THE SURVIVORS
They lifted the heaps of the dead and found a man. He screamed and muttered and screamed. He was mad. Another one could talk, “I heard them when they said, ‘Fifteen men, forward march!’” Then he whispered, “I heard Chocotte, the adjutant, say, ‘Fire close to the ground. A bullet in the head for each man. Every one of the political prisoners must die. The arrondissement’s orders are that not one be left standing. They don’t know the kind of man that General Vilbrun is.’ But I am still alive, am I not? The slaughter of July twenty-seventh is past and I am still alive.” They led out Stephen Alexis; they led out a mad man and they led out another. These three had survived the massacre. “But where is the body of Charles Oscar Etienne?” Polynice cried. “He cannot be alive or this butchery could not have happened. He is the Chief military officer of Haiti with the care and protection of these unarmed and helpless people.”
“He is the friend of Guillaume Sam,” someone answered him.
“But honor lays a greater obligation than friendship; and if friendship made such a monster of a man, then it is a thing vile indeed. No, Oscar Etienne is dead. Only over his dead body could such a thing have happened. Show me the body of Etienne. Look near the bodies of my three young sons. It must be there. He could not have betrayed them out of their young lives in so wretched a manner. Look well and find the body of this honorable man who died in defense of his own honor and the helplessness of his prisoners. We must bury him with honor like our great ones. Like L’Ouverture he died defending Haiti from brutality and butchery.”
So Polynice went about among the dismembered parts of bodies to which no one could give a name, searching for one small piece of the protector of the helpless that he might do it honor and thus wash his own grief, which was a terrible thing. After a while someone told him, “But Oscar Etienne is not dead. He was seen to leave the prison before five o’clock. It was he who ordered the massacre. He has taken refuge in the Dominican legation. He will not come out for any reason at all.”
“Then I must go and bring him out. It will be a great kindness to him after this terrible end of my sons. He will not wish to live and remember his defeat in the carrying out of his duty. I must hurry to relieve him of his memories.”
Polynice rushed to the Dominican legation and dragged out the cringing Etienne who went limp with terror when he saw the awful face of the father of the Polynices. He mumbled “mistakes” and “misunderstanding” and placed the blame upon President Vilbrun Sam. But it is doubtful if Polynice heard a word. He dragged him to the sidewalk and gave him three calming bullets, one for each of his murdered sons and stepped over the dead body where it lay and strode off. The crowd followed him to the home of Etienne where they stripped it first and then levelled it to its foundation. In their rage they left nothing standing that one might say “Here is the remains of the house of Etienne who betrayed and slaughtered defenseless men under his protection for the crime of difference of politics.” His heart retched terribly as he went through the city that was weeping and washing the dead as he made his way to the French legation to see if he might not speak with General Sam. The weepers and Polynice were the survivors with the mad man and Stephen Alexis and that other one who did not die.
THE DAY AND THE HOWL
All that day of the massacre the families washed bodies and wept and hung over human fragments asking of the bloody lumps, “Is it you, my love, that I touch and hold?” And in that desperate affection every lump was carried away from the prison to somebody’s heart and a loving burial. They knew that Vilbrun Guillaume Sam hid in the French legation after fighting his way out of the palace with something of the courage of Christophe and the ferocity of Dessalines. But this day was the day of the dead. It was not the day of thinking of Vilbrun Sam. This was the day of feeling. The next day the one hundred and sixty-seven martyrs would be buried. With their bodies out of sight, perhaps they could think again. So another night of whispers and sleeplessness and the funeral processions streamed to the churches from all directions. People fell into the processions as they passed grim and solemn. Men called out encouragement from houses along the way. Women wept at windows. Body after body climbed toward the great church of the Sacred Heart. Funeral met funeral at the door. Peasant women with their weeping handkerchiefs tied tight about their loins wailed all about the doors along the routes. The people who had not been able to get into the church stopped the processions of bodies as they were carried from the church and wept over them.
One black peasant woman fell upon her knees with her arms outstretched like a crucifix and cried, “They say that the white man is coming to rule Haiti again. The black man is so cruel to his own, let the white man come!”
With the bodies in the earth, with the expectation of American intervention, with the prong of such cries in their hearts, the people moved toward the French legation. They were not to be balked. For this day and this act amenities national and inter-national were suspended. The outraged voice of Haiti had changed from a sob to a howl. They dragged General Jean Vilbrun Guillaume Sam, until the dawn of the day of the massacre, president of the Republic, from his hiding place. They chopped his hand that tried in its last desperation to save him from the massed frenzy outside the legation gates. They dragged him through the door into the court and there a woman whose dainty hands had never even held a broom, struck him a vicious blow with a machete at the root of his neck, and he was hurled over the gate to the people who chopped off his parts and dragged his torso in the streets.
THE PLUME AGAINST THE SKY
They were like that when the black plume of the American battleship smoke lifted itself against the sky. They were like that when Admiral Caperton from afar off gazed at Port-au-Prince through his marine glasses. They were so engaged when the U.S.S. Washington arrived in the harbor with Caperton in command. When he landed, he found the head of Guillaume Sam hoisted on a pole on the Champ de Mars and his torso being dragged about and worried by the mob. This dead and mutilated corpse seemingly useless to all on earth except those who might have loved it while it was living. But it should be entombed in marble for it was the deliverer of Haiti. L’Ouverture had beaten back the outside enemies of Haiti, but the bloody stump of Sam’s body was to quell Haiti’s internal foes, who had become more dangerous to Haiti than anyone else. The smoke from the funnels of the U.S.S. Washington was a black plume with a white hope. This was the last hour of the last day of the last year that ambitious and greedy demagogues could substitute bought Caco blades for voting power. It was the end of the revolution and the beginning of peace.
CHAPTER 7
THE NEXT HUNDRED YEARS
Peeps at personalities in the Black Republic.
Haiti has always been two places. First it was the Haiti of the masters and slaves. Now it is Haiti of the wealthy and educated mulattoes and the Haiti of the blacks. Haiti of the Champ de Mars and Haiti of the Bolosse. Turgeau against the Salines. Under this present administration, the two Haitis are nearer one than at any time in the history of the country. The mulattoes began their contention for equality with the whites at least a generation before freedom for the blacks was even thought of. In 1789 it was estimated that the mulattoes owned at least ten per cent of the productive land and held among them over 50,000 black slaves. Therefore when they sent representatives to France to fight for their rights and privileges, they would have been injuring themselves to have asked the same thing for the blacks. So they fought only for themselves.
In 1791 under Boukmann, Biasson and Jean-François, the blacks began their savage lunge for freedom and in 1804 they were free. Their bid for freedom had to have lunge and it had to be savage, for every man’s hand was against them. Certainly their kinfolks, the mulattoes, could see no good for themselves in freedom for the blacks. Thus the very stream of Haitian liberty had two sources. It was only the white Frenchman’s scorn of the mulattoes and his cruelty that forced Pétion and his followers into the camp of the blacks.
; Since the struggle began, L’Ouverture died in a damp, cold prison in France, Dessalines was assassinated by the people whom he helped to free, Christophe was driven to suicide, three more presidents have been assassinated, there have been fourteen revolutions, three out-and-out kingdoms established and abolished, a military occupation by a foreign white power which lasted for nineteen years. The occupation is ended and Haiti is left with a stable currency, the beginnings of a system of transportation, a modern capitol, the nucleus of a modern army.
So Haiti, the black republic, and where does she go from here? That all depends. It depends mostly upon the action of a group of intelligent young Haitians grouped around Dividnaud, the brilliant young Minister of the Interior. These young men who hold the hope of a new Haiti because they are vigorous thinkers who have abandoned the traditional political tricks.
In the past, as now, Haiti’s curse has been her politicians. There are still too many men of influence in the country who believe that a national election is a mandate from the people to build themselves a big new house in Pétionville and Kenscoff and a trip to Paris.
It is not that Haiti has had no able men in the presidential chair in the past. Several able and high minded men have been elected to office at various times. But their good intentions have been stultified by self-seekers and treasury-raiders who surrounded them. So far there has been little recognition of compromise, which is the greatest invention of civilization and its corollary, recognition of the rule of the majority which is civilization’s most useful tool of government. Of course, it is more difficult to discover the will of the majority in a nation where less than ten per cent of the population can read and write. Still there is a remarkable lack of agreement among those few who do read and write.
Of course Haiti is not now and never has been a democracy according to the American concept. It is an elected monarchy. The President of Haiti is really a king with a palace, with a reign limited to a term of years. The term republic is used very loosely in this case. There is no concept of the rule of the majority in Haiti. The majority, being unable to read and to write, have not the least idea of what is being done in their name. Haitian class consciousness and the universal acceptance of the divine right of the crust of the upper crust is a direct denial of the concept of democracy. Neither is the Haitian chambers of Senate and deputies the same sort of thing as our Senate and House. No man may seek either of those offices in Haiti unless he has the approval of the Palace.
In addition to the self seekers who continually resorted to violence to improve their condition—they always called themselves patriots—Haiti has suffered from another internal enemy. Another brand of patriot. Out of office, he continually did everything possible to chock the wheels of government. In office himself, he spent his time waving the flag and orating on Haiti’s past glory. The bones of L’Ouverture, Christophe and Dessalines were rattled for the poor peasants’ breakfast, dinner and supper, never mentioning the fact that the constructive efforts of these three great men were blocked by just such “patriots” as the present day patriots. No one mentioned that all three died miserably because of their genuine love of country. Less worthy men have lived to rob, oppress, and sail off to Jamaica on their way to Paris and the boulevards. These talking patriots, who have tried to move the wheels of Haiti on wind from their lungs, are blood brothers to the empty wind bags who have done so much to nullify opportunity among the American Negroes. The Negroes of the United States have passed through a tongue-and-lung era that is three generations long. These “Race Men’s” claim to greatness being the ability to mount any platform at short notice and rattle the bones of Crispus Attucks; tell what great folks the thirteenth and fourteenth amendments to the constitution had made out of us; and never fail to quote, “We have made the greatest progress in sixty years of any people on the face of the globe.” That always brought the house down. Even the white politicians found out what a sure-fire hit that line was and used it always when addressing a Negro audience. It made us feel so good that the office seeker did not need to give out any jobs. In fact I am told that some white man way back there around the period of the Reconstruction invented the line. It has only been changed by bringing it up to date with the number of years mentioned. Perhaps the original demagogue reared back with one hand in his bosom and the other one fumbling in his coat tails for a handkerchief and said, “You have made the greatest progress in ten years, etc.” But America has produced a generation of Negroes who are impatient of the orators. They want to hear about more jobs and houses and meat on the table. They are resentful of opportunities lost while their parents sat satisfied and happy listening to crummy orators. Our heroes are no longer talkers but doers. This leaves some of our “race” men and women of yesterday puzzled and hurt. “Race leaders” are simply obsolete. The man and woman of today in America is the one who makes us believe he can make our side-meat taste like ham.
These same sentiments are mounting in Haiti. But they have not spread as rapidly as in the United States because so few of the Haitian population can read and write. But it is there and growing. There is a group of brilliant young men who have come together to form a scientific society under the leadership of Dr. Camille Lherisson, who is a great grandson of a Lowell of Massachusetts. He is a graduate of Magill University in Canada and Harvard, and head of the Department of Biology in the Medical School at Port-au-Prince, and on the staff of the hospital. Dr. Dorsainville, Dr. Louis Mars, and several other men of high calibre meet in the paved court of Dr. Lherisson’s home once every week to listen to foreign scientists who happen to be visiting Haiti at the time, or to provoke discussion among themselves. These men with Dividnaud, who is the most politically conscious of them all, are the realists of Haiti. Dr. Rulx Léon, Director General of the Public Health Department, is definitely of these thinking men who hold the future of Haiti in their hands. One has only to look through the Service d’ Hygiene and visit the hospitals to realize what a great man is Dr. Léon. The finest medical men in Haiti are on his staff. He does not even permit his own feelings toward the men to influence him. Every one in Port-au-Prince knows that he is the personal enemy of the most brilliant man of his staff and yet he retains him. “The man is a genius. Haiti needs his talents,” Dr. Léon explained. “It is not for me to thrust my personal disagreements before the welfare of the country. I am trying to keep this department up to the standard set by the American doctors of the Occupation. Unfortunately there is so little money with which to work.” And the man in question is just as big as Dr. Léon. He gives everything in him to his work. Everywhere in the National Medical Service there is evidence of great talent and high character.
It is touching to go through the hospital and visit the maternity ward. Young Dr. Sam has charge there. He is the son of the President Guillaume Sam, whose horrible death brought on the Occupation in 1915. Nowhere is there a more earnest physician than Dr. Sam. How he loves those babies that are delivered under his care! This is real devotion. His face is so fine and intelligent, and he is so careful with the very poorest of the peasant mothers who come to his out-patient clinic! Nothing is finer in all Haiti than Dr. Sam at work. The same thing, but not so obvious, is felt about Dr. Seide. The Service d’Hygiene is full of character and talent and that is another way of saying that Dr. Leon is a big man. Any little-souled man would be too petty to hire such men. The man evidently has no fear of being dwarfed by his subordinates.
Among these men, and Elie Lescot, Haitian minister at Washington, is of them, one sees the real tragedy of Haiti. Here are clear headed, honest men of ability who see what is to be done for the salvation of Haiti, but there are “so many ways that wind and wind” and there is so much red tape, so many bad political habits that must be forgotten before they can be at all effective. People are beginning to say that the most promising man in Haiti to untangle this snarl-upon-snarl in government is the dynamic young Dividnaud. He is not only intelligent, he has force in his makeup and a world of courage. H
e conducts the affairs of his department with a brisk celerity. He is no dreamer, no rattler-of-bones, no demagogue. The Minister of the Interior is a man of action if ever one lived. And he is continually spoken of as the most audacious man in all Haiti. It has been proven conclusively that he cannot be bluffed and bullied. The President knows that and the people know that the President knows it. There is a spirit in him and others that is opposed to the old-style Haitian who has his eyes closed to fact and keeps chanting to himself that Haiti has a glorious past and that everything is just lovely. They know that everything is not lovely; that what happened in 1804 was all to Haiti’s glory, but this is another century and another age. The patriots of 1804 did what was necessary then. It is now another time that calls for patriotism. They feel that they must do those things which will prove that they deserve their freedom. It is said over and over that they are weary of the type of politician who does everything to benefit himself and nothing to benefit his country but who is the first to rush to press to “defend” Haiti from criticism. These “defenses” are the only returns that Haiti receives for the money the “defender” is allowed to squander and the opportunities for national advancement that he ignores or prostitutes to his own advantage. The honest and earnest of Haiti do not want Haiti apologized for. They want to make these apologies unnecessary. So they are now laying the groundwork for greater unity and progress in the future.
Tell My Horse: Voodoo and Life in Haiti and Jamaica Page 8
