Delphi Complete Works of Henry Wadsworth Longfellow (Delphi Poets Series Book 13)

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Delphi Complete Works of Henry Wadsworth Longfellow (Delphi Poets Series Book 13) Page 110

by Henry Wadsworth Longfellow


  And I will sing it for thy sake,

  Until our answering voices make

  A glorious antiphony,

  And choral chant of victory!

  Christus: Part III. The New England Tragedies

  JOHN ENDICOTT

  Prologue

  DRAMATIS PERSONÆ

  JOHN ENDICOTT, Governor.

  JOHN ENDICOTT, His son.

  RICHARD BELLINGHAM, Deputy Governor.

  JOHN NORTON, Minister of the Gospel.

  EDWARD BUTTER, Treasurer.

  WALTER MERRY, Tithing-man.

  NICHOLAS UPSALL, An old citizen.

  SAMUEL COLE, Landlord of the Three Mariners.

  SIMON KEMPTHORN,

  RALPH GOLDSMITH, Sea-Captains.

  WENLOCK CHRISTISON;

  EDITH, his daughter;

  EDWARD WHARTON, Quakers.

  Assistants, Halberdiers, Marshal, etc.

  The Scene is in Boston in the year 1665.

  TO-NIGHT we strive to read, as we may best,

  This city, like an ancient palimpsest;

  And bring to light, upon the blotted page,

  The mournful record of an earlier age,

  That, pale and half effaced, lies hidden away 5

  Beneath the fresher writing of to-day.

  Rise, then, O buried city that hast been;

  Rise up, rebuilded in the painted scene,

  And let our curious eyes behold once more

  The pointed gable and the pent-house door, 10

  The Meeting-house with leaden-latticed panes,

  The narrow thoroughfares, the crooked lanes!

  Rise, too, ye shapes and shadows of the Past,

  Rise from your long-forgotten graves at last;

  Let us behold your faces, let us hear 15

  The words ye uttered in those days of fear!

  Revisit your familiar haunts again, —

  The scenes of triumph, and the scenes of pain,

  And leave the footprints of your bleeding feet

  Once more upon the pavement of the street! 20

  Nor let the Historian blame the Poet here,

  If he perchance misdate the day or year,

  And group events together, by his art,

  That in the Chronicles lie far apart;

  For as the double stars, though sundered far, 25

  Seem to the naked eye a single star,

  So facts of history, at a distance seen,

  Into one common point of light convene.

  “Why touch upon such themes?” perhaps some friend

  May ask, incredulous; “and to what good end? 30

  Why drag again into the light of day

  The errors of an age long passed away?”

  I answer: “For the lesson that they teach:

  The tolerance of opinion and of speech.

  Hope, Faith, and Charity remain, — these three; 35

  And greatest of them all is Charity.”

  Let us remember, if these words be true,

  That unto all men Charity is due;

  Give what we ask; and pity, while we blame,

  Lest we become copartners in the shame, 40

  Lest we condemn, and yet ourselves partake,

  And persecute the dead for conscience’ sake.

  Therefore it is the author seeks and strives

  To represent the dead as in their lives,

  And lets at times his characters unfold 45

  Their thoughts in their own language, strong and bold;

  He only asks of you to do the like;

  To hear him first, and, if you will, then strike.

  Act I

  SCENE I. — Sunday afternoon. The interior of the Meeting-house. On the pulpit, an hour-glass; below, a box for contributions. JOHN NORTON in the pulpit. GOVERNOR ENDICOTT in a canopied seat, attended by four halberdiers. The congregation singing.

  THE LORD descended from above,

  And bowed the heavens high;

  And underneath his feet He cast

  The darkness of the sky.

  On Cherubim and Seraphim 5

  Right royally He rode,

  And on the wings of mighty winds

  Came flying all abroad.

  NORTON (rising and turning the hour-glass on the pulpit).

  I heard a great voice from the temple saying

  Unto the Seven Angels, Go your ways; 10

  Pour out the vials of the wrath of God

  Upon the earth. And the First Angel went

  And poured his vial on the earth; and straight

  There fell a noisome and a grievous sore

  On them which had the birth-mark of the Beast, 15

  And them which worshipped and adored his image.

  On us hath fallen this grievous pestilence.

  There is a sense of terror in the air;

  And apparitions of things horrible

  Are seen by many. From the sky above us 20

  The stars fall; and beneath us the earth quakes!

  The sound of drums at midnight from afar,

  The sound of horsemen riding to and fro,

  As if the gates of the invisible world

  Were opened, and the dead came forth to warn us, — 25

  All these are omens of some dire disaster

  Impending over us, and soon to fall.

  Moreover, in the language of the Prophet,

  Death is again come up into our windows,

  To cut off little children from without, 30

  And young men from the streets. And in the midst

  Of all these supernatural threats and warnings

  Doth Heresy uplift its horrid head;

  A vision of Sin more awful and appalling

  Than any phantasm, ghost, or apparition, 35

  As arguing and portending some enlargement

  Of the mysterious Power of Darkness!

  EDITH, barefooted, and clad in sackcloth, with her hair hanging loose upon her shoulders, walks slowly up the aisle, followed by WHARTON and other Quakers. The congregation starts up in confusion.

  EDITH (to NORTON, raising her hand).

  Peace!

  NORTON.

  Anathema maranatha! The Lord cometh!

  EDITH.

  Yea, verily He cometh, and shall judge

  The shepherds of Israel who do feed themselves, 40

  And leave their flocks to eat what they have trodden

  Beneath their feet.

  NORTON.

  Be silent, babbling woman!

  St. Paul commands all women to keep silence

  Within the churches.

  EDITH.

  Yet the women prayed

  And prophesied at Corinth in his day; 45

  And, among those on whom the fiery tongues

  Of Pentecost descended, some were women!

  NORTON.

  The Elders of the Churches, by our law,

  Alone have power to open the doors of speech

  And silence in the Assembly. I command you! 50

  EDITH.

  The law of God is greater than your laws!

  Ye build your church with blood, your town with crime;

  The heads thereof give judgment for reward;

  The priests thereof teach only for their hire;

  Your laws condemn the innocent to death; 55

  And against this I bear my testimony!

  NORTON.

  What testimony?

  EDITH.

  That of the Holy Spirit,

  Which, as your Calvin says, surpasseth reason.

  NORTON.

  The laborer is worthy of his hire.

  EDITH.

  Yet our great Master did not teach for hire, 60

  And the Apostles without purse or scrip

  Went forth to do his work. Behold this box

  Beneath thy pulpit. Is it for the poor?

  Thou canst not answer. It is for the Priest;

  And against this I bear my testimony. 65
<
br />   NORTON.

  Away with all these Heretics and Quakers!

  Quakers, forsooth! Because a quaking fell

  On Daniel, at beholding of the Vision,

  Must ye needs shake and quake? Because Isaiah

  Went stripped and barefoot, must ye wail and howl? 70

  Must ye go stripped and naked? must ye make

  A wailing like the dragons, and a mourning

  As of the owls? Ye verify the adage

  That Satan is God’s ape! Away with them!

  Tumult. The Quakers are driven out with violence, EDITH following slowly. The congregation retires in confusion.

  Thus freely do the Reprobates commit 75

  Such measure of iniquity as fits them

  For the intended measure of God’s wrath,

  And even in violating God’s commands

  Are they fulfilling the divine decree!

  The will of man is but an instrument 80

  Disposed and predetermined to its action

  According unto the decree of God,

  Being as much subordinate thereto

  As is the axe unto the hewer’s hand!

  He descends from the pulpit, and joins GOVERNOR ENDICOTT, who comes forward to meet him.

  The omens and the wonders of the time, 85

  Famine, and fire, and shipwreck, and disease,

  The blast of corn, the death of our young men,

  Our sufferings in all precious, pleasant things,

  Are manifestations of the wrath divine,

  Signs of God’s controversy with New England. 90

  These emissaries of the Evil One,

  These servants and ambassadors of Satan,

  Are but commissioned executioners

  Of God’s vindictive and deserved displeasure.

  We must receive them as the Roman Bishop 95

  Once received Attila, saying, I rejoice

  You have come safe, whom I esteem to be

  The scourge of God, sent to chastise his people.

  This very heresy, perchance, may serve

  The purposes of God to some good end. 100

  With you I leave it; but do not neglect

  The holy tactics of the civil sword.

  ENDICOTT.

  And what more can be done?

  NORTON.

  The hand that cut

  The Red Cross from the colors of the king

  Can cut the red heart from this heresy. 105

  Fear not. All blasphemies immediate

  And heresies turbulent must be suppressed

  By civil power.

  ENDICOTT.

  But in what way suppressed?

  NORTON.

  The Book of Deuteronomy declares

  That if thy son, thy daughter, or thy wife, 110

  Ay, or the friend which is as thine own soul,

  Entice thee secretly, and say to thee,

  Let us serve other gods, then shall thine eye

  Not pity him, but thou shalt surely kill him,

  And thine own hand shall be the first upon him 115

  To slay him.

  ENDICOTT.

  Four already have been slain;

  And others banished upon pain of death.

  But they come back again to meet their doom,

  Bringing the linen for their winding-sheets.

  We must not go too far. In truth, I shrink 120

  From shedding of more blood. The people murmur

  At our severity.

  NORTON.

  Then let them murmur!

  Truth is relentless; justice never wavers;

  The greatest firmness is the greatest mercy;

  The noble order of the Magistracy 125

  Cometh immediately from God, and yet

  This noble order of the Magistracy

  Is by these Heretics despised and outraged.

  ENDICOTT.

  To-night they sleep in prison. If they die,

  They cannot say that we have caused their death. 130

  We do but guard the passage, with the sword

  Pointed towards them; if they dash upon it,

  Their blood will be on their own heads, not ours.

  NORTON.

  Enough. I ask no more. My predecessor

  Coped only with the milder heresies 135

  Of Antinomians and of Anabaptists.

  He was not born to wrestle with these fiends.

  Chrysostom in his pulpit; Augustine

  In disputation; Timothy in his house!

  The lantern of St. Botolph’s ceased to burn 140

  When from the portals of that church he came

  To be a burning and a shining light

  Here in the wilderness. And, as he lay

  On his death-bed, he saw me in a vision

  Ride on a snow-white horse into this town. 145

  His vision was prophetic; thus I came,

  A terror to the impenitent, and Death

  On the pale horse of the Apocalypse

  To all the accursed race of Heretics! [Exeunt.

  SCENE II. — A street. On one side, NICHOLAS UPSALL’S house; on the other, WALTER MERRY’S, with a flock of pigeons on the roof. UPSALL seated in the porch of his house.

  UPSALL.

  O day of rest! How beautiful, how fair, 150

  How welcome to the weary and the old!

  Day of the Lord! and truce to earthly cares!

  Day of the Lord, as all our days should be!

  Ah, why will man by his austerities

  Shut out the blessed sunshine and the light, 155

  And make of thee a dungeon of despair!

  WALTER MERRY (entering and looking round him).

  All silent as a graveyard! No one stirring;

  No footfall in the street, no sound of voices!

  By righteous punishment and perseverance

  And perseverance in that punishment, 160

  At last I have brought this contumacious town

  To strict observance of the Sabbath day.

  Those wanton gospellers, the pigeons yonder,

  Are now the only Sabbath-breakers left.

  I cannot put them down. As if to taunt me, 165

  They gather every Sabbath afternoon

  In noisy congregation on my roof,

  Billing and cooing. Whir! take that, ye Quakers.

  Throws a stone at the pigeons. Sees UPSALL.

  Ah! Master Nicholas!

  UPSALL.

  Good afternoon,

  Dear neighbor Walter.

  MERRY.

  Master Nicholas,

  You have to-day withdrawn yourself from meeting. 170

  UPSALL.

  Yea, I have chosen rather to worship God

  Sitting in silence here at my own door.

  MERRY.

  Worship the Devil! You this day have broken

  Three of our strictest laws. First, by abstaining

  From public worship. Secondly, by walking 175

  Profanely on the Sabbath.

  UPSALL.

  Not one step.

  I have been sitting still here, seeing the pigeons

  Feed in the street and fly about the roofs.

  MERRY.

  You have been in the street with other intent

  Than going to and from the Meeting-house. 180

  And, thirdly, you are harboring Quakers here.

  I am amazed!

  UPSALL.

  Men sometimes, it is said,

  Entertain angels unawares.

  MERRY.

  Nice angels!

  Angels in broad-brimmed hats and russet cloaks,

  The color of the Devil’s nutting-bag! They came 185

  Into the Meeting-house this afternoon

  More in the shape of devils than of angels.

  The women screamed and fainted; and the boys

  Made such an uproar in the gallery

  I could not keep them quiet.

  UPSALL.

  Neighbor
Walter, 190

  Your persecution is of no avail.

  MERRY.

  ‘T is prosecution, as the Governor says,

  Not persecution.

  UPSALL.

  Well, your prosecution;

  Your hangings do no good.

  MERRY.

  The reason is,

  We do not hang enough. But, mark my words, 195

  We ‘ll scour them; yea, I warrant ye, we ‘ll scour them!

  And now go in and entertain your angels,

  And don’t be seen here in the street again

  Till after sundown! — There they are again!

  Exit UPSALL. MERRY throws another stone at the pigeons, and then goes into his house.

  SCENE III. — A room in UPSALL’S house. Night. EDITH, WHARTON, and other Quakers seated at a table. UPSALL seated near them. Several books on the table.

  WHARTON.

  William and Marmaduke, our martyred brothers, 200

  Sleep in untimely graves, if aught untimely

  Can find place in the providence of God,

  Where nothing comes too early or too late.

  I saw their noble death. They to the scaffold

  Walked hand in hand. Two hundred armèd men 205

  And many horsemen guarded them, for fear

  Of rescue by the crowd, whose hearts were stirred.

  EDITH.

  O holy martyrs!

  WHARTON.

  When they tried to speak,

  Their voices by the roll of drums were drowned.

  When they were dead they still looked fresh and fair, 210

  The terror of death was not upon their faces.

  Our sister Mary, likewise, the meek woman,

  Has passed through martyrdom to her reward;

  Exclaiming, as they led her to her death,

  “These many days I ‘ve been in Paradise.” 215

  And, when she died, Priest Wilson threw the hangman

  His handkerchief, to cover the pale face

 

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