When Alice started moving up in the Links and had more cotillions to go to, he was happy for her and wanted her to look good. But it was a defensive kind of happiness. He wanted Alice to outdress the other women. “I didn’t want those women to say my wife had anything less than the best,” Robert said.
In the early days, he would prep her before a big formal. “You got to go out there first, baby,” he would tell her. “You represent me.”
Every entrance was a production. They would approach the doorway of a ballroom. Robert would adjust himself and pause to let his wife go before him. “I’d walk two paces to the right and the rear and just watch her make that entrance,” he said. “And she could walk.”
Before every big occasion, the ritual was the same: the two heading to the store’s back room, the salesclerk bringing in dresses that Robert knew were all wrong for Alice, and Robert saying, “Pick what you like.” Alice would try on a dress. Robert inspected her and directed her movements.
“Walk,” he told her. And she would begin.
“Come to me.” She moved toward him.
“Sit.” She would find an ottoman and position herself.
“Stand.” She lifted herself up.
“Turn.” And she would do so.
“If the dress didn’t talk to me, it wasn’t her dress,” he said. “The salespeople go crazy. ‘Who is this man? Who is he?’ ”
Over time, he began to sort the big moments of his life by whatever Alice was wearing. It seemed as if he remembered the gown if he remembered nothing else. Those gowns got people talking, and it was exactly what he wanted to hear: Foster, you dress your women well. “I couldn’t be betting a hundred dollars on a horse and skimping on my wife,” he told me many years later. “I know I’m bragging, and I’m enjoying it.”
Sometimes the Clements would come out to visit them in Los Angeles, and Robert would put on his most charming performance to prove how well he had made out in the Promised Land. He invited the colored men of importance in the city to meet with his father-in-law and alerted the Los Angeles Sentinel so that the visit could be captured for posterity, as the Clements would have expected. The two men would never be close, but Robert knew how to put on a show when he had to.
By 1966, President Clement had risen to such a level of esteem at Atlanta University that a building was named in his honor. Clement Hall, an august red brick classroom building on the campus promenade, had its formal dedication on October 16, 1966. Alice and Robert’s youngest daughter, Joy, in bangs and a white headband, cut the ribbon with her grandfather right behind her. Alice stood watching in a pillbox hat and tailored dark suit and corsage. Bunny was there in a tweed peacoat and gloves, with her Jackie-Kennedy-in-the-White-House bob and beautifully chiseled sixties cover-girl face, in a show of support for her grandfather. Robert did not attend.
The man who had managed to oust W. E. B. Du Bois from Atlanta University by lobbying the university’s board of trustees all those years ago was in New York in early November 1967 for the regular meeting of that same board of trustees.
On the afternoon of Tuesday, November 7, during a break in the board’s proceedings, Clement collapsed in his suite at the Roosevelt Hotel. He died of an apparent heart attack. He was sixty-seven years old.
He and his wife, Pearl, had planned to embark on a round-the-world tour after the board meeting. Instead, plans for interment were made. Pearl would have to move out of the president’s mansion at Atlanta University, which had been her home and decorated to her liking for most of her adult life. She would have to move in with her next of kin, her beloved only daughter, Alice, in Los Angeles. Robert would have a wing with a bedroom and sitting area built for his mother-in-law and would try to make the best of it.
News reports of Rufus Clement’s death appeared in the Atlanta Daily
World, the New York Amsterdam News, the Los Angeles Sentinel, and elsewhere. The New York Amsterdam News wrote that, “in addition to his widow, he is survived by a daughter, Mrs.203 Robert Foster of Los Angeles.” Robert himself went unmentioned.
CHICAGO, FEBRUARY 1968
IDA MAE BRANDON GLADNEY
A POLICE WAGON pulled up to a West Side hospital over at Division and Kedzie, amid a rabble of placard-waving protesters on strike against the hospital, Walther Memorial. The strikers marched at the entrance in the biting cold. They were picketing for higher wages for the orderlies and nurse’s aides who did the kinds of things nobody notices until they go undone.
Inside the police wagon, bundled up with coats and purses, looking wide-eyed at the people protesting in circles along the sidewalk, were Ida Mae and her co-worker and friend Doris McMurray. For several weeks in February 1968, that was how Ida Mae went to work each day.
Ida Mae respected the strikers, knew them by name, had worked right beside them, and got along with most of them, but she wasn’t going to stand out there and strike with them. She had been working since she was big enough to get behind a plow. She had had all kinds of backbreaking, mind-numbing, sometimes dangerous and usually thankless jobs and had finally come into a position as a hospital aide. She had gotten the job in 1949, after more than a decade of scuffling from domestic to steel worker to press operator. She had finally come into a job she liked and that suited her temperament. She had come a long way from the cotton fields in Mississippi for the chance to work indoors with people rather than outdoors with crops and to get paid for the job and feel some dignity doing it. She had never stood up to a boss or refused to work or tried to petition for more money, even though she surely could have used it and more than likely deserved it. She had faith that whatever she needed would eventually come to her. The concept of not working a job one had agreed to do was alien to Ida Mae.
So when her union local announced it was going on strike at the beginning of 1968, Ida Mae and her friend Doris never considered that they would stop going to work. Decades earlier, colored migrants, unaccustomed to unions and not understanding labor politics, had been brought in by northern industrialists specifically to break up strikes. White union members resented the migrants and beat them for breaching the picket lines they had unwittingly been brought in to cross.
Ida Mae was not schooled in the protocols of union organizing, but she knew she couldn’t afford to lose her job and couldn’t see how not working was going to help her keep it. She was under more pressure than ever. She and George had just bought their first house, the three-flat in South Shore, and had new and different bills coming at them than ever before—from the mortgage to the utilities to property taxes and hazard insurance.
“My pastor was just begging me,” Ida Mae remembered. “Please don’t cross that picket line.”
Her children were worried for her. “They didn’t want me to go,” Ida Mae said. “But I wasn’t studyin’ them.”
George was his usual contained self. If he was scared for her, he didn’t let on. The idea of not going to work was as foreign to him as it was to Ida Mae. “I don’t reckon he ever knowed no different,” Ida Mae said.
She made no apology for doing what she felt was living up to her responsibilities. Even the union boss teased her and said he knew why Ida Mae couldn’t strike.
“She can’t stay off,” he said. “She got to pay for that three-flat building. She got to pay that house note.”
“You right,” Ida Mae said.
When Ida Mae and Doris told management they were going to keep working, the hospital arranged for a driver to pick them up at a designated location and escort them into the building.
One day, the strikers beat up the hospital driver after he had dropped the women off, and, for the first time, Ida Mae realized the seriousness of this thing. Then the hospital came up with another way to get Ida Mae and Doris to work: it arranged for a police wagon to pick up the two women at a designated bus stop.
“It was just like we were going to jail,” Ida Mae said.
They would climb out of the police wagon at the entrance to the hospital, an
d the police would walk them past the pickets into the building.
“Scabs!” some of the picketers, shivering on the cold sidewalk, would yell at Ida Mae and Doris.
“You a scab,” Ida Mae would shoot back, not knowing the labor union meaning of the word but hurling it anyway because, to her, everybody should have been working.
Ida Mae couldn’t let a heckler go unanswered, and it frightened Doris.
“Shut up, Ida,” Doris whispered. “Ida, hush.”
The two of them were working on the sixth floor in surgery and on their breaks could look out the window and see the pickets below. After so many hours outside, the strikers had to find ways to protect themselves from the freezing wind. They would scurry to their cars and sit for a while, and they would use buckets instead of the toilet in the building because the hospital wouldn’t let them in.
The strikers never threw anything but names at Ida Mae and Doris, and when the two of them looked back on it years later, they marveled that they had never gotten hurt.
“I wouldn’t do that now,” Doris said.
Ida Mae turned to Doris. “Well, I didn’t really understand,” Ida Mae said. “We all supposed to be working.”
CHICAGO, NEW YORK, LOS ANGELES, AND MEMPHIS, APRIL 1968
THE EVENING WAS unusually cool for Memphis in April.204 It was shortly before six o’clock, and Martin Luther King, Jr., was heading to dinner before attending a rally for striking sanitation workers. He was standing on the second-floor balcony of the Lorraine Motel on Mulberry Street just outside his room, room 306. A half dozen of his aides were with him, gathering themselves to leave. Someone reminded King of how chilly it was getting. He agreed and went to get his topcoat.
At the precise moment that he turned back to his room, a minute past six on April 4, 1968, a single .30-caliber bullet was fired into the balcony. The rifle shot, thought to have come from a flophouse across the street through the bare branches of the mimosa trees, struck him in the neck and severed his spinal cord. King was pronounced dead at St. Joseph’s Hospital at 7:05 P.M., Central Time. Within hours, the poor, colored sections of more than a hundred cities went up in flames.
That night, George Starling was rounding the corner at 131st Street and St. Nicholas Avenue in Harlem. He was returning home from a night out with the guys and saw the fires rising up ahead. He was trying to get to 132nd and Lenox, not yet knowing what had happened to set the people off. The whole thing was a blur, and he was looking for a way to get around the mayhem.
“It was in the direction of St. Nicholas Avenue,” he said. “It could have been on Broadway, St. Nicholas, or Amsterdam. It was up on that hill. They were burning everything up there. The sky was lit up like it was the end of time.”
He made his way home, and it was “only when I got into the house and turned on the radio that I heard the news that Martin Luther King had been shot in Memphis.”
The evening of the assassination, Ida Mae would cup her face in disbelief at the news playing out in a scratchy, continuous, uncomprehensible loop on the AM radio dial and the family’s black-and-white television set. She would pray for the soul of the man she so admired and had once almost seen during his Chicago campaign two years before as he had tried to free the people who had fled to the North.
On the other side of town, over on the West Side, police sirens wailed and rocks crashed through the plate-glass windows of grocers and liquor stores. Whole blocks went up in smoke in Chicago and on the streets of Newark, Detroit, Boston, Kansas City, Baltimore, Washington, D.C., and elsewhere. The receiving stations of the Great Migration would burn all through the night after Martin Luther King, Jr., was assassinated. And when it was over, some neighborhoods, the old places the migrants had packed into when the Migration began, would look like Berlin after an air strike during the Second World War.
The dispossessed children of the Great Migration but, more notably, the lifelong black northerners broken by the big cities let out a fury that made a mockery of the free harbor the North was reputed to be. A presidential commission examining the disturbances found that more black northerners had been involved in the rioting than the people of the Great Migration, as had mistakenly been assumed. “About 74 percent of the rioters were brought up in the North,” wrote the authors of what would become known as the Kerner Report.205 “The typical rioter was a teenager or young adult, a lifelong resident of the city in which he rioted.” What the frustrated northerners “appeared to be seeking was fuller participation in the social order and the material benefits enjoyed by the majority of American citizens,” the commission found.
The discontent of the young people unsettled the migrant parents who had fled the violence of the South. They could do little to dissuade their children from whatever role they might play in the outburst. It was too late to try to get them jobs at now-closed factories or the education they missed if they gave up on school, or, maybe most of all, the grounding and strength they themselves had acquired after having endured so much. The parents had come from the Old Country, had been happy to have made it out alive and make a few dollars an hour. What did they know of the frustration of the young people who had grown up in the mirage of equality but a whole different reality, in a densely packed world of drugs and gangs and disorder, with promises that seemed to have turned to dust?
Ida Mae saw the destruction on the news and, as usual, tried not to worry about things she could not control. George Starling managed to negotiate his way through the burning streets of Harlem. They had long since left the South where Dr. King had been killed. And yet they were pulled into the aftermath. In the North, the migrants grieved for the man who had worked miracles in the land of their birth and thus for them from afar.
It was Thursday, a workday, and across the country, Robert Foster, workaholic that he was, would have been in his office attending his usual overflow of patients at what would have been late afternoon on the West Coast.
His office on Jefferson and his house in West Adams were comfortably situated far from Watts, where the fires had burned three years before. Ever conscious of appearances and propriety, he would be nearly as incensed at the violence as he was stunned at the assassination. To him, spite never settled anything. It only gave your detractors more ammunition and, as it had back when the colored people in Monroe had urinated in the colored section of the Paramount Theater, only ended up hurting the people themselves.
To Robert, the whole world had just about gone mad. A few years before King’s death, Robert had been beside himself when he learned that Bunny, a student at Spelman College in Atlanta caught up in the zeitgeist of the movement, was talking about maybe picketing, too, as only a bourgeois daughter of the upper class would. It would not be trying to register poor people to vote in the backwoods of Mississippi—that was out of the question—but by, say, protesting Rich’s department store in downtown Atlanta with a white-gloved delegation of other colored college girls.
On this, Rufus Clement and Robert agreed: Bunny simply could not be seen being arrested with the riffraff, all because Rich wouldn’t let colored girls try on hats. Of course, Robert understood the indignity, had lived it after all, which is why he had raised her in Los Angeles and taken her to Beverly Hills for whatever she and Alice and the other girls might ever think they wanted.
It wasn’t that he was against the civil rights movement. He was all for standing up for one’s rights. It was just that, to his way of thinking, the way to change things was to be better than anybody at whatever you did, wear them down with your brilliance, and enjoy the heck out of doing it. So he had no patience for these sit-in displays, at least for his daughters anyway, much less actual violence. The day King died was a dark day all around.
It was around midnight that George encountered the destruction in Harlem. It wasn’t all the people out in the streets that got his attention. It wasn’t unusual for a lot of people to be out on the streets of Harlem if it were the least bit warm. What caught his eye were the flames.
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That Thursday evening in April, George had been hanging out with the guys over on Prospect Avenue. He was talking baseball and downing boilermakers—a shot of Smirnoff’s with orange juice and a chaser of beer. He was trying to escape the disappointments of an underutilized mind and a sand trap of a marriage he was too loyal and upright to leave.
The men were so distracted by the vodka and the joshing over the Yankees and the Mets and the Dodgers, who had years before left Brooklyn for Los Angeles, and over the baseball season that was to begin the very next week, that they failed to register the assassination of one of the most influential figures in American history.
It was only when George finally made it into his car and back into Harlem that he realized that something terrible had happened.
“The sky lit up,” he remembered. “When I turned into 131st Street, as soon as I looked, I saw: ‘The whole sky is on fire.’ ”
George Starling knew what it meant to stare an enemy down in a life-and-death sort of way and had respect for Dr. King. But by the time King was assassinated, George was unable to marshal much emotion. He had grown up with that kind of violence against people fighting the system and half expected it. No, what had really shaken him was the assassination five years earlier of John F. Kennedy, the president so many blacks had placed their hopes in, Kennedy having come from the North and from what they saw as a more enlightened generation than previous presidents.
George was in Florida in November 1963. “I used to go down every October or November. I had just passed through Ocala, on the way to Gainesville, and it was in the afternoon,” George remembered.
The Warmth of Other Suns Page 48
