The badge of poverty, their beggar’s sacks.
The first was Brother Anthony, a spare
And silent man, with pallid cheeks and thin, 10
Much given to vigils, penance, fasting, prayer,
Solemn and gray, and worn with discipline,
As if his body but white ashes were,
Heaped on the living coals that glowed within;
A simple monk, like many of his day, 15
Whose instinct was to listen and obey.
A different man was Brother Timothy,
Of larger mould and of a coarser paste;
A rubicund and stalwart monk was he,
Broad in the shoulders, broader in the waist, 20
Who often filled the dull refectory
With noise by which the convent was disgraced,
But to the mass-book gave but little heed,
By reason he had never learned to read.
Now, as they passed the outskirts of a wood, 25
They saw, with mingled pleasure and surprise,
Fast tethered to a tree an ass, that stood
Lazily winking his large, limpid eyes.
The farmer Gilbert, of that neighborhood,
His owner was, who, looking for supplies 30
Of fagots, deeper in the wood had strayed,
Leaving his beast to ponder in the shade.
As soon as Brother Timothy espied
The patient animal, he said: “Goodlack!
Thus for our needs doth Providence provide; 35
We’ll lay or wallets on the creature’s back.”
This being done, he leisurely untied
From head and neck the halter of the jack,
And put it round his own, and to the tree
Stood tethered fast as if the ass were he. 40
And, bursting forth into a merry laugh,
He cried to Brother Anthony: “Away!
And drive the ass before you with your staff;
And when you reach the convent you may say
You left me at a farm, half tired and half 45
Ill with a fever, for a night and day,
And that the farmer lent this ass to bear
Our wallets, that are heavy with good fare.”
Now Brother Anthony, who knew the pranks
Of Brother Timothy, would not persuade 50
Or reason with him on his quirks and cranks,
But, being obedient, silently obeyed;
And, smiting with his staff the ass’s flanks,
Drove him before him over hill and glade,
Safe with his provend to the convent gate, 55
Leaving poor Brother Timothy to his fate.
Then Gilbert, laden with fagots for his fire,
Forth issued from the wood, and stood aghast
To see the ponderous body of the friar
Standing where he had left his donkey last. 60
Trembling he stood, and dared not venture nigher,
But stared, and gaped, and crossed himself full fast;
For, being credulous and of little wit,
He thought it was some demon from the pit.
While speechless and bewildered thus he gazed, 65
And dropped his load of fagots on the ground,
Quoth Brother Timothy: “Be not amazed
That where you left a donkey should be found
A poor Franciscan friar, half-starved and crazed,
Standing demure and with a halter bound; 70
But set me free, and hear the piteous story
Of Brother Timothy of Casal-Maggiore.
“I am a sinful man, although you see
I wear the consecrated cowl and cape;
You never owned an ass, but you owned me, 75
Changed and transformed from my own natural shape
All for the deadly sin of gluttony,
From which I could not otherwise escape,
Than by this penance, dieting on grass,
And being worked and beaten as an ass. 80
“Think of the ignominy I endured;
Think of the miserable life I led,
The toil and blows to which I was inured,
My wretched lodging in a windy shed,
My scanty fare so grudgingly procured, 85
The damp and musty straw that formed my bed!
But, having done this penance for my sins,
My life as man and monk again begins.”
The simple Gilbert, hearing words like these,
Was conscience-stricken, and fell down apace 90
Before the friar upon his bended knees,
And with a suppliant voice implored his grace;
And the good monk, now very much at ease,
Granted him pardon with a smiling face,
Nor could refuse to be that night his guest, 95
It being late, and he in need of rest.
Upon a hillside, where the olive thrives,
With figures painted on its whitewashed walls,
The cottage stood; and near the humming hives
Made murmurs as of far-off waterfalls; 100
A place where those who love secluded lives
Might live content, and, free from noise and brawls,
Like Claudian’s Old Man of Verona here
Measure by fruits the slow-revolving year.
And, coming to this cottage of content, 105
They found his children, and the buxom wench
His wife, Dame Cicely, and his father, bent
With years and labor, seated on a bench,
Repeating over some obscure event
In the old wars of Milanese and French; 110
All welcomed the Franciscan, with a sense
Of sacred awe and humble reverence.
When Gilbert told them what had come to pass,
How beyond question, cavil, or surmise,
Good Brother Timothy had been their ass, 115
You should have seen the wonder in their eyes;
You should have heard them cry “Alas! alas!”
Have heard their lamentations and their sighs!
For all believed the story, and began
To see a saint in this afflicted man. 120
Forthwith there was prepared a grand repast,
To satisfy the craving of the friar
After so rigid and prolonged a fast;
The bustling housewife stirred the kitchen fire;
Then her two barn-yard fowls, her best and last, 125
Were put to death, at her express desire,
And served up with a salad in a bowl,
And flasks of country wine to crown the whole.
It would not be believed should I repeat
How hungry Brother Timothy appeared; 130
It was a pleasure but to see him eat,
His white teeth flashing through his russet beard,
His face aglow and flushed with wine and meat,
His roguish eyes that rolled and laughed and leered!
Lord! how he drank the blood-red country wine 135
As if the village vintage were divine!
And all the while he talked without surcease,
And told his merry tales with jovial glee
That never flagged, but rather did increase,
And laughed aloud as if insane were he, 140
And wagged his red beard, matted like a fleece,
And cast such glances at Dame Cicely
That Gilbert now grew angry with his guest,
And thus in words his rising wrath expressed.
“Good father,” said he, “easily we see 145
How needful in some persons, and how right,
Mortification of the flesh may be.
The indulgence you have given it tonight,
After long penance, clearly proves to me
Your strength against temptation is but slight, 150
And shows the dreadful peril you are in
Of a relapse into your de
adly sin.
“To-morrow morning, with the rising sun,
Go back unto your convent, nor refrain
From fasting and from scourging, for you run 155
Great danger to become an ass again,
Since monkish flesh and asinine are one;
Therefore be wise, nor longer here remain,
Unless you wish the scourge should be applied
By other hands, that will not spare your hide.” 160
When this the monk had heard, his color fled
And then returned, like lightning in the air,
Till he was all one blush from foot to head,
And even the bald spot in his russet hair
Turned from its usual pallor to bright red! 165
The old man was asleep upon his chair.
Then all retired, and sank into the deep
And helpless imbecility of sleep.
They slept until the dawn of day drew near,
Till the cock should have crowed, but did not crow, 170
For they had slain the shining chanticleer
And eaten him for supper, as you know.
The monk was up betimes and of good cheer,
And, having breakfasted, made haste to go,
As if he heard the distant matin bell, 175
And had but little time to say farewell.
Fresh was the morning as the breath of kine;
Odors of herbs commingled with the sweet
Balsamic exhalations of the pine;
A haze was in the air presaging heat; 180
Uprose the sun above the Apennine,
And all the misty valleys at its feet
Were full of the delirious song of birds,
Voices of men, and bells, and low of herds.
All this to Brother Timothy was naught; 185
He did not care for scenery, nor here
His busy fancy found the thing it sought;
But when he saw the convent walls appear,
And smoke from kitchen chimneys upward caught
And whirled aloft into the atmosphere, 190
He quickened his slow footsteps, like a beast
That scents the stable a league off at least.
And as he entered through the convent gate
He saw there in the court the ass, who stood
Twirling his ears about, and seemed to wait, 195
Just as he found him waiting in the wood;
And told the Prior that, to alleviate
The daily labors of the brotherhood,
The owner, being a man of means and thrift,
Bestowed him on the convent as a gift. 200
And thereupon the Prior for many days
Revolved this serious matter in his mind,
And turned it over many different ways,
Hoping that some safe issue he might find;
But stood in fear of what the world would say, 205
If he accepted presents of this kind,
Employing beasts of burden for the packs
That lazy monks should carry on their backs.
Then, to avoid all scandal of the sort,
And stop the mouth of cavil, he decreed 210
That he would cut the tedious matter short,
And sell the ass with all convenient speed,
Thus saving the expense of his support,
And hoarding something for a time of need.
So he despatched him to the neighboring Fair, 215
And freed himself from cumber and from care.
It happened now by chance, as some might say,
Others perhaps would call it destiny,
Gilbert was at the Fair; and heard a bray,
And nearer came, and saw that it was he, 220
And whispered in his ear, “Ah, lackaday!
Good father, the rebellious flesh, I see,
Has changed you back into an ass again,
And all my admonitions were in vain.”
The ass, who felt this breathing in his ear, 225
Did not turn round to look, but shook his head,
As if he were not pleased these words to hear,
And contradicted all that had been said.
And this made Gilbert cry in voice more clear,
“I know you well; your hair is russetred; 230
Do not deny it; for you are the same
Franciscan friar, and Timothy by name.”
The ass, though now the secret had come out,
Was obstinate, and shook his head again;
Until a crowd was gathered round about 235
To hear this dialogue between the twain;
And raised their voices in a noisy shout
When Gilbert tried to make the matter plain,
And flouted him and mocked him all day long
With laughter and with jibes and scraps of song. 240
“If this be Brother Timothy,” they cried,
“Buy him, and feed him on the tenderest grass;
Thou canst not do too much for one so tried
As to be twice transformed into an ass.”
So simple Gilbert bought him, and untied 245
His halter, and o’er mountain and morass
He led him homeward, talking as he went
Of good behavior and a mind content.
The children saw them coming, and advanced,
Shouting with joy, and hung about his neck, — 250
Not Gilbert’s, but the ass’s, — round him danced,
And wove green garlands wherewithal to deck
His sacred person; for again it chanced
Their childish feelings, without rein or check,
Could not discriminate in any way 255
A donkey from a friar of Orders Gray.
“O Brother Timothy,” the children said,
“You have come back to us just as before;
We were afraid, and thought that you were dead,
And we should never see you any more.” 260
And then they kissed the white star on his head,
That like a birth-mark or a badge he wore,
And patted him upon the neck and face,
And said a thousand things with childish grace.
Thenceforward and forever he was known 265
As Brother Timothy, and led alway
A life of luxury, till he had grown
Ungrateful, being stuffed with corn and hay,
And very vicious. Then in angry tone,
Rousing himself, poor Gilbert said one day, 270
“When simple kindness is misunderstood
A little flagellation may do good.”
His many vices need not here be told;
Among them was a habit that he had
Of flinging up his heels at young and old, 275
Breaking his halter, running off like mad
O’er pasture-lands and meadow, wood and wold,
And other misdemeanors quite as bad;
But worst of all was breaking from his shed
At night, and ravaging the cabbage-bed. 280
So Brother Timothy went back once more
To his old life of labor and distress;
Was beaten worse than he had been before;
And now, instead of comfort and caress,
Came labors manifold and trials sore; 285
And as his toils increased his food grew less,
Until at last the great consoler, Death,
Ended his many sufferings with his breath.
Great was the lamentation when he died;
And mainly that he died impenitent; 290
Dame Cicely bewailed, the children cried,
The old man still remembered the event
In the French war, and Gilbert magnified
His many virtues, as he came and went,
And said: “Heaven pardon Brother Timothy, 295
And keep us from the sin of gluttony.”
The Sicilian’s Tale: Interlude
“SI
GNOR LUIGI,” said the Jew,
When the Sicilian’s tale was told,
“The were-wolf is a legend old,
But the were-ass is something new,
And yet for one I think it true. 5
The days of wonder have not ceased;
If there are beasts in forms of men,
As sure it happens now and then,
Why may not man become a beast,
In way of punishment at least? 10
“But this I will not now discuss;
I leave the theme, that we may thus
Remain within the realm of song.
The story that I told before,
Though not acceptable to all, 15
At least you did not find too long.
I beg you, let me try again,
With something in a different vein,
Before you bid the curtain fall.
Meanwhile keep watch upon the door, 20
Nor let the Landlord leave his chair,
Lest he should vanish into air,
And so elude our search once more.”
Thus saying, from his lips he blew
A little cloud of perfumed breath, 25
And then, as if it were a clew
To lead his footsteps safely through,
Began his tale as followeth.
The Spanish Jew’s Second Tale
Scanderbeg
THE BATTLE is fought and won
By King Ladislaus, the Hun,
In fire of hell and death’s frost,
On the day of Pentecost.
And in rout before his path 5
From the field of battle red
Flee all that are not dead
Of the army of Amurath.
In the darkness of the night
Iskander, the pride and boast 10
Of that mighty Othman host,
With his routed Turks, takes flight
From the battle fought and lost
On the day of Pentecost;
Leaving behind him dead 15
The army of Amurath,
The vanguard as it led,
The rearguard as it fled,
Mown down in the bloody swath
Of the battle’s aftermath. 20
But he cared not for Hospodars,
Nor for Baron or Voivode,
Delphi Complete Works of Henry Wadsworth Longfellow (Delphi Poets Series Book 13) Page 69
