A Great Idea at the Time

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A Great Idea at the Time Page 21

by Alex Beam


  Olin Foundation, St. John’s and

  Olmstead, Frederick Law

  On Christian Doctrine (St. Augustine)

  On Conic Section (Apollonius of Perga)

  On Fistulae (Hippocrates)

  On Hemorrhoids (Hippocrates)

  On Liberty (Mill)

  On Narcissism (Freud)

  On Sleep and Sleeplessness (Aristotle)

  On the Circulation of the Blood (Harvey)

  On the Loadstone and Magnetic Bodies (Gilbert)

  On the Natural Faculties (Galen)

  On the Nature of Things (Lucretius)

  On the Revolution of Heavenly Spheres (Copernicus)

  O’Neill, Eugene

  Open Book, An (Dirda)

  Oppenheimer, J. Robert

  Optics (Newton)

  Organon (Aristotle)

  Origin of Species, The (Darwin)

  Orwell, George

  Osbourne, Fanny

  Ovid

  Paalman, Susan

  “Pacem in Terris” conferences

  Paepcke, Elizabeth

  Paepcke, Walter

  Paideia Proposal

  Pall Mall Gazette

  Panelas, Tom

  Paradise Lost (Milton)

  Partisan Review, MacDonald in

  Party of One (Fadiman)

  Pascal, Blaise

  Payn, James

  Paz, Octavio

  Pearson, Clare

  People’s Institute

  Peregrine, Scott

  Pershing, John

  Pevear, Richard

  Phenomenology (Hegel)

  Philosopher at Large (Adler)

  Philosophy Department (Chicago)

  Philosophy Is Everybody’s Business

  Philosophy of History, The (Hegel)

  Philosophy of Right, The (Hegel)

  Physics Department (Chicago)

  Pickens, Leo

  Pierson, George

  Pirandello, Luigi

  Pizarro, Karen

  Pizarro, Tom

  Planck, Max

  Plato

  Academy of

  dialogues of

  Plotinus

  Plutarch

  Poincare, Henri

  Politics (Aristotle)

  Portrait of the Artist, A ( Joyce)

  Positivist Library

  Potemkin

  Praise of Folly, The (Erasmus)

  “Prayer” (Adler)

  Prince, The (Machiavelli)

  Princeton University curriculum at

  Principles of Human Knowledge, The (Berkeley)

  Principles of Psychology, The ( James)

  Pritzker, Rhoda

  Private Life of Helen of Troy, The (Erskine)

  Prometheus Bound (Aeschylus)

  Prosser, Professor

  Proust, Marcel

  Prussian Officer, The (Lawrence)

  Ptolemy

  “Public Interest in Education, The” (Hutchins)

  Puckett, Earl

  Pusey, Nathan

  Quadrivium

  Quintilian

  Rabelais, François

  Racine, Jean

  Rameau’s Nephew (Diderot)

  Random House, Hutchins and

  “Ranee, The” (Brooke)

  Rawls, John

  Reader’s Digest

  Reconstruction in Philosophy (Dewey)

  Redbook

  Reflections in a Silver Spoon (Mellon)

  Religion and the Rise of Capitalism (Tawney)

  Rena-Dozier, Emily

  Republic, The (Plato)

  Revolutions of Heavenly Spheres (Copernicus)

  Rhetoric (Aristotle)

  Rhetorical Exercises (Quintilian)

  Richardson, Clint

  Rieff, Philip

  Riggs, Austen

  Rimpoche, Sogyal

  Rise and Fall of the Roman Empire, The (Gibbon)

  Risley, Marius

  Roberto Clemente Family Guidance Center, Great Books and

  Rockefeller, John D.

  Rockefeller Foundation

  Roosevelt, Eleanor

  Roosevelt, Franklin D.

  Rose for Emily, A (Faulkner)

  Rosenfeld, Isaac

  Rothenberg, Molly

  Round Table (Algonquin Club)

  Rousseau, Jean-Jacques

  Rubin, Joan Shelley

  Rumsfeld, Joyce

  Ruskin, John

  Russell, Bertrand

  Rutherford, Ernest

  Safra, Jacqui

  St. Augustine

  St. Chrysostom’s

  Saint Joan (Shaw)

  St. John’s College

  Adler and

  competitiveness of

  curriculum at

  described

  Great Books and

  Hutchins and

  St. Mary’s College, Great Books and

  Salinger, Pierre

  Salk, Jonas

  Sallust

  Sandburg, Carl: on Chicago

  Santa Barbara Center

  Sappho

  Sarton, George

  Saturday Review

  “Scattering of Alpha and Beta Particles by Matter and the Structure of the Atom, The” (Rutherford)

  Schlesinger, Arthur, Jr.

  Schrodinger, Erwin

  Schueppert, George

  Great Books Foundation and

  on Great Books image

  Schur, Max

  Schwab, Joseph selection committee and

  Science magazine

  Sears, Roebuck & Co.

  Seattle, Chief Joseph

  Second Look in the Rearview Mirror, A (Adler)

  Securities and Exchange Commission, Hutchins and

  Sedgwick, Eva Kosofsky

  “Sestina” (Bishop)

  “Setting the Record Straight” (Adler)

  Shakespeare, William

  Shaw, G. B.

  Shay, Jonathan

  Sherman, Cindy

  Shimer College, Great Books curriculum at

  Shorris, Earl

  Short Happy Life of Francis Macomber, The (Hemingway)

  Simon & Schuster

  Simplicity of God, The (Aquinas)

  Sinatra, Frank

  Six Characters in Search of an Author (Pirandello)

  Six Enneads, The (Plotinus)

  “Six Great Ideas” (television show)

  “$64Question, The” (television show)

  Smeaton, Oliphant

  Smith, Adam

  Smith, Bill

  Social Contract, The (Rousseau)

  Socrates

  Song of Roland, The

  Sonnenschein, Hugo

  Sonnets, The (Shakespeare)

  Sontag, Susan

  Sophocles

  Souls of Black Folk, The (Du Bois)

  Spartan Madball

  Spillane, Mickey

  Spinoza, Baruch

  Spirit of Laws, The (Montesquieu)

  “Spiritual Life in America” (Erskine)

  Stagg, Amos Alonzo

  Stanford University, protest at (photo)

  “Star” (Thompson)

  Stein, Gertrude: encounter with

  Steinbeck, John

  Sterne, Laurence

  Stevenson, Adlai

  Stevenson, Robert Louis

  Strassler, Robert

  Stratford, Belden

  Strauss, Leo

  Structural Anthropology (Levi-Strauss)

  Summa Theologica (Aquinas)

  Sunday Magazine, The

  Swann in Love (Proust)

  Swift, Harold

  Swift, Jonathan

  Symposium (Plato)

  Syntopicon

  advertisement for(fig.)

  computerization of

  Szilard, Leo

  Tables of Anomalies (Ptolemy)

  Tacitus

  Taft, Robert

  Tasso

  Tate, Allen

  Tawney, Richard H.

  Taymor, Julie

  Teachin
g Company

  Temes, Peter

  Thackeray, William

  Theory of Heat (Fourier)

  They Knew They Were Right: The Rise of the Neocons (Heilbrunn)

  Thomas Aquinas College, Great Books and

  Thompson, Hunter

  Thompson, Randall

  Thoreau, Henry David

  Thorgeirsson, Njal

  Thucydides

  Tilley, Karen

  Time magazine

  Call/Adler and

  on Great Books

  Hutchins and

  on Maude Hutchins

  To Kill a Mockingbird

  To the Lighthouse (Woolf )

  Tocqueville, Alexis de

  Toklas, Alice B.

  Tolstoy, Leo

  Tom Jones (Fielding)

  Toscanni, Arturo

  Touchstones

  Treatise on Light (Huygens)

  Trilling, Lionel selection committee and

  Tristram Shandy (Sterne)

  Trivium

  Troilus and Cressida (Chaucer)

  Trojan Horse(photo)

  Truman, Harry S

  Tugwell, Rexford

  Tunney, Gene

  Twain, Mark

  “21” (television show)

  Twenty-Third Psalm

  Two Years Before the Mast (Dana)

  Ulysses (Joyce)

  Uncle Vanya (Chekhov)

  UNESCO, Benton and

  Unger, Nell: criticism by

  United States Information Agency, Benton and

  U.S. Naval Academy(photo) St. John’s and

  University of Chicago

  Adler and

  Britannica and

  core curriculum at

  core wars and

  economic austerity at

  football at

  Great Books and

  growth of

  Hutchins and

  University of Chicago Magazine

  University of Chicago Roundtable, The (NBC)

  Urban League

  Urrea, Luis Albert

  Van Doren, Charles

  Van Doren, John

  Van Doren, Mark

  Adler and

  Britannica and

  General Honors and

  selection committee and

  Veblen, Thorstein

  Veritas Fund, classical curricula and

  Vertigo

  Vindication of the Rights of Women (Wollstonecraft)

  Virgil

  Volokhonsky, Larissa

  Voltaire

  Von Hoffman, Nicholas: on Hutchins

  Waddington, C. H.

  Waiting for Godot (Beckett)

  Waldorf-Astoria Hotel, launch party at

  Walgreen, Charles

  Wall Street Journal

  Waning of the Middle Ages, The (Huizinga)

  War and Peace (Tolstoy)

  Washington Post

  Waste Land, The (Eliot)

  Wealth of Nations, The (Smith)

  Weber, Max

  Weismann, Max

  Welles, Orson

  Western Canon, The (Bloom)

  White, Kurt

  Whitehead, Alfred North

  Whitehead, Ralph, Jr.

  Whitman, Walt

  Wigmore, J. H.

  Wilford, Paul

  Willard, George

  Williams, Lynn

  Wilson, Woodrow

  Winesburg, Ohio (Anderson)

  Winfrey, Oprah: book club of

  Winn, Marcia

  Wittgenstein, Ludwig

  Wolfe, Tom

  Wollstonecraft, Mary

  Wood, Robert

  Woolf, Virginia

  Wyatt, Thomas

  Yale Law School

  Yale University

  Young, Gig

  Zeiderman, Howard

  ALEX BEAM is a columnist for the Boston Globe and the author of three books: two novels about Russia, Fellow Travelers and The American Are Coming!, and a nonfiction book, Gracefully Insane: Life and Death Inside America’s Premier Mental Hospital. Gracefully Insane won a Massachusetts Book Award and was a New York Times Notable Book of 2002. The recipient of many journalism awards, Beam has written for the International Herald Tribune, the New York Times, Slate, the Atlantic, and many other magazines. He lives in Boston.

  PublicAffairs is a publishing house founded in 1997. It is a tribute to the standards, values, and flair of three persons who have served as mentors to countless reporters, writers, editors, and book people of all kinds, including me.

  I.F. STONE, proprietor of I. F. Stone’s Weekly, combined a commitment to the First Amendment with entrepreneurial zeal and reporting skill and became one of the great independent journalists in American history. At the age of eighty, Izzy published The Trial of Socrates, which was a national bestseller. He wrote the book after he taught himself ancient Greek.

  BENJAMIN C. BRADLEE was for nearly thirty years the charismatic editorial leader of The Washington Post. It was Ben who gave the Post the range and courage to pursue such historic issues as Watergate. He supported his reporters with a tenacity that made them fearless and it is no accident that so many became authors of influential, best-selling books.

  ROBERT L. BERNSTEIN, the chief executive of Random House for more than a quarter century, guided one of the nation’s premier publishing houses. Bob was personally responsible for many books of political dissent and argument that challenged tyranny around the globe. He is also the founder and longtime chair of Human Rights Watch, one of the most respected human rights organizations in the world.

  For fifty years, the banner of Public Affairs Press was carried by its owner Morris B. Schnapper, who published Gandhi, Nasser, Toynbee, Truman, and about 1,500 other authors. In 1983, Schnapper was described by The Washington Post as “a redoubtable gadfly.” His legacy will endure in the books to come.

  Peter Osnos, Founder and Editor-at-Large

  1 After printing Kirsch’s article about the Classics, the editors at Harvard magazine pulled a Pall Mall Gazette: They invited their readers to submit their own lists of great books for a hypothetical new edition. The suggestions ranged from Feminism and Art History, by Norma Broude and Mary Garrardbook, to Hunter Thompson’s Fear and Loathing in Las Vegas. The two books most often chosen were Richard Feynman’s Lectures on Physics and James Joyce’s Ulysses. (“A monument of Irish wit,” Robert Hutchins called it when he helped choose Chicago’s 1952 Great Books, “but I am not sure that justifies its inclusion.” It didn’t.) Neither Joyce nor Feynman appeared in the 1990 revised and “modernized” edition of Chicago’s Great Books.

  2 Adler’s abrasiveness cannot be understated. In an oral history interview, George Dell asked Adler about the rumor that he had hastened the death of Chicago philosopher and Dewey protégé George Herbert Mead, who resigned his chair while warring with Adler and Hutchins. Adler allowed that yes, he was quite abrasive, and that yes, he and Mead had disagreements. “But I mean, after all, that didn’t kill him. [Laughter]”

  3 This could not have been as jarring as when Adler interrupted a discussion at a Physics Department lunch at the faculty club to hold forth on . . . angelology. The physicists were talking about Niels Bohr’s observation that an electron can pass from one orbit to another without traversing space. Why, that’s just like the angels! Adler explained to the roomful of men who had probably never been exposed to the Scholastics’ vision of particle physics before. “Far from persuading the physicists that angelology might be a respectable science,” Adler recalled, “my remarks on the subject, delivered with some heat and without any apology, generated doubts about my sanity as well as fears of a recrudescence of medievalism—the hobgoblin of a modern university dominated by experimental or empirical science.” from the educational ideology of the Middle Ages, Hutchins divided learning into four arts: natural, useful, liberal, and fine arts. Under useful arts he lumped medicine, navigation, engineering, and stenography(!). He called the liberal arts “contemplation and regular manipulation
of things as symbols with an eye to the truth” and the fine arts “regular cooperations which clarify the truths of individual things in themselves, and thus render them symbols of other things.” Facts are the enemy, Hutchins railed, in several highly publicized university speeches of the early 1930s. “Facts are the core of an anti-intellectual curriculum. . . . Facts do not solve problems. . . . The gadgeteers and data collectors, masquerading as scientists, have threatened to become the supreme chieftains of the scholarly world.” The university’s scientists and social scientists had no doubt who the “gadgeteers and data collectors” were. The enemy, according to Hutchins, was them.

  4 There are several versions of this encounter, and the above draws mainly from Adler’s. Here is just a sample of Stein’s own lengthy account in Everybody’s Autobiography: “[Y ]es I know and I began to get excited yes I know, naturally you are teachers and teaching is your occupation and naturally what you call ideas are easy to teach and so you are convinced that they are the only ideas” etc. etc.

  5 Milton Mayer, who sometimes stood in for Hutchins at the seminars, remembered Adler fretting about the ethnic makeup of their downtown teaching team. “[Morton,] a practical fellow, is worried about having too many Jews (beginning with Adler and Mayer) teaching fat Gentiles in an anti-Semitic club.”

  6 Socrates, in Plato’s The Apology: “I am that gadfly which God has attached to the state, and all day long and in all places am always fastening upon you, arousing and persuading and reproaching you.” The school newspaper of St. John’s College is also called The Gadfly.

  7 Thirty years later, in one of Adler’s innumerable appearances on William F. Buckley’s Firing Line television show, a young Michael Kinsley asked the aging Great Bookie if he still clung to the notion that the Great Ideas numbered 102.

  “Weren’t you tempted by 100?” Kinsley asked.

  Absolutely not, Adler replied, allowing that he might add one principle, equality: “The only idea that has demanded attention in the 20th century is equality.”

  KINSLEY: “Is that not in there?”

  BUCKLEY: “How extraordinary.”

  ADLER: “I would add equality and drop nothing.”

  KINSLEY: “What’s wrong with fate?”

  After Kinsley noted that even the Michelin guides sometimes downgrade their restaurant ratings, Adler allowed, “I might drop fate.”

  ADLER: “It had its greatest meaning in the ancient world.”

 

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