Ready For a Brand New Beat

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by Mark Kurlansky




  ALSO BY MARK KURLANSKY

  Birdseye: The Adventures of a Curious Man

  The Eastern Stars: How Baseball Changed the Dominican Town of San Pedro de Macorís

  Hank Greenberg: The Hero Who Didn’t Want to Be One

  What? Are These the 20 Most Important Questions in Human History—Or Is This a Game of 20 Questions?

  The Last Fish Tale: The Fate of the Atlantic and Survival in Gloucester, America’s Oldest Fishing Port and Most Original Town

  The Big Oyster: History on the Half Shell

  Nonviolence: The History of a Dangerous Idea

  1968: The Year That Rocked the World

  Salt: A World History

  The Basque History of the World

  Cod: A Biography of the Fish That Changed the World

  A Chosen Few: The Resurrection of European Jewry

  A Continent of Islands: Searching for the Caribbean Destiny

  Anthologies

  Choice Cuts: A Savory Selection of Food Writing from Around the World and Throughout History

  The Food of a Younger Land: A Portrait of American Food—Before the National Highway System, Before Chain Restaurants, and Before Frozen Food, When the Nation’s Food Was Seasonal, Regional, and Traditional—From the Lost WPA Files

  Fiction

  Edible Stories: A Novel in Sixteen Parts

  Boogaloo on 2nd Avenue: A Novel of Pastry, Guilt, and Music

  The White Man in the Tree and Other Stories

  Battle Fatigue

  For Children

  The Cod’s Tale

  The Girl Who Swam to Euskadi

  The Story of Salt

  World Without Fish

  Translation

  The Belly of Paris (Emile Zola)

  RIVERHEAD BOOKS

  Published by the Penguin Group

  Penguin Group (USA) Inc., 375 Hudson Street,

  New York, New York 10014, USA

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  Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R 0RL, England

  For more information about the Penguin Group visit penguin.com

  Copyright © 2013 by Mark Kurlansky

  All rights reserved. No part of this book may be reproduced, scanned, or distributed in any printed or electronic form without permission. Please do not participate in or encourage piracy of copyrighted materials in violation of the author’s rights. Purchase only authorized editions.

  Published simultaneously in Canada

  Grateful acknowledgment is made to reprint the lyrics of “Dancing in the Street.” Words and music by Marvin Gaye, Ivy Hunter, and William Stevenson. Copyright © 1964 (Renewed 1992) FCG Music, NMG Music, MGIII Music Inc., Jobete Music Co., Inc., and Stone Agate Music. All rights controlled and administered by EMI April Music, Inc., and EMI Blackwood Music, Inc., on behalf of Jobete Music Co., Inc., and Stone Agate Music (A division of Jobete Music Co., Inc.). All rights reserved. International copyright secured. Used by permission. Reprinted by permission of Hal Leonard Corporation.

  Library of Congress Cataloging-in-Publication Data

  Kurlansky, Mark.

  Ready for a brand new beat : how “Dancing in the street” became the anthem for a changing America / Mark Kurlansky.

  p. cm.

  Includes bibliographical references and index.

  ISBN 978-1-101-61626-0

  1. Civil rights movements—United States—History—20th century. 2. African Americans—Civil rights—History—20th century. 3. Music—Social aspects—United States—History—20th century. 4. Vandellas (Musical group) Dancing in the street. I. Title.

  E185.615.K87 2013 2013015012

  323.1196'07309004—dc23

  Then Creole stepped forward to remind them that what they were playing was the blues. He hit something in all of them, he hit something in me, myself, and the music tightened and deepened, apprehension began to beat the air. Creole began to tell us what the blues were all about. They were not about anything very new. He and his boys up there were keeping it new, at the risk of ruin, destruction, madness, and death, in order to find new ways to make us listen. For, while the tale of how we suffer, and how we are delighted, and how we may triumph is never new, it always must be heard. There isn’t any other tale to tell, it’s the only light we’ve got in all this darkness.

  —JAMES BALDWIN, “Sonny’s Blues,” 1948

  Perhaps in the swift change of American society in which the meanings of one’s origins are so quickly lost, one of the chief values of living with music lies in its power to give us an orientation in time. In doing so, it gives significance to all those indefinable aspects of experience which nevertheless help to make us what we are. In the swift whirl of time music is a constant, reminding us of what we were and of that toward which we aspire.

  —RALPH ELLISON, Shadow & Act, 1964

  To Talia, my girl,

  in the hope that her life is inspired by great music

  CONTENTS

  Also by Mark Kurlansky

  Title Page

  Copyright

  Epigraph

  Dedication

  Dancing in the Street Lyrics

  Introduction Calling Out Around the World

  CHAPTER ONE Are You Ready?

  CHAPTER TWO A Brand New Beat

  CHAPTER THREE Summer’s Here

  CHAPTER FOUR The Time Is Right for Dancing in the Street

  CHAPTER FIVE It Doesn’t Matter What You Wear

  Photographs

  Acknowledgments As Long As You Are There

  Appendix One Timeline of the Summer of 1964

  Appendix Two The Discography of the Song

  Bibliography

  Photo Credits

  Index

  Calling out around the world

  “Are you ready for a brand new beat?”

  Summer’s here and the time is right

  For dancing in the street.

  They’re dancing in Chicago

  (dancing in the streets)

  Down in New Orleans

  (dancing in the streets)

  Up in New York City

  (dancing in the streets)

  All we need is music, sweet music

  There’ll be music everywhere

  There’ll be swinging, swaying, records playing

  Dancing in the street.

  Oh, it doesn’t matter what you wear

  Just as long as you are there

  So come on, every guy, grab a girl

  Everywhere around the world

  They’ll be dancing

  They’re dancing in the street.

  It’s just an invitation across the nation

  A chance for folks to meet

  There’ll be laughing, singing, and music swinging

  Dancing in the street.

  Philadelphia, PA

  (dancing in the streets)

  Baltimore and DC now

  (dancing in the streets)

  Can’t forget the Motor City

  (dancing in the streets)

  All we need is music, sweet music

  There’ll be music everywhere

  There’ll be swinging, swaying, records playing

  Dancing in the street.

  Oh, it doesn’t matter what you wear

  Just as long as you are there

  So come on, every guy, grab a girl

  Everywh
ere around the world.

  Dancing

  They’re dancing in the street

  (dancing in the streets)

  Way down in LA

  (dancing in the streets)

  Every day

  Dancing in the street.

  (dancing in the streets)

  “Dancing in the Street”

  by William “Mickey” Stevenson, Ivy Jo Hunter, and Marvin Gaye

  INTRODUCTION

  CALLING OUT AROUND THE WORLD

  Detroit, July 1964

  Summer’s here and everything is about to change. Although the United States is not yet in full-scale combat in Vietnam, there are some troops there, and on May 27 President Lyndon Johnson said to his close friend Senator Richard Russell of Georgia, then chairman of the Senate Armed Services Committee, in a conversation that he secretly recorded, “We’re in the quicksand up to our necks, and I just don’t know what the hell to do about it.”

  Other invasions are in the works. The Student Nonviolent Coordinating Committee, a vanguard of the civil rights movement, had begun what they called “the Mississippi Summer Project,” but it became famously known as “the Mississippi Freedom Summer.” SNCC had gathered hundreds of volunteers, mostly college students, black and white, on a college campus in Oxford, Ohio; trained them in the tactics of engaged nonviolence, which included such skills as how to act while someone is beating you; and were now sending them to penetrate the heart of segregation, rural Mississippi, and register black voters. In Mississippi villages, so-called klaverns of the White Knights of the Ku Klux Klan were reviving, and preparing to meet “the nigger-Communist invasion of Mississippi” with raw violence. Three volunteers for the Summer Project are missing, and President Johnson, under intense public pressure, has sent thousands of federal agents to Mississippi to look for their bodies. The grim hunt is occupying the front pages of most newspapers.

  A group of academics, including Clark Kerr, president of the University of California at Berkeley, are off to travel to Russia, Poland, Czechoslovakia, and Yugoslavia for a series of discussions on the crumbling Soviet bloc. Kerr is not thinking about things crumbling at home as well, and in fact has said that the current college generation is “easy to handle.” After the summer he would return to student demonstrations on his campus that would alter his assessment.

  This is an election year, and this summer there will be party conventions that will change the American political landscape. Even as the now almost-twenty-year-old nonviolent civil rights movement is having its most dramatic summer, another kind of black voice is emerging: At the same time that Martha Reeves is heading into her recording studio, in June 1964, in another week Malcolm X, a dissident voice with a growing following in Detroit and other cities, will declare, “We want freedom by any means necessary.”

  Another invasion, the British Invasion, is already under way. In February, four Liverpudlians rushed through America on a one-week, three-city tour. They appeared on Ed Sullivan’s popular television variety show. It was the biggest coup for the tight-shouldered host in a suit since he had brought on Elvis Presley in September 1956. With songs such as “She Loves You” and “I Want to Hold Your Hand”—songs that seem adolescent when compared to the heart-wrenching rhythm & blues from Detroit—they seem to have won over huge numbers of teenagers. More and more teenage boys are showing up with dark, collarless sport jackets that make them look like waiters, their hair seemingly trimmed with a salad bowl over their head, in a style weirdly reminiscent of Moe from the Three Stooges.

  The four were to return for a far bigger tour that summer, but before they landed in August, another group, the Rolling Stones, arrived for a tour in June. More and more British groups are coming, and a country that only a few years before had so few rock concerts that young people went to American rock ’n’ roll movies instead is now starting to dominate American music.

  Black-owned Motown, in Detroit, would be one of the few companies to withstand the Anglophile encroachment and produce top American hits. But Motown’s success, with a bunch of untried black kids from inner-city Detroit, had been as improbable as that of the Beatles in Liverpool. Since the birth of rock ’n’ roll in the 1950s, popular music has been a field that offers enormous stardom, and it is seemingly and excitingly unpredictable whom the young public will choose. A man in ringlets and mascara calling himself Little Richard; a wild-looking black man named Chuck Berry, who hopped around the stage madly; an even wilder Texas redneck named Jerry Lee Lewis, who could play the piano with his feet—who could say who the next star would be, or the next big hit?

  • • •

  America is about to change, but for very different reasons, so is the life of Martha Reeves. Living with her mother and father and ten siblings in the two-story wooden Eastside house that her father had bought with earnings from his job with the city water company, Martha will soon turn twenty-three years old. It has been only three years since she gave up her job with a dry cleaner. She has now had three Top 40 hits with her group, the Vandellas. In fact, she is a famous R&B singer not only in the black world but on the white charts as well, reaching number 4. People who know popular music know who Martha Reeves is. She is one of the top recording stars of the now very hot Motown studios.

  But to her this is still new and strange. Growing up, she knew that she was a good singer and a gifted musician. Her family told her so, and so did her teachers. But being famous was never something she had seen in her future. A few years later, black Detroit high school kids would dream of going to Motown and becoming famous, but when Martha was in high school, such things did not happen.

  Now, despite her fame and her three hit records, she is taking the bus across Woodward Avenue to that warm family-like studio that felt like her second home, the little place that has made her famous.

  As far as she knows, the studio has no new song lined up for her at the moment. She is between records, so she is going there to get instructions that will improve her act. On this particular day Martha is going to the studio to see Maxine Powell, a tiny woman who had a finishing school and advises Martha and other Motown singers on their public demeanor. She always respectfully calls her “Miss Powell.” Sometimes she goes there for music instruction from Maurice King, an old pro from the big band days, whom she always calls “Mr. King.” Even though her twenty-third birthday is in a few weeks, in some ways she is still a kid going to school.

  She takes the westbound bus on Grand Boulevard. She is not thinking about Vietnam or Mississippi. The conflict she thinks about every time she takes the bus past the country houses and busy factories of Detroit is an ongoing gang war between the Eastside and the Westside. An Eastsider like herself could get beaten up just for crossing Woodward Avenue if she wasn’t on the bus.

  She gets off the bus deep in the enemy Westside territory and walks into a house about the size of her own, with a hand-painted blue wooden sign on the front that says Hitsville U.S.A. She is in Motown.

  She hears that Marvin Gaye is in Studio A recording a song called “Dancing in the Street.” She doesn’t think much of the song, or at least the title.

  But the song was written by Mickey Stevenson, the director of Artists and Repertory, the division responsible for developing talent. Stevenson had brought her into Motown as his secretary, and among his coauthors of the song is Marvin Gaye. Martha had begun her Motown career singing backup for Gaye and developed enormous admiration for him and always wanted to hear his recording sessions. Many people did. In fact, at twenty-two Martha still has what appears to be a teenage crush on Gaye. Gaye was a sexy, enigmatic man who crooned, played several instruments, wrote songs, and wandered the little Hitsville house wearing a hat and sunglasses and smoking a corncob pipe. Almost a half century later, in her seventies, she will still get misty-eyed speaking about him, and drives through Detroit listening to his recordings. “I followed him around,” Martha confessed.


  On this June day, Martha steps down into Studio A—a not very large room with white padded walls and a wooden floor, with a piano resting on one side of the room and four microphones hanging by their cables from the ceiling—and it is empty. The track has already been recorded, and Marvin is at the control console in the glass booth at one end of Studio A, listening to his take and singing over it. Martha immediately changes her view of the song when she hears the bouncy brass introduction. This song has a special sound. And she is hooked from the first line: “Calling out around the world.” This is good. There is a sense of a call going out. Marvin is singing it in his romantic way. “When Marvin sang ‘The Star-Spangled Banner,’ it was romantic,” Martha said many years later.

  Mickey Stevenson, another tall, handsome man, is in the control room with Marvin and their small, quick-witted coauthor, Ivy Jo Hunter. Seated at the controls is Lawrence Horn, the sound engineer. According to Martha, and this is one of her most cherished memories, suddenly Gaye looks down in the studio and then turns to Mickey Stevenson, who is producing the record, and says, “Hey, man, try this on Martha.”

  Martha at this point has decided it is a good song but a song for a male voice, which in fact it never was intended to be. But she doesn’t argue with Marvin Gaye. She puts on the headphones and stands in front of a hanging microphone as a music track unlike anything she has ever heard erupts into her ears. Normally a demo tape was made and taken home and studied for a week or two before the recording session. That was what Gaye was trying to make. But Martha just sings it, as she would later say, the way she felt it. It reminds her of summers in Detroit. Someone would put a record player on the porch and everyone would go out in the street and dance.

  When she is done, Ivy Jo Hunter has bad news for her. The take is great but they have failed to put the recorder on, and she will have to redo it. And so for the second time she sings “Dancing in the Street.” This time it is a bit edgier because she is irritated. She doesn’t like to redo takes. Her mother always said, “Put your best foot forward so you don’t have to do it again.” And that is the way Martha likes to work.

 

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