The Simple Life! This new interpretation of it at first overwhelmed. the eyes of his soul turned wild with glory; the passion that o’er-runs the world in desolate places was his; his, too, the strength of rushing rivers that coursed their parent’s being. He shared the terror of the mountains and the singing of the sweet Spring rains. the spread wonder of the woods of the world lay imprisoned and explained in the daily hurry of his very blood. He understood, because he felt, the power of the ocean tides; and, flitting to and fro through the tenderer regions of his extended Self, danced the fragrance of all the wild flowers that ever blew. That strange allegory of man, the microcosm, and earth, the macrocosm, became a sudden blazing reality. the feverish distress, unrest, and vanity of modern life was due to the distance men had traveled from the soul of the world, away from large simplicity into the pettier state they deemed so proudly progress.
Out of the transliminal depths of this newly awakened Consciousness rose the pelt and thunder of these magical and enormous cosmic sensations—the pulse and throb of the planetary life where his little Self had fringed her own. Those untamed profundities in himself that walked alone, companionless among modern men, suffering an eternal nostalgia, at last knew the approach to satisfaction. For when the “inner catastrophe” completed itself and escape should come—that transfer of the conscious center across the threshold into this vaster region stimulated by the Earth—all his longings would be housed at last like homing birds, nested in the gentle places his yearnings all these years had lovingly built for them—in a living Nature! the fever of modern life, the torture and unrest of a false, external civilization that trained the brain while it still left wars and baseness in the heart, would drop from him like the symptoms of some fierce disease. the god of speed and mechanism that ruled the world today, urging men at ninety miles an hour to enter a Heaven where material gain was only a little sublimated and not utterly denied, would pass for the nightmare that it really was. In its place the cosmic life of undifferentiated simplicity, clean and sweet and big, would hold his soul in the truly everlasting arms.
And that little German doctor, sitting yonder, enlightened yet afraid, seeking an impossible compromise—Stahl could no more stop his going than a fly could stop the rising of the Atlantic tides.
Out of all this tumult of confused thought and feeling there rose then the silver face of some forgotten and passionate loveliness. Apparently it reached his lips, for he heard his own voice murmuring outside him somewhere across the cabin:—
“The gods of Greece—and of the world—”
Yet the instant words clothed it, the flashing glory went. the idea plunged back out of sight—untranslatable in language. Thrilled and sad, he lay back in his chair, watching the doctor and trying to focus his mind upon what he was saying. But the lost idea still dived and reared within him like a shining form, yet never showing more than this radiant point above the surface. the passion and beauty of it…! He tried no more to tie a label of modern words about its neck. He let it swim and dive and leap within him uncaught. Only he understood better why, close to Greece, his friends had betrayed their inner selves, and why for the lesser of the two, whose bodily cage was not yet fully clamped and barred by physical maturity, escape, or return rather, had been possible, nay, had been inevitable.
THE CENTAUR (PART 2)
XXIV
Stahl, he remembers, had been talking for a long time. the general sense of what he said reached him, perhaps, but certainly not many of the words. the doctor, it was clear, wished to coax from him the most intimate description possible of his experience. He put things crudely in order to challenge criticism, and thus to make his companion’s reason sit in judgment on his heart. If this visionary Celt would let his intellect pass soberly and dissectingly upon these flaming states of wider consciousness he had touched, the doctor would have data of real value for his own purposes.
But this discriminating analysis was precisely what the Irishman found impossible. His soul was too “dispersed” to concentrate upon modern terms and phrases. These in any case dealt only with the fragments of Self that manifested through brain and body. the rest could be felt only, never truly described. Since the beginning of the world such transcendental experiences had never been translatable in the language of “common” sense; and today, even, when a few daring minds sought a laborious classification, straining the resources of psychology, the results were little better than a rather enticing and suggestive confusion.
In his written account, indeed, he gives no proper report of what Stahl tried to say. A gaping hiatus appears in the manuscript, with only asterisks and numbers that referred to pages of his tumbled notebooks. Following these indications I came across the skeletons of ideas which perhaps were the raw material, so to say, of these crude and speculative statements that the German poured out at him across that cabin—blocks of exaggeration he flung at him, in the hope of winning some critical and intelligible response. Like the structure of some giant fairy-tale they read—some toppling scaffolding that needed reduction in scale before it could be focused for normal human sight.
“Nature” was really alive for those who believed—and worshipped; for worship was that state of consciousness which opens the sense and provides the channel for this singular interior realization. In very desolate and lonely places, unsmothered and unstained by men as they exist today, such expressions of the Earth’s stupendous, central vitality were still possible…. the “Russian” himself was some such fragment, some such cosmic being, strayed down among men in a form outwardly human, and the Irishman had in his own wild, untamed heart those same very tender and primitive possibilities which enabled him to know and feel it.
In the body, however, he was fenced off—without. Only by the disentanglement of his primitive self from the modern development which caged it, could he recover this strange lost Eden and taste in its fullness the mother-life of the planetary consciousness which called him back. This dissociation might be experienced temporarily as a subliminal adventure; or permanently—in death.
Here, it seemed, was a version of the profound mystical idea that a man must lose his life to find it, and that the personal self must be merged in a larger one to know peace—the incessant, burning nostalgia that dwells in the heart of every religion known to men: escape from the endless pain of futile personal ambitions and desires for external things that are unquenchable because never possible of satisfaction. It had never occurred to him before in so literal and simple a form. It explained his sense of kinship with the earth and nature rather than with men….
There followed, then, another note which the Irishman had also omitted from his complete story as I found it—in this MS. that lay among the dust and dinginess of the Paddington back-room like some flaming gem in a refuse heap. It was brief but pregnant—the block of another idea, Fechner’s apparently, hurled at him by the little doctor.
That, just as the body takes up the fact of the bruised lung into its own general consciousness, lifting it thereby from the submerged, unrealized state; and just as our human consciousness can be caught up again as a part of the earth’s; so, in turn, the Planet’s own vast personality is included in the collective consciousness of the entire Universe—all steps and stages of advance to that final and august Consciousnss of which they are fragments, projections, manifestations in Time—GOD.
And the immense conception, at any rate, gave him a curious, flashing clue to that passionate inclusion which a higher form of consciousness may feel for the countless lesser manifestations below it; and so to that love for humanity as a whole that saviors feel….
Yet, out of all this deep flood of ideas and suggestions that somehow poured about him from the mind of this self-contradictory German, alternately scientist and mystic, O’Malley emerged with his own smaller and vivid personal delight that he would presently himself—escape: escape under the guidance of the big Russian into some remote corner of his own extended Being, where he would enjoy a quasi-m
erging with the Earth-life, and know subjectively at least the fruition of all his yearnings.
The doctor had phrased it once that a part of him fluid, etheric or astral, malleable by desire, would escape and attain to this result. But, after all, the separation of one portion of himself from the main personality could only mean being conscious it: another part of it—in a division usually submerged.
As Stahl so crudely put it, the Earth had bruised him. He would know in some little measure the tides of her own huge life, his longings, loneliness, and nostalgia explained and satisfied. He would find that fair old Garden. He might even know the lesser gods.
* * * *
That afternoon at Smyrna the matter was officially reported, and so officially done with. It caused little enough comment on the steamer. the majority of the passengers had hardly noticed the boy at all, much less his disappearance; and while many of them landed there for Ephesus, still more left the ship next day at Constantinople.
The big Russian, though he kept mostly to his own cabin, was closely watched by the ship’s officers, and O’Malley, too, realized that he was under observation. But nothing happened; the emptied steamer pursued her quiet way, and the Earth, unrealized by her teeming freight so busy with their tiny personal aims, rushed forwards upon her glorious journey through space.
O’Malley alone realized her presence, aware that he rushed with her amid a living universe. But he kept his new sensations to himself. the remainder of the voyage, indeed, across the Black Sea via Samsoun and Trebizond, is hazy in his mind so far as practical details are concerned, for he found himself in a dreamy state of deep peace and would sometimes sit for hours in reverie, only reminded of the present by certain pricks of annoyance from the outer world. He had returned, of course, to his own stateroom, yet felt in such close sympathy with his companion that no outward expression by way of confidence or explanation was necessary. In their Subconsciousness they were together and at one.
The pricks of annoyance came, as may be expected, chiefly from Dr. Stahl, and took the form of variations of “I told you so.” the man was in a state of almost anger, caused half by disappointment, half by unsatisfied curiosity. His cargo of oil and water would not mix, yet he knew not which to throw overboard; here was another instance where facts refused to tally with the beliefs dictated by sane reason; where the dazzling speculations he played with threatened to win the day and destroy the compromise his soul loved.
The Irishman, however, did not resent his curiosity, though he made no attempt to satisfy it. He allowed him to become authoritative and professional, to treat him somewhat as a patient. What could it matter to him, who in a few hours would land at Batoum and go off with his guide and comrade to some place where—? the thought he could never see completed in words, for he only knew that the fulfillment of the adventure would take place—somewhere, somehow, somewhen—in that space within the soul of which external space is but an image and a figure. What takes place in the mind and heart are alone the true events; their outward expression in the shifting and impermanent shapes of matter is the least real thing in all the world. For him the experience would be true, real, authoritative—fact in the deepest sense of the word. Already he saw it “whole.”
Faith asks no travelers’ questions—exact height of mountains, length of rivers, distance from the sea, precise spelling of names, and so forth. He felt—the quaint and striking simile is in the written account—like a man hunting for a pillar-box in a strange city—absurdly difficult to find, as though purposely concealed by the authorities amid details of street and houses to which the eye is unaccustomed, yet really close at hand all the time….
But at Trebizond, a few hours before Batoum, Dr. Stahl in his zealous attentions went too far; for that evening he gave his “patient” a sleeping-draught in his coffee that caused him to lie for twelve hours on the cabin sofa, and when at length he woke toward noon, the Customs officers had been aboard since nine o’clock, and most of the passengers had already landed.
Among them, leaving no message, the big Russian had also gone ashore. And, though Stahl may have been actuated by the wisest and kindest motives, he was not quite prepared for the novel experience with which it provided him—namely, of hearing an angry Irishman saying rapidly what he thought of him in a stream of eloquent language that lasted nearly a quarter of an hour without a break!
XXV
Although Batoum is a small place, and the trains that leave it during the day are few enough, O’Malley knew that to search for his friend by the methods of the ordinary detective was useless. It would have been also wrong. the man had gone deliberately, without attempting to say good-bye—because, having come together in the real and inner sense, real separation was not possible. the vital portion of their beings, thought, feeling, and desire, were close and always would be. Their bodies, busy at different points of the map among the casual realities of external life, could make no change in that. And at the right moment they would assuredly meet again to begin the promised journey.
Thus, at least, in some fashion peculiarly his own, was the way the Irishman felt; and this was why, after the first anger with his German friend, he resigned himself patiently to the practical business he had in hand.
The little incident was characteristically revealing, and shows how firmly rooted in his imaginative temperament was the belief, the unalterable conviction rather, that his life operated upon an outer and an inner plane simultaneously, the one ever reacting upon the other. It was as if he were aware of two separate sets of faculties, subtly linked, one carrying on the affairs of the physical man in the “practical” world, the other dealing with the spiritual economy in the subconscious. To attend to the latter alone was to be a useless dreamer among men, unpractical, unbalanced; to neglect it wholly for the former was to be crassly limited, but half alive; to combine the two in effective co-operation was to achieve that high level of a successful personality, which some perhaps term genius, some prophet, and others, saint. It meant, at any rate, to have sources of inspiration within oneself.
Thus he spent the day completing what was necessary for his simple outfit, and put up for the night at one of the little hotels that spread their tables invitingly upon the pavement, so that dinner may be enjoyed in full view of one of the most picturesque streams of traffic it is possible to see.
The sultry, enervating heat of the day had passed and a cool breeze came shorewards over the Black Sea. With a box of thin Russian cigarettes before him he lingered over the golden Kakhetian wine and watched the crowded street. Knowing enough of the language to bargain smartly for his room, his pillows, sheets, and samovar, he yet could scarcely compass conversation with the strangers about him. of Russian proper, besides, he heard little; there was a Babel of many tongues, Armenian, Turkish, Georgian, explosive phrases of Swanetian, soft gliding Persian words, and the sharp or guttural exclamations of the big-voiced, giant fellows, all heavily armed, who belonged to the bewildering tribes that dwelt among the mountains beyond. Occasionally came a broken bit of French or German; but they strayed in, lost and bizarre, as fragments from some distant or forgotten world.
Down the pavement, jostling his elbows, strode the constant, gorgeous procession of curious, wild, barbaric faces, bearded, with hooked noses, flashing eyes, burkas flowing; cartridge-belts of silver and ivory gleaming across chests in the glare of the electric light; bashliks of white, black, and yellow wool upon the head, increasing the stature; evil-looking Black Sea knives stuck in most belts, rifles swung across great supple shoulders, long swords trailing; Turkish gypsies, dark and furtive-eyed, walking softly in leather slippers—of endless and fascinating variety, many colored and splendid, it all was. From time to time a droschky with two horses, or a private carriage with three, rattled noisily over the cobbles at a reckless pace, stopping with the abruptness of a practiced skater; and officers with narrow belted waists like those of women, their full-skirted cloaks reaching half-way down high boots of shining leather,
sprang out to pay the driver and take a vacant table at his side; and once or twice a body of soldiers, several hundred strong, singing the national songs with a full-throated vigor, hoarse, wild, somehow half terrible, passed at a swinging gait away into the darkness at the end of the street, the roar of their barbaric singing dying away in the distance by the sea where the boom of waves just caught it.
And O’Malley loved it all, and “thrilled” as he watched and listened. From his hidden self within something passed out and joined it. He felt the wild pulse of energetic life that drove along with the tumult of it. the savage, untamed soul in him leaped as he saw; the blood ran faster. Sitting thus upon the bank of the hurrying stream, he knew himself akin to the main body of the invisible current further out; it drew him with it, and he experienced a quickening of all his impulses toward some wild freedom that was mighty—clean—simple.
Civilian dress was rare, and noticeable when it came. the shipping agents wore black alpaca coats, white trousers, and modern hats of straw. A few ship’s officers in blue, with official caps gold-braided, passed in and out like men without a wedding garment, as distressingly out of the picture as tourists in check knickerbockers and nailed boots moving through some dim cathedral aisle. O’Malley recognized one or two from his own steamer, and turned his head the other way. It hurt. He caught himself thinking, as he saw them, of Stock Exchanges, two-penny-tubes, Belgravia dinner parties, private views, “small and earlies,” musical comedy, and all the rest of the dismal and meager program. These harmless little modern uniforms were worse than ludicrous, for they formed links with the glare and noise of the civilization he had left behind, the smeared vulgarity of the big cities where men and women live in their possessions, wasting life in that worship of external detail they call “progress”…
A well-known German voice crashed through his dream.
The First Algernon Blackwood Megapack: 36 Classic Tales of the Supernatural Page 34
