And all I had to do to realize that splendid prospect was have a chat with Yakub Beg, as soon as he had recovered from his ordeal, point out that the Russians were our mutual enemies and I was duty bound to get to India at once, thank him for his hospitality, and be off with his blessing and assistance. Not to waste time, I broached the thing that afternoon to Izzat Kutebar, when he invited me to share a dish of kefir with him in the neighbouring tent where he was recovering, noisily, from his captivity and escape.
“Eat, and thank Providence for such delights as this, which you infidels call ambrosia,” says he, while one of his women put the dish of honey-coloured curds before me. “The secret of its preparation was specially given by God to Abraham himself. Personally, I prefer it even to a Tashkent melon – and you know the proverb runs that the Caliph of the Faithful would give ten pearl-breasted beauties from his hareem for a single melon of Tashkent. Myself, I would give five, perhaps, or six, if the melon were a big one.” He wiped his beard. “And you would go to Afghanistan, then, and to your folk in India? It can be arranged – we owe you a debt, Flashman bahadur, Yakub and I and all our people. As you owe one to us, for your own deliverance,” he added gently.
I protested my undying gratitude at once, and he nodded gravely.
“Between warriors let a word of thanks be like a heartbeat – a small thing, hardly heard, but it suffices,” says he, and then grinned sheepishly. “What do I say? The truth is, we all owe our chief debt to that wild witch, Ko Dali’s daughter. She whom they call the Silk One.” He shook his head. “God protect me from a wayward child, and a wanton that goes bare-faced. There will be no holding her in after this – or curbing Yakub Beg’s infatuation with her, either. And yet, my friend, would you and I be sitting here, eating this fine kefir, but for her?”
“Who is she?” I asked, for I’d seen – and felt – just enough of that remarkable female last night to be thoroughly intrigued. She’d have been a phenomenon anywhere, but in a Muslim country, where women are kept firmly in their place, and never dream of intruding in men’s work, her apparent authority had astounded me. “Do you know, Izzat, last night until she … er, kissed me – I was sure she was a man.”
“So Ko Dali must have thought, when the fierce little bitch came yelping into the world,” says he. “Who is Ko Dali? – a Chinese war lord, who had the good taste to take a Khokandian wife, and the ill luck to father the Silk One. He governs in Kashgar, a Chinese city of East Turkestan a thousand miles east of here, below the Issik Kul and the Seven Rivers Country. Would to God he could govern his daughter as well – so should we be spared much shame, for is it not deplorable to have a woman who struts like a khan among us, and leads such enterprises as that which freed you and me last night? Am I, Kutebar, to hold up my head and say: ‘A woman brought me forth of Fort Raim jail’? Aye, laugh, you old cow,” he bellowed at the ancient serving-woman, who had been listening and cackling. “You daughter of shame, is this respect? You take her side, all you wicked sluts, and rejoice to see us men put down. The trouble with the Silk One,” he went on to me, “is that she is always right. A scandal, but there it is. Who can fathom the ways of Allah, who lets such things happen?”
“Well,” says I, “it happened among the Ruskis, you know, Kutebar. They had an empress – why, in my own country, we are ruled by a queen.”
“So I have heard,” says he, “but you are infidels. Besides, does your Sultana, Vik Taria, go unveiled? Does she plan raid and ambush? No, by the black tomb of Timur, I’ll wager she does not.”
“Not that I’ve heard, lately,” I admitted. “But this Silk One – where does she come from? What’s her name, anyway?”
“Who knows? She is Ko Dali’s daughter. And she came, on a day – it would be two years ago, after the Ruskis had built that devil’s house, Fort Raim, and were sending their soldiers east of the Aral, in breach of all treaty and promise, to take our country and enslave our people. We were fighting them, as we are fighting still, Yakub and I and the other chiefs – and then she was among us, with her shameless bare face and bold talk and a dozen Chinese devil-fighters attending on her. It was a troubled time, with the world upside down, and we scratching with our fingernails to hold the Ruskis back by foray and ambuscade; in such disorders, anything is possible, even a woman fighting-chief. And Yakub saw her, and …” He spread his hands. “She is beautiful, as the lily at morning – and clever, it is not to be denied. Doubtless they will marry, some day, if Yakub’s wife will let him – she lives at Julek, on the river. But he is no fool, my Yakub – perhaps he loves this female hawk, perhaps not, but he is ambitious, and he seeks such a kingdom for himself as Kashgar. Who knows, when Ko Dali dies, if Yakub finds the throne of Khokand beyond his reach, he may look to Ko Dali’s daughter to help him wrest Kashgar province from the Chinese. He has spoken of it, and she sits, devouring him with those black Mongolian eyes of hers. It is said,” he went on confidentially, “that she devours other men also, and that it was for her scandalous habits that the governor of Fort Raim, Engmann the Ruski – may wild hogs mate above his grave! – had her head shaved when she was taken last year, after the fall of Ak Mechet. They say –”
“They lie!” screeched the old woman, who had been listening. “In their jealousy they throw dirt on her, the pretty Silk One!”
“Will you raise your head, mother of discord and miner of good food?” says Izzat. “They shaved her scalp, I say, which is why she goes with a turban about her always – for she has kept it shaved, and vowed to do so until she has Engmann’s own head on a plate at her feet. God, the perversity of women! But what can one do about her? She is worth ten heads in the council, she can ride like a Kazak, and is as brave as … as … as I am, by God! If Yakub and Buzurg Khan of Khokand – and I, of course – hold these Russian swine back from our country, it will be because she has the gift of seeing their weaknesses, and showing us how they may be confounded. She is touched by God, I believe – which is why our men admit her, and heed her – and turn their heads aside lest they meet her eye. All save Yakub Beg, who has ever championed her, and fears nothing.”
“And you say she’ll make him a king one day, and be his queen? An extraordinary girl, indeed. Meanwhile she helps you fight the Ruskis.”
“She helps not me, by God! She may help Yakub, who fights as chief of the Tajiks and military governor under Buzurg Khan, who rules in Khokand. They fight for their state, for all the Kirgiz-Kazak people, against an invader. But I, Izzat Kutebar, fight for myself and my own band. I am no statesman, I am no governor or princeling. I need no throne but my saddle. I,” says this old ruffian, with immense pride, “am a bandit, as my fathers were. For upwards of thirty years – since I first ambushed the Bokhara caravan, in fact – I have robbed the Russians. Let me wear the robe of pride over the breastplate of distinction, for I have taken more loot and cut more throats of theirs since they put their thieving noses east of the Blue Lakeb than any –”
“And a chit of a girl had to lift you from Fort Raim prison,” cries the crone, busy among her pots. “Was it an earthquake they had in Samarkand last year – nay, it was Timur turning in his grave for the credit of the men of Syr Daria! Heh-heh!”
“… and it is as a bandit that I fight the Ruskis,” says he, ignoring the interruption. “Shall I not be free to rob, in my own country? Is that not as just a cause as Yakub’s, who fights for his people’s freedom, or Buzurg’s, who fights for his throne and his fine palace and revenue and dancing-women? Or Sahib Khan, who fights to avenge the slaughter of his family at Ak Mechet? Each to his own cause, I say. But you shall see for yourself, when we go to greet Yakub tonight – aye, and you shall see the Silk One, too, and judge what manner of thing she is. God keep me from the marriage-bed of such a demon, and when I find Paradise, may my houris not come from China.”
So that evening, when I had bathed, trimmed my beard, and had the filthy rags of my captivity replaced by shirt, pyjamy trousers, and soft Persian boots, Kutebar took me through
the crowded camp, with everyone saluting him as he strutted by, with his beard oiled and his silver-crusted belt and broad gold medal worn over his fine green coat, and the children crowding about him for the sweets which he carried for them. A robber he might be, but I never saw a man better liked – mind you, I liked him myself, and the thought struck me that he and Pencherjevsky and old Scarlett would have got on like a house on fire. I could see them all three hunting in Rutland together, chasing poachers, damning the government, and knocking the necks off bottles at four in the morning.
We climbed up to the white houses of the village, and Izzat led me through a low archway into a little garden where there was a fountain and an open pillared pavilion such as you might find in Aladdin’s pantomime. It was a lovely little place, shaded by trees in the warm evening, with birds murmuring in the branches, the first stars beginning to peep in the dark blue sky overhead, and some flute-like instrument playing softly beyond the wall. It’s strange, but the reality of the East is always far beyond anything the romantic poets and artists can create in imitation.
Yakub Beg was lying on a pile of cushions beneath the pavilion, bare-headed and clad only in his pyjamys, so that his shoulders could be massaged by a stout woman who was working at them with warmed oil. He was tired and hollow-eyed still, but his lean face lit up at the sight of us – I suppose he was a bit of a demon king, with his forked beard and skull-lock, and that rare thing in Central Asia, which they say is a legacy of Alexander’s Greek mercenaries – the bright blue eyes of the European. And he had the happiest smile, I think, that ever I saw on a human face. You only had to see it to understand why the Syr Daria tribes carried on their hopeless struggle against the Russians; fools will always follow the Yakub Begs of this world.
He greeted me eagerly, and presented me to Sahib Khan, his lieutenant, of whom I remember nothing except that he was unusually tall, with moustaches that fell below his chin; I was trying not to look too pointedly at the third member of the group, who was lounging on cushions near Yakub, playing with a tiny Persian kitten on her lap. Now that I saw her in full light, I had a little difficulty in recognizing the excitable, passionate creature I had taken for a boy only the night before; Ko Dali’s daughter this evening was a very self-possessed, consciously feminine young woman indeed – of course, girls are like that, squealing one minute, all assured dignity the next. She was dressed in the tight-wrapped white trousers the Tajik women wear, with curled Persian slippers on her dainty feet, and any illusion of boyishness was dispelled by the roundness of the cloth-of-silver blouse beneath her short embroidered jacket. Round her head she wore a pale pink turban, very tight, framing a striking young face as pale as alabaster – you’ll think me susceptible, but I found her incredibly fetching, with her slanting almond eyes (the only Chinese thing about her), the slightly-protruding milk-white teeth which showed as she teased and laughed at the kitten, the determined little chin, and the fine straight nose that looked as though it had been chiselled out of marble. Not as perfectly beautiful as Montez, perhaps, but with the lithe, graceful gift of movement, that hint of action in the dark, unfathomable eyes which – aye, well, well. As Yakub Beg was saying:
“Izzat tells me you are eager to rejoin your own people in India, Flashman bahadur. Before we discuss that, I wish to make a small token sign of my gratitude to you … well, for my life, no less. There are perhaps half a dozen people in the world who have saved Yakub Beg at one time or another – three of them you see here …”
“More fool us,” growls Kutebar. “A thankless task, friends.”
“… but you are the first feringhi to render me that service. So” – he gave that frank impulsive grin, and ducked his shaven head –” if you are willing, and will do me the great honour to accept …”
I wondered what was coming, and caught my breath when, at a signal from Sahib Khan, a servant brought in a tray on which were four articles – a little bowl containing salt, another in which an ember of wood burned smokily, a small square of earth with a shred of rank grass attaching to it, and a plain, wave-bladed Persian dagger with the snake-and-hare design on its blade. I knew what this meant, and it took me aback, for it’s the ultimate honour a hillman can do to you: Yakub Beg wanted to make me his blood brother. And while you could say I had saved his life – still, it was big medicine, on such short acquaintance.
However, I knew the formula, for I’d been blood brother to young Ilderim of Mogala years before, so I followed him in tasting the salt, and passing my hand over the fire and the earth, and then laying it beside his on the knife while he said, and I repeated:
“By earth, and salt, and fire; by hilt and blade; and in the name of God in whatever tongue men call Him, I am thy brother in blood henceforth. May He curse me and consign me to the pit forever, if I fail thee, my friend.”
Funny thing – I don’t hold with oaths, much, and I’m not by nature a truthful man, but on the three occasions that I’ve sworn blood brotherhood it has seemed a more solemn thing than swearing on the Bible. Arnold was right; I’m damned beyond a doubt.
Yakub Beg had some difficulty, his shoulders were still crippled, and Sahib Khan had to lift his hand to the tray for him. And then he had to carry both his hands round my neck as I stooped for the formal embrace, after which Kutebar and Ko Dali’s daughter and Sahib Khan murmured their applause, and we drank hot black coffee with lemon essence and opium, sweetened with sherbet.
And then the serious business began. I had to recite, at Yakub Beg’s request, my own recent history, and how I had come into the hands of the Russians. So I told them, in brief, much of what I’ve written here, from my capture at Balaclava to my arrival in Fort Raim – leaving out the discreditable bits, of course, but telling them what they wanted to hear most, which was why there was a great Russian army assembling at Fort Raim, for the march to India. They listened intently, the men only occasionally exploding in a “Bismillah!” or “Eyah!”, with a hand-clap by way of emphasis, and the woman silent, fondling the kitten and watching me with those thoughtful, almond eyes. And when I had done, Yakub Beg began to laugh – so loud and hearty that he hurt his torn muscles.
“So much for pride, then! Oh, Khokand, what a little thing you are, and how insignificant your people in the sight of the great world! We had thought, in our folly, that this great army was for us, that the White Tsar was sending his best to trample us flat – and we are just to be licked up in the bygoing, like a mosquito brushed from the hunter’s eye when he sights his quarry. And the Great Bear marches on India, does he?” He shook his head. “Can your people stop him at the Khyber gate?”
“Perhaps,” says I, “if I get word to them in time.”
“In three weeks you might be in Peshawar,” says he, thoughtfully. “Not that it will profit us here. The word is that the Ruskis will begin their advance up Syr Daria within two weeks, which means we have a month of life left to us. And then –” he made a weary little gesture. “Tashkent and Khokand will go; Perovski will drink his tea in the serai by Samarkand bazaar, and his horses will water in the See-ah stream. The Cossacks will ride over the Black Sands and the Red.” He smiled wryly. “You British may save India, but who shall save us? The wise men were right: ‘We are lost when Russia drinks the waters of Jaxartes’. They have been tasting them this four years, but now they will sup them dry.”
There was silence, the men sitting glum, while the Silk One toyed with her cat, and from time to time gave me a slow, disturbing glance.
“Well,” says I, helpfully, “perhaps you can make some sort of … accommodation with them. Terms, don’t you know.”
“Terms?” says Yakub. “Have you made terms with a wolf lately, Englishman? Shall I tell you the kind of terms they make? When this scum Perovski brought his soldiers and big guns to my city of Ak Mechet two years ago, invading our soil for no better reason than that he wished to steal it, what did he tell Mahomed Wali, who ruled in my absence?” His voice was still steady, but his eyes were shining. “H
e said: ‘Russia comes not for a day, not for a year, but forever’. Those were his terms. And when Wali’s people fought for the town, even the women and children throwing their kissiaksc against the guns, and held until there was no food left, the swords were all broken, and the little powder gone, and the walls blown in, and only the citadel remained, Wali said: ‘It is enough. We will surrender’. And Perovski tore up the offer of surrender and said: ‘We will take the citadel with our bayonets’. And they did. Two hundred of our folk they mowed down with grape, even the old and young. That is the honour of a Russian soldier; that is the peace of the White Tsar.”41
“My wife and children died in Ak Mechet, beneath the White Mosque,” says Sahib Khan. “They did not even know who the Russians were. My little son clapped his hands before the battle, to see so many pretty uniforms, and the guns all in a row.”
They were silent again, and I sat uncomfortably, until Yakub Beg says:
“So you see, there will be no terms. Those of us whom they do not kill, they will enslave: they have said as much. They will sweep us clean, from Persia to Balkash and the Roof of the World. How can we prevent them? I took seven thousand men against Ak Mechet two winters since, and saw them routed; I went again with twice as many, and saw my thousands slain. The Russians lost eighteen killed. Oh, if it were sabre to sabre, horse to horse, man to man, I would not shirk the odds – but against their artillery, their rifles, what can our riders do?”
“Fight,” growls Kutebar. “So it is the last fight, let it be one they will remember. A month, you say? In that time we can run the horse-tail banner to Kashgar and back; we can raise every Muslim fighting-man from Turgai to the Killer-of-Hindus,d from Khorassan to the Tarm Desert.” His voice rose steadily from a growl to a shout. “When the Chinese slew the Kalmucks in the old time, what was the answer given to the faint hearts: ‘Turn east, west, north, south, there you shall find the Kirgiz’. Why should we lie down to a handful of strangers? They have arms, they have horses – so have we. If they come in their thousands, these infidels, have we not the Great Horde of the far steppes, the people of the Blue Wolf,42 to join our jihad?e We may not win, but by God, we can make them understand that the ghosts of Timur and Chinghiz Khan still ride these plains; we can mark every yard of the Syr Daria with a Russian corpse; we can make them buy this country at a price that will cause the Tsar to count his change in the Kremlin palace!”
Flashman Papers Omnibus Page 248
