the Chinese would be reaching down into every village, destroying something that the people wanted to have. Something that meant "India" to them. That's what the secret meaning of the wall had been from the moment she started dropping stones to make the first one.
The wall existed precisely so that the Chinese would tear it down. And she named the wall the "flag of India" precisely so that when the people saw their walls destroyed, they would see and feel the destruction of India. Their nation. A nation of wall-builders.
And so, as soon as the Chinese turned their backs, the Indians walking from place to place would carry stones and drop them in the road, and the wall would grow again.
What would the Chinese do about it? Arrest everyone who carried stones? Make stones illegal? Stones were not a riot. Stones did not threaten soldiers. Stones were not sabotage. Stones were not a boycott. The walls were easily bypassed or pushed aside. It caused the Chinese no harm at all.
Yet it would provoke them into making the Indian people feel the boot of the oppressor.
The walls were like a mosquito bite, making the Chinese itch but never bleed. Not an injury, just an annoyance. But it infected the new Chinese Empire with a disease. A fatal one, Virlomi hoped.
On she walked through the heat of the dry season, working her way back and forth, avoiding big cities and major highways, zigzagging her way northward. Nowhere did anyone identify her as the inventor of the walls. She did not even hear rumours of her existence. All the stoles spoke of the wall-building as having begun somewhere else.
They were called by many names, these walls. The Flag of India. The Great Indian Wall. The Wall of Women. Even names that Virlomi had never imagined. The Wall of Peace. The Taj Mahal. The Children of India. The Indian Harvest.
All the names were poetry to her. All the names said freedom.
CHAPTER 6 — HOSPITALITY
From: Ftandres%[email protected]
To: mpp%[email protected]
Re: Funds for HI prisoners
The office of the Hegemon appreciates your continuing to hold prisoners for crimes against the International Defense League, despite the lack of funding. Dangerous persons need to continue in detention for the full term of their sentences. Since IDE policy was to allocate prisoners according to the size and means of the guardian countries, as well as the national origin of the prisoners, you may be sure that Romania does not have more than its fair share of such prisoners. As funds become available, the costs incurred in prisoner maintenance will be reimbursed on a pro rata basis.
However, given that the original international emergency is over, each guardian nation’s courts or prison supervisors may determine whether the international laws which each IDE prisoner violated is still in force and conforms with local laws. Prisoners should not be held for crimes which are no longer crimes, even if the original sentence has not been fully served.
Categories of laws that may not apply include research restrictions whose purpose was political rather than defensive. In particular, the restriction against genetic modification of human embryos was devised to hold the league together in the face of opposition from Muslim, Catholic, and other 'respect-for-life’ nations, and as quid pro quo for accepting the restrictions on family size. Prisoners convicted under such laws should be released without prejudice. However, they are not entitled to compensation for time served, since they were lawfully found guilty of crimes and their conviction is not being overturned.
If you have any questions, feel free to ask.
Sincerely,
Achilles de Flandres, Assistant to the Hegemon
When Suriyawong brought Achilles out of China, Peter knew exactly what he meant to do with Achilles.
He would study him for as long as he considered him harmless, and then turn him over to, say, Pakistan for trial.
Peter had prepared very carefully for Achilles’s arrival. Every computer terminal in the Hegemony already had shepherds installed, recording every keystroke and taking snapshots of every text page and picture displayed. Most of this was discarded after a fairly short time, but anything Achilles did would be kept and studied, as a way of tracing all his connections and identifying his networks.
Meanwhile, Peter would offer him assignments and see what he did with them. There was no chance that Achilles would, even for a moment, act in the interest of the Hegemony, but he might be useful if Peter kept him on a short enough tether. The trick would be to get as much use out of him as possible, learn as much as possible, but then neutralise him before he could dish up the betrayal he would, without question, be cooking up.
Peter had toyed with the idea of keeping Achilles locked up for a while before actually letting him take part in the operations of the Hegemony. But that sort of thing was only effective if the subject was susceptible to such human emotions as fear or gratitude. It would be wasted on Achilles.
So as soon as Achilles had had a chance to clean up after his flights across the Pacific and over the Andes, Peter invited him to lunch.
Achilles came, of course, and rather surprised Peter by not seeming to do anything at all. He thanked him for rescuing him and for lunch in virtually the same tone-sincerely but not extravagantly grateful. His conversation was informal, pleasant, sometimes funny but never seeming to try for humour. He did not bring up anything about world affairs, the recent wars, why he had been arrested in China, or even a single question about why Peter had rescued him or what he planned to do with him now.
He did not ask Peter if there was going to be a war crimes trial.
And yet he did not seem to be evading anything at all. It seemed as though Peter had only to ask what it had been like, betraying India and subverting Thailand so all of south Asia dropped into his hands like a ripe papaya, and Achilles would tell several interesting anecdotes about it and then move on to discuss the kidnapping of the children from Ender’s group at Command School.
But because Peter did not bring it up, Achilles modestly refrained from talking about his achievements.
“I wondered,” said Peter, “if you wanted to take a break from working for world peace, or if you’d like to lend a hand around here.”
Achilles did not bat an eye at the bitter irony, but instead he seemed to take Peter’s words at face value. “I don’t know that I’d be much use,” he said. “I’ve been something of an orientalist lately, but I’d have to say that the position your soldiers found me in shows that I wasn’t a very good one.”
“Nonsense,” said Peter, “everyone makes an error now and then. I suspect your only error was too much success. Is it Buddhism, Taoism, or Confucianism that teaches that it is a mistake to do something perfectly? Because it would provoke resentment, and therefore wouldn’t be perfect after all?”
Card, Orson Scott - Ender's Saga 7 - Shadow Puppets Page 7
