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THE FÉANORIAN LETTERS
The table shows, in formal book-hand shape, all the letters that were commonly used in the West-lands in the Third Age. The arrangement is the one most usual at the time, and the one in which the letters were then usually recited by name.
This script was not in origin an ‘alphabet’: that is, a haphazard series of letters, each with an independent value of its own, recited in a traditional order that has no reference either to their shapes or to their functions. 1 It was, rather, a system of consonantal signs, of similar shapes and style, which could be adapted at choice or convenience to represent the consonants of languages observed (or devised) by the Eldar. None of the letters had in itself a fixed value; but certain relations between them were gradually recognized.
The system contained twenty-four primary letters, 1-24, arranged in four témar (series), each of which had six tyeller (grades). There were also ‘additional letters’, of which 25-36 are examples. Of these 27 and 29 are the only strictly independent letters; the remainder are modifications of other letters. There was also a number of tehtar (signs) of varied uses. These do not appear in the table. 2
The primary letters were each formed of a telco (stem) and a lúva (bow).
THE TENGWAR
The forms seen in 1–4 were regarded as normal. The stem could be raised, as in 9-16; or reduced, as in 17–24. The bow could be open, as in Series I and III; or closed, as in II and IV; and in either case it could be doubled, as e.g. in 5–8.
The theoretic freedom of application had in the Third Age been modified by custom to this extent that Series I was generally applied to the dental or t-series (tincotéma), and II to the labials or p-series (parmatéma). The application of Series III and IV varied according to the requirements of different languages.
In languages like the Westron, which made much use of consonants 1 such as our ch, j, sh, Series III was usually applied to these; in which case Series IV was applied to the normal k-series (calmatéma). In Quenya, which possessed besides the calmatéma both a palatal series (tyelpetéma) and a labialized series (quessetéma), the palatals were represented by a Fëanorian diacritic denoting ‘following y’ (usually two underposed dots), while Series IV was a kw-series.
Within these general applications the following relations were also commonly observed. The normal letters, Grade 1, were applied to the ‘voiceless stops’: t, p, k, etc. The doubling of the bow indicated the addition of’ voice’: thus if 1, 2, 3, 4=t, p, ch, k (or t, p, k, kw) then 5, 6, 7, S=d, b, j, g (or d, b, g, gw). The raising of the stem indicated the opening of the consonant to a ‘spirant’: thus assuming the above values for Grade 1, Grade 3 (9-12)=th, f, sh, ch (or th, f, kh, khw/hw), and Grade 4 (13-16)=dh, v, zh, gh (or dh, v, gh, ghw/w).
The original Fëanorian system also possessed a grade with extended stems, both above and below the line. These usually represented aspirated consonants (e.g. t+h, p+h, k+h), but might represent other consonantal variations required. They were not needed in the languages of the Third Age that used this script; but the extended forms were much used as variants (more clearly distinguished from Grade 1) of Grades 3 and 4.
Grade 5 (17-20) was usually applied to the nasal consonants: thus 17 and 18 were the most common signs for n and m. According to the principle observed above, Grade 6 should then have represented the voiceless nasals; but since such sounds (exemplified by Welsh nh or ancient English hn) were of very rare occurrence in the languages concerned, Grade 6 (21-24) was most often used for the weakest or ‘semi-vocalic’ consonants of each series. It consisted of the smallest and simplest shapes among the primary letters. Thus 21 was often used for a weak (untrilled) r, originally occurring in Quenya and regarded in the system of that language as the weakest consonant of the tincotéma; 22 was widely used for w; where Series III was used as a palatal series 23 was commonly used as consonantal y. 2
Since some of the consonants of Grade 4 tended to become weaker in pronunciation, and to approach or to merge with those of Grade 6 (as described above), many of the latter ceased to have a clear function in the Eldarin languages; and it was from these letters that the letters expressing vowels were largely derived.
NOTE
The standard spelling of Quenya diverged from the applications of the letters above described. Grade 2 was used for nd, mb, ng, ngw, all of which were frequent, since b, g, gw only appeared in these combinations, while for rd, ld the special letters 26, 28 were used. (For lv, not for lw, many speakers, especially Elves, used lb: this was written with 27+6, since lmb could not occur.) Similarly, Grade 4 was used for the extremely frequent combinations nt, mp, nk, nqu, since Quenya did not possess dh, gh, ghw, and for v used letter 22. See the Quenya letter-names pp. 1122–3.
The additional letters. No. 27 was universally used for l. No. 25 (in origin a modification of 21) was used for ‘full’ trilled r. Nos. 26, 28 were modifications of these. They were frequently used for voiceless r (rh) and l (lh) respectively. But in Quenya they were used for rd and ld. 29 represented s, and 31 (with doubled curl) z in those languages that required it. The inverted forms, 30 and 32, though available for use as separate signs, were mostly used as mere variants of 29 and 31, according to the convenience of writing, e.g. they were much used when accompanied by superimposed tehtar.
No. 33 was in origin a variation representing some (weaker) variety of 11; its most frequent use in the Third Age was h. 34 was mostly used (if at all) for voiceless w (hw). 35 and 36 were, when used as consonants, mostly applied to y and w respectively.
The vowels were in many modes represented by tehtar, usually set above a consonantal letter. In languages such as Quenya, in which most words ended in a vowel, the tehta was placed above the preceding consonant; in those such as Sindarin, in which most words ended in a consonant, it was placed above the following consonant. When there was no consonant present in the required position, the tehta was placed above the ‘short carrier’, of which a common form was like an undotted i. The actual tehtar used in different languages for vowel-signs were numerous. The commonest, usually applied to (varieties of) e, i, a, o, u, are exhibited in the examples given. The three dots, most usual in formal writing for a, were variously written in quicker styles, a form like a circumflex being often employed. 1 The single dot and the ‘acute accent’ were frequently used for i and e (but in some modes for e and i). The curls were used for o and u. In the Ring-inscription the curl open to the right is used for u; but on the title-page this stands for o, and the curl open to the left for u. The curl to the right was favoured, and the application depended on the language concerned: in the Black Speech o was rare.
Long vowels were usually represented by placing the tehta on the ‘long carrier’, of which a common form was like an undottedj. But for the same purpose the tehtar could be doubled. This was, however, only frequently done with the curls, and sometimes with the ‘accent’. Two dots was more often used as a sign for following y.
The West-gate inscription illustrates a mode of ‘full writing’ with the vowels represented by separate letters. All the vocalic letters used in Sindarin are shown. The use of No. 30 as a sign for vocalic y may be noted; also the expression of diphthongs by placing the tehta for following y above the vowel-letter. The sign for following w (required for the expression of au, aw) was in this mode the u-curl or a modification of it ˜. But the diphthongs were often written out in full, as in the transcription. In this mode length of vowel was usually indicated by the ‘acute accent’, called in that case andaith ‘long mark’.
There were beside the tehtar already mentioned a number of others, chiefly used to abbreviate the writing, especially by expressing frequent consonant combinations without writing them out in full. Among these, a bar (or a sign like a Spanish tilde) placed above a consonant was often used to indicate that it was preceded by the nasal of the same series (as in nt, mp, or nk); a similar sign placed below was, however, mainly used to show that the consonant was long or doubled. A downwa
rd hook attached to the bow (as in hobbits, the last word on the title-page) was used to indicate a following s, especially in the combinations ts, ps, ks (x), that were favoured in Quenya.
There was of course no ‘mode’ for the representation of English. One adequate phonetically could be devised from the Feanorian system. The brief example on the title-page does not attempt to exhibit this. It is rather an example of what a man of Gondor might have produced, hesitating between the values of the letters familiar in his ‘mode’ and the traditional spelling of English. It may be noted that a dot below (one of the uses of which was to represent weak obscured vowels) is here employed in the representation of unstressed and, but is also used in here for silent final e; the, of, and of the are expressed by abbreviations (extended dh, extended v, and the latter with an under-stroke).
The names of the letters. In all modes each letter and sign had a name; but these names were devised to fit or describe the phonetic uses in each particular mode. It was, however, often felt desirable, especially in describing the uses of the letters in other modes, to have a name for each letter in itself as a shape. For this purpose the Quenya ‘full names’ were commonly employed, even where they referred to uses peculiar to Quenya. Each ‘full name’ was an actual word in Quenya that contained the letter in question. Where possible it was the first sound of the word; but where the sound or the combination expressed did not occur initially it followed immediately after an initial vowel. The names of the letters in the table were (1) tinco metal, parma book, calma lamp, quesse feather; (2) ando gate, umbar fate, anga iron, ungwe spider’s web; (3) thule (súle) spirit, formen north, harma treasure (or aha rage), hwesta breeze; (4) anto mouth, ampa hook, anca jaws, unque a hollow; (5) númen west, malta gold, noldo (older ngoldo) one of the kindred of the Noldor, nwalme (older ngwalme) torment; (6) ore heart (inner mind), vala angelic power, anna gift, vilya air, sky (older wilya); rómen east, arda region, lambe tongue, alda tree; silme starlight, silme nuquerna (s reversed), are sunlight (or esse name), áre nuquerna; hyarmen south, hwesta sindarinwa, yanta bridge, úre heat. Where there are variants this is due to the names being given before certain changes affected Quenya as spoken by the Exiles. Thus No. 11 was called harma when it represented the spirant ch in all positions, but when this sound became breath h initially 1 (though remaining medially) the name aha was devised. áre was originally áze, but when this z became merged with 21, the sign was in Quenya used for the very frequent ss of that language, and the name esse was given to it. hwesta sindarinwa or ‘Grey-elven hw’ was so called because in Quenya 12 had the sound of hw, and distinct signs for chw and hw were not required. The names of the letters most widely known and used were 17 n, 33 hy, 25 r, 10f: númen, hyarmen, rómen, formen=west, south, east, north (cf. Sindarin dûn or annûn, harad, rhûn or amrûn, forod). These letters commonly indicated the points W, S, E, N even in languages that used quite different terms. They were, in the West-lands, named in this order, beginning with and facing west; hyarmen and formen indeed meant left-hand region and right-hand region (the opposite to the arrangement in many Mannish languages).
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THE CIRTH
The Certhas Daeron was originally devised to represent the sounds of Sindarin only. The oldest cirth were Nos. 1, 2, 5, 6; 8, 9, 12; 18, 19, 22; 29, 31; 35, 36; 39, 42, 46, 50; and a certh varying between 13 and 15. The assignment of values was unsystematic. Nos. 39, 42, 46, 50 were vowels and remained so in all later developments. Nos. 13, 15 were used for h or s, according as 35 was used for s or h. This tendency to hesitate in the assignment of values for s and h continued in later arrangements. In those characters that consisted of a ‘stem’ and a ‘branch’, 1-31, the attachment of the branch was, if on one side only, usually made on the right side. The reverse was not infrequent, but had no phonetic significance.
The extension and elaboration of this certhas was called in its older form the Angerthas Daeron, since the additions to the old cirth and their reorganization was attributed to Daeron. The principal additions, however, the introductions of two new series, 13-17, and 23-28, were actually most probably inventions of the Noldor of Eregion, since they were used for the representation of sounds not found in Sindarin.
THE ANGERTHAS
In the rearrangement of the Angerthas the following principles are observable (evidently inspired by the Fëanorian system): (1) adding a stroke to a branch added ‘voice’; (2) reversing the certh indicated opening to a ‘spirant’; (3) placing the branch on both sides of the stem added voice and nasality. These principles were regularly carried out, except in one point. For (archaic) Sindarin a sign for a spirant m (or nasal v) was required, and since this could best be provided by a reversal of the sign for m, the reversible No. 6 was given the value m, but No. 5 was given the value hw.
No. 36, the theoretic value of which was z, was used, in spelling Sindarin or Quenya, for ss: cf. Fëanorian 31. No. 39 was used for either i or y (consonant); 34, 35 were used indifferently for s; and 38 was used for the frequent sequence nd, though it was not clearly related in shape to the dentals.
In the Table of Values those on the left are, when separated by--, the values of the older Angerthas. Those on the right are the values of the Dwarvish Angerthas Moria. 1 The Dwarves of Moria, as can be seen, introduced a number of unsystematic changes in value, as well as certain new cirth: 37, 40, 41, 53, 55, 56. The dislocation in values was due mainly to two causes: (1) the alteration in the values of 34, 35, 54 respectively to h, ’ (the clear or glottal beginning of a word with an initial vowel that appeared in Khuzdul), and s; (2) the abandonment of the Nos. 14, 16 for which the Dwarves substituted 29, 30. The consequent use of 12 for r, the invention of 53 for n (and its confusion with 22); the use of 17 as z, to go with 54 in its value s, and the consequent use of 36 as q and the new certh37 for ng may also be observed. The new 55, 56 were in origin a halved form of 46, and were used for vowels like those heard in English butter, which were frequent in Dwarvish and in the Westron. When weak or evanescent they were often reduced to a mere stroke without a stem. This Angerthas Moria is represented in the tomb-inscription.
The Dwarves of Erebor used a further modification of this system, known as the mode of Erebor, and exemplified in the Book of Mazarbul. Its chief characteristics were: the use of 43 as z; of 17 as ks (x); and the invention of two new cirth,57, 58 for ps and ts. They also reintroduced 14, 16 for the valuesj, zh; but used 29, 30 for g, gh, or as mere variants of 19, 21. These peculiarities are not included in the table, except for the special Ereborian cirth, 57, 58.
APPENDIX F
I
THE LANGUAGES AND PEOPLES OF THE THIRD AGE
The language represented in this history by English was the Westron or ‘Common Speech’ of the West-lands of Middle-earth in the Third Age. In the course of that age it had become the native language of nearly all the speaking-peoples (save the Elves) who dwelt within the bounds of the old kingdoms of Arnor and Gondor; that is along all the coasts from Umbar northward to the Bay of Forochel, and inland as far as the Misty Mountains and the Ephel Dúath. It had also spread north up the Anduin, occupying the lands west of the River and east of the mountains as far as the Gladden Fields.
At the time of the War of the Ring at the end of the age these were still its bounds as a native tongue, though large parts of Eriador were now deserted, and few Men dwelt on the shores of the Anduin between the Gladden and Rauros.
A few of the ancient Wild Men still lurked in the Drúadan Forest in Anórien; and in the hills of Dunland a remnant lingered of an old people, the former inhabitants of much of Gondor. These clung to their own languages; while in the plains of Rohan there dwelt now a Northern people, the Rohirrim, who had come into that land some five hundred years earlier. But the Westron was used as a second language of intercourse by all those who still retained a speech of their own, even by the Elves, not only in Arnor and Gondor but throughout the vales of Anduin, and eastward to the further eaves of Mirkwood. Even among the Wild Men and t
he Dunlendings who shunned other folk there were some that could speak it, though brokenly.
OF THE ELVES
The Elves far back in the Elder Days became divided into two main branches: the West-elves (the Eldar) and the East-elves. Of the latter kind were most of the Elven-folk of Mirkwood and Lórien; but their languages do not appear in this history, in which all the Elvish names and words are of Eldarin form. 1 Of the Eldarin tongues two are found in this book: the High-elven or Quenya, and the Grey-elven or Sindarin. The High-elven was an ancient tongue of Eldamar beyond the Sea, the first to be recorded in writing. It was no longer a birth-tongue, but had become, as it were, an ‘Elvenlatin’, still used for ceremony, and for high matters of lore and song, by the High Elves, who had returned in exile to Middle-earth at the end of the First Age.
The Grey-elven was in origin akin to Quenya; for it was the language of those Eldar who, coming to the shores of Middle-earth, had not passed over the Sea but had lingered on the coasts in the country of Beleriand. There Thingol Greycloak of Doriath was their king, and in the long twilight their tongue had changed with the changefulness of mortal lands and had become far estranged from the speech of the Eldar from beyond the Sea.
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