Crucial to an understanding of Philip II is the importance of Catholicism to the Spanish people and their ruler. Driven by a heritage of crusading fervor, the Spanish had little difficulty seeing themselves as a nation of people divinely chosen to save Catholic Christianity from the Protestant heretics. Philip II, the “Most Catholic King,” became the champion of Catholicism throughout Europe, a role that led to spectacular victories and equally spectacular defeats for the Spanish king. Spain’s leadership of a holy league against Turkish encroachments in the Mediterranean, especially the Muslim attack on the island of Cyprus, resulted in a stunning victory over the Turkish fleet in the Battle of Lepanto in 1571. Philip’s greatest misfortunes came from his attempt to crush the revolt in the Netherlands and his tortured relations with Queen Elizabeth of England.
Revolt of the Netherlands
As one of the richest parts of Philip’s empire, the Spanish Netherlands was of great importance to the Most Catholic King. The Netherlands consisted of seventeen provinces (the modern Netherlands, Belgium, and Luxembourg). The seven northern provinces were largely Germanic in culture and Dutch speaking, while the French- and Flemish-speaking southern provinces were closely tied to France. Situated at the commercial crossroads of northwestern Europe, the Netherlands had become prosperous through commerce and a flourishing textile industry. Because of its location, the Netherlands was open to the religious influences of the age. Though some inhabitants had adopted Lutheranism or Anabaptism, by the time of Philip II, Calvinism was also making inroads. These provinces had no real political bond holding them together except their common ruler, and that ruler was Philip II, a foreigner who was out of touch with the local situation.
Philip II hoped to strengthen his control in the Netherlands, regardless of the traditional privileges of the separate provinces. This was strongly opposed by the nobles, towns, and provincial states, which stood to lose politically if their jealously guarded privileges and freedoms were weakened. Resentment against Philip was also aroused when the residents of the Netherlands realized that the taxes they paid were being used for Spanish interests. Finally, religion became a major catalyst for rebellion when Philip attempted to crush Calvinism. Violence erupted in 1566 when Calvinists—especially nobles—began to destroy statues and stained-glass windows in Catholic churches. Philip responded by sending the duke of Alva with 10,000 veteran Spanish and Italian troops to crush the rebellion.
The repressive policies of the duke proved counterproductive. The levying of a permanent sales tax alienated many merchants and commoners, who now joined the nobles and Calvinists in the struggle against Spanish rule. A special tribunal, known as the Council of Troubles (nicknamed the Council of Blood by the Dutch), inaugurated a reign of terror in which even powerful aristocrats were executed. As a result, the revolt now became organized, especially in the northern provinces, where William of Nassau, the prince of Orange, also known as William the Silent, and Dutch pirates known as the “Sea Beggars” mounted growing resistance. In 1573, Philip removed the duke of Alva and shifted to a more conciliatory policy to bring an end to the costly revolt.
CHRONOLOGY Philip II and Militant Catholicism
* * *
Philip II
1556–1598
Outbreak of revolt in the Netherlands
1566
Battle of Lepanto
1571
Pacification of Ghent
1576
Union of Arras
1579
Spanish armada
1588
Twelve-year truce (Spain and Netherlands)
1609
Independence of the United Provinces
1648
* * *
William of Orange wished to unify all seventeen provinces, a goal seemingly realized in 1576 with the Pacification of Ghent. This agreement stipulated that all the provinces would stand together under William’s leadership, respect religious differences, and demand that the Spanish troops be withdrawn. But religious differences proved too strong for any lasting union. When the duke of Parma, the next Spanish leader, arrived in the Netherlands, he astutely played on the religious differences of the provinces and split their united front. The southern provinces formed a Catholic union—the Union of Arras—in 1579 and accepted Spanish control. To counter this, William of Orange organized the seven northern, Dutch-speaking states into a Protestant union—the Union of Utrecht—determined to oppose Spanish rule. The Netherlands was now divided along religious, geographic, and political lines into two hostile camps. The struggle dragged on until 1609, when a twelve-year truce ended the war, virtually recognizing the independence of the northern provinces. These “United Provinces” soon emerged as the Dutch Republic, although the Spanish did not formally recognize them as independent until 1648. The ten southern provinces remained a Spanish possession (see Map 13.3).
MAP 13.3 The Height of Spanish Power Under Philip II. Like his father, Charles V, Philip II, the “Most Catholic King,” was a champion of the Catholic cause against Protestantism. He sought to maintain Habsburg control in the Netherlands by combating a Protestant revolt, a rebellion eventually supported by Queen Elizabeth of England. Spain’s attempt to invade England in 1588 ended in disaster.
* * *
Why would England feel threatened by Spanish territory in the Netherlands?
* * *
The England of Elizabeth
After the death of Queen Mary in 1558, her half-sister Elizabeth (1558–1603) ascended the throne of England. During Elizabeth’s reign, England rose to prominence as the relatively small island kingdom became the leader of the Protestant nations of Europe, laid the foundations for a world empire, and experienced a cultural renaissance.
The daughter of King Henry VIII and Anne Boleyn, Elizabeth had had a difficult early life. During Mary’s reign, she had even been imprisoned for a while and had learned early to hide her true feelings from both private and public sight. Intelligent, cautious, and self-confident, she moved quickly to solve the difficult religious problem she had inherited from Mary, who had become extremely unpopular when she tried to return England to the Catholic fold.
RELIGIOUS POLICY Elizabeth’s religious policy was based on moderation and compromise. As a ruler, she wished to prevent England from being torn apart over matters of religion. Parliament cooperated with the queen in initiating the Elizabethan religious settlement in 1559. The Catholic legislation of Mary’s reign was repealed, and the new Act of Supremacy designated Elizabeth as “the only supreme governor of this realm, as well in all spiritual or ecclesiastical things or causes, as temporal.” She used this title rather than “supreme head of the church,” which had been used by both Henry VIII and Edward VI, because she did not want to upset the Catholics, who considered the pope the supreme head, or radical Prot-estants, who thought that Christ alone was head of the church. The Act of Uniformity restored the church service of the Book of Common Prayer from the reign of Edward VI with some revisions to make it more acceptable to Catholics. The Thirty-Nine Articles, a new confession of faith, defined theological issues midway between Lutheranism and Calvinism. Elizabeth’s religious settlement was basically Protestant, but it was a moderate Protestantism that avoided overly subtle distinctions and extremes.
The new religious settlement worked, at least to the extent that it smothered religious differences in England in the second half of the sixteenth century. Two groups, however, the Catholics and the Puritans, continued to oppose it. One of Elizabeth’s greatest challenges came from her Catholic cousin, Mary, queen of Scots, who was next in line to the English throne. Mary was ousted from Scotland by rebellious Calvinist nobles in 1568 and fled for her life to England. There Elizabeth placed her under house arrest and for fourteen years tolerated her involvement in a number of ill-planned Catholic plots designed to kill Elizabeth and replace her on the throne with the Catholic Mary. Finally, in 1587, after Mary became embroiled in a far more serious plot, Elizabeth had her cousin beheaded
to end the threats to her regime.
Procession of Queen Elizabeth I. Intelligent and learned, Elizabeth Tudor was familiar with Latin and Greek and spoke several European languages. Served by able administrators, Elizabeth ruled for nearly forty-five years and generally avoided open military action against any major power. This picture, painted near the end of her reign, shows the queen in a ceremonial procession.
© Stapleton Collection/CORBIS
* * *
Queen Elizabeth Addresses Parliament (1601)
Queen Elizabeth I ruled England from 1558 to 1603 with a consummate skill that contemporaries considered unusual in a woman. Though shrewd and paternalistic, Elizabeth, like other sixteenth-century monarchs, depended for her power on the favor of her people. This selection is taken from her speech to Parliament in 1601, when she had been forced to retreat on the issue of monopolies after vehement protest by members of Parliament. Although the speech was designed to make peace with Parliament, some historians also feel that it was a sincere expression of the rapport that existed between the queen and her subjects.
Queen Elizabeth I, “The Golden Speech”
I do assure you there is no prince that loves his subjects better, or whose love can countervail our love. There is no jewel, be it of never so rich a price, which I set before this jewel: I mean your love. For I do esteem it more than any treasure of riches.… And, though God has raised me high, yet this I count the glory of my crown, that I have reigned with your loves. This makes me that I do not so much rejoice that God has made me to be a Queen, as to be a Queen over so thankful a people….
Of myself I must say this: I never was any greedy, scraping grasper, nor a strait, fast-holding Prince, nor yet a waster. My heart was never set on any worldly goods, but only for my subjects’ good. What you bestow on me, I will not hoard it up, but receive it to bestow on you again. Yea, mine own properties I account yours, to be expended for your good….
I have ever used to set the Last-Judgement Day before mine eyes, and so to rule as I shall be judged to answer before a higher judge, to whose judgement seat I do appeal, that never thought was cherished in my heart that tended not unto my people’s good. And now, if my kingly bounties have been abused, and my grants turned to the hurt of my people, contrary to my will and meaning, and if any in authority under me neglected or perverted what I have committed to them, I hope God will not lay their culps [crimes] and offenses to my charge; who, though there were danger in repealing our grants, yet what danger would I not rather incur for your good, than I would suffer them still to continue?
There will never Queen sit in my seat with more zeal to my country, care for my subjects, and that will sooner with willingness venture her life for your good and safety, than myself. For it is my desire to live nor reign no longer than my life and reign shall be for your good. And though you have had and may have many princes more mighty and wise sitting in this seat, yet you never had nor shall have any that will be more careful and loving.
What qualities evident in Elizabeth’s speech would have endeared her to her listeners? How was her popularity connected to the events of the late sixteenth century? Would the members of Parliament have responded differently to a king? Why or why not?
* * *
Potentially more dangerous to Anglicanism in the long run were the Puritans. The word Puritan first appeared in 1564 when it was used to refer to Protestants within the Anglican Church who, inspired by Calvinist theology, wanted to remove any trace of Catholicism from the Church of England. Elizabeth managed to keep the Puritans in check during her reign.
Elizabeth proved as adept in government and foreign policy as in religious affairs. She was well served administratively by the principal secretary of state. The talents of Sir William Cecil and Sir Francis Walsingham, who together held the office for thirty-two years, ensured much of Elizabeth’s success in foreign and domestic affairs. Elizabeth also handled Parliament with much skill; it met only thirteen times during her entire reign (see the box above).
FOREIGN POLICY Caution, moderation, and expediency also dictated Elizabeth’s foreign policy. Fearful of other countries’ motives, Elizabeth realized that war could be disastrous for her island kingdom and her own rule. Unofficially, however, she encouraged English seamen to raid Spanish ships and colonies. Francis Drake was especially adept at plundering Spanish fleets loaded with gold and silver from Spain’s New World empire. While encouraging English piracy and providing clandestine aid to French Huguenots and Dutch Calvinists to weaken France and Spain, Elizabeth pretended complete aloofness and avoided alliances that would force her into war with any major power (see the Film & History feature).
Gradually, however, Elizabeth was drawn into more active involvement in the Netherlands. This move accelerated the already mounting friction between Spain and England. After years of resisting the idea of invading England as impractical, Philip II of Spain was finally persuaded to do so by advisers who assured him that the people of England would rise against their queen when the Spaniards arrived. Moreover, Philip was easily convinced that the revolt in the Netherlands would never be crushed as long as England provided support for it. In any case, a successful invasion of England would mean the overthrow of heresy and the return of England to Catholicism, surely an act in accordance with the will of God. Accordingly, Philip ordered preparations for a fleet of warships that would rendezvous with the army of the duke of Parma in Flanders and escort his troops across the English Channel for the invasion.
* * *
FILM & HISTORY
* * *
Elizabeth (1998)
Directed by Shekhar Kapur, Elizabeth opens in 1554 with a scene of three Protestant heretics being burned alive as Queen Mary (Kathy Burke) pursues her dream of restoring Catholicism to England. Mary also contemplates signing a death warrant for her Protestant half-sister Elizabeth (Cate Blanchett) but refuses to do so before dying in 1558. Elizabeth becomes queen and is portrayed in her early years of rule as an uncertain monarch who “rules from the heart instead of the mind,” as one adviser tells her. Elizabeth is also threatened by foreign rulers, the duke of Norfolk (Christopher Eccleston), and others who want a Catholic on the throne of England. A plot, which supposedly includes Robert Dudley (Joseph Fiennes), her former lover, is unraveled with the help of Francis Walsingham (Geoffrey Rush), a ruthless Machiavellian adviser whose primary goal is protecting Elizabeth. The queen avoids assassination, but the attempt nevertheless convinces Elizabeth that she must be a Virgin Queen who dedicates her life to England. As she tells Lord Burghley (Richard Attenborough), her closest adviser, during the procession that ends the film: “I am now married to England.”
The strength of the movie, which contains numerous historical inaccuracies, is in the performance of Cate Blanchett, who captures some of the characteristics of Queen Elizabeth I. At one point Elizabeth explains her reluctance to go to war: “I do not like wars. They have uncertain out-comes.” After she rebuffs the efforts of her advisers to persuade her to marry a foreign prince for the sake of maintaining the throne, Elizabeth declares, “I will have one mistress here, and no master.” Although the movie correctly emphasizes her intelligence and her clever handling of advisers and church officials, Elizabeth is shown incorrectly as weak and vacillating when she first comes to the throne. In fact, Elizabeth was already a practiced politician who knew how to use power. She was, as she reminds her advisers, her father’s (Henry VIII) daughter.
Queen Elizabeth I (Cate Blanchett) and the duke of Norfolk (Christopher Eccleston).
Polygram/The Kobal Collection
In many other ways, the movie is not faithful to the historical record. The movie telescopes events that occurred over thirty years of Elizabeth’s lengthy reign into the first five years of her reign and makes up other events altogether. Mary of Guise (Fanny Ardant) was not assassinated by Francis Walsingham as the movie implies. Nor was Walsingham an important figure in the early reign of Elizabeth. Robert Dudley’s marriage
was well known in Elizabethan England, and there is no firm evidence that Elizabeth had a sexual relationship with him. The duke of Norfolk was not arrested until 1571. The duc d’Anjou (Vincent Cassel) never came to England nor would he, even if he had come, have addressed Elizabeth with the candid sexual words used in the film. It was the duc’s younger brother, the duc d’Alençon, who was put forth as a possible husband for Elizabeth, although not until she was in her forties. And finally, Elizabeth’s choice of career over family and personal happiness seems to reflect a feminist theme of our own times;
it certainly was not common in the sixteenth century when women were considered unfit to rule.
* * *
THE SPANISH ARMADA The armada proved to be a disaster. The Spanish fleet that finally set sail had neither the ships nor the troops that Philip had planned to send. A conversation between a papal emissary and an officer of the Spanish fleet before the armada departed reveals the fundamental flaw:
“And if you meet the English armada in the Channel, do you expect to win the battle?” “Of course,” replied the Spaniard.
“How can you be sure?” [asked the emissary].
“It’s very simple. It is well known that we fight in God’s cause. So, when we meet the English, God will surely arrange matters so that we can grapple and board them, either by sending some strange freak of weather or, more likely, just by depriving the English of their wits. If we can come to close quarters, Spanish valor and Spanish steel (and the great masses of soldiers we shall have on board) will make our victory certain. But unless God helps us by a miracle the English, who have faster and handier ships than ours, and many more long-range guns, and who know their advantage just as well as we do, will never close with us at all, but stand aloof and knock us to pieces with their culverins [cannons], without our being able to do them any serious hurt. So,” concluded the captain, and one fancies a grim smile, “we are sailing against England in the confident hope of a miracle.”19
Western Civilization: Volume B: 1300 to 1815, 8th Edition Page 31
