“Plenty of people still go to church,” Timothy pointed out. “Even to synagogue, I suppose.”
“Out of habit. Out of fear. Out of social necessity. Do they open their souls to God? When did you last open your soul to God, Timothy? Oliver? Ned? When did I? When did we even think of doing anything like that? It sounds absurd. God’s been so polluted by the evangelists and the archaeologists and the theologists and the fake-devout that it’s no wonder He’s dead. Suicide. But where does that leave us? Are we all going to be scientists and explain everything in terms of neutrons and protons and DNA? Where’s mystery? Where’s depth? We have to do it all ourselves,” Eli said. “There’s a lack of mystery in modern life. All right, then, it becomes the intelligent man’s task to create an atmosphere in which surrender to the implausible is possible. A closed mind is a dead mind.” He was warming up, now. Fervor taking hold of him. The Billy Graham of the Stoned Age. “For the last eight, ten years, we’ve all been trying to stumble toward some kind of workable synthesis, some structural correlative that’ll hold the world together for us in the middle of all the chaos. The pot, the acid, the communes, the rock, the whole transcendentalist thing, the astrology, the macrobiotics, the Zen—we’re searching, right, we’re always searching? And sometimes finding. Not often. We look in a lot of dumb places, because basically we’re mostly dumb, even the best of us, and also because we can’t know the answers until we’ve worked out more of the questions. So we chase after flying saucers. We put on Scuba suits and look for Atlantis. We’re into mythology, fantasy, paranoia, Middle Earth, freakiness, a thousand kinds of irrationality. Whatever they’ve rejected, we buy, often for no better reason than that they turned it down. The flight from reason. I don’t entirely defend it. I just say it’s necessary, it’s a stage we all have to pass through, the fire, the annealing. Reason wasn’t sufficient. Western man escaped from superstitious ignorance into materialistic emptiness: now we’ve got to continue on, sometimes down blind alleys and false trails, until we learn how to accept the universe again in all its mysterious inexplicable tremendousness, until we find the right thing, the synthesis, the getting together that lets us live the way we ought to be living. And then we can live forever. Or so close to forever as doesn’t make any difference.”
Timothy said, “And you want us to believe that the Book of Skulls shows the way, huh?”
“It’s a possibility. It gives us a finite chance to enter the infinite. Isn’t that good enough? Isn’t that worth trying? Where did sneering get us? Where did doubt get us? Where did skepticism get us? Can’t we try? Can’t we look?” Eli had found his faith again. He was shouting, sweating, standing up stark naked and waving his arms around. His whole body was on fire. He was actually beautiful, just for that moment. Eli, beautiful!
I said, “I’m into this all the way, and at the same time I don’t buy it for half an inch. Do you follow me? I dig the dialectic of the myth. Its implausibility batters against my skepticism and drives me onward. Tensions and contradictions are my fuel.”
Timothy, devil’s advocate, shook his head—a heavy taurine gesture, his big beefy frame moving like a slow pendulum. “Come on, man. What do you really believe? The Skulls, yes or no, salvation or crap, fact or fantasy. Which?”
“Both,” I said.
“Both? You can’t have it both.”
“Yes I can!” I cried. “Both! Both! Yes and no! Can you follow me to where I live, Timothy? In the place where the tension’s greatest, where the yes is drawn tight against the no. Where you simultaneously reject the existence of the inexplicable and accept the existence of the inexplicable. Life eternal! That’s crap, isn’t it, a load of wishful thinking, the old hogwash dream? And yet it’s real, too. We can live a thousand years, if we want to. But it’s impossible. I affirm. I deny. I applaud. I jeer.”
“You don’t make sense,” Timothy grumbled.
“You make too much sense. I shit on your sense! Eli’s right: we need mystery, we need unreason, we need the unknown, we need the impossible. A whole generation’s been teaching itself to believe the unbelievable, Timothy. And there you stand with your crew cut on, saying it doesn’t make sense.”
Timothy shrugged. “Right. What do you want from me? I’m just a dumb jock.”
“That’s your pose,” Eli said. “Your persona, your mask. Big dumb jock. It insulates you. It spares you from having to make any commitment whatsoever, emotional, political, ideological, metaphysical. You say you don’t understand, and you shrug, and you step back and laugh. Why do you want to be a zombie, Timothy? Why do you want to disconnect yourself?”
“He can’t help it, Eli,” I said. “He was bred to be a gentleman. He’s disconnected by definition.”
“Oh, fuck you,” Timothy said, in his most gentlemanly way. “What do you know, either of you? And what am I doing here? Dragged halfway across the Western Hemisphere by a Jew and a queer to check out a thousand-year-old fairy tale!”
I made a little curtsy. “Hey, well done, Timothy! The mark of the true gentleman: he never gives offense unintentionally.”
“You asked it,” said Eli, “so you answer it. What are you doing here?”
“And don’t blame me for dragging you here,” I said. “This is Eli’s trip. I’m as skeptical as you are, maybe even more so.”
Timothy snorted. I think he felt outnumbered. He said, very quietly, “I just came along for the ride.”
“For the ride! For the ride!” Eli.
“You asked me to come. What the crap, you needed four guys, you said, and I had nothing better to do for Easter. My buddies. My pals. I said I’d go. My car, my money. I can play along with a gag. Margo’s into astrology, you know, it’s Libra this and Pisces that, and Mars transits the solar tenth house, and Saturn’s on the cusp, and she won’t fuck without first checking the stars, which can sometimes be quite inconvenient. And do I make fun of her? Do I laugh at her the way her father does?”
“Only inside,” Eli said.
“That’s my business. I accept what I can accept, and I have no use for the rest. But I’m good-hearted about it. I tolerate her witch doctors. I tolerate yours, too, Eli. That’s another mark of the gentleman, Ned: he’s amiable, he doesn’t proselytize, he never pushes his thing at the expense of someone else’s thing.”
“He doesn’t have to,” I said.
“He doesn’t have to, no. All right: I’m here, yes? I’m paying for this room, yes? I’m cooperating 400 percent. Must I be a True Believer, too? Must I get your religion?”
“What will you do,” Eli said, “when we’re actually in the skullhouse and the Keepers are offering us the Trial? Will you still be a skeptic then? Will your habit of not believing be such a hassle for you that you won’t be able to surrender?”
“I’ll evaluate that,” Timothy answered slowly, “when I have something to base my evaluation on.” Suddenly he turned to Oliver. “You’ve been pretty quiet, All-American.”
“What do you want me to say?” Oliver asked. His long lean body stretched out in front of the television set. Every muscle outlined against his skin: a walking anatomy textbook. His lengthy pink apparatus, drooping out of a golden forest, inspiring me with improper thoughts. Retro me, Sathanas. This way lies Gomorrah, if not Sodom.
“Don’t you have anything to contribute to the discussion?”
“I really wasn’t paying close attention.”
“We were talking about this trip. The Book of Skulls and the degree of faith we have in it,” said Timothy.
“I see.”
“Would you care to make a profession of belief, Dr. Marshall?”
Oliver seemed to be midway in a journey to another galaxy. He said, “I give Eli the benefit of the doubt.”
“You believe in the Skulls, then?” Timothy asked.
“I believe.”
“Although we know the whole thing’s absurd?”
“Yes,” said Oliver. “Even though it’s absurd.”
“That was Tertullian
’s position, too,” Eli put in. “Credo quia absurdum est. I believe because it’s absurd. A different context of belief, of course, but the psychology’s right.”
“Yes, yes, my position exactly!” I said. “I believe because it’s absurd. Good old Tertullian. He says precisely what I feel. My position exactly.”
“Not mine.” Oliver.
“No?” Eli asked.
Oliver said, “No. I believe despite the absurdity.”
“Why?” Eli said.
“Why, Oliver?” I said, a long moment later. “You know it’s absurd, and yet you believe. Why?”
“Because I have to,” he said. “Because it’s my only hope.”
He stared straight at me. His eyes held a peculiarly devastated expression as though he had looked into the face of Death with them and had come away still alive, but with every option blasted, every possibility shriveled. He had heard the drums and fifes of the dead-march, at the edge of the universe. Those frosty eyes withered me. Those strangled words impaled me. I believe, he said. Despite the absurdity. Because I have to. Because it’s my only hope. A communiqué from some other planet. I could feel the chilly presence of Death there in the room with us, brushing silently past our rosy boyish cheeks.
14. Timothy
We’re a heavy mixture, we four. How did we ever get together? What tangling of lifelines dumped us all into the same dormitory suite, anyway?
In the beginning it was just me and Oliver, two freshmen who’d been computer-assigned to a double room overlooking the quadrangle. I was straight out of Andover and very full of my own importance. I don’t mean that I was impressed by the family money. I took that for granted, always had: everybody I grew up with was rich, so I had no real sense of how rich we were, and anyway I had done nothing to earn the money (nor my father, nor my father’s father, nor my father’s father’s father, et cetera, et cetera), so why should it puff me up? What swelled my head was a sense of ancestry, of knowing that I had the blood of Revolutionary War heroes in me, of senators and congressmen, of diplomats, of great nineteenth-century financiers. I was a walking slab of history. Also I enjoyed knowing that I was tall and strong and healthy—sound body, sound mind, all the natural advantages. Out beyond the campus was a world full of blacks and Jews and spastics and neurotics and homosexuals and other misfits, but I had come up three cherries on the great slot machine of life and I was proud of my luck. Also I had an allowance of one hundred dollars a week, which was convenient, and I may not actually have been aware that most eighteen-year-olds had to get along on somewhat less.
Then there was Oliver. I figured the computer had given me a lucky dip again, because I might have been assigned somebody weird, somebody kinky, somebody with a squashed, envious, embittered soul, and Oliver seemed altogether normal. Good-looking corn-fed pre-med from the wilds of Kansas. He was my own height—an inch or so taller, in fact—and that was cool; I’m ill at ease with short men. Oliver had an uncomplicated exterior. Almost anything made him smile. An easygoing type. Both parents dead: he was here on a full scholarship. I realized right away that he had no money at all and was afraid for a minute that would cause resentment between us, but no, he was altogether levelheaded about it. Money didn’t appear to interest him as long as he had enough to pay for food and shelter and clothing, and he had that—a small inheritance, the proceeds of selling the family farm. He was amused, not threatened, by the thick roll I always carried. He told me the first day that he was planning on going out for the basketball team, and I thought he had an athletic scholarship, but I was wrong about that: he liked basketball, he took it very seriously, but he was here to learn. That was the real difference between us, not the Kansas thing or the money thing, but his sense of dedication. I was going to college because all the men of my family go to college between prep school and adulthood; Oliver was here to transform himself into a ferocious intellectual machine. He had—still has—tremendous, incredible, overwhelming inner drive. Now and then, those first few weeks, I caught him with his mask down; the sunny farm-boy grin vanished and his face went rigid, the jaw muscles clamping, the eyes radiating a cold gleam. His intensity could be scary. He had to be perfect in everything. He had a straight-A average, close to the absolute top of our class, and he made the freshman basketball team and broke the college scoring record in the opening game, and he was up half of every night studying, hardly sleeping at all. Still, he managed to seem human. He drank a lot of beer, he balled any number of girls (we used to trade with each other), and he could play a decent guitar. The only place where he revealed the other Oliver, the machine-Oliver, was when it came to drugs. Second week on campus I scored some groovy Moroccan hash and he absolutely wouldn’t. Told me that he’d spent 171⁄2 years calibrating his head properly and he wasn’t about to let it get messed up now. Nor has he blown so much as a single joint, as far as I’m aware, in the four years since. He tolerates our smoking dope but he won’t have any.
The spring of our sophomore year we acquired Ned. Oliver and I had signed up to room together again that year. Ned was in two of Oliver’s classes: physics, which Ned needed to fulfull his minimum science requirement, and comparative lit, which Oliver needed to fulfill his minimum humanities requirement. Oliver had a little trouble digging Joyce and Yeats, and Ned had a lot of trouble digging quantum theory and thermodynamics, so they worked out a reciprocal coaching arrangement. It was an attraction of opposites, the two of them. Ned was small, soft-spoken, skinny, with big gentle eyes and a delicate way of moving. Boston Irish, strong Catholic background, educated in parochial schools; he still wore a crucifix when we were sophs and sometimes even went to mass. He intended to be a poet and short-story writer. No, “intended” isn’t the right word. As Ned explained it once, people with talent don’t intend to be writers. Either you have it or you don’t. Those who have it, write, and those who don’t, intend. Ned was always writing. Still is. Carries a spiral-bound notebook, jots down everything he hears. Actually I think his short stories are crap and his poetry is nonsense, but I recognize that the fault probably lies in my taste, not in his talent, since I feel the same way about a lot of writers much more famous than Ned. At least he works at his art.
He became a kind of mascot for us. He was always much closer to Oliver than he was to me, but I didn’t mind having him around; he was somebody different, somebody with a whole other outlook on life. His husky voice, his sad-dog eyes, his freaky clothes (he wore robes a lot, I suppose by way of pretending he had gone into the priesthood after all), his poetry, his peculiar brand of sarcasm, his complicated head (he always took two or three sides of every issue and managed to believe in everything and nothing simultaneously)—they all fascinated me. We must have seemed just as foreign to him as he to us. He spent so much time around our place that we invited him to room with us for our junior year. I don’t remember whose idea that was, Oliver’s or mine. (Ned’s?)
I didn’t know he was queer, at the time. Or rather, that he was gay, to use the term he prefers. The problem with leading a sheltered Wasp life is that you see only a narrow slice of humanity, and you don’t come to expect the unexpected. I knew such things as fags existed, of course. We had them at Andover. They walked with their elbows out and combed their hair a lot and talked with a special accent, the universal faggot accent that you hear from Maine to California. They read Proust and Gide all the time and some of them wore brassieres under their T-shirts. Ned wasn’t outwardly swishy, though. And I wasn’t the sort of meatball who automatically assumed that anyone who wrote (or read!) poetry had to be queer. He was arty, yes, he was hip, he was nonjock all the way, but you don’t expect a man who weighs 115 pounds to have much interest in football. (He did go swimming almost every day. We swim bare-ass at the college pool, of course, so for Ned it was like a free beaver flick, but I didn’t think of that then.) One thing, he didn’t go around with girls that I noticed. Still, that in itself isn’t a condemnation. The week before finals, two years ago, Oliver and I and a few ot
her guys had what I guess you’d call an orgy in our room, and Ned was there, and he didn’t seem turned off by the idea. I saw him balling a chick, a pimply waitress in from town. It was a long time afterward that I realized: one, that Ned might find an orgy useful to him as material to write about, and two, that he doesn’t really despise cunt, he just doesn’t care for it as much as he does for boys.
Ned brought us Eli. No, they weren’t lovers, just buddies. That was practically the first thing Eli said to me: “In case you’re wondering, I’m hetero. Ned doesn’t go for my type and I don’t go for his.” I’ll never forget it. It was the first hint I had had that Ned was that way, and I don’t think Oliver had realized it either, though you never really know what’s going on in Oliver’s mind. Eli had spotted Ned right away, of course. A city boy, a Manhattan intellectual, he could put everybody into the proper category with one glance. He didn’t like his roommate and wanted out, and we had a huge suite, so he said something to Ned and Ned asked if he could transfer in with us, the November of our junior year. My first Jew. I didn’t know that, either—oh, Winchester, you naive prick, you! Eli Steinfeld from West Eighty-third Street, and you can’t guess he’s a Hebe! Honestly, I thought it was just a German name: Jews are called Cohen or Katz or Goldberg. I wasn’t really captivated by Eli’s personality, you might say, but once I found out he was Jewish I felt I had to let him room with us. For the sake of broadening myself through diversity, yes, and also because I had been raised to dislike Jews and I had to rebel against that. My grandfather on my father’s side had had some bad experiences with clever Jews around 1923; some Wall Street Abies suckered him into investing heavily in a radio company they were organizing, and they were crooks and he lost about five million, so it became a family tradition to mistrust Jews. They were vulgar, pushy, sly, et cetera, et cetera, always trying to do an honest Protestant millionaire out of his hard-inherited wealth, et cetera, et cetera. In fact, my Uncle Clark once admitted to me that Grandfather would have doubled his money if he’d sold out within eight months, which is what his Jewish partners secretly did, but no, he hung on waiting for still fatter profits, and got clobbered. Anyway I don’t uphold all the family traditions. Eli moved in. Short, somewhat swarthy, a lot of body hair, quick nervous bright little eyes, big nose. A brilliant mind. An expert on medieval languages; already recognized as an important scholar in his field and still an undergraduate. On the other side of the ledger, he was pretty pathetic—tongue-tied, neurotic, hyper-tense, worried about his masculinity. Forever prowling after girls, usually getting nowhere. Doggish girls, too. Not the spectacularly ugly broads that Ned prefers, God knows why; Eli went after a different sort of female loser—shy, scrawny, inconspicuous girls, thick glasses, flat chests, you know the bit. Naturally, they’re as neurotic as he is, terrified of sex, and they wouldn’t come across for him, which only made his problems worse. He seemed absolutely afraid to approach a normal, attractive, sensual chick. One day last fall as an act of Christian charity I turned Margo on to him and he screwed things up something unimaginable.
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