Plunderers: the word is not now used.
Then Sir Bedivere came again to the king, and told him what he saw. "Help me hence," said the king, "for I fear I have tarried too long." Then Sir Bedivere took the king on his back, and so went with him to that water-side; and when they came there, even fast by the bank there rode a little barge with many fair ladies in it, and among them was a queen; and all had black hoods, and they wept and shrieked when they saw King Arthur.
"Now put me in the barge," said the king. And there received him three queens with great mourning, and in one of their laps King Arthur laid his head. And the queen said, "Ah, dear brother, why have ye tarried so long? Alas! this wound on your head hath caught overmuch cold." And then they rowed from the land, and Sir Bedivere beheld them go from him. Then he cried: "Ah, my lord Arthur, will ye leave me here alone among mine enemies?" "Comfort thyself," said the king, "for in me is no further help; for I will to the Isle of Avalon, to heal me of my grievous wound." And as soon as Sir Bedivere had lost sight of the barge he wept and wailed; then he took the forest, and went all that night, and in the morning he was ware of a chapel and a hermitage.
Then went Sir Bedivere thither; and when he came into the chapel he saw where lay an hermit on the ground, near a tomb that was newly graven. "Sir," said Sir Bedivere, "what man is there buried that ye pray so near unto?" "Fair son," said the hermit, "I know not verily. But this night there came a number of ladies, and brought hither one dead, and prayed me to bury him." "Alas!" said Sir Bedivere, "that was my lord, King Arthur." Then Sir Bedivere swooned; and when he awoke he prayed the hermit he might abide with him, to live with fasting and prayers. "Ye are welcome," said the hermit. So there bode Sir Bedivere with the hermit; and he put on poor clothes, and served the hermit full lowly in fasting and in prayers.
Thus of Arthur I find never more written in books that he authorized, nor more of the very certainty of his death; but thus was he led away in a ship, wherein were three queens; the one was King Arthur's sister, Queen Morgane le Fay; the other was Viviane, the Lady of the Lake and the third was the queen of North Galis. And this tale Sir Bedivere, knight of the Table Round, made to be written.
Yet some men say that King Arthur is not dead, but hid away into another place, and men say that he shall come again and reign over England. But many say that there is written on his tomb this verse:-
"Hic jacet Arthurus, Rex quondam, Rexque futurus."
Here Arthur lies, King once and King to be.
And when Queen Guenever understood that King Arthur was slain, and all the noble knights with him, she stole away, and five ladies with her; and so she went to Almesbury, and made herself a nun, and ware white clothes and black, and took great penance as ever did sinful lady, and lived in fasting, prayers, and alms-deeds. And there she was abbess and ruler of the nuns. Now turn we from her, and speak of Sir Launcelot of the Lake.
When Sir Launcelot heard in his country that Sir Modred was crowned king of England and made war against his own uncle, King Arthur, then was Sir Launcelot wroth out of measure, and said to his kinsmen: "Alas, that double traitor, Sir Modred! now it repenteth me that ever he escaped out of my hands." Then Sir Launcelot and his fellows made ready in all haste, with ships and galleys, to pass into England; and so he passed over till he came to Dover, and there he landed with a great army. Then Sir Launcelot was told that King Arthur was slain. "Alas!" said Sir Launcelot, "this is the heaviest tidings that ever came to me." Then he called the kings, dukes, barons, and knights, and said thus: "My fair lords, I thank you all for coming into this country with me, but we came too late, and that shall repent me while I live. But since it is so," said Sir Launcelot, "I will myself ride and seek my lady, Queen Guenever, for I have heard say she hath fled into the west; therefore ye shall abide me here fifteen days, and if I come not within that time, then take your ships and your host and depart into your country."
So Sir Launcelot departed and rode westerly, and there he sought many days; and at last he came to a nunnery, and was seen of Queen Guenever as he walked in the cloister; and when she saw him, she swooned away. And when she might speak, she bade him to be called to her. And when Sir Launcelot was brought to her, she said: "Sir Launcelot, I require thee and beseech thee, for all the love that ever was betwixt us, that thou never see me more, but return to thy kingdom and take thee a wife, and live with her with joy and bliss; and pray for me to my Lord, that I may get my soul's health." "Nay, madam," said Sir Launcelot, "wit you well that I shall never do; but the same destiny that ye have taken you to will I take me unto, for to please and serve God." And so they parted, with tears and much lamentation; and the ladies bare the queen to her chamber, and Sir Launcelot took his horse and rode away, weeping.
And at last Sir Launcelot was ware of a hermitage and a chapel, and then he heard a little bell ring to mass; and thither he rode and alighted, and tied his horse to the gate, and heard mass. And he that sang the mass was the hermit with whom Sir Bedivere had taken up his abode; and Sir Bedivere knew Sir Launcelot, and they spake together after mass. But when Sir Bedivere had told his tale, Sir Launcelot's heart almost burst for sorrow. Then he kneeled down, and prayed the hermit to shrive him, and besought that he might be his brother. Then the hermit said, "I will gladly"; and then he put a habit upon Sir Launcelot, and there he served God day and night, with prayers and fastings.
And the great host abode at Dover till the end of the fifteen days set by Sir Launcelot, and then Sir Bohort made them to go home again to their own country; and Sir Bohort, Sir Hector de Marys, Sir Blanor, and many others, took on them to ride through all England to seek Sir Launcelot. So Sir Bohort by fortune rode until he came to the same chapel where Sir Launcelot was; and when he saw Sir Launcelot in that manner of clothing, he prayed the hermit that he might be in that same. And so there was a habit put upon him, and there he lived in prayers and fasting. And within half a year came others of the knights, their fellows, and took such a habit as Sir Launcelot and Sir Bohort had. Thus they endured in great penance six years.
And upon a night there came a vision to Sir Launcelot, and charged him to haste him toward Almesbury, and "by the time thou come there, thou shalt find Queen Guenever dead." Then Sir Launcelot rose up early, and told the hermit thereof. Then said the hermit, "It were well that ye disobey not this vision." And Sir Launcelot took his seven companions with him, and on foot they went from Glastonbury to Almesbury, which is more than thirty miles. And when they were come to Almesbury, they found that Queen Guenever died but half an hour before. Then Sir Launcelot saw her visage, but he wept not greatly, but sighed. And so he did all the observance of the service himself, both the "dirige" at night, and at morn he sang mass, And there was prepared an horse-bier, and Sir Launcelot and his fellows followed the bier on foot from Almesbury until they came to Glastonbury; and she was wrapped in cered clothes, and laid in a coffin of marble. And when she was put in the earth, Sir Launcelot swooned, and lay long as one dead.
And Sir Launcelot never after ate but little meat, nor drank; but continually mourned. And within six weeks Sir Launcelot fell sick; and he sent for the hermit and all his true fellows, and said, "Sir hermit, I pray you give me all my rights that a Christian man ought to have." "It shall not need," said the hermit and all his fellows; "it is but heaviness of your blood, and to-morrow morn you shall be well." "My fair lords," said Sir Launcelot, "my careful body will into the earth; I have warning more than now I will say; therefore give me my rights." So when he was houseled and aneled, and had all that a Christian man ought to have, he prayed the hermit that his fellows might bear his body to Joyous Garde. (Some men say it was Alnwick, and some say it was Bamborough.) "It repenteth me sore," said Sir Launcelot, "but I made a vow aforetime that in Joyous Garde I would be buried." Then there was weeping and wringing of hands among his fellows. And that night Sir Launcelot died; and when Sir Bohort and his fellows came to his bedside the next morning, they found him stark dead; and he lay as if he had smiled, and th
e sweetest savor all about him that ever they knew.
And they put Sir Launcelot into the same horse-bier that Queen Guenever was laid in, and the hermit and they all together went with the body till they came to Joyous Garde. And there they laid his corpse in the body of the quire, and sang and read many psalms and prayers over him. And ever his visage was laid open and naked, that all folks might behold him. And right thus, as they were at their service, there came Sir Hector de Marys, that had seven years sought Sir Launcelot his brother, through all England, Scotland and Wales. And when Sir Hector heard such sounds in the chapel of Joyous Garde, he alighted and came into the quire. And all they knew Sir Hector. Then went Sir Bohort, and told him how there lay Sir Launcelot his brother, dead. Then Sir Hector threw his shield, his sword, and helm from him. And when he beheld Sir Launcelot's visage, it were hard for any tongue to tell the doleful complaints he made for his brother. "Ah, Sir Launcelot!" he said, "there thou liest. And now I dare to say thou wert never matched of none earthly knight's hand. And thou wert the courteousest knight that ever bare shield; and thou wert the truest friend to thy lover that ever bestrode horse; and thou were the truest lover, of a sinful man, that ever loved woman; and thou wert the kindest man that ever struck with sword. And thou wert the goodliest person that ever came among press of knights. And thou wert the meekest man, and the gentlest, that ever ate in hall among ladies. And thou wert the sternest knight to thy mortal foe that ever put spear in the rest." Then there was weeping and dolor out of measure. Thus they kept Sir Launcelot's corpse fifteen days, and then they buried it with great devotion.
Then they went back with the hermit to his hermitage. And Sir Bedivere was there ever still hermit to his life's end. And Sir Bohort, Sir Hector, Sir Blanor and Sir Bleoberis went into the Holy Land. And these four knights did many battles upon the miscreants, the Turks; and there they died upon a Good Friday, as it pleased God.
Thus endeth this noble and joyous book, entitled La Morte d'Arthur; notwithstanding it treateth of the birth, life and acts of the said King Arthur, and of his noble Knights of the Round Table, their marvellous enquests and adventures, the achieving of the Sangreal, and in the end, la Morte d'Arthur, with the dolorous death and departing out of this world of them all. Which book was reduced into English by Sir Thomas Mallory, Knight, and divided into twenty-one books, chaptered and imprinted and finished in the Abbey Westmestre, the last day of July, the year of our Lord MCCCCLXXXV.
Caxton me fieri fecit.
PART II. THE MABINOGEON.
CHAPTER XIX. THE BRITONS.
THE earliest inhabitants of Britain are supposed to have been a branch of that great family known in history by the designation of Celts. Cambria, which is a frequent name for Wales, is thought to be derived from Cymri, the name which the Welsh traditions apply to an immigrant people who entered the island from the adjacent continent. This name is thought to be identical with those of Cimmerians and Cimbri, under which the Greek and Roman historians describe a barbarous people, who spread themselves from the north of the Euxine over the whole of Northwestern Europe.
The origin of the names Wales and Welsh has been much canvassed. Some writers make them a derivation from Gael or Gaul, which names are said to signify "woodlanders"; others observe that Walsh, in the Northern languages, signifies a stranger, and that the aboriginal Britons were so called by those who at a later era invaded the island and possessed the greater part of it, the Saxons and Angles.
The Romans held Britain from the invasion of Julius Caesar till their voluntary withdrawal from the island, A.D. 420,- that is, about five hundred years. In that time there must have been a wide diffusion of their arts and institutions among the natives. The remains of roads, cities, and fortifications show that they did much to develop and improve the country, while those of their villas and castles prove that many of the settlers possessed wealth and taste for the ornamental arts. Yet the Roman sway was sustained chiefly by force, and never extended over the entire island. The northern portion, now Scotland, remained independent, and the western portion, constituting Wales and Cornwall, was only nominally subjected.
Neither did the later invading hordes succeed in subduing the remoter sections of the island. For ages after the arrival of the Saxons under Hengist and Horsa, A.D. 449, the whole western coast of Britain was possessed by the aboriginal inhabitants, engaged in constant warfare with the invaders.
It has, therefore, been a favorite boast of the people of Wales and Cornwall, that the original British stock flourishes in its unmixed purity only among them. We see this notion flashing out in poetry occasionally, as when Gray, in "The Bard," prophetically describing Queen Elizabeth, who was of the Tudor, a Welsh race, says:
"Her eye proclaims her of the Briton line";
and, contrasting the princes of the Tudor with those of the Norman race, he exclaims:
"All hail, ye genuine kings, Britannia's issue, hail!"
THE WELSH LANGUAGE AND LITERATURE.
The Welsh language is one of the oldest in Europe. It possesses poems the origin of which is referred with probability to the sixth century. The language of some of these is so antiquated, that the best scholars differ about the interpretation of many passages; but, generally speaking, the body of poetry which the Welsh possess, from the year 1000 downwards, is intelligible to those who are acquainted with the modern language.
Till within the last half-century these compositions remained buried in the libraries of colleges or of individuals, and so difficult of access that no successful attempt was made to give them to the world. This reproach was removed, after ineffectual appeals to the patriotism of the gentry of Wales, by Owen Jones, a furrier of London, who at his own expense collected and published the chief productions of Welsh literature, under the title of the Myvyrian Archaeology of Wales. In this task he was assisted by Dr. Owen and other Welsh scholars.
After the cessation of Jones's exertions, the old apathy returned, and continued till within a few years. Dr. Owen exerted himself to obtain support for the publication of the Mabinogeon, or Prose Tales of the Welsh, but died without accomplishing his purpose, which has since been carried into execution by Lady Charlotte Guest. The legends which fill the remainder of this volume are taken from this work, of which we have already spoken more fully in the introductory chapter to the First Part.
THE WELSH BARDS.
The authors to whom the oldest Welsh poems are attributed are Aneurin, who is supposed to have lived A.D. 500 and 550, and Taliesin, Llywarch Hen (Llywarch the Aged), and Myrddin or Merlin, who were a few years later. The authenticity of the poems which bear their names has been assailed, and it is still an open question how many and which of them are authentic, though it is hardly to be doubted that some are so. The poem of Aneurin, entitled the "Gododin," bears very strong marks of authenticity. Aneurin was one of the Northern Britons of Strath-Clyde, who have left to that part of the district they inhabited the name of Cumberland, or Land of the Cymri. In this poem he laments the defeat of his countrymen by the Saxons at the battle of Cattraeth, in consequence of having partaken too freely of the mead before joining in combat. The bard himself and two of his fellow-warriors were all who escaped from the field. A portion of this poem has been translated by Gray, of which the following is an extract:-
"To Cattraeth's vale, in glittering row,
Twice two hundred warriors go;
Every warrior's manly neck
Chains of regal honor deck,
Wreathed in many a golden link;
From the golden cup they drink
Nectar that the bees produce,
Or the grape's exalted juice.
Flushed with mirth and hope they burn,
But none to Cattraeth's vale return,
Save Aeron brave, and Conan strong,
Bursting through the bloody throng,
And I, the meanest of them all,
That live to weep, and sing their fall."
The works of Taliesin are of much m
ore questionable authenticity. There is a story of the adventures of Taliesin so strongly marked with mythical traits as to cast suspicion on the writings attributed to him. This story will be found in the subsequent pages.
THE TRIADS.
The Triads are a peculiar species of poetical composition, of which the Welsh bards have left numerous examples. They are enumerations of a triad of persons, or events, or observations, strung together in one short sentence. This form of composition, originally invented, in all likelihood, to assist the memory, has been raised by the Welsh to a degree of elegance of which it hardly at first sight appears susceptible. The Triads are of all ages, some of them probably as old as anything in the language. Short as they are individually, the collection in the Myvyrian Archaeology occupies more than one hundred and seventy pages of double columns. We will give some specimens, beginning with personal triads, and giving the first place to one of King Arthur's own composition:-
"I have three heroes in battle;
Mael the tall, and Llyr, with his army,
And Caradoc, the pillar of Wales."
"The three principal bards of the island of Britain:-
Merlin Ambrose
Age of Chivalry Or Legends of King Arthur Page 19
