During the first half of the seventeenth century, the English presence in India steadily increased. By 1650, English trading posts had been established at Surat (a thriving port along the northwestern coast of India), Fort William (now the great city of Calcutta) near the Bay of Bengal, and Madras (now Chennai) on the southeastern coast. From Madras, English ships carried Indian-made cotton goods to the East Indies, where they were bartered for spices, which were shipped back to England.
English success in India attracted rivals, including the Dutch and the French. The Dutch abandoned their interests to concentrate on the spice trade in the middle of the seventeenth century, but the French were more persistent and established their own forts on the east coast. For a brief period, the French competed successfully with the British, even capturing the British fort at Madras.
But the British were saved by the military genius of Sir Robert Clive, an aggressive British empire-builder who eventually became the chief representative of the East India Company in India. (The East India Company had been founded as a joint-stock company in 1600—see “The Growth of Commercial Capitalism” later in this chapter.) The British were aided as well by the refusal of the French government to provide financial support for French efforts in far-off India. Eventually, the French were restricted to the fort at Pondicherry and a handful of small territories on the southeastern coast.
In the meantime, Clive began to consolidate British control in Bengal, where the local ruler had attacked Fort William and imprisoned the local British population in the “Black Hole of Calcutta” (an underground prison for holding the prisoners, many of whom died in captivity). In 1757, a small British force numbering about three thousand defeated a Mughal-led army more than ten times its size in the Battle of Plassey. As part of the spoils of victory, the British East India Company received from the now-decrepit Mughal court the authority to collect taxes from lands in the area surrounding Calcutta. During the Seven Years’ War (1756–1763), the British forced the French to withdraw completely from India (see Chapter 18).
To officials of the East India Company, the expansion of their authority into the interior of the subcontinent probably seemed like a simple economic decision. It made sense to seek regular revenues that would pay for increasingly expensive military operations in India. To historians, it marks a major step in the gradual transfer of all of the Indian subcontinent to the British East India Company and later, in 1858, to the British crown as a colony (see Chapter 24).
China
In 1514, a Portuguese fleet dropped anchor off the coast of China. It was the first direct contact between the Chinese Empire and Europe since the journeys of Marco Polo two hundred years earlier. At the time, the Chinese thought little of the event. China appeared to be at the height of its power as the most magnificent civilization on earth. Its empire stretched from the steppes of Central Asia to the China Sea, from the Gobi Desert to the tropical rain forests of Southeast Asia. From the lofty perspective of the imperial throne in Beijing, the Europeans could only be seen as an unusual form of barbarian. To the Chinese ruler, the rulers of all other countries were simply “younger brothers” of the Chinese emperor, who was regarded as the Son of Heaven.
THE MING AND QING DYNASTIES By the time the Portuguese fleet arrived off the coast of China, the Ming dynasty, which ruled from 1369 to 1644, had already begun a new era of greatness in Chinese history. Under a series of strong rulers, China extended its rule into Mongolia and Central Asia. The Ming even briefly reconquered Vietnam. Along the northern frontier, they strengthened the Great Wall and made peace with the nomadic tribesmen who had troubled China for centuries.
But the days of the Ming dynasty were numbered. In the 1630s, a major epidemic devastated the population in many areas. The suffering caused by the epidemic helped spark a peasant revolt led by Li Zicheng (lee zee-CHENG). In 1644, Li and his forces occupied the capital of Beijing. The last Ming emperor committed suicide by hanging himself from a tree in the palace gardens.
The overthrow of the Ming dynasty created an opportunity for the Manchus, a farming and hunting people who lived northeast of China in the area known today as Manchuria. The Manchus conquered Beijing, and Li Zicheng’s army fell. The victorious Manchus then declared the creation of a new dynasty with the reign title of the Qing (“Pure”).
The Qing (CHING) were blessed with a series of strong early rulers who pacified the country, corrected the most serious social and economic ills, and restored peace and prosperity. Two Qing monarchs, Kangxi (GANG-zhee) and Qianlong (CHAN-lung), ruled China for well over a century, from the middle of the seventeenth century to the end of the eighteenth. They were responsible for much of the greatness of Manchu China.
The Qing Empire
WESTERN INROADS Although China was at the height of its power and glory in the mid-eighteenth century, the first signs of internal decay in the Manchu dynasty were beginning to appear. Qing military campaigns along the frontier were expensive and placed heavy demands on the treasury. At the same time, increasing pressure on the land because of population growth led to economic hardship for many peasants and even rebellion.
Unfortunately for China, the decline of the Qing dynasty occurred just as Europe was increasing pressure for more trade. The first conflict had come from the north, where Russian traders sought skins and furs. Formal diplomatic relations between China and Russia were established in 1689 and provided for regular trade between the two countries.
Dealing with the foreigners who arrived by sea was more difficult. By the end of the seventeenth century, the English had replaced the Portuguese as the dominant force in European trade. Operating through the East India Company, which served as both a trading unit and the administrator of English territories in Asia, the English established their first trading post at Canton in 1699. Over the next decades, trade with China, notably the export of tea and silk to England, increased rapidly. To limit contacts between Europeans and Chinese, the Qing government confined all European traders to a small island just outside the city walls of Canton and permitted them to reside there only from October through March.
For a while, the British accepted this system, which brought considerable profit to the East India Company. But by the end of the eighteenth century, some British traders had begun to demand access to other cities along the Chinese coast and insist that the country be opened to British manufactured goods. In 1793, a British mission under Lord Macartney visited Beijing to press for liberalization of trade restrictions. But Emperor Qianlong expressed no interest in British products. An exasperated Macartney compared the Chinese Empire to “an old, crazy, first-rate man-of-war” that had once awed its neighbors “merely by her bulk and appearance” but was now destined under incompetent leadership to be “dashed to pieces on the shore.” The Chinese would later pay for their rejection of the British request (see Chapter 24).
Japan
At the end of the fifteenth century, Japan was at a point of near anarchy, but in the course of the sixteenth century, a number of powerful individuals achieved the unification of Japan. One of them, Tokugawa Ieyasu (tohkoo-GAH-wah ee-yeh-YAH-soo) (1543–1616), took the title of shogun (“general”) in 1603, an act that initiated the most powerful and longest lasting of all the Japanese shogunates. The Tokugawa rulers completed the restoration of central authority and remained in power until 1868.
OPENING TO THE WEST Portuguese traders had landed on the islands of Japan in 1543, and in a few years, Portuguese ships began stopping at Japanese ports on a regular basis to take part in the regional trade between Japan, China, and Southeast Asia. The first Jesuit missionary, Francis Xavier, arrived in 1549 and had some success in converting the local population to Christianity.
Initially, the visitors were welcomed. The curious Japanese were fascinated by tobacco, clocks, eyeglasses, and other European goods, and local nobles were interested in purchasing all types of European weapons and armaments. Japanese rulers found the new firearms especially helpful in de
feating their enemies and unifying the islands. The effect on Japanese military architecture was especially striking, as local lords began to erect castles in stone on the European model.
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An Imperial Edict to the King of England
In 1793, the British emissary Lord Macartney visited the Qing Empire to request the opening of trading relations between his country and China. Emperor Qianlong’s reply, addressed to King George III of England, illustrates how the imperial court in Beijing viewed the world. King George cannot have been pleased.
An Imperial Edict to the King of England
You, O King, are so inclined toward our civilization that you have sent a special envoy across the seas to bring to our Court your memorial of congratulations on the occasion of my birthday and to present your native products as an expression of your thoughtfulness. On perusing your memorial, so simply worded and sincerely conceived, I am impressed by your genuine respectfulness and friendliness and greatly pleased.
As to the request made in your memorial, O King, to send one of your nationals to stay at the Celestial Court to take care of your country’s trade with China, this is not in harmony with the state system of our dynasty and will definitely not be permitted. Traditionally people of the European nations who wished to tender some service under the Celestial Court have been permitted to come to the capital. But after their arrival they are obliged to wear Chinese court costumes, are placed in a certain residence and are never allowed to return to their own countries. This is the established rule of the Celestial Dynasty with which presumably you, O King, are familiar. Now you, O King, wish to send one of your nationals to live in the capital, but he is not like the Europeans, who come to Beijing as Chinese employees, live there and never return home again, nor can he be allowed to go and come and maintain any correspondence. This is indeed a useless undertaking….
The Celestial Court has pacified and possessed the territory within the four seas. Its sole aim is to do its utmost to achieve good government and to manage political affairs, attaching no value to strange jewels and precious objects. The various articles presented by you, O King, this time are accepted by my special order to the office in charge of such functions in consideration of the offerings having come from a long distance with sincere good wishes. As a matter of fact, the virtue and prestige of the Celestial Dynasty having spread far and wide, the kings of the myriad nations come by land and sea with all sorts of precious things. Consequently there is nothing we lack, as your principal envoy and others have themselves observed. We have never set much store on strange objects, nor do we need any more of your country’s manufactures.
What reasons does Qianlong give for denying Britain’s request to open diplomatic and trading relations with China? Do his comments indicate any ignorance about the West at the end of the eighteenth century? If he had known more, would his response have been different? Why or why not?
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The Portuguese Arriving at Nagasaki. Portuguese traders landed accidentally in Japan in 1543. In a few years, they arrived regularly, taking part in a regional trade network involving Japan, China, and Southeast Asia. In these panels, done in black lacquer and gold leaf, we see a late-sixteenth-century Japanese interpretation of the first Portuguese landing at Nagasaki.
Musée des Arts Asiatiques-Guimet, Paris//
© Ré union des Musées Nationaux/Art Resource, NY
The success of the Catholic missionaries, however, provoked a strong reaction against the presence of Westerners. When the missionaries interfered in local politics, Tokugawa Ieyasu, newly come to power, expelled all missionaries. Japanese Christians were now persecuted. When a group of Christian peasants on the island of Kyushu revolted in 1637, they were bloodily suppressed.
The European merchants were the next to go. The government closed the two major foreign trading posts on the island of Hirado and at Nagasaki (nah-gah-SAH-kee). Only a small Dutch community in Nagasaki was allowed to remain in Japan. The Dutch, unlike the Spanish and Portuguese, had not allowed missionary activities to interfere with their trade interests. But the conditions for staying were strict. Dutch ships were allowed to dock at Nagasaki harbor just once a year and could remain for only two or three months.
The West Indies
The Americas
In the sixteenth century, Spain and Portugal had established large colonial empires in the Americas. Portugal continued to profit from its empire in Brazil. The Spanish also maintained an enormous South American empire, but Spain’s importance as a commercial power declined rapidly in the seventeenth century because of a drop in the output of the silver mines and the poverty of the Spanish monarchy. By the beginning of the seventeenth century, both Portugal and Spain found themselves with new challenges to their American empires from the Dutch, English, and French, who increasingly sought to create their own colonial empires in the New World.
WEST INDIES Both the French and English colonial empires in the New World included large parts of the West Indies. The English held Barbados, Jamaica, and Bermuda, and the French possessed Saint-Domingue, Martinique, and Guadeloupe. On these tropical islands, both the English and the French developed plantation economies, worked by African slaves, which produced tobacco, cotton, coffee, and sugar, all products increasingly in demand in Europe.
The “sugar factories,” as the sugar plantations in the Caribbean were called, played an especially prominent role. By the last two decades of the eighteenth century, the British colony of Jamaica, one of Britain’s most important, was producing 50,000 tons of sugar annually with the slave labor of 200,000 blacks. The French colony of Saint-Domingue (later Haiti) had 500,000 slaves working on three thousand plantations at the same time. This colony produced 100,000 tons of sugar a year, but at the expense of a high death rate from the brutal treatment of the slaves. It is not surprising that Saint-Domingue was the site of the first successful slave uprising in 1793 (see Chapter 19).
A Sugar Mill in the West Indies. Cane sugar was one of the most valuable products produced in the West Indies. By 1700, sugar was replacing honey as a sweetener for increasing numbers of Europeans. This seventeenth-century French illustration shows the operation of a sugar mill in the French West Indies.
© The Art Archive/Navy Historical Service, Vincennes/Gianni Dagli Orti
BRITISH NORTH AMERICA Although Spain claimed all of North America as part of its American overseas empire, other nations largely ignored its claim. The British argued that “prescription without possession availeth nothing.” The Dutch were among the first to establish settlements on the North American continent. Their activities began after 1609 when Henry Hudson, an English explorer hired by the Dutch, discovered the river that bears his name. Within a few years, the Dutch had established the mainland colony of New Netherland, which stretched from the mouth of the Hudson River as far north as Albany, New York. Present-day names such as Staten Island and Harlem remind us that it was the Dutch who initially settled the Hudson River valley. In the second half of the seventeenth century, competition from the English and French and years of warfare with those rivals led to the decline of the Dutch commercial empire. In 1664, the English seized the colony of New Netherland and renamed it New York; soon afterward, the Dutch West India Company went bankrupt.
In the meantime, the English had begun to establish their own colonies in North America. The first permanent English settlement in America was Jamestown, founded in 1607 in modern Virginia. It barely survived, making it evident that the colonizing of American lands was not necessarily conducive to quick profits. But the desire to practice one’s own religion, combined with economic interests, could lead to successful colonization, as the Massachusetts Bay Company demonstrated. The Massachusetts colony had 4,000 settlers in its early years but by 1660 had swelled to 40,000. By the end of the seventeenth century, the English had established control over most of the eastern seaboard of the present United States.
British North America came to consist of thirteen
colonies. They were thickly populated, containing about 1.5 million people by 1750, and were also prosperous. Supposedly run by the British Board of Trade, the Royal Council, and Parliament, these thirteen colonies had legislatures that tended to act independently. Merchants in such port cities as Boston, Philadelphia, New York, and Charleston resented and resisted regulation from the British government.
The British colonies in both North America and the West Indies were assigned roles in keeping with mercantilist theory (see “Mercantilism” later in this chapter). They provided raw materials for the mother country while buying the latter’s manufactured goods. Navigation acts regulated what could be taken from and sold to the colonies. Theoretically, the system was supposed to provide a balance of trade favorable to the mother country.
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CHRONOLOGY New Rivals on the World Stage
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Portuguese traders land in Japan
1543
British East India Company formed
1600
Dutch East India Company formed
1602
English settlement at Jamestown
1607
Champlain establishes settlement at Quebec
Western Civilization: Volume B: 1300 to 1815, 8th Edition Page 37
