Of course, their government was powerless to restrain any aggression or encroachment upon the general welfare as soon as a considerable body of voters had banded together to undertake it. A notable instance has been recorded by Bamscot in his great work, “Some Evil Civilizations.” After the first of America’s great intestinal wars the surviving victors formed themselves into an organization which seems at first to have been purely social and benevolent, but afterward fell into the hands of rapacious politicians who in order to preserve their power corrupted their followers by distributing among them enormous sums of money exacted from the government by threats of overturning it. In less than a half century after the war in which they had served, so great was the fear which they inspired in whatever party controlled the national treasury that the total sum of their exactions was no less annually than seventeen million prastams! As Dumbleshaw naïvely puts it, “having saved their country, these gallant gentlemen naturally took it for themselves.” The eventual massacre of the remnant of this hardy and impenitent organization by the labor unions more accustomed to the use of arms is beyond the province of this monograph to relate. The matter is mentioned at all only because it is a typical example of the open robbery that marked that period of the republic’s brief and inglorious existence; the Grand Army, as it called itself, was no worse and no better than scores of other organizations having no purpose but plunder and no method but menace. A little later nearly all classes and callings became organized conspiracies, each seeking an unfair advantage through laws which the party in power had not the firmness to withhold, nor the party hoping for power the courage to oppose. The climax of absurdity in this direction was reached in 1918, when an association of barbers, known as Noblemen of the Razor, procured from the parliament of the country a law giving it a representative in the President’s Cabinet, and making it a misdemeanor to wear a beard.
In Soseby’s “History of Popular Government” he mentions “a monstrous political practice known as ‘Protection to American Industries.’” Modern research has not ascertained precisely what it was; it is known rather from its effects than in its true character, but from what we can learn of it to-day I am disposed to number it among those malefic agencies concerned in the destruction of the American republics, particularly the Connected States, although it appears not to have been peculiar to “popular government.” Some of the contemporary monarchies of Europe were afflicted with it, but by the divine favor which ever guards a throne its disastrous effects were averted. “Protection” consisted in a number of extraordinary expedients, the purposes of which and their relations to one another cannot with certainty be determined in the present state of our knowledge. Debrethin and others agree that one feature of it was the support, by general taxation, of a few favored citizens in public palaces, where they passed their time in song and dance and all kinds of revelry. They were not, however, altogether idle, being required out of the sums bestowed upon them, to employ a certain number of men each in erecting great piles of stone and pulling them down again, digging holes in the ground and then filling them with earth, pouring water into casks and then drawing it off, and so forth. The unhappy laborers were subject to the most cruel oppressions, but the knowledge that their wages came from the pockets of those whom their work nowise benefited was so gratifying to them that nothing could induce them to leave the service of their heartless employers to engage in lighter and more useful labor.
Another characteristic of “Protection” was the maintenance at the principal seaports of “customs-houses,” which were strong fortifications armed with heavy guns for the purpose of destroying or driving away the trading ships of foreign nations. It was this that caused the Connected States to be known abroad as the “Hermit Republic,” a name of which its infatuated citizens were strangely proud, although they had themselves sent armed ships to open the ports of Japan and other Oriental countries to their own commerce. In their own case, if a foreign ship came empty and succeeded in evading the fire of the “customs-house,” as sometimes occurred, she was permitted to take away a cargo.
It is obvious that such a system was distinctly evil, but it must be confessed our uncertainty regarding the whole matter of “Protection” does not justify us in assigning it a definite place among the causes of national decay. That in some way it produced an enormous revenue is certain, and that the method was dishonest is no less so; for this revenue—known as a “surplus”—was so abhorred while it lay in the treasury that all were agreed upon the expediency of getting rid of it, two great political parties existing for apparently no other purpose than the patriotic one of taking it out.
But how, it may be asked, could people so misgoverned get on, even as well as they did?
From the records that have come down to us it does not appear that they got on very well. They were preyed upon by all sorts of political adventurers, whose power in most instances was limited only by the contemporaneous power of other political adventurers equally unscrupulous. A full half of the taxes wrung from them was stolen. Their public lands, millions of square miles, were parceled out among banded conspirators. Their roads and the streets of their cities were nearly impassable. Their public buildings, conceived in abominable taste and representing enormous sums of money, which never were used in their construction, began to tumble about the ears of the workmen before they were completed. The most delicate and important functions of government were intrusted to men with neither knowledge, heart nor experience, who by their corruption imperiled the public interest and by their blundering disgraced the national name. In short, all the train of evils inseparable from government of any kind beset this unhappy people with tenfold power, together with hundreds of worse ones peculiar to their own faulty and unnatural system. It was thought that their institutions would give them peace, yet in the first three-quarters of a century of their existence they fought three important wars: one of revenge, one of aggression and one—the bloodiest and most wasteful known up to that time—among themselves. And before a century and a half had passed they had the humiliation to see many of their seaport cities destroyed by the Emperor of Japan in a quarrel which they had themselves provoked by their greed of Oriental dominion.
By far the most important factor concerned in bringing about the dissolution of the republic and the incredible horrors that followed it was what was known as “the contest between capital and labor.” This momentous struggle began in a rather singular way through an agitation set afoot by certain ambitious women who preached at first to inattentive and inhospitable ears, but with ever increasing acceptance, the doctrine of equality of the sexes, and demanded the “emancipation” of woman. True, woman was already an object of worship and had, as noted before, the right to kill. She was treated with profound and sincere deference, because of certain humble virtues, the product of her secluded life. Men of that time appear to have felt for women, in addition to religious reverence, a certain sentiment known as “love.” The nature of this feeling is not clearly known to us, and has been for ages a matter of controversy evolving more heat than light. This much is plain: it was largely composed of good will, and had its root in woman’s dependence. Perhaps it had something of the character of the benevolence with which we regard our slaves, our children and our domestic animals—everything, in fact, that is weak, helpless and inoffensive.
Woman was not satisfied; her superserviceable advocates taught her to demand the right to vote, to hold office, to own property, to enter into employment in competition with man. Whatever she demanded she eventually got. With the effect upon her we are not here concerned; the predicted gain to political purity did not ensue, nor did commercial integrity receive any stimulus from her participation in commercial pursuits. What indubitably did ensue was a more sharp and bitter competition in the industrial world through this increase of more than thirty per cent, in its wage-earning population. In no age nor country has there ever been sufficient employment for those requiring it. The effect of so enormously
increasing the already disproportionate number of workers in a single generation could be no other than disastrous. Every woman employed displaced or excluded some man, who, compelled to seek a lower employment, displaced another, and so on, until the least capable or most unlucky of the series became a tramp—a nomadic mendicant criminal! The number of these dangerous vagrants in the beginning of the twentieth century of their era has been estimated by Holobom at no less than seven and a half blukuks! Of course, they were as tow to the fires of sedition, anarchy and insurrection. It does not very nearly relate to our present purpose, but it is impossible not to note in passing that this unhappy result, directly flowing from woman’s invasion of the industrial field, was unaccompanied by any material advantage to herself. Individual women, here and there one, may themselves have earned the support that they would otherwise not have received, but the sex as a whole was not benefited. They provided for themselves no better than they had previously been provided for, and would still have been provided for, by the men whom they displaced. The whole somber incident is unrelieved by a single gleam of light.
Previously to this invasion of the industrial field by woman there had arisen conditions that were in themselves peculiarly menacing to the social fabric. Some of the philosophers of the period, rummaging amongst the dubious and misunderstood facts of commercial and industrial history, had discovered what they were pleased to term “the law of supply and demand”; and this they expounded with so ingenious a sophistry, and so copious a wealth of illustration and example that what is at best but a faulty and imperfectly applicable principle, limited and cut into by all manner of other considerations, came to be accepted as the sole explanation and basis of material prosperity and an infallible rule for the proper conduct of industrial affairs. In obedience to this “law”—for, interpreting it in its straitest sense they understood it to be mandatory—employers and employees alike regulated by its iron authority all their dealings with one another, throwing off the immemorial relations of mutual dependence and mutual esteem as tending to interfere with beneficent operation. The employer came to believe conscientiously that it was not only profitable and expedient, but under all circumstances his duty, to obtain his labor for as little money as possible, even as he sold its product for as much. Considerations of humanity were not banished from his heart, but most sternly excluded from his business. Many of these misguided men would give large sums to various charities; would found universities, hospitals, libraries; would even stop on their way to relieve beggars in the street; but for their own work-people they had no care. Straman relates in his “Memoirs” that a wealthy manufacturer once said to one of his mill-hands who had asked for an increase of his wages because unable to support his family on the pay that he was getting: “Your family is nothing to me. I cannot afford to mix benevolence with my business.” Yet this man, the author adds, had just given a thousand drusoes to a “sea-man’s home.” He could afford to care for other men’s employees, but not for his own. He could not see that the act which he performed as truly, and to the same degree, cut down his margin of profit in his business as the act which he refused to perform would have done, and had not the advantage of securing him better service from a grateful workman.
On their part the laborers were no better. Their relations to their employers being “purely commercial,” as it was called, they put no heart into their work, seeking ever to do as little as possible for their money, precisely as their employers sought to pay as little as possible for the work they got. The interests of the two classes being thus antagonized, they grew to distrust and hate each other, and each accession of ill feeling produced acts which tended to broaden the breach more and more. There was neither cheerful service on the one side nor ungrudging payment on the other.
The harder industrial conditions generated by woman’s irruption into a new domain of activity produced among laboring men a feeling of blind discontent and concern. Like all men in apprehension, they drew together for mutual protection, they knew not clearly against what. They formed “labor unions,” and believed them to be something new and effective in the betterment of their condition; whereas, from the earliest historical times, in Rome, in Greece, in Egypt, in Assyria, labor unions with their accepted methods of “striking” and rioting had been discredited by an almost unbroken record of failure. One of the oldest manuscripts then in existence, preserved in a museum at Turin, but now lost, related how the workmen employed in the necropolis at Thebes, dissatisfied with their allowance of corn and oil, had refused to work, broken out of their quarters and, after much rioting, been subdued by the arrows of the military. And such, despite the sympathies and assistance of brutal mobs of the populace, was sometimes the end of the American “strike.” Originally organized for self-protection, and for a time partly successful, these leagues became great tyrannies, so reasonless in their demands and so unscrupulous in their methods of enforcing them that the laws were unable to deal with them, and frequently the military forces of the several States were ordered out for the protection of life and property; but in most cases the soldiers fraternized with the leagues, ran away, or were easily defeated. The cruel and mindless mobs had always the hypocritical sympathy and encouragement of the newspapers and the politicians, for both feared their power and courted their favor. The judges, dependent for their offices not only on “the labor vote,” but, to obtain it, on the approval of the press and the politicians, boldly set aside the laws against conspiracy and strained to the utmost tension those relating to riot, arson and murder. To such a pass did all this come that in the year 1931 an inn-keeper’s denial of a half-holiday to an under-cook resulted in the peremptory closing of half the factories in the country, the stoppage of all railroad travel and movement of freight by land and water and a general paralysis of the industries of the land. Many thousands of families, including those of the “strikers” and their friends, suffered from famine; armed conflicts occurred in every State; hundreds were slain and incalculable amounts of property wrecked and destroyed.
Failure, however, was inherent in the method, for success depended upon unanimity, and the greater the membership of the unions and the more serious their menace to the industries of the country, the higher was the premium for defection; and at last strike-breaking became a regular employment, organized, officered and equipped for the service required by the wealth and intelligence that directed it. From that moment the doom of labor unionism was decreed and inevitable. But labor unionism did not live long enough to die that way.
Naturally combinations of labor entailed combinations of capital. These were at first purely protective. They were brought into being by the necessity of resisting the aggressions of the others. But the trick of combination once learned, it was seen to have possibilities of profit in directions not dreamed of by its early promoters; its activities were not long confined to fighting the labor unions with their own weapons and with superior cunning and address. The shrewd and energetic men whose capacity and commercial experience had made them rich while the laborers remained poor were not slow to discern the advantages of coöperation over their own former method of competition among themselves. They continued to fight the labor unions, but ceased to fight one another. The result was that in the brief period of two generations almost the entire business of the country fell into the hands of a few gigantic corporations controlled by bold and unscrupulous men, who, by daring and ingenious methods, made the body of the people pay tribute to their greed.
In a country where money was all-powerful the power of money was used without stint and without scruple. Judges were bribed to do their duty, juries to convict, newspapers to support and legislators to betray their constituents and pass the most oppressive laws. By these corrupt means, and with the natural advantage of greater skill in affairs and larger experience in concerted action, the capitalists soon restored their ancient reign and the state of the laborer was worse than it had ever been before. Straman says that in his time two millions of
unoffending workmen in the various industries were once discharged without warning and promptly arrested as vagrants and deprived of their ears because a sulking canal-boatman had kicked his captain’s dog into the water. And the dog was a retriever.
Had the people been honest and intelligent, as the politicians affirmed them to be, the combination of capital could have worked no public injury—would, in truth, have been a great public benefit. It enormously reduced the expense of production and distribution, assured greater permanency of employment, opened better opportunities to general and special aptitude, gave an improved product, and at first supplied it at a reduced price. Its crowning merit was that the industries of the country, being controlled by a few men from a central source, could themselves be easily controlled by law if law had been honestly administered. Under the old order of scattered jurisdictions, requiring a multitude of actions at law, little could be done, and little was done, to put a check on commercial greed; under the new, much was possible, and at times something was accomplished. But not for long; the essential dishonesty of the American character enabled these capable and conscienceless managers—“captains of industry” and “kings of finance”—to buy with money advantages and immunities superior to those that the labor unions could obtain by menaces and the promise of votes. The legislatures, the courts, the executive officers, all the sources of authority and springs of control, were defiled and impested until right and justice fled affrighted from the land, and the name of the country became a stench in the nostrils of the world.
The Collected Works of Ambrose Bierce, Volume 1 Page 4
