The Last Banquet (Bell Mountain)

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The Last Banquet (Bell Mountain) Page 16

by Lee Duigon


  Now they were within bowshot of the walls. Gurun could see the people clearly. They were just plain people, like the villagers of Jocah’s Creek: not warriors. The wrath in their faces had given way to puzzlement. Quite a few of them were pointing at her. She heard a confused murmur; again they reminded her of bees. And it was not wise to stir up bees. These bees had stones in their hands, but as yet no one had thrown one.

  “Father God,” she prayed silently, “protect this boy whom you have made a king. And give me courage, so that no one can see that I’m afraid.” She’d never in her life seen walls like these, nor such a crowd of people. What if the walls fell down? What if all those people let fly with stones? Gurun let out her breath slowly. Her hands on the reins trembled, but she hid all other signs of fear. She hoped she hid it well.

  Ryons reined in, and all his riders and foot soldiers came to a halt behind him.

  “Sire,” said Chief Shaffur, “you are already too close to these walls, and it is not safe to venture any closer. Let us attack suddenly and clear the way.”

  “Attack my own city?” Ryons shook his head. “No—I have to talk to them,” he said. And he dismounted from his horse. Seeing that, Gurun came down, too—with just enough grace so as not to fall.

  The little men the king called Ghols sucked air through their teeth. “Father,” said Chagadai, “you mustn’t do this! At least let us stand before you, as your shield.”

  “No. I can’t,” said Ryons. “You have to wait here. I command it.”

  Chagadai stiffened in his saddle, then grinned. “When you command, we must obey,” he said. He turned and shouted something to the others, then turned back to Ryons. “Father, you’re growing up so fast!”

  Gurun understood none of those exchanges. She was resolved to stay beside the king, as the filgya had told her she must.

  Their hands found each other, and together they advanced toward the gate. Ryons stopped just short of it and looked up at the people on the wall. “So many faces looking back!” Gurun thought. More than she’d ever seen in one place before. But now they looked more curious than angry. “That’s something.”

  “Good people of Obann,” Ryons said, “why have you locked me out of the city and locked my people in? What have we done to make you angry? But if you don’t want us here, we’ll go. Only let my men come out, and we will go in peace.”

  Gurun didn’t know how it was possible, but it seemed that all the people in and above the gate could hear him. Men crouched behind the toppled wagons, armed with sticks and stones. There wasn’t room for one more person on the wall. Yet silence reigned over them all—until someone called out, “Who’s the girl?”

  “Her name is Gurun,” Ryons said. “She came from over the sea, from a faraway country in the North. God sent her to us. I wanted to show her the city.”

  “What do you mean, ‘over the sea’? No one crosses the sea!”

  Gurun couldn’t help answering, “I did—and it was not easy! A great storm blew me south, and I landed on the coast of your country. My people live on islands far away from here. Long, long ago they came there from a southern land, seeking refuge from God’s wrath. We believe it was Obann that our forefathers came from. Our language sounds very much like yours, and our Holy Scriptures are the same.

  “I do not know why God sent me here. But I do know that He sent you a king and saved you from your enemies.”

  A young man climbed onto the parapet and shouted down at them: “We want our Temple! Ask this king—who burned God’s holy Temple?” Behind him, other young men grumbled their assent.

  “In my country,” Gurun said, “we’ve never had a temple. But we do have God’s Scripture, and we know our God. He hears our prayers and cares for us, and that is all the temple that we need.”

  The young man on the parapet was going to answer, but angry voices drowned him out.

  “Get down, get down!”

  “Shut up, you!”

  “Everybody knows the king and his people weren’t in the city when the fire started!”

  “He saved us! He rode the great beast and crushed the Heathen!”

  “Let him in, let him in! Long live King Ryons!”

  And someone else cried out, “Long live the Queen!” Gurun blushed and held her tongue.

  Hands reached up and dragged the young man off the parapet, and he was never seen again. More hands tipped the carts right-side up and started pulling them out of the way.

  Up on the wall, the crowd began to cheer. Behind the king and Gurun, the king’s men broke out singing—barbarously, in several languages all at once, tunelessly, and joyously. It was their battle anthem: “His mercy endureth forever!” The men who sang had once been Heathen and knew whereof they sang. God’s mercy had saved their lives many times over.

  “What made them change their minds?” Gurun cried into Ryons’ ear.

  He shook his head. “I don’t know!” he shouted: it was the only way he could be heard above the din. “Maybe they’ll tell us later.” But he thought, in his heart of hearts, that this girl’s bravery had shamed the people of Obann and brought them to their senses.

  CHAPTER 32

  How Orth Received a New Name

  The rangers in Oziah’s Wood could only watch and wait as Heathen swarmed along both rivers and set up camps around the forest. Hundreds more came over every day—thousands. There were too many of them to attack.

  As the Heathen marched down from the mountains, along the Imperial River in the south and upon their newly built road in the north, slaves managed to escape and unwilling warriors, pressed into service, to desert. The mardars had no time to send troops after them. These persons fled into the foothills east of Oziah’s Wood, where they had to struggle mightily to stay alive. The land was full of them.

  Hlah met a group of them almost as soon as he set foot in the hills. Men of Obann and a few women—maybe thirty of them, all told—huddled under the fir trees around a few poor campfires, hungry and cold. The path Hlah was following, with Orth in tow, led straight up to their campsite.

  “Away with you! We kill!”

  A few half-frozen men stood in the way, brandishing sticks.

  “We come in peace, in God’s name,” Hlah answered. “I come from Obann City, where my lord King Ryons has crushed the Heathen host. But who are you? We came this way because I thought this country would be empty.”

  A hollow-cheeked man in ragged clothes answered, “You’re not from Obann—I know an Abnak when I see one. Accursed Heathen!”

  Hlah was not afraid. These men looked barely strong enough to stand on their feet. But he was moved to pity.

  “Abnak I am,” he said, “but heathen I am not. I serve the living God. My companion is Obannese, but he’s out of his wits and I make neither head nor tail of him. Maybe you can! But first you’ll need hotter fires and food and better quarters than those flimsy lean-tos that I see. Who are you, and how came you here?”

  Before anyone could answer, Orth gave a great cry and sank down to the ground. He sat in the snow with his legs spread like a child’s, wailing. But then, suddenly, he spoke.

  “Hear, O my people, hear the word of the Lord. If you will humble your proud hearts, my people, and turn to me, and call upon my name; then I the Lord will hear you, and remember you, and deliver you out of your distress.

  “O my people, why will you walk in darkness, and dwell in the shadow of death? Remember your God, whom you have forgotten, and I will turn to you. Cry out to me, you who have been silent, and I will hear you as a father hears the crying of his children. Why have you forgotten me so long? Return to me, return!”

  Orth fell silent then and sat as a man in a daze. His words went echoing off among the trees.

  “That’s something from the Scriptures,” someone said. “I’m sure I’ve heard it before, in the chamber house.”

  “Prophet Ika, Fifth Fascicle, eleventh verse,” Orth said. “Will someone help me up? I seem to have fallen, and there’s a weakness
in my legs.”

  Hlah helped him, and after a moment’s shakiness, he was able to stand.

  “Who are you, mister?” a man asked.

  That struck Orth as a very good question; and he didn’t know the answer. When he searched for it, it wasn’t there. His name, his career in the Temple, Lord Reesh, the city—it was all gone from his memory, without a trace.

  “It’s a very strange thing,” he said, “but I truly don’t know who or what I am, or what I’ve been. Even stranger, I don’t care! I feel as though I’ve been sick, gravely ill, for a long time; and now I’m well again.

  “But I do know all the Scriptures. And I know that you are persons who’ve been evilly used by the Heathen and only just escaped. There are many like you in these hills, aren’t there?”

  They all stared at him, and Hlah stared harder than anyone. Was the fellow talking sense, all of a sudden, or was this just another kind of madness?

  “Don’t be afraid!” Orth said. “You’re starving and you’re cold, but God has not forgotten you. This young man—” he clapped Hlah on the shoulder and made him jump—“is wise and strong. Something tells me that I owe my life to him, although I don’t remember how. But he knows how to find food in any kind of country and how to build warm shelters and fires that don’t easily go out. And he is a servant of God. He’ll be a great help to you.”

  “How can someone not know who he is?” a woman asked.

  Orth shrugged. “The Lord has taken away such knowledge from me. Someone will have to give me a new name, for I’ve forgotten my old one. But I made no jest when I said that I was sick and now I’m well. I do feel very strongly—indeed, I know—that I have received God’s mercy. Why I stood in such dire need of it, He has caused me to forget. For that I give thanks!”

  He turned to Hlah. He looked perfectly sane now. Whatever had been haunting him was gone. There was no denying the change in him. It went clear through him.

  “Friend,” Orth said, “I know you have been good to me, even as you’ll be good to these poor people here. But I’ve forgotten your name, too.”

  “I’m Hlah, the son of Spider.”

  “Hlah, these folk need a hotter fire, and they’re hungry. And I think that after needful things are seen to, as you order them, there will be time for prayer.”

  “How can we pray?” someone said. “Are you a prester?”

  “I don’t know that I am or ever have been,” Orth said, “but I do know that nowhere in the Scriptures, nowhere at all, does it say God’s people need a prester if they wish to pray. I know the whole body of Scripture. The Lord has taken away everything else—and I don’t want it back. I’m well now and have no desire to be sick again.”

  Enough of this, Hlah thought. The day was moving on, and it would be cold and dark tonight. He clapped his hands, startling the refugees.

  “First thing, let’s build a big fire that’ll make everybody warm!” he said. “I see plenty of wood available. And then we’ll have to build some better shelters; those lean-tos are no good for a winter night. There’s just enough time to get it done, if we start now.”

  “Show us what to do,” a man said; and Hlah did. By nightfall they had a bonfire in the middle of their clearing and several Abnak wigwams arranged around it—conical frames of saplings, held together by leafy branches woven among them, insulated by many, many armfuls of dead leaves. These would do, Hlah thought, until they could build something better.

  There had been no time to find food. That would have to wait until tomorrow. No one would die of hunger overnight. It would be crowded in the wigwams, but that would only make them warmer.

  Standing before the fire after sundown, when it had grown too dark to do any more work, Orth recited several of Ozias’ Sacred Songs, then raised his arms and spoke a prayer. It was the noblest and most moving prayer that Hlah had ever heard. Obst himself could not have done better. The refugees, doubtful at first, eventually closed their eyes and bowed their heads and crossed their hands on their chests; and not a few of them wept silently. When Orth at last said “Amen,” they all echoed him.

  “You must have been a prester, to know how to pray like that,” a man said. “If not, you should have been.”

  “I don’t know,” said Orth. “It doesn’t matter.”

  “But what’ll we call you?” asked a woman.

  “You may call me whatever you please.”

  Someone said to Hlah, “You know him best. Give him a name.”

  Hlah was young and had never named a human being before. Abnaks often take new names—when they married, or took an enemy’s scalp, when there was a death in the family—to mark occasions in their lives. Hlah as a little boy had been named Salamander.

  “I name you Sunfish,” he said. “It’s a good name to start out with, a very popular name. It brings good luck.”

  “Sunfish I am, then,” said Orth, beaming. If this was madness, Hlah thought, then it was a new kind that no one had ever heard of. But some of the refugees around the fire, maybe for the first time in a long time, had smiles on their lips.

  CHAPTER 33

  To See Without Seeing

  Except for the end facing the mountains in the East, Oziah’s Wood was now surrounded. Heathen camps had sprung up everywhere. Wallekki riders patrolled the gaps between them, watching the eaves of the forest against any sortie by the rangers.

  The children and Martis had been taken to a camp some miles from the edge of the forest. Farther in, the rangers were gathering their women and children at another camp with food supplies to last the winter. Scouts came in every day, constantly reporting on the movements of the enemy. A white-haired man named Huell was in command.

  “There’s at least four thousand of them out there now,” he told Martis. “Worse news—they have about half a thousand Abnaks, maybe more. We’re not afraid of the Wallekki or the Zeph, but Abnaks are as good as rangers in a forest. And murdering devils, to boot! They’ll know what to do, once they’re in here.”

  It was a cold morning with a light snow on the ground. Outside the forest it would be colder. “They won’t want to sit out there in the wind much longer,” Huell said. “They’ll be coming in soon.”

  “Your archers will be ready,” Martis said.

  “They’ll pay a price to come in here,” the ranger agreed. “But I don’t think we can make it high enough to keep them out.”

  Chillith, standing nearby with Jack and Ellayne, shook his head. None of the men noticed, but Ellayne said, “What is it, Chillith?”

  “Hear me, Martis, and all you others,” said the Griff. “The Heathen gather to invade Oziah’s Wood, but they will not come in. They cannot enter.”

  Huell laughed, not merrily. “Tell it to the Heathen, blind man! They sure as sunshine are fixing to come in, and there’s no way we can stop them.”

  “Someday I will speak to them,” Chillith said, ignoring Huell. “They’ll see my face and hear my voice. But they will not come into this forest.”

  “How the devil do you know that?” Huell said. “I hate loose talk!”

  “You’d better listen to him,” Ellayne said. “He’s a prophet.”

  “He’s an extra mouth to feed and no use in a fight.”

  “There will be a fight very soon,” said Chillith, “but it will not be yours.

  “You ask me how I know this thing. I cannot answer. Your God took away the sight of my eyes, so that in my darkness I would know that He is God. It is He who will keep the Heathen out.”

  “What—does God whisper secrets to you, a Griff?” The ranger’s scowl was lost on Chillith, who only shrugged.

  “No,” he answered. “I don’t think your God would speak to me. Not in words. Nevertheless, I say what I know to be true. God has made me to see without seeing.”

  Huell spat and turned away. “We’ll have our archers ready, anyhow,” he said, “just in case you’re daft as well as blind. Don’t tell me you believe him, Martis.”

  “I was there when
God took away his sight,” Martis said. “He went to sleep a seeing man, like you or me, and woke up blind. Yes, I believe him. But if the Heathen do come in, I’ll kill as many as I can.”

  They hadn’t seen Wytt in two days. But tonight, after everyone had bedded down to sleep, he came for them.

  In this camp the rangers slept in low, domed huts. You couldn’t stand up in them or prepare a meal, but they were just right for keeping warm while sleeping. Jack and Ellayne had a hut of their own—a ranger built it for them in less than an hour—and Wytt came in and woke Ellayne, nuzzling her cheek and chattering softly in her ear. Ellayne shook Jack awake.

  “Wytt wants us to come with him, right now,” she whispered. “He wants us to see something.”

  “See what?”

  “He just says come and see.”

  They knew Wytt’s ways and trusted him. They knew he couldn’t say everything he thought. He’d led them across the plains to Lintum Forest and saved their lives more than once. If he said “come,” they would come.

  It didn’t occur to the Omah to explain. His mind didn’t work that way. He never thought of trying to tell the children what he’d been doing for two days. He wasn’t like a human being, with the ability to lay things out in his mind and analyze them in an orderly way. Where his thoughts came from, no human being could know. Jack and Ellayne communicated with him, but didn’t know how: it just happened. Obst told them it was a gift from God.

  The camp was not a proper camp with a fence, birch-bark cabins you could stand up in, or sentries. Some of the rangers patrolled the woods by night. The rest slept.

  Ellayne and Jack crawled out of their shelter, following Wytt. They were fully dressed, but they missed the winter clothes they had when they first set out from Ninneburky. Ellayne’s teeth soon began to chatter. “Cold!” thought Jack. Winter was early this year.

  They crawled out of camp; Wytt put them on a path, and they stood up.

  “I can’t see a thing!” Ellayne said. Anyone who has ever tried to make his way through a forest in the dead of night, without a light, knows what darkness really is. She groped for Jack’s hand, found it, and held on. A few steps in front of them Wytt chirped, urging them on. They couldn’t see him, but they could follow the sounds he made. By and by their eyes adjusted and they could see well enough to avoid blundering into trees.

 

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