by Henry James
Gertrude Pendleton’s mere name, for instance, becomes, and very preferably, the frame of another and a better picture, drawing to it cognate associations, those of that element of the New York cousinship which had originally operated to place there in a shining and even, as it were, an economic light a “preference for Paris”—which preference, during the period of the Rue d’Angoulême and the Rue Montaigne, we wistfully saw at play, the very lightest and freest, on the part of the inimitable Masons. Their earlier days of Tours and Trouville were over; a period of relative rigour at the Florence of the still encircling walls, the still so existent abuses and felicities, was also, I seem to gather, a thing of the past; great accessions, consciously awaited during the previous leaner time, had beautifully befallen them, and my own whole consciousness of the general air—so insistently I discriminate for that alone—was coloured by a familiar view of their enjoyment of these on a tremendously draped and festooned premier of the Rue-St.-Honoré, bristling with ormolu and Pradier statuettes and looking almost straight across to the British Embassy; rather a low premier, after the manner of an entresol, as I remember it, and where the closed windows, which but scantly distinguished between our own sounds and those of the sociable, and yet the terrible, street of records and memories, seemed to maintain an air and a light thick with a mixture of every sort of queer old Parisian amenity and reference: as if to look or to listen or to touch were somehow at the same time to probe, to recover and communicate, to behold, to taste and even to smell—to one’s greater assault by suggestion, no doubt, but also to the effect of some sweet and strange repletion, as from the continued consumption, say, out of flounced and puckered boxes, of serried rows of chocolate and other bonbons. I must have felt the whole thing as something for one’s developed senses to live up to and make light of, and have been rather ashamed of my own for just a little sickishly staggering under it. This goes, however, with the fondest recall of our cousins’ inbred ease, from far back, in all such assumable relations; and of how, four of the simplest, sweetest, best-natured girls as they were (with the eldest, a charming beauty, to settle on the general ground, after marriage and widowhood, and still to be blooming there), they were possessed of the scene and its great reaches and resources and possibilities in a degree that reduced us to small provincialism and a hanging on their lips when they told us, that is when the gentlest of mammas and the lovely daughter who was “out” did, of presentations at the Tuileries to the then all-wonderful, the ineffable Empress: reports touchingly qualified, on the part of our so exposed, yet after all so scantily indurated relatives, by the question of whether occasions so great didn’t perhaps nevertheless profane the Sundays for which they were usually appointed. There was something of an implication in the air of those days, when young Americans were more numerously lovely than now, or at least more wide-eyed, it would fairly appear, that some account of the only tradition they had ever been rumoured to observe (that of the Lord’s day) might have been taken even at the Tuileries.
But what most comes back to me as the very note and fragrance of the New York cousinship in this general connection is a time that I remember to have glanced at on a page distinct from these, when the particular cousins I now speak of had conceived, under the influence of I know not what unextinguished morning star, the liveliest taste for the earliest possible rambles and researches, in which they were so good as to allow me, when I was otherwise allowed, to participate: health-giving walks, of an extraordinarily matinal character, at the hour of the meticulous rag-pickers and exceptionally French polishers known to the Paris dawns of the Second Empire as at no time since; which made us all feel together, under the conduct of Honorine, bright child of the pavement herself, as if we, in our fresh curiosity and admiration, had also something to say to the great show presently to be opened, and were free, throughout the place, as those are free of a house who know its aspects of attic and cellar or how it looks from behind. I call our shepherdess Honorine even though perhaps not infallibly naming the sociable soubrette who might, with all her gay bold confidence, have been an official inspectress in person, and to whose easy care or, more particularly, expert sensibility and candour of sympathy and curiosity, our flock was freely confided. If she wasn’t Honorine she was Clémentine or Augustine—which is a trifle; since what I thus recover, in any case, of these brushings of the strange Parisian dew, is those communities of contemplation that made us most hang about the jewellers’ windows in the Palais Royal and the public playbills of the theatres on the Boulevard. The Palais Royal, now so dishonoured and disavowed, was then the very Paris of Paris; the shutters of the shops seemed taken down, at that hour, for our especial benefit, and I remember well how, the “dressing” of so large a number of the compact and richly condensed fronts being more often than not a matter of diamonds and pearls, rubies and sapphires, that represented, in their ingenuities of combination and contortion, the highest taste of the time, I found open to me any amount of superior study of the fact that the spell of gems seemed for the feminine nature almost alarmingly boundless. I stared too, it comes back to me, at these exhibitions, and perhaps even thought it became a young man of the world to express as to this or that object a refined and intelligent preference; but what I really most had before me was the chorus of abjection, as I might well have called it, led, at the highest pitch, by Honorine and vaguely suggesting to me, by the crudity, so to say, of its wistfulness, a natural frankness of passion—goodness knew in fact (for my small intelligence really didn’t) what depths of corruptibility. Droll enough, as I win them again, these queer dim plays of consciousness: my sense that my innocent companions, Honorine en tête, would have done anything or everything for the richest ruby, and that though one couldn’t one’s self be decently dead to that richness one didn’t at all know what “anything” might be or in the least what “everything” was. The gushing cousins, at the same time, assuredly knew still less of that, and Honorine’s brave gloss of a whole range alike of possibilities and actualities was in itself a true social grace.
They all enjoyed, in fine, while I somehow but wastefully mused—which was after all my form of enjoyment; I was shy for it, though it was a truth and perhaps odd enough withal, that I didn’t really at all care for gems, that rubies and pearls, in no matter what collocations, left me comparatively cold; that I actually cared for them about as little as, monstrously, secretly, painfully, I cared for flowers. Later on I was to become aware that I “adored” trees and architectural marbles—that for a sufficient slab of a sufficiently rare, sufficiently bestreaked or empurpled marble in particular I would have given a bag of rubies; but by then the time had passed for my being troubled to make out what in that case would represent on a small boy’s part the corruptibility, so to call it, proclaimed, before the vitrines, by the cousins. That hadn’t, as a question, later on, its actuality; but it had so much at the time that if it had been frankly put to me I must have quite confessed my inability to say—and must, I gather, by the same stroke, have been ashamed of such inward penury; feeling that as a boy I showed more poorly than girls. There was a difference meanwhile for such puzzlements before the porticos of the theatres; all questions melted for me there into the single depth of envy—envy of the equal, the beatific command of the evening hour, in the régime of Honorine’s young train, who were fresh for the early sparrow and the chiffonier even after shedding buckets of tears the night before, and not so much as for the first or the second time, over the beautiful story of La Dame aux Camélias. There indeed was another humiliation, but by my weakness of position much more than of nature: whatever doing of “everything” might have been revealed to me as a means to the end, I would certainly have done it for a sight of Madame Doche and Fechter in Dumas’s triumphant idyll—now enjoying the fullest honours of innocuous classicism; with which, as with the merits of its interpreters, Honorine’s happy charges had become perfectly and if not quite serenely, at least ever so responsively and feelingly, familiar. Of a wondrous m
ixed sweetness and sharpness and queerness of uneffaced reminiscence is all that aspect of the cousins and the rambles and the overlapping nights melting along the odorously bedamped and retouched streets and arcades; bright in the ineffable morning light, above all, of our peculiar young culture and candour!
All of which again has too easily led me to drop for a moment my more leading clue of that radiation of goodnature from Gertrude Pendleton and her headlong hospitalities in which we perhaps most complacently basked. The becraped passage at Meurice’s alluded to a little back was of a later season, and the radiation, as I recall it, had been, that first winter, mainly from a petit hôtel somewhere “on the other side,” as we used with a large sketchiness to say, of the Champs Elysées; a region at that time reduced to no regularity, but figuring to my fond fancy as a chaos of accidents and contrasts where petits hôtels of archaic type were elbowed by woodyards and cabarets, and pavilions ever so characteristic, yet ever so indefinable, snuggled between frank industries and vulgarities—all brightened these indeed by the sociable note of Paris, be it only that of chaffering or of other bavardise. The great consistencies of arch-refinement, now of so large a harmony, were still to come, so that it seemed rather original to live there; in spite of which the attraction of the hazard of it on the part of our then so uniformly natural young kinswoman, not so much ingeniously, or even expressively, as just gesticulatively and helplessly gay—since that earlier pitch of New York parlance scarce arrived at, or for that matter pretended to, enunciation—was quite in what I at least took to be the glitter of her very conventions and traditions themselves; exemplified for instance by a bright nocturnal christening-party in honour of the small son of all hopes whom she was so precipitately to lose: an occasion which, as we had, in our way, known the act of baptism but as so abbreviated and in fact so tacit a business, had the effect for us of one of the great “forms” of a society taking itself with typical seriousness. We were much more serious than the Pendletons, but, paradoxically enough, there was that weakness in our state of our being able to make no such attestation of it. The evening can have been but of the friendliest, easiest and least pompous nature, with small guests, in congruity with its small hero, as well as large; but I must have found myself more than ever yet in presence of a “rite,” one of those round which as many kinds of circumstance as possible clustered—so that the more of these there were the more one might imagine a great social order observed. How shall I now pretend to say how many kinds of circumstance I supposed I recognised?—with the remarkable one, to begin with, and which led fancy so far afield, that the “religious ceremony” was at the same time a “party,” of twinkling lustres and disposed flowers and ladies with bare shoulders (that platitudinous bareness of the period that suggested somehow the moral line, drawn as with a ruler and a firm pencil); with little English girls, daughters of a famous physician of that nationality then pursuing a Parisian career (he must have helped the little victim into the world), and whose emphasised type much impressed itself; with round glazed and beribboned boxes of multi-coloured sugared almonds, dragées de baptême above all, which we harvested, in their heaps, as we might have gathered apples from a shaken tree, and which symbolised as nothing else the ritual dignity. Perhaps this grand impression really came back but to the dragées de baptême, not strictly more immemorial to our young appreciation than the New Year’s cake and the “Election” cake known to us in New York, yet immensely more official and of the nature of scattered largesse; partly through the days and days, as it seemed to me, that our life was to be furnished, reinforced and almost encumbered with them. It wasn’t simply that they were so toothsome, but that they were somehow so important and so historic.
