Smackey Jack’s turbulent three-year reign came to an end in 1964. Few of the outlaws seem to know what happened to him. “I heard he took a real bad fall,” said one. “He pushed his luck about as hard as a guy could.” Motorcycle outlaws are reluctant to talk seriously about former buddies who came to a bad end; the implications are too depressing. Smackey Jack, with his penchant for free-lance dentistry, was not the type to retire peacefully. Whatever happened—whether he was jailed, killed or forced to flee anonymously—he exists in outlaw legend as a rollicking, unpredictable monster who always prevailed. His loss was a demoralizing blow to the Satan’s Slaves, whose spirit was already faltering under continued police pressure. By the end of 1964 the club was on the verge of disbanding.
The Slaves, along with several of the Hell’s Angels chapters, were saved from extinction by the Lynch report and the nationwide infamy that followed. It gave the outlaws something to live up to, but they could never make it big unless they stopped fighting among themselves. Barger was among the first to realize this, and the other clubs were not far behind. Their long struggle for equality was suddenly rendered futile. The publicity breakthrough gave the Angels such prestige that the other clubs had no choice but to get on the bandwagon or perish. The process of consolidation took most of 1965, and it was only in the first stages at the time of the Bass Lake Run. Of the dozen or so functioning outlaw clubs in the state, only the Jokers and the Slaves felt confident enough to show up at Bass Lake in significant strength. Individual Angel chapters might have lost their supremacy, but when all of them got together, there was no question about who had the action. All things considered, it was a nervous time for the Slaves to show up with their women, who tend toward a wispy, blondish prettiness—a tempting sight for any Hell’s Angel brooding drunkenly on the whys and wherefores of an unjust sex ratio.
By eleven it was plain that every girl in camp was not only spoken for, but taken. Off in the bushes there were sounds of giggling and groaning and twigs snapping, but the hundred or so outlaws who remained around the bonfire were discreetly oblivious. Many had worked off excess energy in the traditional war games. On some earlier run they had formed two secret battle societies: The Lodge and U-Boat 13. At any moment, at the sound of a prearranged signal the U-Boat mob would rush on some hapless Lodge partisan, crushing him under a pile of bodies. Other Lodgers would then come to the rescue, adding to the pile-up. It looked like a scramble for a loose ball in a game between the Chicago Bears and the Green Bay Packers, except at Bass Lake the human heaps involved fifty or sixty people. I remember seeing Puff, who weighs about 225, sprint for about twenty yards and dive headfirst into the pile with a beer in each hand. For some reason there were no injuries. The outlaws are not athletic in the sense that any are ex-lettermen, but nearly all of them stay in good shape. They don’t work at it, but the way most of them live they don’t have to. What work they get paid for is usually physical anyway, and when they’re not working they exist on hamburgers, donuts and whatever else they can hustle. Many swell up with beer, but the swelling bears little resemblance to the stylish pot of the desk-bound world. Even the few fat Angels are built more like beer barrels than water balloons.
There are those who claim the outlaws don’t need food because they get all their energy from pep pills. But this is a bit far-fetched. The substitution doesn’t work, as anyone who ever tried it can tell you. There are drugs to stimulate latent energy, but they are worthless and enervating unless the energy is there in the first place. Taken in excess on an empty stomach, pep pills induce a kind of nervous stupor characterized by fatigue, depression, chills and soaking sweats. The Angels deal freely on the black market, and if any pill really worked as a substitute for food they would use it in large quantities, for it would vastly simplify their lives. As it is, they take their nourishment wherever they can. Girls cook for them, waitresses give them “credit” at greasy diners, and there are always the married men, whose wives rarely balk at feeding five or six of the brethren at any hour of the day or night. According to the code, there is no such thing as one Angel imposing on another. A hungry outlaw will always be fed by one of the others who has food … and if times are lean all around, a foraging party will hit a supermarket and steal everything they can carry. Few clerks will try to stop a dangerous hoodlum rushing out the door with two hams and three quarts of milk. The outlaws are not apologetic about stealing food, even though it goes against their pride. They prefer to think they don’t have to—but whenever they do, they aren’t sneaky. While one is gathering hams or steaks another will create a disturbance to draw the clerks. A third will fill a rucksack full of cans and vegetables on the other side of the store … and then they will all flee at the same time through different exits. There is nothing difficult about it. All it takes is gall, a threatening appearance and a surly disregard for whatever the neighbors might think. As for the police, by the time they reach the scene of the crime the food is already being cooked, twenty blocks away.
The outlaws are not articulate when it comes to the strengths and weaknesses of the world they function in, but their instincts are finely honed. They have learned from experience that some crimes are likely to be punished, and some aren’t. A Hell’s Angel who wants to make a long-distance call, for instance, will usually go to a pay phone. He will deposit enough money for the first three minutes, acknowledge the operator’s signal at the end of that time and talk for as long as he wants. When he finally finishes, the operator will tell him how many coins he should put in the black box … but instead of paying, he laughs, spits obscenities into the phone and hangs up. Unlike the normal, middle-class, hard-working American, a motorcycle outlaw has no vested interest in the system that is represented by the voice of a telephone operator. The values of that system are completely irrelevant to him. He doesn’t give a damn, and besides, he knows the phone company can’t catch him. So he completes his call, abuses the operator and goes off to get happily wasted.
‡ Webster defines oxpeckers as small, dull-colored birds that feed on ticks which they pick from the backs of infested cattle and wild animals.
‡ In early February 1966, Terry and a Frisco Angel named George Zahn were arrested for “contributing to the delinquency” of a fifteen-year-old girl who had “Property of Hell’s Angels” tattooed across her back at the shoulder-blade level. She also had the clap, which worries the Angels about as much as bad breath.
‡ The Slaves returned to prominence with a vengeance in the summer of 1966, when thirty of them ransacked an apartment house in Van Nuys, a suburb of Los Angeles. On the morning of Saturday, August 6, three Slaves were served with eviction notices and forced to leave an apartment they had occupied for only a week. On Saturday night the three evictees returned to the building with a noisy raiding party and wreaked havoc for several hours. The terrified occupants locked their doors while the outlaws smashed sixteen windows and threw thirty pieces of furniture into the swimming pool. The Slaves threatened their ex-neighbors with further attacks if anyone called the police—which somebody finally did, but not until the motorcyclists had roared off into the night, seeking new nadirs, etc.
16
The psychopath, like the child, cannot delay the pleasures of gratification; and this trait is one of his underlying, universal characteristics. He cannot wait upon erotic gratification which convention demands should be preceded by the chase before the kill: he must rape. He cannot wait upon the development of prestige in society: his egotistic ambitions lead him to leap into headlines by daring performances. Like a red thread the predominance of this mechanism for immediate satisfaction runs through the history of every psychopath. It explains not only his behavior but also the violent nature of his acts.
—Robert Lindner, Rebel Without a Cause
On a run everybody gets wasted. As midnight approached, the Willow Cove campsite took on an air of bedlam. People with glazed eyes wandered into the lake and sat down. Others fell against bikes or shouted meaningless abuse
at friends they couldn’t recognize. Rather than mix in the deranged traffic around the bonfire, I drifted back to my car, on the edge of darkness, and joined a group of Gypsy Jokers. They were still holding back, letting the Angels put on the show.
Hutch, the spokesman, seemed to have a philosophic bent and he wanted to talk. Just what was the meaning of this whole goddamn thing about motorcycle gangs? He didn’t claim to know,but he wanted to explore it. “We aren’t really bad,” he said. “But we aren’t good either. Hell, I don’t know. Sometimes I like this scene, and sometimes I don’t. But the thing that really pisses me off is the newspapers. I don’t mind them calling us punks and that kind of stuff, but you know? Even when we pull off some really bad shit, they still get it wrong. When I read those things I don’t even recognize myself. Hell, we should probably kick your ass just for being a reporter.”
The others chuckled, but it occurred to me that the same remark might spark a different reaction later on, when the drink began to take hold. Yet it seemed that if the outlaws really wanted no part of the press, they would have bounced me out of camp much earlier. Just before dark Tiny had driven off two cameramen who claimed to be from CBS, and shortly after that he’d warned me about using the tape recorder, saying he’d throw it in the fire if he saw it. Except in posed or prearranged situations most Angels are leery of being photographed or recorded and even of talking to a man with a notebook. Tapes and film are regarded as especially dangerous because they can’t be denied. This is true even in peaceful situations, where a casual photograph can place a man at the scene of a crime not yet committed. An Angel who gets arrested on suspicion of manslaughter in Oakland can always find witnesses to swear he was in San Francisco that night—but he is done for if any newspaper has a photo of him talking to the victim ten minutes prior to the fatal fight. Tape recordings can also be incriminating, particularly if one of the outlaws gets strung out on booze or pills and begins bragging about what Senator Murphy calls “their wild acts and defiance of decency.” This has happened. In one instance Barger took three hours of tape from a reporter and went over it carefully, erasing anything that seemed incriminating. Since then he has passed the word that nobody gives interviews without checking with him first.
The Jokers don’t answer to Barger, however, and at that point they were eager to get the ear of any journalist who might give them a boost up the status ladder. Hutch is a bright fellow, about six-two, with thick blond hair and a face that any Arthur Murray studio would hire on sight. He works as a laborer now and then, but only to stay eligible for unemployment insurance, known in outlaw circles as the 52-26 Club. At twenty-seven he exists on the fringe of the labor market, working only in emergencies. When I saw him several weeks later at his parents’ apartment in a prosperous residential district of San Francisco, he talked about motorcycle outlaws with a lazy objectivity that was hard to mesh with his concern for more and better press notices. I was only dimly aware of it then, but after a while I realized that if the outlaws were ever forced to choose between consistently bad and biased publicity or no publicity at all, they wouldn’t hesitate to choose the former.
While Hutch and I were talking, another Joker joined the conversation. He introduced himself as Bruno, or Harpo, or something along those lines, and handed me one of his cards. Many outlaws carry business cards, some of them very elaborate. Frenchy from Frisco hands out shiny black ones with silver lettering. The idea of cards was born when the Frisco Angels, lamenting their rotten image, decided to win the public over to their side by aiding every stranded motorist they could find and then leaving a card saying, on one side, “You Have Been Assisted by a Member of the Hell’s Angels, Frisco,” and on the other, “When we do right no one remembers. When we do wrong no one forgets.” It was not quite as classy as leaving a silver bullet or a chromed head bolt, but they felt it was better than nothing. For several years the Frisco Angels made a point of offering their mechanical talents to any motorist with problems, but that was before all the publicity. It would be very risky now.
Consider the reaction of a middle-aged roofing-and-siding salesman, cruising along with his wife and two children in the family Mustang on a remote stretch of Highway 101. Something in the engine begins to clank, so he pulls onto the shoulder and gets out to look. Suddenly he hears a rumble of motorcycles. A dozen Hell’s Angels pull over, get off their bikes and walk toward him. Thinking quickly, he jerks the oil dipstick out of his engine and begins lashing at the thugs. His wife, terror-stricken, leaps out of the car and runs into a nearby cornfield, weaving through the stalks like a lizard. The children cower, the man is punched, and moments later a Highway Patrol car arrives. The outlaws are jailed on $3,000 bond for aggravated assault and attempted rape. A week later, when things are explained and all charges are dropped, the man apologizes … but each Angel is $300 poorer, and the “courtesy cards” are left at home next time. The outlaws still carry cards, but not the highway variety. Most show only the club emblem, the member’s name and the ever-present one-percenter sign. None give printed addresses or phone numbers. These are sometimes written on the back of the cards, but they change so frequently that it’s impossible to keep them current. Most of the cards I have contain three or four phone numbers, nearly all disconnected for nonpayment.
For some reason I no longer have Bruno’s (or Harpo’s) card, but I remember him because he stole a full beer from me. I couldn’t quite believe it, for he had gone to great lengths to make sure I didn’t have any wrong impressions about the Gypsy Jokers. From time to time we would put our beers down on the trunk of the car we were leaning against. Just before he left I opened a fresh can, put it down and saw Bruno-Harpo exchange it deftly for his own, which was empty. When I mentioned this to Hutch, he shrugged and said, “It was probably just a habit, one of those tricks you pick up from drinking in bars when you’re broke.”
Habits like these are widespread in outlaw society. The outlaws can be very friendly with outsiders, but not all of them equate friendship with mutual trust. Some will steal senselessly, out of sheer habit or compulsion, while others will take pains to protect a naïve outsider against the more light-fingered of the brethren—who are not to be pitied or censured, but only watched.‡
There is a story about an Angel who went to use the bathroom in the home of a stranger he was visiting. While there, he rummaged through the medicine cabinet and found a bottle of orange pills that looked like Dexedrine—which he promptly ate. Later, when he felt sick, he told the host about the pills and sheepishly asked if he might have made a mistake. It developed that he had taken a massive overdose of cortisone, a drug well known for its antiarthritic properties, unpredictable reactions and weird side effects. The man whose pills had been eaten was not happy and told the Angel he would probably break out in a rash of boils and running sores that would keep him in agony for weeks. On hearing this, the outlaw nervously retired to whatever bed he was using at the time. The boils never came, but he said he felt sick and weak and “queer all over” for about ten days. When he recovered, he said the incident had taught him a valuable lesson: he no longer had to worry about what kind of pills he ate, because his body could handle anything he put into it.
The theft of my beer sent me back across the clearing for another. By this time it was obvious to everyone standing around the campfire that the beer mountain was almost gone. Within an hour or so, those with nothing stashed were going to be thirsty. This would cause tension, and the hoarders were among the most insistent that another beer run should be made. Otherwise, they would have to share their stash or fight. Some people were too stoned and wasted to care about beer, but a hard core of about fifty drinkers who intended to stay on their feet all night began the laborious process of getting up a collection. By now the camp was badly disorganized. Barger had disappeared somewhere in the trees, and those remaining around the fire were the least likely to have money.
The fact that all the Bass Lake stores were closed was immaterial. Tiny said h
e had a “friend” who ran a market out on the highway. He would open the store at any hour of the night if somebody came around the back and rapped on the window of his bedroom. I listened carefully because I knew who would have to go get the stuff. The police were not going to let any Angels out of camp, and the only non-Angels still around were me and a young boy who had wandered in earlier and was now worried about getting home. Until he announced this, everybody thought he was somebody else’s friend, but in fact he was a stowaway. Nobody was particularly anxious to help him get out of camp, but he insisted that he had to meet some friends who were cruising up and down the highway, looking for him. For a moment he was standing next to Tiny by the fire, and the contrast was mind-bending. A clean-cut lad about sixteen, wearing a white T-shirt and chinos, taking the mountain air with a huge hairy outcast given over to all forms of depravity and wearing a patch on his jacket saying “I’m bound to go to heaven because I’ve already served my time in hell.” Together they looked like figures in some ominous painting, a doomsday portrait of the human animal confronting itself … as if a double-yolked egg had hatched both a chicken and a wildebeest.
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