by Henry James
The philosophy imputed to him in that beautiful outbreak, the hour there, amid such happy provision, striking for him, would have been then, on behalf of my man of imagination, to be logically and, as the artless craft of comedy has it, “led up” to; the probable course to such a goal, the goal of so conscious a predicament, would have in short to be finely calculated. Where has he come from and why has he come, what is he doing (as we Anglo-Saxons, and we only, say, in our foredoomed clutch of exotic aids to expression) in that galere? To answer these questions plausibly, to answer them as under cross-examination in the witness-box by counsel for the prosecution, in other words satisfactorily to account for Strether and for his “peculiar tone,” was to possess myself of the entire fabric. At the same time the clue to its whereabouts would lie in a certain principle of probability: he wouldn’t have indulged in his peculiar tone without a reason; it would take a felt predicament or a false position to give him so ironic an accent. One hadn’t been noting “tones” all one’s life without recognising when one heard it the voice of the false position. The dear man in the Paris garden was then admirably and unmistakeably IN one—which was no small point gained; what next accordingly concerned us was the determination of THIS identity. One could only go by probabilities, but there was the advantage that the most general of the probabilities were virtual certainties. Possessed of our friend’s nationality, to start with, there was a general probability in his narrower localism; which, for that matter, one had really but to keep under the lens for an hour to see it give up its secrets. He would have issued, our rueful worthy, from the very heart of New England—at the heels of which matter of course a perfect train of secrets tumbled for me into the light. They had to be sifted and sorted, and I shall not reproduce the detail of that process; but unmistakeably they were all there, and it was but a question, auspiciously, of picking among them. What the “position” would infallibly be, and why, on his hands, it had turned “false”—these inductive steps could only be as rapid as they were distinct. I accounted for everything—and “everything” had by this time become the most promising quantity—by the view that he had come to Paris in some state of mind which was literally undergoing, as a result of new and unexpected assaults and infusions, a change almost from hour to hour. He had come with a view that might have been figured by a clear green liquid, say, in a neat glass phial; and the liquid, once poured into the open cup of APPLICATION, once exposed to the action of another air, had begun to turn from green to red, or whatever, and might, for all he knew, be on its way to purple, to black, to yellow. At the still wilder extremes represented perhaps, for all he could say to the contrary, by a variability so violent, he would at first, naturally, but have gazed in surprise and alarm; whereby the SITUATION clearly would spring from the play of wildness and the development of extremes. I saw in a moment that, should this development proceed both with force and logic, my “story” would leave nothing to be desired. There is always, of course, for the story-teller, the irresistible determinant and the incalculable advantage of his interest in the story AS SUCH; it is ever, obviously, overwhelmingly, the prime and precious thing (as other than this I have never been able to see it); as to which what makes for it, with whatever headlong energy, may be said to pale before the energy with which it simply makes for itself. It rejoices, none the less, at its best, to seem to offer itself in a light, to seem to know, and with the very last knowledge, what it’s about—liable as it yet is at moments to be caught by us with its tongue in its cheek and absolutely no warrant but its splendid impudence. Let us grant then that the impudence is always there—there, so to speak, for grace and effect and ALLURE; there, above all, because the Story is just the spoiled child of art, and because, as we are always disappointed when the pampered don’t “play up,” we like it, to that extent, to look all its character. It probably does so, in truth, even when we most flatter ourselves that we negotiate with it by treaty.
All of which, again, is but to say that the STEPS, for my fable, placed themselves with a prompt and, as it were, functional assurance—an air quite as of readiness to have dispensed with logic had I been in fact too stupid for my clue. Never, positively, none the less, as the links multiplied, had I felt less stupid than for the determination of poor Strether’s errand and for the apprehension of his issue. These things continued to fall together, as by the neat action of their own weight and form, even while their commentator scratched his head about them; he easily sees now that they were always well in advance of him. As the case completed itself he had in fact, from a good way behind, to catch up with them, breathless and a little flurried, as he best could. THE false position, for our belated man of the world— belated because he had endeavoured so long to escape being one, and now at last had really to face his doom—the false position for him, I say, was obviously to have presented himself at the gate of that boundless menagerie primed with a moral scheme of the most approved pattern which was yet framed to break down on any approach to vivid facts; that is to any at all liberal appreciation of them. There would have been of course the case of the Strether prepared, wherever presenting himself, only to judge and to feel meanly; but HE would have moved for me, I confess, enveloped in no legend whatever. The actual man’s note, from the first of our seeing it struck, is the note of discrimination, just as his drama is to become, under stress, the drama of discrimination. It would have been his blest imagination, we have seen, that had already helped him to discriminate; the element that was for so much of the pleasure of my cutting thick, as I have intimated, into his intellectual, into his moral substance. Yet here it was, at the same time, just here, that a shade for a moment fell across the scene.
There was the dreadful little old tradition, one of the platitudes of the human comedy, that people’s moral scheme DOES break down in Paris; that nothing is more frequently observed; that hundreds of thousands of more or less hypocritical or more or less cynical persons annually visit the place for the sake of the probable catastrophe, and that I came late in the day to work myself up about it. There was in fine the TRIVIAL association, one of the vulgarest in the world; but which give me pause no longer, I think, simply because its vulgarity is so advertised. The revolution performed by Strether under the influence of the most interesting of great cities was to have nothing to do with any betise of the imputably “tempted” state; he was to be thrown forward, rather, thrown quite with violence, upon his lifelong trick of intense reflexion: which friendly test indeed was to bring him out, through winding passages, through alternations of darkness and light, very much IN Paris, but with the surrounding scene itself a minor matter, a mere symbol for more things than had been dreamt of in the philosophy of Woollett. Another surrounding scene would have done as well for our show could it have represented a place in which Strether’s errand was likely to lie and his crisis to await him. The LIKELY place had the great merit of sparing me preparations; there would have been too many involved—not at all impossibilities, only rather worrying and delaying difficulties—in positing elsewhere Chad Newsome’s interesting relation, his so interesting complexity of relations. Strether’s appointed stage, in fine, could be but Chad’s most luckily selected one. The young man had gone in, as they say, for circumjacent charm; and where he would have found it, by the turn of his mind, most “authentic,” was where his earnest friend’s analysis would most find HIM; as well as where, for that matter, the former’s whole analytic faculty would be led such a wonderful dance.
“The Ambassadors” had been, all conveniently, “arranged for”; its first appearance was from month to month, in the North American Review during 1903, and I had been open from far back to any pleasant provocation for ingenuity that might reside in one’s actively adopting—so as to make it, in its way, a small compositional law—recurrent breaks and resumptions. I had made up my mind here regularly to exploit and enjoy these often rather rude jolts— having found, as I believed an admirable way to it; yet every question of form and pressure, I easily
remember, paled in the light of the major propriety, recognised as soon as really weighed; that of employing but one centre and keeping it all within my hero’s compass. The thing was to be so much this worthy’s intimate adventure that even the projection of his consciousness upon it from beginning to end without intermission or deviation would probably still leave a part of its value for him, and a fortiori for ourselves, unexpressed. I might, however, express every grain of it that there would be room for—on condition of contriving a splendid particular economy. Other persons in no small number were to people the scene, and each with his or her axe to grind, his or her situation to treat, his or her coherency not to fail of, his or her relation to my leading motive, in a word, to establish and carry on. But Strether’s sense of these things, and Strether’s only, should avail me for showing them; I should know them but through his more or less groping knowledge of them, since his very gropings would figure among his most interesting motions, and a full observance of the rich rigour I speak of would give me more of the effect I should be most “after” than all other possible observances together. It would give me a large unity, and that in turn would crown me with the grace to which the enlightened story-teller will at any time, for his interest, sacrifice if need be all other graces whatever. I refer of course to the grace of intensity, which there are ways of signally achieving and ways of signally missing—as we see it, all round us, helplessly and woefully missed. Not that it isn’t, on the other hand, a virtue eminently subject to appreciation—there being no strict, no absolute measure of it; so that one may hear it acclaimed where it has quite escaped one’s perception, and see it unnoticed where one has gratefully hailed it. After all of which I am not sure, either, that the immense amusement of the whole cluster of difficulties so arrayed may not operate, for the fond fabulist, when judicious not less than fond, as his best of determinants. That charming principle is always there, at all events, to keep interest fresh: it is a principle, we remember, essentially ravenous, without scruple and without mercy, appeased with no cheap nor easy nourishment. It enjoys the costly sacrifice and rejoices thereby in the very odour of difficulty—even as ogres, with their “Fee-faw-fum!” rejoice in the smell of the blood of Englishmen.
Thus it was, at all events, that the ultimate, though after all so speedy, definition of my gentleman’s job—his coming out, all solemnly appointed and deputed, to “save” Chad, and his then finding the young man so disobligingly and, at first, so bewilderingly not lost that a new issue altogether, in the connexion, prodigiously faces them, which has to be dealt with in a new light—promised as many calls on ingenuity and on the higher branches of the compositional art as one could possibly desire. Again and yet again, as, from book to book, I proceed with my survey, I find no source of interest equal to this verification after the fact, as I may call it, and the more in detail the better, of the scheme of consistency “gone in” for. As always— since the charm never fails—the retracing of the process from point to point brings back the old illusion. The old intentions bloom again and flower—in spite of all the blossoms they were to have dropped by the way. This is the charm, as I say, of adventure TRANSPOSED—the thrilling ups and downs, the intricate ins and outs of the compositional problem, made after such a fashion admirably objective, becoming the question at issue and keeping the author’s heart in his mouth. Such an element, for instance, as his intention that Mrs. Newsome, away off with her finger on the pulse of Massachusetts, should yet be no less intensely than circuitously present through the whole thing, should be no less felt as to be reckoned with than the most direct exhibition, the finest portrayal at first hand could make her, such a sign of artistic good faith, I say, once it’s unmistakeably there, takes on again an actuality not too much impaired by the comparative dimness of the particular success. Cherished intention too inevitably acts and operates, in the book, about fifty times as little as I had fondly dreamt it might; but that scarce spoils for me the pleasure of recognising the fifty ways in which I had sought to provide for it. The mere charm of seeing such an idea constituent, in its degree; the fineness of the measures taken—a real extension, if successful, of the very terms and possibilities of representation and figuration—such things alone were, after this fashion, inspiring, such things alone were a gage of the probable success of that dissimulated calculation with which the whole effort was to square. But oh the cares begotten, none the less, of that same “judicious” sacrifice to a particular form of interest! One’s work should have composition, because composition alone is positive beauty; but all the while—apart from one’s inevitable consciousness too of the dire paucity of readers ever recognising or ever missing positive beauty—how, as to the cheap and easy, at every turn, how, as to immediacy and facility, and even as to the commoner vivacity, positive beauty might have to be sweated for and paid for! Once achieved and installed it may always be trusted to make the poor seeker feel he would have blushed to the roots of his hair for failing of it; yet, how, as its virtue can be essentially but the virtue of the whole, the wayside traps set in the interest of muddlement and pleading but the cause of the moment, of the particular bit in itself, have to be kicked out of the path! All the sophistications in life, for example, might have appeared to muster on behalf of the menace— the menace to a bright variety—involved in Strether’s having all the subjective “say,” as it were, to himself.
Had I, meanwhile, made him at once hero and historian, endowed him with the romantic privilege of the “first person”—the darkest abyss of romance this, inveterately, when enjoyed on the grand scale—variety, and many other queer matters as well, might have been smuggled in by a back door. Suffice it, to be brief, that the first person, in the long piece, is a form foredoomed to looseness and that looseness, never much my affair, had never been so little so as on this particular occasion. All of which reflexions flocked to the standard from the moment—a very early one—the question of how to keep my form amusing while sticking so close to my central figure and constantly taking its pattern from him had to be faced. He arrives (arrives at Chester) as for the dreadful purpose of giving his creator “no end” to tell about him—before which rigorous mission the serenest of creators might well have quailed. I was far from the serenest; I was more than agitated enough to reflect that, grimly deprived of one alternative or one substitute for “telling,” I must address myself tooth and nail to another. I couldn’t, save by implication, make other persons tell EACH OTHER about him—blest resource, blest necessity, of the drama, which reaches its effects of unity, all remarkably, by paths absolutely opposite to the paths of the novel: with other persons, save as they were primarily HIS persons (not he primarily but one of theirs), I had simply nothing to do. I had relations for him none the less, by the mercy of Providence, quite as much as if my exhibition was to be a muddle; if I could only by implication and a show of consequence make other persons tell each other about him, I could at least make him tell THEM whatever in the world he must; and could so, by the same token—which was a further luxury thrown in—see straight into the deep differences between what that could do for me, or at all events for HIM, and the large ease of “autobiography.” It may be asked why, if one so keeps to one’s hero, one shouldn’t make a single mouthful of “method,” shouldn’t throw the reins on his neck and, letting them flap there as free as in “Gil Blas” or in “David Copperfield,” equip him with the double privilege of subject and object—a course that has at least the merit of brushing away questions at a sweep. The answer to which is, I think, that one makes that surrender only if one is prepared NOT to make certain precious discriminations.
The “first person” then, so employed, is addressed by the author directly to ourselves, his possible readers, whom he has to reckon with, at the best, by our English tradition, so loosely and vaguely after all, so little respectfully, on so scant a presumption of exposure to criticism. Strether, on the other hand, encaged and provided for as “The Ambassadors” encages and provides, has to keep in
view proprieties much stiffer and more salutary than any our straight and credulous gape are likely to bring home to him, has exhibitional conditions to meet, in a word, that forbid the terrible FLUIDITY of self-revelation. I may seem not to better the case for my discrimination if I say that, for my first care, I had thus inevitably to set him up a confidant or two, to wave away with energy the custom of the seated mass of explanation after the fact, the inserted block of merely referential narrative, which flourishes so, to the shame of the modern impatience, on the serried page of Balzac, but which seems simply to appal our actual, our general weaker, digestion. “Harking back to make up” took at any rate more doing, as the phrase is, not only than the reader of to-day demands, but than he will tolerate at any price any call upon him either to understand or remotely to measure; and for the beauty of the thing when done the current editorial mind in particular appears wholly without sense. It is not, however, primarily for either of these reasons, whatever their weight, that Strether’s friend Waymarsh is so keenly clutched at, on the threshold of the book, or that no less a pounce is made on Maria Gostrey—without even the pretext, either, of HER being, in essence, Strether’s friend. She is the reader’s friend much rather—in consequence of dispositions that make him so eminently require one; and she acts in that capacity, and REALLY in that capacity alone, with exemplary devotion from beginning to and of the book. She is an enrolled, a direct, aid to lucidity; she is in fine, to tear off her mask, the most unmitigated and abandoned of ficelles. Half the dramatist’s art, as we well know—since if we don’t it’s not the fault of the proofs that lie scattered about us—is in the use of ficelles; by which I mean in a deep dissimulation of his dependence on them. Waymarsh only to a slighter degree belongs, in the whole business, less to my subject than to my treatment of it; the interesting proof, in these connexions, being that one has but to take one’s subject for the stuff of drama to interweave with enthusiasm as many Gostreys as need be.
