Stanley, Henry M. My Dark Companions and Their Strange Stories. London: Sampson Low, Marston, 1893.
Stoney, Samuel Galliard, and Gertrude Mathews Shelby. Black Genesis. New York: Macmillan, 1930.
“The Story of Demane and Demazana.” The Cape Monthly Magazine 9 (1874): 248–49.
Talley, Thomas W. The Negro Traditions. Edited by Charles K. Wolfe and Laura C. Jarmon. Knoxville: University of Tennessee Press, 1930.
———. Thomas W. Talley’s Negro Folk Rhymes. 1922. Edited by Charles K. Wolfe. Knoxville: University of Tennessee Press, 1991.
Tanna, Laura. Jamaican Folk Tales and Oral Histories. Kingston, Jamaica: Institute of Jamaican Publications, 1984.
Theal, George McCall. Kaffir Folk-Lore. London: S. Sonnenschein, Le Bas & Lowrey, 1886.
Tracey, Hugh. The Lion on the Path and Other African Stories. London: Routledge and Kegan Paul, 1967.
Vernon-Jackson, Hugh. West African Folk Tales. Mineola, NY: Dover, 2003.
Watkins, Mel, ed. African American Humor: The Best Black Comedy from Slavery to Today. Chicago: Lawrence Hill Books, 2002.
Weeks, John H. Congo Life and Folklore. London: Religious Tract Society, 1911.
Woodson, Carter Godwin. African Myths Together with Proverbs. Washington, DC: Associated Publishers, Inc., 1928.
Writers’ Program of the Work Projects Administration in the State of South Carolina. South Carolina Folk Tales: Stories of Animals and Supernatural Beings. Columbia: University of South Carolina, 1973.
Young, Richard Alan, and Judy Dockrey Young. African-American Folktales for Young Readers. Atlanta, GA: August House, 1993.
Zenani, Nongenile Masithathu. The World and the Word: Tales and Observations from the Xhosa Oral Tradition. Edited by Harold Scheub. Madison: University of Wisconsin Press, 1992.
Picture Books
Aardema, Verna, ed. Half-a-Ball-of-Kenki: An Ashanti Tale Retold. Illustrated by Diane Stanley Zuromskis. New York: Frederick Warne, 1979.
Kantor, Susan. Illustrated Treasury of African American Read-Aloud Stories. New York: Black Dog & Leventhal, 2003.
———. One-Hundred-and-One African-American Read-Aloud Stories. New York: Black Dog & Leventhal, 1998.
Keats, Ezra Jack. John Henry: An American Legend. Illustrated by Jerry Pinkney. New York: Pantheon, 1965.
Lester, Julius. John Henry. New York: Dial, 1994.
Musgrove, Margaret. Ashanti to Zulu: African Traditions. Illustrated by Leo Dillon and Diane Dillon. New York: Puffin, 1992.
Small, Terry. The Legend of John Henry. New York: Doubleday, 1994.
Thomas, Joyce Carol. The Six Fools. Collected by Zora Neale Hurston. Illustrated by Faith Ringgold. New York: HarperCollins, 2006.
———. The Three Witches. Collected by Zora Neale Hurston. Illustrated by Faith Ringgold. New York: HarperCollins, 2006.
Secondary Literature
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An Abstract of the Evidence Delivered before a Select Committee of the House of Commons in the Years 1790 and 1791, on the Part of the Petitioners for the Abolition of the Slave Trade. Cincinnati: American Reform Tract and Book Society, 1855, 53–54.
Appiah, Kwame Anthony. In My Father’s House: Africa in the Philosophy of Culture. New York: Oxford University Press, 1992.
Ashe, Bertram D. From Within the Frame: Storytelling in African-American Fiction. New York: Routledge, 2002.
Asim, Jabari. The N Word: Who Can Say It, Who Shouldn’t, and Why. New York: Houghton Mifflin, 2007.
Baker, Houston A., Jr. Blues, Ideology and Afro-American Literature. Chicago: University of Chicago Press, 1987.
———. Long Black Song: Essays in Black American Literature and Culture. Charlottesville: University of Virginia Press, 1990.
Bascom, William. African Dilemma Tales. The Hague: Mouton, 1975.
———. African Folktales in the New World. Bloomington: Indiana University Press, 1992.
———. “Cinderella in Africa,” Journal of the Folklore Institute 9 (1972): 54–70.
———. Ifa Divination: Communication between Gods and Man in West Africa. Bloomington: Indiana University Press, 1969.
Beamon, Tanika J. “A History of African American Folklore Scholarship.” PhD diss. University of California, Berkeley, 2001.
Ben-Amos, Dan. Sweet Words: Storytelling Events in Benin. Philadelphia: Institute for the Study of Human Issues, 1975.
Benjamin, Shanna Greene. “A Trickster in Transition: Nineteenth-Century Representations of Aunt Nancy.” In Loopholes and Retreats: African American Writers and the Nineteenth Century, edited by John Cullen Gruesser and Hanna Wallinger, 43–57. Wien: LIT Verlag, 2009.
Bernstein, Robin. Racial Innocence: Performing American Childhood from Slavery to Civil Rights. New York: New York University Press, 2011.
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Bogle, Donald. Toms, Coons, Mulattoes, Mammies, and Bucks: An Interpretive History of Blacks in American Films. 4th ed. New York: Bloomsbury Academic, 2001.
Bone, Robert. Down Home: A History of Afro-American Short Fiction from Its Beginnings to the End of the Harlem Renaissance. New York: G. P. Putnam’s Sons, 1975.
Bontemps, Arna. “Why I Returned.” Harper’s Magazine (April 1965): 177–82.
Brennan, Jonathan. When Brer Rabbit Met Coyote: African-Native American Literature. Urbana: University of Illinois Press, 2003.
Bronner, Simon J. Folk Nation: Folklore in the Creation of American Tradition. Wilmington, DE: Scholarly Resources, 2002.
Brown, Cecil. “Frankie and Albert/Johnny.” In Greenwood Encyclopedia of African American Folklore. Vol. I, edited by Anand Prahlad, 462–66. Westport, CT: Greenwood, 2006.
———. Stagolee Shot Billy. Cambridge, MA: Harvard University Press, 2003.
Brown, Sterling A. “Negro Folk Expression,” Phylon 11.4 (1950), 318–27.
Brown, Norman. “The Stickfast Motif in the Tar-Baby Story.” In India and Indology: Selected Articles by W. Norman Brown, edited by Rosane Rocher. Delhi: Motilal Banarsida, 1978.
Brunvand, Jan Harold, ed. American Folklore: An Encyclopedia. New York: Garland, 1996.
Bryant, Jerry H. “Born in a Mighty Bad Land”: The Violent Man in African American Folklore and Culture. Bloomington: Indiana University Press, 2003.
Calame-Griaule, Genevieve. “The Oral Tradition as an Art Form in African Culture.” Presence Africaine 19 (1963): 197–214.
Callahan, John F. In the African-American Grain: The Pursuit of Voice in Twentieth-Century Black Fiction. Urbana: University of Illinois Press, 1988.
Campbell, Jane. Mythic Black Fiction: The Transformation of History. Knoxville: University of Tennessee Press, 1986.
Carpio, Glenda. Laughing Fit to Kill: Black Humor in the Fictions of Slavery. Oxford: Oxford University Press, 2008.
Cartwright, Keith. Reading Africa into American Literature: Epics, Fables, and Gothic Tales. Lexington: University Press of Kentucky, 2002.
———. Sacral Groves, Limbo Gateways: Travels in Deep Southern Time, Circum-Caribbean Space, Afro-Creole Authority. Athens: University of Georgia Press, 2013.
Chappell, Louis W. John Henry: A Folk-Lore Study. Jena, Germany: Frommannsche Verlag, 1933.
Chiji, Akoma. Folklore in New World Black Fiction: Writing and the Oral Traditional Aesthetics. Columbus: Ohio State University Press, 2007.
Chireau, Yvonne P. Black Magic: Religion and the African American Conjuring Tradition. Berkeley: University of California Press, 2006.
Clifford, Carrie W. “Our Children.” Crisis 14.6 (October 1917): 306–7.
Cohen, Karl F. Forbidden Animation: Censored Cartoons and Blacklisted Animato
rs in America. Jefferson, NC: McFarland & Co., 1997.
Courlander, Harold. The Drum and the Hoe: Life and Lore of the Haitian People. Berkeley: University of California Press, 1960.
Cox, Karen L. Dreaming of Dixie: How the South Was Created in American Popular Culture. Chapel Hill: University of North Carolina Press, 2011.
Cox, Marian Roalfe. Cinderella: Three Hundred and Forty-five Variants of Cinderella, Catskin and Cap O’ Rushes, Abstracted and Tabulated with a Discussion of Medieval Analogues and Notes. London: David Nutt, 1893.
Cronise, Florence M., and Henry W. Ward. Cunnie Rabbit, Mr. Spider and the Other Beef. London: Swan Sonnenschein, 1903.
Cunard, Nancy, and Hugh Ford, eds. Negro: An Anthology. New York: Continuum, 1996.
Dance, Daryl. “In the Beginning: A New View of Black American Etiological Tales.” Southern Folklore Quarterly 40 (1977): 53–64.
DeVoto, Bernard. Mark Twain’s America. New York: Houghton Mifflin, 1932.
Dickson, Bruce D., Jr. “The ‘John and Old Master’ Stories and the World of Slavery: A Study in Folktales and History.” Phylon 35 (1974): 418–29.
———. Violence and Culture in the Antebellum South. Austin: University of Texas Press, 1979.
Dorson, Richard M., ed. African Folklore. Bloomington: Indiana University Press, 1972.
———. American Folklore. Chicago: University of Chicago Press, 1959.
———. Negro Tales from Pine Bluff, Arkansas, and Calvin, Michigan. Bloomington: Indiana University Press, 1958.
Du Bois, W. E. B. The Souls of Black Folks. Chicago: A. C. McClurg, 1903.
Dundes, Alan, ed. “African Tales among the North American Indians.” Southern Folklore Quarterly 29 (1965): 207–19.
———. Cinderella: A Casebook. Madison: University of Wisconsin Press, 1988.
———. Mother Wit from the Laughing Barrel: Readings in the Interpretation of Afro-American Folklore. Jackson: University Press of Mississippi, 1990.
Edwards, Jay. The Afro-American Trickster Tale: A Structural Analysis. Bloomington: Monographs of the Folklore Institute, Indiana University, 1978.
Ellis, A. B. “Evolution in Folklore: Some West African Prototypes of the ‘Uncle Remus’ Stories.” Popular Science Monthly 48 (1896): 93–103.
Ervin, Hazel Arnett, and Hilary Hollady. Ann Petry’s Short Fiction: Critical Essays. Westport, CT: Praeger, 2004.
Faraclas, Nicholas, Ronald Severing, Christa Weijer, Elisabeth Echteld, and Marsha Hinds-Layne, eds. Anansi’s Defiant Webs: Contact, Continuity, Convergence, and Complexity in the Languages, Literatures and Cultures of the Greater Caribbean. Proceedings of the ECICC Conference, Guyana 2010. Vol. 2. Curaçao/Puerto Rico: Fundashon pa Planifikashon di Idioma and University of the Netherlands, Antilles, 2011.
Finnegan, Ruth. Oral Literature in Africa. Cambridge, UK: Open Book Publishers, 2012.
Fisher, Dexter, and Robert B. Stepto. Afro-American Literature: The Reconstruction of Instruction. New York: Modern Language Association, 1979.
Fishkin, Shelley Fisher. Lighting Out for the Territory: Reflections on Mark Twain and American Culture. New York: Oxford University Press, 1997.
Ford, Clyde W. The Hero with an African Face: Mythic Wisdom of Traditional Africa. New York: Bantam, 1999.
Gates, Henry Louis, Jr. Figures in Black: Words, Signs, and the “Racial” Self. New York: Oxford University Press, 1987.
———. The Signifying Monkey: A Theory of African-American Literary Criticism. New York: Oxford University Press, 1988.
Gayle, Addison, Jr., ed. The Black Aesthetic. New York: Doubleday, 1971.
Gomez, Michael A. Exchanging Our Country Marks: The Transformation of African Identities in the Colonial and Antebellum South. Chapel Hill: University of North Carolina Press, 1998.
Goodwine, Marquetta L., and the Clarity Press Gullah Project. The Legacy of Ibo Landing: Gullah Roots of African American Culture. Atlanta, GA: Clarity, 1998.
Hakutani, Toshinobu. “Richard Wright, Toni Morrison and the African Primal Outlook upon Life.” Southern Quarterly 40 (Fall 2001): 39–53.
Hale, Thomas A. Griots and Griottes: Masters of Words and Music. Bloomington: Indiana University Press, 1998.
Harper, Michael S., and Robert B. Stepto. Chant of Saints: A Gathering of Afro-American Literature, Art, and Scholarship. Urbana: University of Illinois Press, 1979.
Harris, Trudier. Martin Luther King Jr., Heroism, and African American Literature. Tuscaloosa: University of Alabama Press, 2014.
Herskovits, Melville J. The Myth of the Negro Past. Boston: Beacon Press, 1941.
———. Rebel Destiny: Among the Bush Negroes of Dutch Guiana. New York: Whittlesey House, 1934.
Higgins, Therese E. Religiosity, Cosmology, and Folklore: The African Influence in the Novels of Toni Morrison. New York: Routledge, 2001.
Hill, Donald R. Caribbean Folklore: A Handbook. Westport, CT: Greenwood Press, 2007.
Hughes, Langston. The Collected Works of Langston Hughes. Vol. 9. Columbia: University of Missouri Press, 1956.
Hynes, William J., and William G. Doty, eds. Mythical Trickster Figures: Contours, Contexts, and Criticisms. Tuscaloosa: University of Alabama Press, 1993.
Jackson, Bruce. The Negro and His Folklore in Nineteenth-Century Periodicals. Vol. 18. New York: American Folklore Society, 1967.
Jarmon, Laura C. Wishbone: Reference and Interpretation in Black Folk Narrative. Knoxville: University of Tennessee Press, 2003.
Johnson, James Weldon, and J. Rosamond Johnson. The Books of American Negro Spirituals. New York: Viking, 1954.
Johnson, Yvonne. The Voices of African American Women: The Use of Narrative and Authorial Voice in the Work of Harriet Jacobs, Zora Neale Hurston, and Alice Walker. New York: Peter Lang, 1998.
Jones, Charles G. Negro Myths from the Georgia Coast: Told in the Vernacular. Boston: Houghton, Mifflin, 1888.
Jones, Gayl. Liberating Voices: Oral Tradition in African American Literature. Cambridge, MA: Harvard University Press, 1991.
Jordan, A. C., trans. Tales from Southern Africa. Berkeley: University of California Press, 1973.
Joyner, Charles. Down by the Riverside: A South Carolina Slave Community. Champaign: University of Illinois Press, 1985.
———. Shared Traditions: Southern History and Folk Culture. Urbana: University of Illinois Press, 1999.
Katz, William Loren. Black Indians: A Hidden Heritage. New York: Atheneum, 1986.
Ladd, Barbara. Resisting History: Gender, Modernity, and Authorship in William Faulkner, Zora Neale Hurston, and Eudora Welty. Baton Rouge: Louisiana State University Press, 2007.
Lemke, Sieglinde. The Vernacular Matters of American Literature. New York: Palgrave Macmillan, 2009.
Levine, Lawrence W. Black Culture and Black Consciousness: Afro-American Folk Thought from Slavery to Freedom. Oxford: Oxford University Press, 1977.
Lévi-Strauss, Claude. From Ashes to Honey. New York: Harper & Row, 1973.
Light, Kathleen. “Uncle Remus and the Folklorists.” Southern Literary Journal, 7 (1975): 88–104.
Litwack, Leon. Been in the Storm So Long: The Aftermath of Slavery. New York: Vintage Books, 1980.
Locke, Alain. The New Negro: Voices of the Harlem Renaissance. 1925. New York: Atheneum, 1992.
Lomax, John A. “Stories of an African Prince: Yoruba Tales.” Journal of the American Folklore Society 26 (1913): 1–12.
Lott, Eric. Love and Theft: Blackface Minstrelsy and the American Working Class. New York: Oxford University Press, 1995.
Major, Clarence, ed. Juba to Jive: A Dictionary of African-American Slang. New York: Viking, 1994.
Manning, Patrick. The African Diaspora: A History through Culture. New York: Columbia University Press, 2009.
Marcus, Greil. Mystery Train: Images of America in Rock ’n’ Roll Music. 5th ed. New York: Plume, 2008.
Marks-Tarlow, Terry. Psyche’s Veil: Psychotherapy, Fractals, and Complexity. London: Routledge, 2008.
Marshall, Emily Zobe
l. “Anansi, Eshu, and Legba: Slave Resistance and the West African Trickster.” In Human Bondage in the Cultural Contact Zone: Transdisciplinary Perspectives on Slavery and Its Discourses, edited by Raphael Hörmann and Gesa Mackenthun, 170–86. Münster: Waxmann, 2010.
May, Kathryn E. Who Needs Light? Bloomington, IN: Authorhouse, 2011.
McDaniel, Lorna. The Big Drum Ritual of Carriacou: Praisesongs in Rememory of Flight. Gainesville: University of Florida Press, 1998.
McKay, Nellie Y. Critical Essays on Toni Morrison. Boston: G. K. Hall, 1988.
McWhorter, John. “ ‘Tar Baby’ Isn’t Actually a Racist Slur.” The New Republic (August 3, 2011).
Meek, Charles Kingsley. Law and Authority in a Nigerian Tribe: A Study in Indirect Rule. New York: Barnes & Noble, 1970.
Messenger, J. C. “Anang Proverb-Riddles.” Journal of American Folklore 73 (1960): 225–35.
Minton, John. “Big ’Fraid and Little ’Fraid.” An Afro-American Folktale. Helsinki: Soumalainen Tiedeakatemia / Academia Scientiarum Fennica, 1993.
Mobley, Marilyn Sanders. Folk Roots and Mythic Wings in Sarah Orne Jewett and Toni Morrison. Baton Rouge: Louisiana State University Press, 1991.
Moody-Turner, Shirley. Black Folklore and the Politics of Racial Representation. Jackson: University of Mississippi Press, 2013.
Moody, Shirley C. “Anna Julia Cooper, Charles Chesnutt, and the Hampton Folklore Society: Constructing a Black Folk Aesthetic through Folklore and Memory.” In New Essays on the African American Novel: From Hurston and Ellison to Morrison and Whitehead, edited by L. King and Linda F. Selzer, 13–32. New York: Palgrave Macmillan, 2008.
Moon, Bucklin, ed. Primer for White Folks: An Anthology By and About Negroes from Slavery Days to Today’s Struggle for a Share in American Democracy. Garden City, NY: Doubleday, Doran, 1945.
Morgan, Winifred. “Signifying: The African-American Trickster and the Humor of the Old Southwest.” In The Enduring Legacy of Old Southwest Humor, edited by Edward J. Piacentino, 210–26. Baton Rouge: Louisiana State University Press, 2006.
———. The Trickster Figure in American Literature. New York: Palgrave Macmillan, 2013.
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