John Donne - Delphi Poets Series

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John Donne - Delphi Poets Series Page 18

by John Donne

As, for divine things, faith comes from above,

  So, for best civil use, all tinctures move

  From higher powers; from God religion springs,

  Wisdom and honour from the use of kings:

  Then unbeguile thyself, and know with me,

  That angels, though on earth employ’d they be,

  Are still in heaven, so is he still at home

  That doth abroad to honest actions come.

  Chide thyself then, O fool, which yesterday

  Mightst have read more than all thy books bewray;

  Hast thou a history, which doth present

  A court, where all affections do assent

  Unto the king’s, and that that king’s are just;

  And where it is no levity to trust;

  Where there is no ambition, but to obey;

  Where men need whisper nothing, and yet may;

  Where the king’s favours are so placed, that all

  Find that the king therein is liberal

  To them, in him, because his favours bend

  To virtue, to the which they all pretend?

  Thou hast no such; yet here was this, and more.

  An earnest lover, wise then, and before,

  Our little Cupid hath sued livery,

  And is no more in his minority;

  He is admitted now into that breast

  Where the king’s counsels and his secrets rest.

  What hast thou lost, O ignorant man?

  IDIOS. I knew

  All this, and only therefore I withdrew.

  To know and feel all this, and not to have

  Words to express it, makes a man a grave

  Of his own thoughts; I would not therefore stay

  At a great feast, having no grace to say.

  And yet I ‘scaped not here; for being come

  Full of the common joy, I utter’d some.

  Read then this nuptial song, which was not made

  Either the court or men’s hearts to invade;

  But since I am dead and buried, I could frame

  No epitaph, which might advance my fame

  So much as this poor song, which testifies

  I did unto that day some sacrifice.

  I.

  THE TIME OF THE MARRIAGE.

  Thou art reprieved, old year, thou shalt not die;

  Though thou upon thy death-bed lie,

  And should’st within five days expire,

  Yet thou art rescued by a mightier fire,

  Than thy old soul, the sun,

  When he doth in his largest circle run.

  The passage of the west or east would thaw,

  And open wide their easy liquid jaw

  To all our ships, could a Promethean art

  Either unto the northern pole impart

  The fire of these inflaming eyes, or of this loving

  heart.

  II.

  EQUALITY OF PERSONS.

  But undiscerning Muse, which heart, which eyes,

  In this new couple, dost thou prize,

  When his eye as inflaming is

  As hers, and her heart loves as well as his?

  Be tried by beauty, and then

  The bridegroom is a maid, and not a man;

  If by that manly courage they be tried,

  Which scorns unjust opinion; then the bride

  Becomes a man. Should chance or envy’s art

  Divide these two, whom nature scarce did part,

  Since both have the inflaming eye, and both the

  loving heart?

  III.

  RAISING OF THE BRIDEGROOM.

  Though it be some divorce to think of you

  Single, so much one are you two,

  Let me here contemplate thee,

  First, cheerful bridegroom, and first let me see,

  How thou prevent’st the sun,

  And his red foaming horses dost outrun;

  How, having laid down in thy Sovereign’s breast

  All businesses, from thence to reinvest

  Them when these triumphs cease, thou forward art

  To show to her, who doth the like impart,

  The fire of thy inflaming eyes, and of thy loving heart.

  IV.

  RAISING OF THE BRIDE.

  But now to thee, fair bride, it is some wrong,

  To think thou wert in bed so long.

  Since soon thou liest down first, ‘tis fit

  Thou in first rising shouldst allow for it.

  Powder thy radiant hair,

  Which if without such ashes thou wouldst wear,

  Thou which, to all which come to look upon,

  Wert meant for Phoebus, wouldst be Phaëton.

  For our ease, give thine eyes th’ unusual part

  Of joy, a tear; so quench’d, thou mayst impart,

  To us that come, thy inflaming eyes; to him, thy

  loving heart.

  V.

  HER APPARELLING.

  Thus thou descend’st to our infirmity,

  Who can the sun in water see.

  So dost thou, when in silk and gold

  Thou cloud’st thyself; since we which do behold

  Are dust and worms, ‘tis just,

  Our objects be the fruits of worms and dust.

  Let every jewel be a glorious star,

  Yet stars are not so pure as their spheres are;

  And though thou stoop, to appear to us, in part,

  Still in that picture thou entirely art,

  Which thy inflaming eyes have made within his

  loving heart.

  VI.

  GOING TO THE CHAPEL.

  Now from your easts you issue forth, and we,

  As men, which through a cypress see

  The rising sun, do think it two;

  So, as you go to church, do think of you;

  But that veil being gone,

  By the church rites you are from thenceforth one.

  The church triumphant made this match before,

  And now the militant doth strive no more.

  Then, reverend priest, who God’s Recorder art,

  Do, from his dictates, to these two impart

  All blessings which are seen, or thought, by angel’s

  eye or heart.

  VII.

  THE BENEDICTION.

  Blest pair of swans, O may you interbring

  Daily new joys, and never sing;

  Live, till all grounds of wishes fail,

  Till honour, yea, till wisdom grow so stale,

  That new great heights to try,

  I must serve your ambition, to die;

  Raise heirs, and may here, to the world’s end, live

  Heirs from this king, to take thanks, you, to give.

  Nature and grace do all, and nothing art;

  May never age or error overthwart

  With any west these radiant eyes, with any north

  this heart.

  VIII.

  FEASTS AND REVELS.

  But you are over-blest. Plenty this day

  Injures; it causeth time to stay;

  The tables groan, as though this feast

  Would, as the flood, destroy all fowl and beast.

  And were the doctrine new

  That the earth moved, this day would make it true;

  For every part to dance and revel goes,

  They tread the air, and fall not where they rose.

  Though six hours since the sun to bed did part,

  The masks and banquets will not yet impart

  A sunset to these weary eyes, a centre to this heart.

  IX.

  THE BRIDE’S GOING TO BED.

  What mean’st thou, bride, this company to keep?

  To sit up, till thou fain wouldst sleep?

  Thou mayst not, when thou’rt laid, do so;

  Thyself must to him a new banquet grow;

  And you must entertain

  And do all this day’s dances o’er again.

  K
now that if sun and moon together do

  Rise in one point, they do not set so too.

  Therefore thou mayst, fair bride, to bed depart;

  Thou art not gone, being gone; where’er thou art,

  Thou leavest in him thy watchful eyes, in him thy

  loving heart.

  X.

  THE BRIDEGROOM’S COMING.

  As he that sees a star fall, runs apace,

  And finds a jelly in the place,

  So doth the bridegroom haste as much,

  Being told this star is fallen, and finds her such.

  And as friends may look strange,

  By a new fashion, or apparel’s change,

  Their souls, though long acquainted they had been,

  These clothes, their bodies, never yet had seen.

  Therefore at first she modestly might start,

  But must forthwith surrender every part,

  As freely as each to each before gave either eye or

  heart.

  XI.

  THE GOOD-NIGHT.

  Now, as in Tullia’s tomb, one lamp burnt clear,

  Unchanged for fifteen hundred year,

  May these love-lamps we here enshrine,

  In warmth, light, lasting, equal the divine.

  Fire ever doth aspire,

  And makes all like itself, turns all to fire,

  But ends in ashes; which these cannot do,

  For none of these is fuel, but fire too.

  This is joy’s bonfire, then, where love’s strong arts

  Make of so noble individual parts

  One fire of four inflaming eyes, and of two loving hearts.

  IDIOS. As I have brought this song, that I may do

  A perfect sacrifice, I’ll burn it too.

  ALLOPHANES. No, sir. This paper I have justly got,

  For, in burnt incense, the perfume is not

  His only that presents it, but of all;

  Whatever celebrates this festival

  Is common, since the joy thereof is so.

  Nor may yourself be priest; but let me go

  Back to the court, and I will lay it upon

  Such altars, as prize your devotion.

  EPITHALAMION MADE AT LINCOLN’S INN.

  I

  HAIL sun-beams in the east are spread;

  Leave, leave, fair bride, your solitary bed;

  No more shall you return to it alone;

  It nurseth sadness, and your body’s print,

  Like to a grave, the yielding down doth dint;

  You, and your other you, meet there anon.

  Put forth, put forth, that warm balm-breathing thigh,

  Which when next time you in these sheets will smother,

  There it must meet another,

  Which never was, but must be, oft, more nigh.

  Come glad from thence, go gladder than you came;

  To-day put on perfection, and a woman’s name.

  Daughters of London, you which be

  Our golden mines, and furnish’d treasury;

  You which are angels, yet still bring with you

  Thousands of angels on your marriage days;

  Help with your presence, and devise to praise

  These rites, which also unto you grow due;

  Conceitedly dress her, and be assign’d,

  By you fit place for every flower and jewel;

  Make her for love fit fuel,

  As gay as Flora and as rich as Ind;

  So may she, fair and rich in nothing lame,

  To-day put on perfection, and a woman’s name.

  And you frolic patricians,

  Sons of those senators, wealth’s deep oceans;

  Ye painted courtiers, barrels of other’s wits;

  Ye countrymen, who but your beasts love none;

  Ye of those fellowships, whereof he’s one,

  Of study and play made strange hermaphrodites,

  Here shine; this bridegroom to the temple bring.

  Lo, in yon path which store of strew’d flowers graceth,

  The sober virgin paceth;

  Except my sight fail, ‘tis no other thing.

  Weep not, nor blush, here is no grief nor shame,

  To-day put on perfection, and a woman’s name.

  Thy two-leaved gates, fair temple, unfold,

  And these two in thy sacred bosom hold,

  Till mystically join’d but one they be;

  Then may thy lean and hunger-starvèd womb

  Long time expect their bodies, and their tomb,

  Long after their own parents fatten thee.

  All elder claims, and all cold barrenness,

  All yielding to new loves, be far for ever,

  Which might these two dissever;

  Always, all th’other may each one possess;

  For the best bride, best worthy of praise and fame,

  To-day puts on perfection, and a woman’s name.

  Winter days bring much delight,

  Not for themselves, but for they soon bring night;

  Other sweets wait thee than these diverse meats,

  Other disports than dancing jollities,

  Other love-tricks than glancing with the eyes,

  But that the sun still in our half sphere sweats;

  He flies in winter, but he now stands still.

  Yet shadows turn; noon point he hath attain’d;

  His steeds will be restrain’d,

  But gallop lively down the western hill.

  Thou shalt, when he hath run the heaven’s half frame,

  To-night put on perfection, and a woman’s name.

  The amorous evening star is rose,

  Why then should not our amorous star inclose

  Herself in her wish’d bed? Release your strings,

  Musicians; and dancers take some truce

  With these your pleasing labours, for great use

  As much weariness as perfection brings.

  You, and not only you, but all toil’d beasts

  Rest duly; at night all their toils are dispensed;

  But in their beds commenced

  Are other labours, and more dainty feasts.

  She goes a maid, who, lest she turn the same,

  To-night puts on perfection, and a woman’s name.

  Thy virgin’s girdle now untie,

  And in thy nuptial bed, love’s altar, lie

  A pleasing sacrifice; now dispossess

  Thee of these chains and robes, which were put on

  To adorn the day, not thee; for thou, alone,

  Like virtue and truth, art best in nakedness.

  This bed is only to virginity

  A grave, but to a better state, a cradle.

  Till now thou wast but able

  To be, what now thou art; then, that by thee

  No more be said, “ I may be,” but, “ I am,”

  To-night put on perfection, and a woman’s name.

  Even like a faithful man content,

  That this life for a better should be spent,

  So she a mother’s rich stile doth prefer,

  And at the bridegroom’s wish’d approach doth lie,

  Like an appointed lamb, when tenderly

  The priest comes on his knees to embowel her.

  Now sleep or watch with more joy; and, O light

  Of heaven, to-morrow rise thou hot, and early;

  This sun will love so dearly

  Her rest, that long, long we shall want her sight.

  Wonders are wrought, for she, which had no maim,

  To-night puts on perfection, and a woman’s name.

  VERSE LETTERS

  CONTENTS

  The Storm

  The Calm

  To Mr B. B.

  To Mr C. B.

  To Mr S. B.

  To Mr E. G.

  To Mr I. L.

  To Mr I. L.

  To Mr R. W.

  To Mr R. W.

  To Mr R. W.

  To Mr R. W.

>   To Mr Roland Woodward

  To Mr T. W.

  To Mr T. W.

  To Mr T. W.

  To Mr T. W.

  To Sir Henry Goodyer

  A Letter Written by Sir H. G. and J. D. alternis vicibus

  To Sir Henry Wotton

  To Sir Henry Wotton

  To Sir Henry Wotton, at his going Ambassador to Venice

  H. W. in Hibernia Belligeranti

  To Sir Edward Herbert, at Juliers

  To Mrs M. H. (Mad paper stay)

  To the Countess of Bedford at New Year's Tide

  To the Countess of Bedford

  To the Countess of Bedford

  To the Countess of Bedford

  To the Countess of Bedford

  To the Countess of Bedford

  To the Lady Bedford

  Epitaph on Himself

  A Letter to the Lady Carey, and Mistress Essex Rich, from Amiens

  To the Countess of Huntingdon

  To the Countess of Huntingdon

  To the Countess of Salisbury

  The Storm

  To Mr Christopher Brooke

  Thou which art I, ('tis nothing to be so)

  Thou which art still thyself, by these shalt know

  Part of our passage; and, a hand, or eye

  By Hilliard drawn, is worth an history,

  By a worse painter made; and (without pride)

  When by thy judgement they are dignified,

  My lines are such: 'tis the pre-eminence

  Of friendship only to impute excellence.

  England to whom we owe, what we be, and have,

  Sad that her sons did seek a foreign grave

  (For, Fate's, or Fortune's drifts none can soothsay,

  Honour and misery have one face and way)

  From out her pregnant entrails sighed a wind

  Which at th' air's middle marble room did find

  Such strong resistance, that itself it threw

  Downward again; and so when it did view

  How in the port, our fleet dear time did leese,

  Withering like prisoners, which lie but for fees,

  Mildly it kissed our sails, and, fresh and sweet,

  As to a stomach starved, whose insides meet,

  Meat comes, it came; and swole our sails, when we

  So joyed, as Sara her swelling joyed to see.

  But 'twas but so kind, as our countrymen,

  Which bring friends one day's way, and leave them the

  Then like two mighty kings, which dwelling far

  Asunder, meet against a third to war,

  The south and west winds joined, and, as they blew,

  Waves like a rolling trench before them threw.

  Sooner than you read this line, did the gale,

  Like shot, not feared till felt, our sails assail;

 

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